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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0222a01: 波羅蜜多。不行色處淨不淨。不行色處淨不
T0220_.05.0222a02: 淨相。是行般若波羅蜜多。不行聲香味觸法
T0220_.05.0222a03: 處淨不淨。不行聲香味觸法處淨不淨相。是
T0220_.05.0222a04: 行般若波羅蜜多。不行色處空不空。不行色
T0220_.05.0222a05: 處空不空相。是行般若波羅蜜多。不行聲香
T0220_.05.0222a06: 味觸法處空不空。不行聲香味觸法處空不
T0220_.05.0222a07: 空相。是行般若波羅蜜多。不行色處無相有
T0220_.05.0222a08: 相。不行色處無相有相相。是行般若波羅蜜
T0220_.05.0222a09: 多。不行聲香味觸法處無相有相。不行聲香
T0220_.05.0222a10: 味觸法處無相有相相。是行般若波羅蜜多。
T0220_.05.0222a11: 不行色處無願有願。不行色處無願有願相。
T0220_.05.0222a12: 是行般若波羅蜜多。不行聲香味觸法處無
T0220_.05.0222a13: 願有願。不行聲香味觸法處無願有願相。是
T0220_.05.0222a14: 行般若波羅蜜多。不行色處寂靜不寂靜。不
T0220_.05.0222a15: 行色處寂靜不寂靜相。是行般若波羅蜜多。
T0220_.05.0222a16: 不行聲香味觸法處寂靜不寂靜。不行聲香
T0220_.05.0222a17: 味觸法處寂靜不寂靜相。是行般若波羅蜜
T0220_.05.0222a18: 多。不行色處遠離不遠離。不行色處遠離不
T0220_.05.0222a19: 遠離相。是行般若波羅蜜多。不行聲香味觸
T0220_.05.0222a20: 法處遠離不遠離。不行聲香味觸法處遠離
T0220_.05.0222a21: 不遠離相。是行般若波羅蜜多。舍利子。當
T0220_.05.0222a22: 知是爲菩薩摩訶薩有方便善巧修行般若波
T0220_.05.0222a23: 羅蜜多。何以故。舍利子。色處色處性空。聲
T0220_.05.0222a24: 香味觸法處聲香味觸法處性空。舍利子。是
T0220_.05.0222a25: 色處非色處。空是色處。空非色處。色處不
T0220_.05.0222a26: 離空。空不離色處。色處即是空。空即是色
T0220_.05.0222a27: 處。聲香味觸法處亦復如是
T0220_.05.0222a28: 大般若波羅蜜多經卷第三十九
T0220_.05.0222a29:
T0220_.05.0222b01:
T0220_.05.0222b02:
T0220_.05.0222b03: 大般若波羅蜜多經卷第四十
T0220_.05.0222b04:  *三藏法師玄奘奉  詔譯 
T0220_.05.0222b05:   初分般若行相品第十之三
T0220_.05.0222b06: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0222b07: 若波羅蜜多時。不行眼界色界眼識界及眼
T0220_.05.0222b08: 觸眼觸爲縁所生諸受。不行眼界乃至眼觸
T0220_.05.0222b09: 爲縁所生諸受相。是行般若波羅蜜多。不行
T0220_.05.0222b10: 眼界色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0222b11: 常無常。不行眼界乃至眼觸爲縁所生諸受
T0220_.05.0222b12: 常無常相。是行般若波羅蜜多。不行眼界色
T0220_.05.0222b13: 界眼識界及眼觸眼觸爲縁所生諸受樂苦。
T0220_.05.0222b14: 不行眼界乃至眼觸爲縁所生諸受樂苦相。
T0220_.05.0222b15: 是行般若波羅蜜多。不行眼界色界眼識界
T0220_.05.0222b16: 及眼觸眼觸爲縁所生諸受我無我。不行眼
T0220_.05.0222b17: 界乃至眼觸爲縁所生諸受我無我相。是行
T0220_.05.0222b18: 般若波羅蜜多。不行眼界色界眼識界及眼
T0220_.05.0222b19: 觸眼觸爲縁所生諸受淨不淨。不行眼界乃
T0220_.05.0222b20: 至眼觸爲縁所生諸受淨不淨相。是行般若
T0220_.05.0222b21: 波羅蜜多。不行眼界色界眼識界及眼觸眼
T0220_.05.0222b22: 觸爲縁所生諸受空不空。不行眼界乃至眼
T0220_.05.0222b23: 觸爲縁所生諸受空不空相。是行般若波羅
T0220_.05.0222b24: 蜜多。不行眼界色界眼識界及眼觸眼觸爲
T0220_.05.0222b25: 縁所生諸受無相有相。不行眼界乃至眼觸
T0220_.05.0222b26: 爲縁所生諸受無相有相相。是行般若波羅
T0220_.05.0222b27: 蜜多。不行眼界色界眼識界及眼觸眼觸爲
T0220_.05.0222b28: 縁所生諸受無願有願。不行眼界乃至眼觸
T0220_.05.0222b29: 爲縁所生諸受無願有願相。是行般若波羅
T0220_.05.0222c01: 蜜多。不行眼界色界眼識界及眼觸眼觸爲
T0220_.05.0222c02: 縁所生諸受寂靜不寂靜。不行眼界乃至眼
T0220_.05.0222c03: 觸爲縁所生諸受寂靜不寂靜相。是行般若
T0220_.05.0222c04: 波羅蜜多。不行眼界色界眼識界及眼觸眼
T0220_.05.0222c05: 觸爲縁所生諸受遠離不遠離。不行眼界乃
T0220_.05.0222c06: 至眼觸爲縁所生諸受遠離不遠離相。是行
T0220_.05.0222c07: 般若波羅蜜多。舍利子。當知是爲菩薩摩訶
T0220_.05.0222c08: 薩有方便善巧修行般若波羅蜜多。何以故。
T0220_.05.0222c09: 舍利子。眼界眼界性空。色界眼識界及眼觸
T0220_.05.0222c10: 眼觸爲縁所生諸受色界乃至眼觸爲縁所生
T0220_.05.0222c11: 諸受性空。舍利子。是眼界非眼界。空是眼
T0220_.05.0222c12: 界。空非眼界。眼界不離空。空不離眼界。眼
T0220_.05.0222c13: 界即是空。空即是眼界。色界眼識界及眼觸
T0220_.05.0222c14: 眼觸爲縁所生諸受亦復如是
T0220_.05.0222c15: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0222c16: 若波羅蜜多時。不行耳界聲界耳識界及耳
T0220_.05.0222c17: 觸耳觸爲縁所生諸受。不行耳界乃至耳觸
T0220_.05.0222c18: 爲縁所生諸受相。是行般若波羅蜜多。不行
T0220_.05.0222c19: 耳界聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0222c20: 常無常。不行耳界乃至耳觸爲縁所生諸受
T0220_.05.0222c21: 常無常相。是行般若波羅蜜多。不行耳界聲
T0220_.05.0222c22: 界耳識界及耳觸耳觸爲縁所生諸受樂苦。
T0220_.05.0222c23: 不行耳界乃至耳觸爲縁所生諸受樂苦相。
T0220_.05.0222c24: 是行般若波羅蜜多。不行耳界聲界耳識界
T0220_.05.0222c25: 及耳觸耳觸爲縁所生諸受我無我。不行耳
T0220_.05.0222c26: 界乃至耳觸爲縁所生諸受我無我相。是行
T0220_.05.0222c27: 般若波羅蜜多。不行耳界聲界耳識界及耳
T0220_.05.0222c28: 觸耳觸爲縁所生諸受淨不淨。不行耳界乃
T0220_.05.0222c29: 至耳觸爲縁所生諸受淨不淨相。是行般若
T0220_.05.0223a01: 波羅蜜多。不行耳界聲界耳識界及耳觸耳
T0220_.05.0223a02: 觸爲縁所生諸受空不空。不行耳界乃至耳
T0220_.05.0223a03: 觸爲縁所生諸受空不空相。是行般若波羅
T0220_.05.0223a04: 蜜多。不行耳界聲界耳識界及耳觸耳觸爲
T0220_.05.0223a05: 縁所生諸受無相有相。不行耳界乃至耳觸
T0220_.05.0223a06: 爲縁所生諸受無相有相相。是行般若波羅
T0220_.05.0223a07: 蜜多。不行耳界聲界耳識界及耳觸耳觸爲
T0220_.05.0223a08: 縁所生諸受無願有願。不行耳界乃至耳觸
T0220_.05.0223a09: 爲縁所生諸受無願有願相。是行般若波羅
T0220_.05.0223a10: 蜜多。不行耳界聲界耳識界及耳觸耳觸爲
T0220_.05.0223a11: 縁所生諸受寂靜不寂靜。不行耳界乃至耳
T0220_.05.0223a12: 觸爲縁所生諸受寂靜不寂靜相。是行般若
T0220_.05.0223a13: 波羅蜜多。不行耳界聲界耳識界及耳觸耳
T0220_.05.0223a14: 觸爲縁所生諸受遠離不遠離。不行耳界乃
T0220_.05.0223a15: 至耳觸爲縁所生諸受遠離不遠離相。是行
T0220_.05.0223a16: 般若波羅蜜多。舍利子。當知是爲菩薩摩訶
T0220_.05.0223a17: 薩有方便善巧修行般若波羅蜜多。何以故。
T0220_.05.0223a18: 舍利子。耳界耳界性空。聲界耳識界及耳觸
T0220_.05.0223a19: 耳觸爲縁所生諸受。聲界乃至耳觸爲縁所
T0220_.05.0223a20: 生諸受性空。舍利子。是耳界非耳界。空是
T0220_.05.0223a21: 耳界。空非耳界。耳界不離空。空不離耳界。
T0220_.05.0223a22: 耳界即是空。空即是耳界。聲界耳識界及耳
T0220_.05.0223a23: 觸耳觸爲縁所生諸受亦復如是
T0220_.05.0223a24: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0223a25: 若波羅蜜多時。不行鼻界香界鼻識界及鼻觸
T0220_.05.0223a26: 鼻觸爲縁所生諸受。不行鼻界乃至鼻觸爲
T0220_.05.0223a27: 縁所生諸受相。是行般若波羅蜜多。不行鼻
T0220_.05.0223a28: 界香界鼻識界及鼻觸鼻觸爲縁所生諸受常
T0220_.05.0223a29: 無常。不行鼻界乃至鼻觸爲縁所生諸受常
T0220_.05.0223b01: 無常相。是行般若波羅蜜多。不行鼻界香界
T0220_.05.0223b02: 鼻識界及鼻觸鼻觸爲縁所生諸受樂苦。不
T0220_.05.0223b03: 行鼻界乃至鼻觸爲縁所生諸受樂苦相。是
T0220_.05.0223b04: 行般若波羅蜜多。不行鼻界香界鼻識界及
T0220_.05.0223b05: 鼻觸鼻觸爲縁所生諸受我無我。不行鼻界
T0220_.05.0223b06: 乃至鼻觸爲縁所生諸受我無我相。是行般
T0220_.05.0223b07: 若波羅蜜多。不行鼻界香界鼻識界及鼻觸
T0220_.05.0223b08: 鼻觸爲縁所生諸受淨不淨。不行鼻界乃至
T0220_.05.0223b09: 鼻觸爲縁所生諸受淨不淨相。是行般若波
T0220_.05.0223b10: 羅蜜多。不行鼻界香界鼻識界及鼻觸鼻觸
T0220_.05.0223b11: 爲縁所生諸受空不空。不行鼻界乃至鼻觸
T0220_.05.0223b12: 爲縁所生諸受空不空相。是行般若波羅蜜
T0220_.05.0223b13: 多。不行鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0223b14: 所生諸受無相有相。不行鼻界乃至鼻觸爲
T0220_.05.0223b15: 縁所生諸受無相有相相。是行般若波羅蜜
T0220_.05.0223b16: 多。不行鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0223b17: 所生諸受無願有願。不行鼻界乃至鼻觸爲
T0220_.05.0223b18: 縁所生諸受無願有願相。是行般若波羅蜜
T0220_.05.0223b19: 多。不行鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0223b20: 所生諸受寂靜不寂靜。不行鼻界乃至鼻觸
T0220_.05.0223b21: 爲縁所生諸受寂靜不寂靜相。是行般若波
T0220_.05.0223b22: 羅蜜多。不行鼻界香界鼻識界及鼻觸鼻觸
T0220_.05.0223b23: 爲縁所生諸受遠離不遠離。不行鼻界乃至
T0220_.05.0223b24: 鼻觸爲縁所生諸受遠離不遠離相。是行般
T0220_.05.0223b25: 若波羅蜜多。舍利子。當知是爲菩薩摩訶薩
T0220_.05.0223b26: 有方便善巧修行般若波羅蜜多。何以故。舍
T0220_.05.0223b27: 利子。鼻界鼻界性空。香界鼻識界及鼻觸鼻
T0220_.05.0223b28: 觸爲縁所生諸受。香界乃至鼻觸爲縁所生
T0220_.05.0223b29: 諸受性空。舍利子。是鼻界非鼻界。空是鼻
T0220_.05.0223c01: 界。空非鼻界。鼻界不離空。空不離鼻界。鼻
T0220_.05.0223c02: 界即是空。空即是鼻界。香界乃至鼻觸爲縁
T0220_.05.0223c03: 所生諸受亦復如是
T0220_.05.0223c04: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0223c05: 若波羅蜜多時。不行舌界味界舌識界及舌
T0220_.05.0223c06: 觸舌觸爲縁所生諸受。不行舌界乃至舌觸
T0220_.05.0223c07: 爲縁所生諸受相。是行般若波羅蜜多。不行
T0220_.05.0223c08: 舌界味界舌識界及舌觸舌觸爲縁所生諸受
T0220_.05.0223c09: 常無常。不行舌界乃至舌觸爲縁所生諸受
T0220_.05.0223c10: 常無常相。是行般若波羅蜜多。不行舌界味
T0220_.05.0223c11: 界舌識界及舌觸舌觸爲縁所生諸受樂苦。
T0220_.05.0223c12: 不行舌界乃至舌觸爲縁所生諸受樂苦相。
T0220_.05.0223c13: 是行般若波羅蜜多。不行舌界味界舌識界
T0220_.05.0223c14: 及舌觸舌觸爲縁所生諸受我無我。不行舌
T0220_.05.0223c15: 界乃至舌觸爲縁所生諸受我無我相。是行
T0220_.05.0223c16: 般若波羅蜜多。不行舌界味界舌識界及舌
T0220_.05.0223c17: 觸舌觸爲縁所生諸受淨不淨。不行舌界乃
T0220_.05.0223c18: 至舌觸爲縁所生諸受淨不淨相。是行般若
T0220_.05.0223c19: 波羅蜜多。不行舌界味界舌識界及舌觸舌
T0220_.05.0223c20: 觸爲縁所生諸受空不空。不行舌界乃至舌
T0220_.05.0223c21: 觸爲縁所生諸受空不空相。是行般若波羅
T0220_.05.0223c22: 蜜多。不行舌界味界舌識界及舌觸舌觸爲
T0220_.05.0223c23: 縁所生諸受無相有相。不行舌界乃至舌觸
T0220_.05.0223c24: 爲縁所生諸受無相有相相。是行般若波羅
T0220_.05.0223c25: 蜜多。不行舌界味界舌識界及舌觸舌觸爲
T0220_.05.0223c26: 縁所生諸受無願有願。不行舌界乃至舌觸
T0220_.05.0223c27: 爲縁所生諸受無願有願相。是行般若波羅
T0220_.05.0223c28: 蜜多。不行舌界味界舌識界及舌觸舌觸爲
T0220_.05.0223c29: 縁所生諸受寂靜不寂靜。不行舌界乃至舌
T0220_.05.0224a01: 觸爲縁所生諸受寂靜不寂靜相。是行般若
T0220_.05.0224a02: 波羅蜜多。不行舌界味界舌識界及舌觸舌
T0220_.05.0224a03: 觸爲縁所生諸受遠離不遠離。不行舌界乃
T0220_.05.0224a04: 至舌觸爲縁所生諸受遠離不遠離相。是行
T0220_.05.0224a05: 般若波羅蜜多。舍利子。當知是爲菩薩摩訶
T0220_.05.0224a06: 薩有方便善巧修行般若波羅蜜多。何以故。
T0220_.05.0224a07: 舍利子。舌界舌界性空。味界舌識界及舌觸
T0220_.05.0224a08: 舌觸爲縁所生諸受。味界乃至舌觸爲縁所
T0220_.05.0224a09: 生諸受性空。舍利子。是舌界非舌界。空是舌
T0220_.05.0224a10: 界。空非舌界。舌界不離空。空不離舌界。舌
T0220_.05.0224a11: 界即是空。空即是舌界。味界乃至舌觸爲縁
T0220_.05.0224a12: 所生諸受亦復如是
T0220_.05.0224a13: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0224a14: 若波羅蜜多時。不行身界觸界身識界及身
T0220_.05.0224a15: 觸身觸爲縁所生諸受。不行身界乃至身觸
T0220_.05.0224a16: 爲縁所生諸受相。是行般若波羅蜜多。不行
T0220_.05.0224a17: 身界觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0224a18: 常無常。不行身界乃至身觸爲縁所生諸受
T0220_.05.0224a19: 常無常相。是行般若波羅蜜多。不行身界觸
T0220_.05.0224a20: 界身識界及身觸身觸爲縁所生諸受樂苦。
T0220_.05.0224a21: 不行身界乃至身觸爲縁所生諸受樂苦相。
T0220_.05.0224a22: 是行般若波羅蜜多。不行身界觸界身識界
T0220_.05.0224a23: 及身觸身觸爲縁所生諸受我無我。不行身
T0220_.05.0224a24: 界乃至身觸爲縁所生諸受我無我相。是行
T0220_.05.0224a25: 般若波羅蜜多。不行身界觸界身識界及身
T0220_.05.0224a26: 觸身觸爲縁所生諸受淨不淨。不行身界乃
T0220_.05.0224a27: 至身觸爲縁所生諸受淨不淨相。是行般若
T0220_.05.0224a28: 波羅蜜多。不行身界觸界身識界及身觸身
T0220_.05.0224a29: 觸爲縁所生諸受空不空。不行身界乃至身
T0220_.05.0224b01: 觸爲縁所生諸受空不空相。是行般若波羅
T0220_.05.0224b02: 蜜多。不行身界觸界身識界及身觸身觸爲
T0220_.05.0224b03: 縁所生諸受無相有相。不行身界乃至身觸
T0220_.05.0224b04: 爲縁所生諸受無相有相相。是行般若波羅
T0220_.05.0224b05: 蜜多。不行身界觸界身識界及身觸身觸爲
T0220_.05.0224b06: 縁所生諸受無願有願。不行身界乃至身觸
T0220_.05.0224b07: 爲縁所生諸受無願有願相。是行般若波羅
T0220_.05.0224b08: 蜜多。不行身界觸界身識界及身觸身觸爲
T0220_.05.0224b09: 縁所生諸受寂靜不寂靜。不行身界乃至身
T0220_.05.0224b10: 觸爲縁所生諸受寂靜不寂靜相。是行般若
T0220_.05.0224b11: 波羅蜜多。不行身界觸界身識界及身觸身
T0220_.05.0224b12: 觸爲縁所生諸受遠離不遠離。不行身界乃
T0220_.05.0224b13: 至身觸爲縁所生諸受遠離不遠離相。是行
T0220_.05.0224b14: 般若波羅蜜多。舍利子。當知是爲菩薩摩訶
T0220_.05.0224b15: 薩有方便善巧修行般若波羅蜜多。何以故。
T0220_.05.0224b16: 舍利子。身界身界性空。觸界身識界及身觸
T0220_.05.0224b17: 身觸爲縁所生諸受。觸界乃至身觸爲縁所
T0220_.05.0224b18: 生諸受性空。舍利子。是身界非身界。空是身
T0220_.05.0224b19: 界。空非身界。身界不離空。空不離身界。身
T0220_.05.0224b20: 界即是空。空即是身界。觸界乃至身觸爲縁
T0220_.05.0224b21: 所生諸受亦復如是
T0220_.05.0224b22: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0224b23: 若波羅蜜多時。不行意界法界意識界及意
T0220_.05.0224b24: 觸意觸爲縁所生諸受。不行意界乃至意觸爲
T0220_.05.0224b25: 縁所生諸受相。是行般若波羅蜜多。不行意
T0220_.05.0224b26: 界法界意識界及意觸意觸爲縁所生諸受常
T0220_.05.0224b27: 無常。不行意界乃至意觸爲縁所生諸受常
T0220_.05.0224b28: 無常相。是行般若波羅蜜多。不行意界法界
T0220_.05.0224b29: 意識界及意觸意觸爲縁所生諸受樂苦。不
T0220_.05.0224c01: 行意界乃至意觸爲縁所生諸受樂苦相。是
T0220_.05.0224c02: 行般若波羅蜜多。不行意界法界意識界及
T0220_.05.0224c03: 意觸意觸爲縁所生諸受我無我。不行意界
T0220_.05.0224c04: 乃至意觸爲縁所生諸受我無我相。是行般
T0220_.05.0224c05: 若波羅蜜多。不行意界法界意識界及意觸
T0220_.05.0224c06: 意觸爲縁所生諸受淨不淨。不行意界乃至
T0220_.05.0224c07: 意觸爲縁所生諸受淨不淨相。是行般若波
T0220_.05.0224c08: 羅蜜多。不行意界法界意識界及意觸意觸
T0220_.05.0224c09: 爲縁所生諸受空不空。不行意界乃至意觸
T0220_.05.0224c10: 爲縁所生諸受空不空相。是行般若波羅蜜
T0220_.05.0224c11: 多。不行意界法界意識界及意觸意觸爲縁
T0220_.05.0224c12: 所生諸受無相有相。不行意界乃至意觸爲
T0220_.05.0224c13: 縁所生諸受無相有相相。是行般若波羅蜜
T0220_.05.0224c14: 多。不行意界法界意識界及意觸意觸爲縁
T0220_.05.0224c15: 所生諸受無願有願。不行意界乃至意觸爲
T0220_.05.0224c16: 縁所生諸受無願有願相。是行般若波羅蜜
T0220_.05.0224c17: 多。不行意界法界意識界及意觸意觸爲縁
T0220_.05.0224c18: 所生諸受寂靜不寂靜。不行意界乃至意觸
T0220_.05.0224c19: 爲縁所生諸受寂靜不寂靜相。是行般若波
T0220_.05.0224c20: 羅蜜多。不行意界法界意色界及意觸意觸
T0220_.05.0224c21: 爲縁所生諸受遠離不遠離。不行意界乃至
T0220_.05.0224c22: 意觸爲縁所生諸受遠離不遠離相。是行般
T0220_.05.0224c23: 若波羅蜜多。舍利子。當知是爲菩薩摩訶薩
T0220_.05.0224c24: 有方便善巧修行般若波羅蜜多。何以故。舍
T0220_.05.0224c25: 利子。意界意界性空。法界意識界及意觸意
T0220_.05.0224c26: 觸爲縁所生諸受。法界乃至意觸爲縁所生
T0220_.05.0224c27: 諸受性空。舍利子。是意界非意界。空是意
T0220_.05.0224c28: 界。空非意界。意界不離空。空不離意界。意
T0220_.05.0224c29: 界即是空。空即是意界。法界乃至意觸爲縁
T0220_.05.0225a01: 所生諸受亦復如是
T0220_.05.0225a02: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0225a03: 若波羅蜜多時。不行地界。不行地界相。是
T0220_.05.0225a04: 行般若波羅蜜多。不行水火風空識界。不行
T0220_.05.0225a05: 水火風空識界相。是行般若波羅蜜多。不行
T0220_.05.0225a06: 地界常無常。不行地界常無常相。是行般若
T0220_.05.0225a07: 波羅蜜多。不行水火風空識界常無常。不行
T0220_.05.0225a08: 水火風空識界常無常相。是行般若波羅蜜
T0220_.05.0225a09: 多。不行地界樂苦。不行地界樂苦相。是行
T0220_.05.0225a10: 般若波羅蜜多。不行水火風空識界樂苦。不
T0220_.05.0225a11: 行水火風空識界樂苦相。是行般若波羅蜜
T0220_.05.0225a12: 多。不行地界我無我。不行地界我無我相。是
T0220_.05.0225a13: 行般若波羅蜜多。不行水火風空識界我無
T0220_.05.0225a14: 我。不行水火風空識界我無我相。是行般若
T0220_.05.0225a15: 波羅蜜多。不行地界淨不淨。不行地界淨不
T0220_.05.0225a16: 淨相。是行般若波羅蜜多。不行水火風空識
T0220_.05.0225a17: 界淨不淨。不行水火風空識界淨不淨相。是
T0220_.05.0225a18: 行般若波羅蜜多。不行地界空不空。不行地
T0220_.05.0225a19: 界空不空相。是行般若波羅蜜多。不行水火
T0220_.05.0225a20: 風空識界空不空。不行水火風空識界空不
T0220_.05.0225a21: 空相 是行般若波羅蜜多。不行地界無相有
T0220_.05.0225a22: 相。不行地界無相有相相。是行般若波羅蜜
T0220_.05.0225a23: 多。不行水火風空識界無相有相。不行水火
T0220_.05.0225a24: 風空識界無相有相相。是行般若波羅蜜多。
T0220_.05.0225a25: 不行地界無願有願。不行地界無願有願相。
T0220_.05.0225a26: 是行般若波羅蜜多。不行水火風空識界無
T0220_.05.0225a27: 願有願。不行水火風空識界無願有願相。是
T0220_.05.0225a28: 行般若波羅蜜多。不行地界寂靜不寂靜。不
T0220_.05.0225a29: 行地界寂靜不寂靜相。是行般若波羅蜜多。
T0220_.05.0225b01: 不行水火風空識界寂靜不寂靜。不行水火
T0220_.05.0225b02: 風空識界寂靜不寂靜相。是行般若波羅蜜
T0220_.05.0225b03: 多。不行地界遠離不遠離。不行地界遠離不
T0220_.05.0225b04: 遠離相。是行般若波羅蜜多。不行水火風空
T0220_.05.0225b05: 識界遠離不遠離。不行水火風空識界遠離
T0220_.05.0225b06: 不遠離相。是行般若波羅蜜多。舍利子。當
T0220_.05.0225b07: 知是爲菩薩摩訶薩有方便善巧修行般若波
T0220_.05.0225b08: 羅蜜多。何以故。舍利子。地界地界性空。水
T0220_.05.0225b09: 火風空識界水火風空識界性空。舍利子。是
T0220_.05.0225b10: 地界非地界。空是地界。空非地界。地界不離
T0220_.05.0225b11: 空。空不離地界。地界即是空。空即是地界。
T0220_.05.0225b12: 水火風空識界亦復如是
T0220_.05.0225b13: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0225b14: 若波羅蜜多時。不行苦聖諦。不行苦聖諦相。
T0220_.05.0225b15: 是行般若波羅蜜多。不行集滅道聖諦。不行
T0220_.05.0225b16: 集滅道聖諦相。是行般若波羅蜜多。不行苦
T0220_.05.0225b17: 聖諦常無常。不行苦聖諦常無常相。是行般
T0220_.05.0225b18: 若波羅蜜多。不行集滅道聖諦常無常。不行
T0220_.05.0225b19: 集滅道聖諦常無常相。是行般若波羅蜜多。
T0220_.05.0225b20: 不行苦聖諦樂苦。不行苦聖諦樂苦相。是行
T0220_.05.0225b21: 般若波羅蜜多。不行集滅道聖諦樂苦。不行
T0220_.05.0225b22: 集滅道聖諦樂苦相。是行般若波羅蜜多。不
T0220_.05.0225b23: 行苦聖諦我無我。不行苦聖諦我無我相。是
T0220_.05.0225b24: 行般若波羅蜜多。不行集滅道聖諦我無我。
T0220_.05.0225b25: 不行集滅道聖諦我無我相。是行般若波羅
T0220_.05.0225b26: 蜜多。不行苦聖諦淨不淨。不行苦聖諦淨不
T0220_.05.0225b27: 淨相。是行般若波羅蜜多。不行集滅道聖諦
T0220_.05.0225b28: 淨不淨 不行集滅道聖諦淨不淨相。是行般
T0220_.05.0225b29: 若波羅蜜多。不行苦聖諦空不空。不行苦聖
T0220_.05.0225c01: 諦空不空相。是行般若波羅蜜多。不行集滅
T0220_.05.0225c02: 道聖諦空不空。不行集滅道聖諦空不空相。
T0220_.05.0225c03: 是行般若波羅蜜多。不行苦聖諦無相有相。
T0220_.05.0225c04: 不行苦聖諦無相有相相。是行般若波羅蜜
T0220_.05.0225c05: 多。不行集滅道聖諦無相有相。不行集滅道
T0220_.05.0225c06: 聖諦無相有相相。是行般若波羅蜜多。不行
T0220_.05.0225c07: 苦聖諦無願有願。不行苦聖諦無願有願相。
T0220_.05.0225c08: 是行般若波羅蜜多。不行集滅道聖諦無願
T0220_.05.0225c09: 有願。不行集滅道聖諦無願有願相。是行般
T0220_.05.0225c10: 若波羅蜜多。不行苦聖諦寂靜不寂靜。不行
T0220_.05.0225c11: 苦聖諦寂靜不寂靜相。是行般若波羅蜜多。
T0220_.05.0225c12: 不行集滅道聖諦寂靜不寂靜。不行集滅道
T0220_.05.0225c13: 聖諦寂靜不寂靜相。是行般若波羅蜜多。不
T0220_.05.0225c14: 行苦聖諦遠離不遠離。不行苦聖諦遠離不
T0220_.05.0225c15: 遠離相。是行般若波羅蜜多。不行集滅道聖
T0220_.05.0225c16: 諦遠離不遠離。不行集滅道聖諦遠離不遠
T0220_.05.0225c17: 離相。是行般若波羅蜜多。舍利子。當知是爲
T0220_.05.0225c18: 菩薩摩訶薩有方便善巧修行般若波羅蜜
T0220_.05.0225c19: 多。何以故。舍利子。苦聖諦苦聖諦性空。集
T0220_.05.0225c20: 滅道聖諦集滅道聖諦性空。舍利子。是苦聖
T0220_.05.0225c21: 諦非苦聖諦。空是苦聖諦。空非苦聖諦。苦
T0220_.05.0225c22: 聖諦不離空。空不離苦聖諦。苦聖諦即是空
T0220_.05.0225c23: 空即是苦聖諦。集滅道聖諦亦復如是
T0220_.05.0225c24: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0225c25: 若波羅蜜多時。不行無明。不行無明相。是
T0220_.05.0225c26: 行般若波羅蜜多。不行行識名色六處觸受
T0220_.05.0225c27: 愛取有生老死愁歎苦憂惱。不行行乃至老
T0220_.05.0225c28: 死愁歎苦憂惱相。是行般若波羅蜜多。不行
T0220_.05.0225c29: 無明常無常。不行無明常無常相。是行般若
T0220_.05.0226a01: 波羅蜜多。不行行識名色六處觸受愛取有
T0220_.05.0226a02: 生老死愁歎苦憂惱常無常。不行行乃至老
T0220_.05.0226a03: 死愁歎苦憂惱常無常相。是行般若波羅蜜
T0220_.05.0226a04: 多。不行無明樂苦。不行無明樂苦相。是行般
T0220_.05.0226a05: 若波羅蜜多。不行行識名色六處觸受愛取
T0220_.05.0226a06: 有生老死愁歎苦憂惱樂苦。不行行乃至老
T0220_.05.0226a07: 死愁歎苦憂惱樂苦相。是行般若波羅蜜多。
T0220_.05.0226a08: 不行無明我無我。不行無明我無我相。是行
T0220_.05.0226a09: 般若波羅蜜多。不行行識名色六處觸受愛
T0220_.05.0226a10: 取有生老死愁歎苦憂惱我無我。不行行乃
T0220_.05.0226a11: 至老死愁歎苦憂惱我無我相。是行般若波
T0220_.05.0226a12: 羅蜜多。不行無明淨不淨。不行無明淨不淨
T0220_.05.0226a13: 相。是行般若波羅蜜多。不行行識名色六處
T0220_.05.0226a14: 觸受愛取有生老死愁歎苦憂惱淨不淨。不
T0220_.05.0226a15: 行行乃至老死愁歎苦憂惱淨不淨相。是行
T0220_.05.0226a16: 般若波羅蜜多。不行無明空不空。不行無明
T0220_.05.0226a17: 空不空相。是行般若波羅蜜多。不行行識名
T0220_.05.0226a18: 色六處觸受愛取有生老死愁歎苦憂惱空不
T0220_.05.0226a19: 空。不行行乃至老死愁歎苦憂惱空不空相。
T0220_.05.0226a20: 是行般若波羅蜜多。不行無明無相有相。不
T0220_.05.0226a21: 行無明無相有相相。是行般若波羅蜜多。不
T0220_.05.0226a22: 行行識名色六處觸受愛取有生老死愁歎苦
T0220_.05.0226a23: 憂惱無相有相。不行行乃至老死愁歎苦憂
T0220_.05.0226a24: 惱無相有相相。是行般若波羅蜜多。不行無
T0220_.05.0226a25: 明無願有願。不行無明無願有願相。是行般
T0220_.05.0226a26: 若波羅蜜多。不行行識名色六處觸受愛取
T0220_.05.0226a27: 有生老死愁歎苦憂惱無願有願。不行行乃
T0220_.05.0226a28: 至老死愁歎苦憂惱無願有願相。是行般若
T0220_.05.0226a29: 波羅蜜多。不行無明寂靜不寂靜。不行無明
T0220_.05.0226b01: 寂靜不寂靜相。是行般若波羅蜜多。不行行
T0220_.05.0226b02: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.05.0226b03: 寂靜不寂靜。不行行乃至老死愁歎苦憂惱
T0220_.05.0226b04: 寂靜不寂靜相。是行般若波羅蜜多。不行無
T0220_.05.0226b05: 明遠離不遠離。不行無明遠離不遠離相。是
T0220_.05.0226b06: 行般若波羅蜜多。不行行識名色六處觸受
T0220_.05.0226b07: 愛取有生老死愁歎苦憂惱遠離不遠離。不
T0220_.05.0226b08: 行行乃至老死愁歎苦憂惱遠離不遠離相。
T0220_.05.0226b09: 是行般若波羅蜜多。舍利子。當知是爲菩薩
T0220_.05.0226b10: 摩訶薩有方便善巧修行般若波羅蜜多。何
T0220_.05.0226b11: 以故。舍利子。無明無明性空。行識名色六
T0220_.05.0226b12: 處觸受愛取有生老死愁歎苦憂惱行乃至老
T0220_.05.0226b13: 死愁歎苦憂惱性空。舍利子。是無明非無
T0220_.05.0226b14: 明。空是無明。空非無明。無明不離空。空不
T0220_.05.0226b15: 離無明 無明即是空。空即是無明。行乃至
T0220_.05.0226b16: 老死愁歎苦憂惱亦復如是
T0220_.05.0226b17: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0226b18: 若波羅蜜多時。不行四靜慮。不行四靜慮相。
T0220_.05.0226b19: 是行般若波羅蜜多。不行四無量四無色定。
T0220_.05.0226b20: 不行四無量四無色定相。是行般若波羅蜜
T0220_.05.0226b21: 多。不行四靜慮常無常。不行四靜慮常無常
T0220_.05.0226b22: 相是行般若波羅蜜多。不行四無量四無色
T0220_.05.0226b23: 定常無常。不行四無量四無色定常無常相。
T0220_.05.0226b24: 是行般若波羅蜜多。不行四靜慮樂苦。不行
T0220_.05.0226b25: 四靜慮樂苦相。是行般若波羅蜜多。不行四
T0220_.05.0226b26: 無量四無色定樂苦。不行四無量四無色定
T0220_.05.0226b27: 樂苦相。是行般若波羅蜜多。不行四靜慮我
T0220_.05.0226b28: 無我。不行四靜慮我無我相。是行般若波羅
T0220_.05.0226b29: 蜜多。不行四無量四無色定我無我。不行四
T0220_.05.0226c01: 無量四無色定我無我相。是行般若波羅蜜
T0220_.05.0226c02: 多。不行四靜慮淨不淨。不行四靜慮淨不淨
T0220_.05.0226c03: 相。是行般若波羅蜜多。不行四無量四無色
T0220_.05.0226c04: 定淨不淨。不行四無量四無色定淨不淨相。
T0220_.05.0226c05: 是行般若波羅蜜多。不行四靜慮空不空。不
T0220_.05.0226c06: 行四靜慮空不空相。是行般若波羅蜜多。不
T0220_.05.0226c07: 行四無量四無色定空不空。不行四無量四
T0220_.05.0226c08: 無色定空不空相。是行般若波羅蜜多。不行
T0220_.05.0226c09: 四靜慮無相有相。不行四靜慮無相有相相。
T0220_.05.0226c10: 是行般若波羅蜜多。不行四無量四無色定
T0220_.05.0226c11: 無相有相。不行四無量四無色定無相有相
T0220_.05.0226c12: 相。是行般若波羅蜜多。不行四靜慮無願有
T0220_.05.0226c13: 願。不行四靜慮無願有願相。是行般若波羅
T0220_.05.0226c14: 蜜多。不行四無量四無色定無願有願。不行
T0220_.05.0226c15: 四無量四無色定無願有願相。是行般若波
T0220_.05.0226c16: 羅蜜多。不行四靜慮寂靜不寂靜。不行四靜
T0220_.05.0226c17: 慮寂靜不寂靜相。是行般若波羅蜜多。不行
T0220_.05.0226c18: 四無量四無色定寂靜不寂靜。不行四無量
T0220_.05.0226c19: 四無色定寂靜不寂靜相。是行般若波羅蜜
T0220_.05.0226c20: 多。不行四靜慮遠離不遠離。不行四靜慮遠
T0220_.05.0226c21: 離不遠離相。是行般若波羅蜜多。不行四無
T0220_.05.0226c22: 量四無色定遠離不遠離。不行四無量四無
T0220_.05.0226c23: 色定遠離不遠離相。是行般若波羅蜜多。舍
T0220_.05.0226c24: 利子。當知是爲菩薩摩訶薩有方便善巧修
T0220_.05.0226c25: 行般若波羅蜜多。何以故。舍利子。四靜慮四
T0220_.05.0226c26: 靜慮性空。四無量四無色定四無量四無色
T0220_.05.0226c27: 定性空。舍利子。是四靜慮非四靜慮。空是四
T0220_.05.0226c28: 靜慮。空非四靜慮。四靜慮不離空。空不離四
T0220_.05.0226c29: 靜慮。四靜慮即是空。空即是四靜慮。四無量
T0220_.05.0227a01: 四無色定亦復如是
T0220_.05.0227a02: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0227a03: 若波羅蜜多時。不行四念住。不行四念住
T0220_.05.0227a04: 相。是行般若波羅蜜多。不行四正斷四神足
T0220_.05.0227a05: 五根五力七等覺支八聖道支。不行四正斷
T0220_.05.0227a06: 乃至八聖道支相。是行般若波羅蜜多。不行
T0220_.05.0227a07: 四念住常無常。不行四念住常無常相。是行
T0220_.05.0227a08: 般若波羅蜜多。不行四正斷四神足五根五
T0220_.05.0227a09: 力七等覺支八聖道支常無常。不行四正斷
T0220_.05.0227a10: 乃至八聖道支常無常相。是行般若波羅蜜
T0220_.05.0227a11: 多。不行四念住樂苦。不行四念住樂苦相。是
T0220_.05.0227a12: 行般若波羅蜜多。不行四正斷四神足五根
T0220_.05.0227a13: 五力七等覺支八聖道支樂苦。不行四正斷乃
T0220_.05.0227a14: 至八聖道支樂苦相。是行般若波羅蜜多。不
T0220_.05.0227a15: 行四念住我無我。不行四念住我無我相。是
T0220_.05.0227a16: 行般若波羅蜜多。不行四正斷四神足五根
T0220_.05.0227a17: 五力七等覺支八聖道支我無我。不行四正
T0220_.05.0227a18: 斷乃至八聖道支我無我相。是行般若波羅
T0220_.05.0227a19: 蜜多。不行四念住淨不淨。不行四念住淨不
T0220_.05.0227a20: 淨相。是行般若波羅蜜多。不行四正斷四神
T0220_.05.0227a21: 足五根五力七等覺支八聖道支淨不淨。不
T0220_.05.0227a22: 行四正斷乃至八聖道支淨不淨相。是行般
T0220_.05.0227a23: 若波羅蜜多。不行四念住空不空。不行四念
T0220_.05.0227a24: 住空不空相。是行般若波羅蜜多。不行四正
T0220_.05.0227a25: 斷四神足五根五力七等覺支八聖道支空不
T0220_.05.0227a26: 空。不行四正斷乃至八聖道支空不空相。是
T0220_.05.0227a27: 行般若波羅蜜多。不行四念住無相有相。不
T0220_.05.0227a28: 行四念住無相有相相。是行般若波羅蜜多。
T0220_.05.0227a29: 不行四正斷四神足五根五力七等覺支八聖
T0220_.05.0227b01: 道支無相有相。不行四正斷乃至八聖道支
T0220_.05.0227b02: 無相有相相。是行般若波羅蜜多。不行四念
T0220_.05.0227b03: 住無願有願。不行四念住無願有願相。是行
T0220_.05.0227b04: 般若波羅蜜多。不行四正斷四神足五根五
T0220_.05.0227b05: 力七等覺支八聖道支無願有願。不行四正
T0220_.05.0227b06: 斷乃至八聖道支無願有願相。是行般若波
T0220_.05.0227b07: 羅蜜多。不行四念住寂靜不寂靜。不行四念
T0220_.05.0227b08: 住寂靜不寂靜相。是行般若波羅蜜多。不行
T0220_.05.0227b09: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0227b10: 寂靜不寂靜。不行四正斷乃至八聖道支寂
T0220_.05.0227b11: 靜不寂靜相。是行般若波羅蜜多。不行四念
T0220_.05.0227b12: 住遠離不遠離。不行四念住遠離不遠離相。
T0220_.05.0227b13: 是行般若波羅蜜多。不行四正斷四神足五
T0220_.05.0227b14: 根五力七等覺支八聖道支遠離不遠離。不
T0220_.05.0227b15: 行四正斷乃至八聖道支遠離不遠離相。是
T0220_.05.0227b16: 行般若波羅蜜多。舍利子。當知是爲菩薩摩
T0220_.05.0227b17: 訶薩有方便善巧修行般若波羅蜜多。何以
T0220_.05.0227b18: 故。舍利子。四念住四念住性空。四正斷四神
T0220_.05.0227b19: 足五根五力七等覺支八聖道支四正斷乃至
T0220_.05.0227b20: 八聖道支性空。舍利子。是四念住非四念住。
T0220_.05.0227b21: 空是四念住。空非四念住。四念住不離空。
T0220_.05.0227b22: 空不離四念住。四念住即是空。空即是四念
T0220_.05.0227b23: 住。四正斷乃至八聖道支亦復如是
T0220_.05.0227b24: 大般若波羅蜜多經卷第四十
T0220_.05.0227b25:
T0220_.05.0227b26:
T0220_.05.0227b27:
T0220_.05.0227b28:
T0220_.05.0227b29:
T0220_.05.0227c01:
T0220_.05.0227c02:
T0220_.05.0227c03: 大般若波羅蜜多經卷第四十一
T0220_.05.0227c04:  三藏法師玄奘奉  詔譯 
T0220_.05.0227c05:   初分般若行相品第十之四
T0220_.05.0227c06: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0227c07: 若波羅蜜多時。不行布施波羅蜜多。不行布
T0220_.05.0227c08: 施波羅蜜多相。是行般若波羅蜜多。不行淨
T0220_.05.0227c09: 戒安忍精進靜慮般若波羅蜜多。不行淨戒
T0220_.05.0227c10: 安忍精進靜慮般若波羅蜜多相。是行般若
T0220_.05.0227c11: 波羅蜜多。不行布施波羅蜜多常無常。不行
T0220_.05.0227c12: 布施波羅蜜多常無常相。是行般若波羅蜜
T0220_.05.0227c13: 多。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0227c14: 常無常。不行淨戒安忍精進靜慮般若波羅
T0220_.05.0227c15: 蜜多常無常相。是行般若波羅蜜多。不行布
T0220_.05.0227c16: 施波羅蜜多樂苦。不行布施波羅蜜多樂苦
T0220_.05.0227c17: 相。是行般若波羅蜜多。不行淨戒安忍精進
T0220_.05.0227c18: 靜慮般若波羅蜜多樂苦。不行淨戒安忍精
T0220_.05.0227c19: 進靜慮般若波羅蜜多樂苦相。是行般若波
T0220_.05.0227c20: 羅蜜多。不行布施波羅蜜多我無我。不行布
T0220_.05.0227c21: 施波羅蜜多我無我相。是行般若波羅蜜多。
T0220_.05.0227c22: 不行淨戒安忍精進靜慮般若波羅蜜多我無
T0220_.05.0227c23: 我。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0227c24: 我無我相。是行般若波羅蜜多。不行布施波
T0220_.05.0227c25: 羅蜜多淨不淨。不行布施波羅蜜多淨不淨
T0220_.05.0227c26: 相。是行般若波羅蜜多。不行淨戒安忍精進
T0220_.05.0227c27: 靜慮般若波羅蜜多淨不淨。不行淨戒安忍
T0220_.05.0227c28: 精進靜慮般若波羅蜜多淨不淨相。是行般
T0220_.05.0227c29: 若波羅蜜多。不行布施波羅蜜多空不空。不
T0220_.05.0228a01: 行布施波羅蜜多空不空相。是行般若波羅
T0220_.05.0228a02: 蜜多。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0228a03: 空不空。不行淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0228a04: 多空不空相。是行般若波羅蜜多。不行布施
T0220_.05.0228a05: 波羅蜜多無相有相。不行布施波羅蜜多。無
T0220_.05.0228a06: 相有相相。是行般若波羅蜜多。不行淨戒安
T0220_.05.0228a07: 忍精進靜慮般若波羅蜜多無相有相。不行
T0220_.05.0228a08: 淨戒安忍精進靜慮般若波羅蜜多無相有相
T0220_.05.0228a09: 相。是行般若波羅蜜多。不行布施波羅蜜多
T0220_.05.0228a10: 無願有願。不行布施波羅蜜多無願有願相。
T0220_.05.0228a11: 是行般若波羅蜜多。不行淨戒安忍精進靜
T0220_.05.0228a12: 慮般若波羅蜜多無願有願。不行淨戒安忍
T0220_.05.0228a13: 精進靜慮般若波羅蜜多無願有願相。是行
T0220_.05.0228a14: 般若波羅蜜多。不行布施波羅蜜多寂靜不
T0220_.05.0228a15: 寂靜。不行布施波羅蜜多寂靜不寂靜相。是
T0220_.05.0228a16: 行般若波羅蜜多。不行淨戒安忍精進靜慮般
T0220_.05.0228a17: 若波羅蜜多寂靜不寂靜。不行淨戒安忍精
T0220_.05.0228a18: 進靜慮般若波羅蜜多寂靜不寂靜相。是行
T0220_.05.0228a19: 般若波羅蜜多。不行布施波羅蜜多遠離不
T0220_.05.0228a20: 遠離。不行布施波羅蜜多遠離不遠離相。是
T0220_.05.0228a21: 行般若波羅蜜多。不行淨戒安忍精進靜慮
T0220_.05.0228a22: 般若波羅蜜多遠離不遠離。不行淨戒安忍
T0220_.05.0228a23: 精進靜慮般若波羅蜜多遠離不遠離相。是
T0220_.05.0228a24: 行般若波羅蜜多。舍利子。當知是爲菩薩摩
T0220_.05.0228a25: 訶薩有方便善巧修行般若波羅蜜多。何以
T0220_.05.0228a26: 故。舍利子。布施波羅蜜多布施波羅蜜多性
T0220_.05.0228a27: 空。淨戒安忍精進靜慮般若波羅蜜多淨戒安
T0220_.05.0228a28: 忍精進靜慮般若波羅蜜多性空。舍利子。是
T0220_.05.0228a29: 布施波羅蜜多非布施波羅蜜多。空是布施
T0220_.05.0228b01: 波羅蜜多。空非布施波羅蜜多。布施波羅蜜
T0220_.05.0228b02: 多不離空。空不離布施波羅蜜多。布施波羅
T0220_.05.0228b03: 蜜多即是空。空即是布施波羅蜜多。淨戒安
T0220_.05.0228b04: 忍精進靜慮般若波羅蜜多亦復如是
T0220_.05.0228b05: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0228b06: 若波羅蜜多時。不行五眼。不行五眼相。是
T0220_.05.0228b07: 行般若波羅蜜多。不行六神通。不行六神通
T0220_.05.0228b08: 相。是行般若波羅蜜多。不行五眼常無常。
T0220_.05.0228b09: 不行五眼常無常相。是行般若波羅蜜多。不
T0220_.05.0228b10: 行六神通常無常。不行六神通常無常相。是
T0220_.05.0228b11: 行般若波羅蜜多。不行五眼樂苦。不行五眼
T0220_.05.0228b12: 樂苦相。是行般若波羅蜜多。不行六神通樂
T0220_.05.0228b13: 苦。不行六神通樂苦相。是行般若波羅蜜多。
T0220_.05.0228b14: 不行五眼我無我。不行五眼我無我相。是行
T0220_.05.0228b15: 般若波羅蜜多。不行六神通我無我。不行六
T0220_.05.0228b16: 神通我無我相。是行般若波羅蜜多。不行五
T0220_.05.0228b17: 眼淨不淨。不行五眼淨不淨相。是行般若波
T0220_.05.0228b18: 羅蜜多。不行六神通淨不淨。不行六神通淨不
T0220_.05.0228b19: 淨相。是行般若波羅蜜多。不行五眼空不空。
T0220_.05.0228b20: 不行五眼空不空相。是行般若波羅蜜多。不
T0220_.05.0228b21: 行六神通空不空。不行六神通空不空相。是
T0220_.05.0228b22: 行般若波羅蜜多。不行五眼無相有相。不行
T0220_.05.0228b23: 五眼無相有相相。是行般若波羅蜜多。不行
T0220_.05.0228b24: 六神通無相有相。不行六神通無相有相相。
T0220_.05.0228b25: 是行般若波羅蜜多。不行五眼無願有願。不
T0220_.05.0228b26: 行五眼無願有願相。是行般若波羅蜜多。不
T0220_.05.0228b27: 行六神通無願有願。不行六神通無願有願
T0220_.05.0228b28: 相。是行般若波羅蜜多。不行五眼寂靜不寂
T0220_.05.0228b29: 靜。不行五眼寂靜不寂靜相。是行般若波羅
T0220_.05.0228c01: 蜜多。不行六神通寂靜不寂靜。不行六神通
T0220_.05.0228c02: 寂靜不寂靜相。是行般若波羅蜜多。不行五
T0220_.05.0228c03: 眼遠離不遠離。不行五眼遠離不遠離相。是
T0220_.05.0228c04: 行般若波羅蜜多。不行六神通遠離不遠離。
T0220_.05.0228c05: 不行六神通遠離不遠離相。是行般若波羅
T0220_.05.0228c06: 蜜多。舍利子。當知是爲菩薩摩訶薩有方便
T0220_.05.0228c07: 善巧修行般若波羅蜜多。何以故。舍利子。五
T0220_.05.0228c08: 眼五眼性空。六神通六神通性空。舍利子。是
T0220_.05.0228c09: 五眼非五眼。空是五眼。空非五眼。五眼不
T0220_.05.0228c10: 離空。空不離五眼。五眼即是空。空即是五
T0220_.05.0228c11: 眼。六神通亦復如是
T0220_.05.0228c12: 舍利子。若菩薩摩訶薩有方便善巧修行般
T0220_.05.0228c13: 若波羅蜜多時。不行佛十力。不行佛十力相。
T0220_.05.0228c14: 是行般若波羅蜜多。不行四無所畏四無礙
T0220_.05.0228c15: 解大慈大悲大喜大捨十八佛不共法一切智
T0220_.05.0228c16: 道相智一切相智。不行四無所畏乃至一切
T0220_.05.0228c17: 相智相。是行般若波羅蜜多。不行佛十力常
T0220_.05.0228c18: 無常。不行佛十力常無常相。是行般若波羅
T0220_.05.0228c19: 蜜多。不行四無所畏四無礙解大慈大悲大
T0220_.05.0228c20: 喜大捨十八佛不共法一切智道相智一切相
T0220_.05.0228c21: 智常無常。不行四無所畏乃至一切相智常無
T0220_.05.0228c22: 常相。是行般若波羅蜜多。不行佛十力樂苦。
T0220_.05.0228c23: 不行佛十力樂苦相。是行般若波羅蜜多。不
T0220_.05.0228c24: 行四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0228c25: 八佛不共法一切智道相智一切相智樂苦。
T0220_.05.0228c26: 不行四無所畏乃至一切相智樂苦相。是行
T0220_.05.0228c27: 般若波羅蜜多。不行佛十力我無我。不行佛
T0220_.05.0228c28: 十力我無我相。是行般若波羅蜜多。不行四
T0220_.05.0228c29: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0229a01: 不共法一切智道相智一切相智我無我。不
T0220_.05.0229a02: 行四無所畏乃至一切相智我無我相。是行
T0220_.05.0229a03: 般若波羅蜜多。不行佛十力淨不淨。不行佛
T0220_.05.0229a04: 十力淨不淨相。是行般若波羅蜜多。不行四
T0220_.05.0229a05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0229a06: 不共法一切智道相智一切相智淨不淨。不
T0220_.05.0229a07: 行四無所畏乃至一切相智淨不淨相。是行
T0220_.05.0229a08: 般若波羅蜜多。不行佛十力空不空。不行佛
T0220_.05.0229a09: 十力空不空相。是行般若波羅蜜多。不行四
T0220_.05.0229a10: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0229a11: 不共法一切智道相智一切相智空不空。不行
T0220_.05.0229a12: 四無所畏乃至一切相智空不空相。是行般
T0220_.05.0229a13: 若波羅蜜多。不行佛十力無相有相。不行佛
T0220_.05.0229a14: 十力無相有相相。是行般若波羅蜜多。不行
T0220_.05.0229a15: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0229a16: 佛不共法一切智道相智一切相智無相有相。
T0220_.05.0229a17: 不行四無所畏乃至一切相智無相有相相。
T0220_.05.0229a18: 是行般若波羅蜜多。不行佛十力無願有願。
T0220_.05.0229a19: 不行佛十力無願有願相。是行般若波羅蜜
T0220_.05.0229a20: 多。不行四無所畏四無礙解大慈大悲大喜
T0220_.05.0229a21: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0229a22: 無願有願。不行四無所畏乃至一切相智無
T0220_.05.0229a23: 願有願相。是行般若波羅蜜多。不行佛十力
T0220_.05.0229a24: 寂靜不寂靜不行佛十力寂靜不寂靜相。是
T0220_.05.0229a25: 行般若波羅蜜多。不行四無所畏四無礙解
T0220_.05.0229a26: 大慈大悲大喜大捨十八佛不共法一切智道
T0220_.05.0229a27: 相智一切相智寂靜不寂靜。不行四無所畏
T0220_.05.0229a28: 乃至一切相智寂靜不寂靜相。是行般若波
T0220_.05.0229a29: 羅蜜多。不行佛十力遠離不遠離。不行佛十
T0220_.05.0229b01: 力遠離不遠離相。是行般若波羅蜜多。不行
T0220_.05.0229b02: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0229b03: 佛不共法一切智道相智一切相智遠離不遠
T0220_.05.0229b04: 離。不行四無所畏乃至一切相智遠離不遠
T0220_.05.0229b05: 離相。是行般若波羅蜜多。舍利子。當知是
T0220_.05.0229b06: 爲菩薩摩訶薩有方便善巧修行般若波羅蜜
T0220_.05.0229b07: 多。何以故。舍利子。佛十力佛十力性空。四
T0220_.05.0229b08: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0229b09: 不共法一切智道相智一切相智。四無所畏
T0220_.05.0229b10: 乃至一切相智性空。舍利子。是佛十力非佛
T0220_.05.0229b11: 十力。空是佛十力。空非佛十力。佛十力不
T0220_.05.0229b12: 離空。空不離佛十力。佛十力即是空。空即
T0220_.05.0229b13: 是佛十力。四無所畏乃至一切相智亦復如
T0220_.05.0229b14: 是。舍利子。如是菩薩摩訶薩。有方便善巧
T0220_.05.0229b15: 修行般若波羅蜜多。能得無上正等菩提。舍
T0220_.05.0229b16: 利子。是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0229b17: 於一切法。不取有。不取非有。不取亦有亦
T0220_.05.0229b18: 非有。不取非有非非有。於不取亦不取。時
T0220_.05.0229b19: 舍利子問善現言。何因縁故。是菩薩摩訶薩
T0220_.05.0229b20: 修行般若波羅蜜多時。於一切法都無所取。
T0220_.05.0229b21: 善現答言。由一切法自性不可得。何以故。一
T0220_.05.0229b22: 切法以無性爲自性故。由此因縁。若菩薩摩
T0220_.05.0229b23: 訶薩修行般若波羅蜜多時。於一切法。若取
T0220_.05.0229b24: 有。若取非有。若取亦有亦非有。若取非有
T0220_.05.0229b25: 非非有。若取不取。非行般若波羅蜜多。所
T0220_.05.0229b26: 以者何。以一切法都無自性不可取故。舍利
T0220_.05.0229b27: 子。是菩薩摩訶薩修行般若波羅蜜多時。於
T0220_.05.0229b28: 般若波羅蜜多。不取行。不取不行。不取亦
T0220_.05.0229b29: 行亦不行。不取非行非不行。於不取亦不
T0220_.05.0229c01: 取。時舍利子問善現言。何因縁故。是菩薩
T0220_.05.0229c02: 摩訶薩修行般若波羅蜜多時。於般若波羅
T0220_.05.0229c03: 蜜多都無所取。善現答言。由般若波羅蜜多
T0220_.05.0229c04: 自性不可得。何以故。般若波羅蜜多。以無
T0220_.05.0229c05: 性爲自性故。由此因縁。若菩薩摩訶薩修行
T0220_.05.0229c06: 般若波羅蜜多時。於般若波羅蜜多。若取行。
T0220_.05.0229c07: 若取不行。若取亦行亦不行。若取非行非不
T0220_.05.0229c08: 行。若取不取。非行般若波羅蜜多。所以者
T0220_.05.0229c09: 何。以般若波羅蜜多都無自性不可取故。舍
T0220_.05.0229c10: 利子。是菩薩摩訶薩修行般若波羅蜜多時
T0220_.05.0229c11: 於一切法及般若波羅蜜多。都無所取。無所
T0220_.05.0229c12: 執著。是名菩薩摩訶薩於一切法無所取著
T0220_.05.0229c13: 三摩地。此三摩地微妙殊勝廣大無量。能集
T0220_.05.0229c14: 無邊無礙作用。不共一切聲聞獨覺。舍利子。
T0220_.05.0229c15: 若菩薩摩訶薩。於此三摩地恒住不捨。速證
T0220_.05.0229c16: 無上正等菩提。時舍利子問善現言。諸菩薩
T0220_.05.0229c17: 摩訶薩。爲但於此一三摩地恒住不捨速證
T0220_.05.0229c18: 無上正等菩提。爲更有餘諸三摩地恒住不
T0220_.05.0229c19: 捨。亦令菩薩摩訶薩速證無上正等菩提。善
T0220_.05.0229c20: 現答言。非但於此一三摩地。更有所餘諸三
T0220_.05.0229c21: 摩地。諸菩薩摩訶薩恒住不捨速證無上正
T0220_.05.0229c22: 等菩提。舍利子言。何者是耶。善現答言。所
T0220_.05.0229c23: 謂健行三摩地。寶印三摩地。師子遊戲三摩
T0220_.05.0229c24: 地。妙月三摩地。月幢相三摩地。一切法海
T0220_.05.0229c25: 三摩地。觀頂三摩地。法界決定三摩地。決
T0220_.05.0229c26: 定幢相三摩地。金剛喩三摩地。入法印三摩
T0220_.05.0229c27: 地。三摩地王三摩地。善安住三摩地。善立
T0220_.05.0229c28: 定王三摩地。放光三摩地。無忘失三摩地。
T0220_.05.0229c29: 放光無忘失三摩地。精進力三摩地。莊嚴
T0220_.05.0230a01: 力三摩地。等涌三摩地。入一切言詞決定三
T0220_.05.0230a02: 摩地。入一切名字決定三摩地。觀方三摩
T0220_.05.0230a03: 地。總持印三摩地。諸法等趣海印三摩地。
T0220_.05.0230a04: 王印三摩地。遍覆虚空三摩地。金剛輪三摩
T0220_.05.0230a05: 地。三輪清淨三摩地。無量光三摩地。無著
T0220_.05.0230a06: 無障三摩地。斷諸法轉三摩地。棄捨珍寶三
T0220_.05.0230a07: 摩地。遍照三摩地。不眴三摩地。無相住三
T0220_.05.0230a08: 摩地。不思惟三摩地。降伏四魔三摩地。無
T0220_.05.0230a09: 垢燈三摩地。無邊光三摩地。發光三摩地。普
T0220_.05.0230a10: 照三摩地。淨堅定三摩地。師子奮迅三摩地。
T0220_.05.0230a11: 師子頻申三摩地。師子欠呿三摩地。無垢光
T0220_.05.0230a12: 三摩地。妙樂三摩地。電燈三摩地。無盡三摩
T0220_.05.0230a13: 地。最勝幢相三摩地。帝相三摩地。順明正
T0220_.05.0230a14: 流三摩地。具威光三摩地。離盡三摩地。不
T0220_.05.0230a15: 可動轉三摩地。寂靜三摩地。無瑕隟三摩地。
T0220_.05.0230a16: 日燈三摩地。月淨三摩地。淨眼三摩地。淨
T0220_.05.0230a17: 光三摩地。月燈三摩地。發明三摩地。應作
T0220_.05.0230a18: 不應作三摩地。智相三摩地。金剛鬘三摩地。
T0220_.05.0230a19: 住心三摩地。普明三摩地。妙安立三摩地。寶
T0220_.05.0230a20: 積三摩地。妙法印三摩地。一切法性平等三
T0220_.05.0230a21: 摩地。棄捨塵愛三摩地。法涌圓滿三摩地。入
T0220_.05.0230a22: 法頂三摩地。寶性三摩地。捨喧諍三摩地。飄
T0220_.05.0230a23: 散三摩地。分別法句三摩地。決定三摩地。無
T0220_.05.0230a24: 垢行三摩地。字平等相三摩地。離文字相三
T0220_.05.0230a25: 摩地。斷所縁三摩地。無變異三摩地。無種
T0220_.05.0230a26: 類三摩地。入名相三摩地。無所作三摩地。入
T0220_.05.0230a27: 決定名三摩地。行無相三摩地。離翳闇三摩
T0220_.05.0230a28: 地。具行三摩地。不變動三摩地。度境界三
T0220_.05.0230a29: 摩地。集一切功徳三摩地。無心住三摩地。決
T0220_.05.0230b01: 定住三摩地。淨妙花三摩地。具覺支三摩地。
T0220_.05.0230b02: 無邊辯三摩地。無邊燈三摩地。無等等三摩
T0220_.05.0230b03: 地。超一切法三摩地。決判諸法三摩地。散
T0220_.05.0230b04: 疑三摩地。無所住三摩地。一相莊嚴三摩
T0220_.05.0230b05: 地。引發行相三摩地。一行相三摩地。離
T0220_.05.0230b06: 諸行相三摩地。妙行三摩地。達諸有底遠
T0220_.05.0230b07: 離三摩地。入一切施設語言三摩地。堅固
T0220_.05.0230b08: 寶三摩地。於一切法無所取著三摩地。電
T0220_.05.0230b09: 焔莊嚴三摩地。除遣三摩地。無勝三摩地。法
T0220_.05.0230b10: 炬三摩地。慧燈三摩地。趣向不退轉神通三
T0220_.05.0230b11: 摩地。解脱音聲文子三摩地。炬熾然三摩
T0220_.05.0230b12: 地。嚴淨相三摩地。無相三摩地。無濁忍相
T0220_.05.0230b13: 三摩地。具一切妙相三摩地。具總持三摩地。
T0220_.05.0230b14: 不喜一切苦樂三摩地。無盡行相三摩地。攝
T0220_.05.0230b15: 伏一切正邪性三摩地。斷憎愛三摩地。離違
T0220_.05.0230b16: 順三摩地。無垢明三摩地。極堅固三摩地。滿
T0220_.05.0230b17: 月淨光三摩地。大莊嚴三摩地。無執電光三
T0220_.05.0230b18: 摩地。能照一切世間三摩地。能救一切世間
T0220_.05.0230b19: 三摩地。定平等性三摩地。無塵有塵平等理
T0220_.05.0230b20: 趣三摩地。無諍有諍平等理趣三摩地。無巣
T0220_.05.0230b21: 穴無標幟無愛樂三摩地。決定安住眞如三
T0220_.05.0230b22: 摩地。器中涌出三摩地。燒諸煩惱三摩地。大
T0220_.05.0230b23: 智慧炬三摩地。出生十力三摩地。開闡三摩
T0220_.05.0230b24: 地。壞身惡行三摩地。壞語惡行三摩地。壞意
T0220_.05.0230b25: 惡行三摩地。善觀察三摩地。如虚空三摩地。
T0220_.05.0230b26: 無染著加虚空三摩地。舍利子。若菩薩摩訶
T0220_.05.0230b27: 薩。於如是等諸三摩地。恒住不捨。速證無
T0220_.05.0230b28: 上正等菩提。復有所餘無量無數三摩地門
T0220_.05.0230b29: 陀羅尼門。若菩薩摩訶薩能善修學。亦令速
T0220_.05.0230c01: 證阿耨多羅三藐三菩提
T0220_.05.0230c02: 爾時具壽善現承佛神力語舍利子言。若菩薩
T0220_.05.0230c03: 摩訶薩住如是等三摩地者。當知已爲過去
T0220_.05.0230c04: 諸佛之所授記。亦爲現在十方諸佛之所授
T0220_.05.0230c05: 記。舍利子。是菩薩摩訶薩。雖住如是諸三摩
T0220_.05.0230c06: 地。而不見此諸三摩地。亦不著此諸三摩地。
T0220_.05.0230c07: 亦不念言。我已入此諸三摩地。我今入此諸
T0220_.05.0230c08: 三摩地。我當入此諸三摩地。唯我能入。非餘
T0220_.05.0230c09: 所能。彼如是等尋思分別。由斯定力皆不現
T0220_.05.0230c10: 行。時舍利子問善現言。爲別實有菩薩摩訶
T0220_.05.0230c11: 薩住如是等諸三摩地。已爲過去現在諸佛
T0220_.05.0230c12: 所授記耶。善現答言。不也舍利子。何以故。
T0220_.05.0230c13: 舍利子。般若波羅蜜多不異諸三摩地。諸三
T0220_.05.0230c14: 摩地不異般若波羅蜜多。菩薩摩訶薩不異
T0220_.05.0230c15: 般若波羅蜜多及三摩地。般若波羅蜜多及
T0220_.05.0230c16: 三摩地不異菩薩摩訶薩。般若波羅蜜多即
T0220_.05.0230c17: 是諸三摩地。諸三摩地即是般若波羅蜜多。
T0220_.05.0230c18: 菩薩摩訶薩即是般若波羅蜜多及三摩地。
T0220_.05.0230c19: 般若波羅蜜多及三摩地即是菩薩摩訶薩。
T0220_.05.0230c20: 所以者何。以一切法性平等故。舍利子言。若
T0220_.05.0230c21: 一切法性平等者。此三摩地可示現不。善現
T0220_.05.0230c22: 答言。不可示現。舍利子言。是菩薩摩訶薩。
T0220_.05.0230c23: 於此三摩地有想解不。善現答言。彼無想解。
T0220_.05.0230c24: 舍利子言。彼何故無想解。善現答言。彼無
T0220_.05.0230c25: 分別故。舍利子言。彼何故無分別。善現答
T0220_.05.0230c26: 言。一切法性都無所有故。彼於定不起分別。
T0220_.05.0230c27: 由此因縁。是菩薩摩訶薩。於一切法及三摩
T0220_.05.0230c28: 地倶無想解。何以故。以一切法及三摩地倶
T0220_.05.0230c29: 無所有。無所有中分別想解無由起故。時薄
T0220_.05.0231a01: 伽梵。讃善現言。善哉善哉。如汝所説。故我
T0220_.05.0231a02: 説汝住無諍定聲聞衆中最爲第一。由斯我
T0220_.05.0231a03: 説與義相應。善現。菩薩摩訶薩。欲學般若
T0220_.05.0231a04: 波羅蜜多應如是學。欲學靜慮精進安忍淨
T0220_.05.0231a05: 戒布施波羅蜜多應如是學。善現。菩薩摩訶
T0220_.05.0231a06: 薩。欲學四靜慮應如是學。欲學四無量四無
T0220_.05.0231a07: 色定應如是學。善現。菩薩摩訶薩。欲學四
T0220_.05.0231a08: 念住應如是學。欲學四正斷四神足五根五
T0220_.05.0231a09: 力七等覺支八聖道支應如是學。善現。菩薩
T0220_.05.0231a10: 摩訶薩。欲學五眼應如是學。欲學六神通應
T0220_.05.0231a11: 如是學。善現。菩薩摩訶薩。欲學佛十力應如
T0220_.05.0231a12: 是學。欲學四無所畏四無礙解大慈大悲大
T0220_.05.0231a13: 喜大捨十八佛不共法一切智道相智一切相
T0220_.05.0231a14: 智應如是學。時舍利子白佛言。世尊。菩薩
T0220_.05.0231a15: 摩訶薩作如是學爲正學般若波羅蜜多。乃
T0220_.05.0231a16: 至爲正學一切相智耶。佛告舍利子。菩薩摩
T0220_.05.0231a17: 訶薩作如是學。爲正學般若波羅蜜多。以無
T0220_.05.0231a18: 所得爲方便故。乃至爲正學一切相智。以無
T0220_.05.0231a19: 所得爲方便故。時舍利子復白佛言。世尊。菩
T0220_.05.0231a20: 薩摩訶薩作如是學。以無所得爲方便學般
T0220_.05.0231a21: 若波羅蜜多。乃至以無所得爲方便學一切
T0220_.05.0231a22: 相智耶。佛告舍利子。菩薩摩訶薩作如是學。
T0220_.05.0231a23: 以無所得爲方便學般若波羅蜜多。乃至以
T0220_.05.0231a24: 無所得爲方便學一切相智。舍利子言。無所
T0220_.05.0231a25: 得者。爲何等法不可得耶。佛言。我不可得
T0220_.05.0231a26: 畢竟淨故。有情命者生者養者士夫數取趣
T0220_.05.0231a27: 意生儒童作者使作者起者使起者受者使受
T0220_.05.0231a28: 者知者見者不可得畢竟淨故。色不可得畢
T0220_.05.0231a29: 竟淨故。受想行識不可得畢竟淨故。眼處不
T0220_.05.0231b01: 可得畢竟淨故。耳鼻舌身意處不可得畢竟
T0220_.05.0231b02: 淨故。色處不可得畢竟淨故。聲香味觸法處
T0220_.05.0231b03: 不可得畢竟淨故眼界色界眼識界及眼觸眼
T0220_.05.0231b04: 觸爲縁所生諸受不可得畢竟淨故。耳界聲
T0220_.05.0231b05: 界耳識界及耳觸耳觸爲縁所生諸受不可得
T0220_.05.0231b06: 畢竟淨故。鼻界香界鼻識界及鼻觸鼻觸爲
T0220_.05.0231b07: 縁所生諸受不可得畢竟淨故。舌界味界舌
T0220_.05.0231b08: 識界及舌觸舌觸爲縁所生諸受不可得畢竟
T0220_.05.0231b09: 淨故。身界觸界身識界及身觸身觸爲縁所
T0220_.05.0231b10: 生諸受不可得畢竟淨故。意界法界意識界
T0220_.05.0231b11: 及意觸意觸爲縁所生諸受不可得畢竟淨
T0220_.05.0231b12: 故。地界不可得畢竟淨故。水火風空識界不
T0220_.05.0231b13: 可得畢竟淨故。欲界不可得畢竟淨故。色無
T0220_.05.0231b14: 色界不可得畢竟淨故。若聖諦不可得畢竟
T0220_.05.0231b15: 淨故。集滅道聖諦不可得畢竟淨故。無明不
T0220_.05.0231b16: 可得畢竟淨故。行識名色六處觸受愛取有
T0220_.05.0231b17: 生老死愁歎苦憂惱不可得畢竟淨故。四靜
T0220_.05.0231b18: 慮不可得畢竟淨故。四無量四無色定不可
T0220_.05.0231b19: 得畢竟淨故。四念住不可得畢竟淨故。四正
T0220_.05.0231b20: 斷四神足五根五力七等覺支八聖道支不可
T0220_.05.0231b21: 得畢竟淨故。布施波羅蜜多不可得畢竟淨
T0220_.05.0231b22: 故。淨戒安忍精進靜慮般若波羅蜜多不可
T0220_.05.0231b23: 得畢竟淨故。五眼不可得畢竟淨故。六神通
T0220_.05.0231b24: 不可得畢竟淨故。佛十力不可得畢竟淨故。
T0220_.05.0231b25: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0231b26: 佛不共法一切智道相智一切相智不可得畢
T0220_.05.0231b27: 竟淨故。預流不可得畢竟淨故。一來不還阿
T0220_.05.0231b28: 羅漢不可得畢竟淨故。獨覺不可得畢竟淨
T0220_.05.0231b29: 故。菩薩不可得畢竟淨故。如來不可得畢竟
T0220_.05.0231c01: 淨故。舍利子言。世尊。所説畢竟淨者。是何
T0220_.05.0231c02: 等義。佛言。諸法不出不生。不沒不盡。無染
T0220_.05.0231c03: 無淨。無得無爲。如是名爲畢竟淨義
T0220_.05.0231c04: 爾時舍利子白佛言。世尊。菩薩摩訶薩如是
T0220_.05.0231c05: 學時爲學何法。佛告舍利子。菩薩摩訶薩如
T0220_.05.0231c06: 是學時。於一切法都無所學。何以故。非一
T0220_.05.0231c07: 切法如是而有如諸愚夫異生所執可於中
T0220_.05.0231c08: 學。舍利子言。若爾諸法如何而有。佛言。諸法
T0220_.05.0231c09: 如無所有。如是而有。若於如是無所有法不
T0220_.05.0231c10: 能了達。説名無明。舍利子言。何等法無所
T0220_.05.0231c11: 有。若不了達説名無明。佛言。色無所有。受
T0220_.05.0231c12: 想行識無所有。以内空故。外空故。内外空
T0220_.05.0231c13: 故。空空故。大空故。勝義空故。有爲空故。無
T0220_.05.0231c14: 爲空故。畢竟空故。無際空故。散空故。無變異
T0220_.05.0231c15: 空故。本性空故。自相空故。共相空故。一切
T0220_.05.0231c16: 法空故。不可得空故。無性空故。自性空故。
T0220_.05.0231c17: 無性自性空故。舍利子。眼處無所有。耳鼻舌
T0220_.05.0231c18: 身意處無所有。以内空故乃至無性自性空
T0220_.05.0231c19: 故。色處無所有。聲香味觸法處無所有。以
T0220_.05.0231c20: 内空故乃至無性自性空故。舍利子。眼界色
T0220_.05.0231c21: 界眼識界及眼觸眼觸爲縁所生諸受無所
T0220_.05.0231c22: 有。以内空故乃至無性自性空故。耳界聲界
T0220_.05.0231c23: 耳識界及耳觸耳觸爲縁所生諸受無所有以
T0220_.05.0231c24: 内空故乃至無性自性空故。鼻界香界鼻識
T0220_.05.0231c25: 界及鼻觸鼻觸爲縁所生諸受無所有。以内
T0220_.05.0231c26: 空故乃至無性自性空故。舌界味界舌識界
T0220_.05.0231c27: 及舌觸舌觸爲縁所生諸受無所有。以内空
T0220_.05.0231c28: 故乃至無性自性空故。身界觸界身識界及
T0220_.05.0231c29: 身觸身觸爲縁所生諸受無所有。以内空故
T0220_.05.0232a01: 乃至無性自性空故。意界法界意識界及意
T0220_.05.0232a02: 觸意觸爲縁所生諸受無所有。以内空故乃
T0220_.05.0232a03: 至無性自性空故。舍利子。地界無所有。水火
T0220_.05.0232a04: 風空識界無所有。以内空故乃至無性自性
T0220_.05.0232a05: 空故。舍利子欲界無所有。色無色界無所有。
T0220_.05.0232a06: 以内空故乃至無性自性空故。舍利子。苦聖
T0220_.05.0232a07: 諦無所有。集滅道聖諦無所有。以内空故乃
T0220_.05.0232a08: 至無性自性空故。舍利子。無明無所有。行識
T0220_.05.0232a09: 名色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.05.0232a10: 所有。以内空故乃至無性自性空故。舍利子。
T0220_.05.0232a11: 貪瞋癡無所有。諸見趣無所有。以内空故乃
T0220_.05.0232a12: 至無性自性空故。舍利子。四靜慮無所有。四
T0220_.05.0232a13: 無量四無色定無所有。以内空故乃至無性
T0220_.05.0232a14: 自性空故。舍利子。四念住無所有。四正斷四
T0220_.05.0232a15: 神足五根五力七等覺支八聖道支無所有。
T0220_.05.0232a16: 以内空故乃至無性自性空故。舍利子。布施
T0220_.05.0232a17: 波羅蜜多無所有淨戒安忍精進靜慮般若波
T0220_.05.0232a18: 羅蜜多無所有。以内空故乃至無性自性空
T0220_.05.0232a19: 故。舍利子。五眼無所有。六神通無所有。以
T0220_.05.0232a20: 内空故乃至無性自性空故。舍利子。佛十力
T0220_.05.0232a21: 無所有。四無所畏四無礙解大慈大悲大喜
T0220_.05.0232a22: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0232a23: 無所有。以内空故乃至無性自性空故。舍利
T0220_.05.0232a24: 子。愚夫異生。若於如是無所有法不能了達。
T0220_.05.0232a25: 説名無明。彼由無明及愛勢力。分別執著斷
T0220_.05.0232a26: 常二邊。由此不知不見諸法無所有性。分別
T0220_.05.0232a27: 諸法。由分別故。便執著色受想行識。乃至
T0220_.05.0232a28: 執著一切相智。由執著故。分別諸法無所有
T0220_.05.0232a29: 性。由此於法不知不見。舍利子言。於何等
T0220_.05.0232b01: 法不知不見。佛言。於色不知不見。於受想
T0220_.05.0232b02: 行識不知不見。乃至於一切相智不知不見。
T0220_.05.0232b03: 由於諸法不知不見。墮在愚夫異生數中不
T0220_.05.0232b04: 能出離。舍利子言。彼於何處不能出離。佛
T0220_.05.0232b05: 言。彼於欲界不能出離。於色界不能出離。於
T0220_.05.0232b06: 無色界不能出離。由不出離於聲聞法不能
T0220_.05.0232b07: 成辦。於獨覺法不能成辦。於菩薩法不能成
T0220_.05.0232b08: 辦。於如來法不能成辦。由不成辦不能信
T0220_.05.0232b09: 受。舍利子言。彼於何法不能信受。佛言。彼於
T0220_.05.0232b10: 色空不能信受。於受想行識空不能信受。乃
T0220_.05.0232b11: 至於一切相智空不能信受。由不信受則不
T0220_.05.0232b12: 能住。舍利子言。於何等法彼不能住。佛言。謂
T0220_.05.0232b13: 不能住四念住。不能住四正斷四神足五根
T0220_.05.0232b14: 五力七等覺支八聖道支。不能住布施波羅
T0220_.05.0232b15: 蜜多。不能住淨戒安忍精進靜慮般若波羅
T0220_.05.0232b16: 蜜多。不能住不退轉地。不能住五眼。不能住
T0220_.05.0232b17: 六神通。不能住佛十力。不能住四無所畏四
T0220_.05.0232b18: 無礙解大慈大悲大喜大捨十八佛不共法一
T0220_.05.0232b19: 切智道相智。一切相智。由此故名愚夫異生。
T0220_.05.0232b20: 以於諸法執著有性。舍利子言。彼於何法執
T0220_.05.0232b21: 著有性。佛言。舍利子。彼於色執著有性。於受
T0220_.05.0232b22: 想行識執著有性。舍利子。彼於眼處執著有
T0220_.05.0232b23: 性。於耳鼻舌身意處執著有性。於色處執著
T0220_.05.0232b24: 有性。於聲香味觸法處執著有性。舍利子。彼
T0220_.05.0232b25: 於眼界色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0232b26: 受執著有性。於耳界聲界耳識界及耳觸耳
T0220_.05.0232b27: 觸爲縁所生諸受執著有性。於鼻界香界鼻
T0220_.05.0232b28: 識界及鼻觸鼻觸爲縁所生諸受執著有性。
T0220_.05.0232b29: 於舌界味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0232c01: 受執著有性。於身界觸界身識界及身觸身
T0220_.05.0232c02: 觸爲縁所生諸受執著有性。於意界法界意
T0220_.05.0232c03: 識界及意觸意觸爲縁所生諸受執著有性。
T0220_.05.0232c04: 舍利子。彼於地界執著有性。於水火風空識
T0220_.05.0232c05: 界執著有性。舍利子。彼於欲界執著有性。於
T0220_.05.0232c06: 色無色界執著有性。舍利子。彼於苦聖諦執
T0220_.05.0232c07: 著有性。於集滅道聖諦執著有性。舍利子。彼
T0220_.05.0232c08: 於無明執著有性。於行識名色六處觸受愛
T0220_.05.0232c09: 取有生老死愁歎苦憂惱執著有性。舍利子。
T0220_.05.0232c10: 彼於貪瞋癡執著有性。於諸見趣執著有性。
T0220_.05.0232c11: 舍利子。彼於四靜慮執著有性。於四無量四
T0220_.05.0232c12: 色定執著有性。舍利子。彼於四念住執著
T0220_.05.0232c13: 有性。於四正斷四神足五根五力七等覺支
T0220_.05.0232c14: 八聖道支執著有性。舍利子。彼於布施波羅
T0220_.05.0232c15: 蜜多執著有性。於淨戒安忍精進靜慮般若
T0220_.05.0232c16: 波羅蜜多執著有性。舍利子。彼於五眼執著
T0220_.05.0232c17: 有性。於六神通執著有性。舍利子。彼於佛十
T0220_.05.0232c18: 力執著有性。於四無所畏四無礙解大慈大
T0220_.05.0232c19: 悲大喜大捨十八佛不共法一切智道相智一
T0220_.05.0232c20: 切相智執著有性。舍利子。愚夫異生。以於諸
T0220_.05.0232c21: 法執著有性。於諸法空不能信受。由不信故
T0220_.05.0232c22: 不能成辦聲聞獨覺菩薩如來所有聖法。故
T0220_.05.0232c23: 於聖法不能安住。是故舍利子。諸菩薩摩訶
T0220_.05.0232c24: 薩。欲學般若波羅蜜多。欲成辦一切智道相
T0220_.05.0232c25: 智一切相智。當以無所得爲方便如應而學」
T0220_.05.0232c26: 爾時舍利子白佛言。世尊。爲有菩薩摩訶薩
T0220_.05.0232c27: 作如是學非學般若波羅蜜多不能成辦一切
T0220_.05.0232c28: 智智不。佛告舍利子。有菩薩摩訶薩。作如
T0220_.05.0232c29: 是學。非學般若波羅蜜多。不能成辦一切智
T0220_.05.0233a01: 智。舍利子言。世尊。何縁有菩薩摩訶薩作
T0220_.05.0233a02: 如是學非學般若波羅蜜多不能成辦一切智
T0220_.05.0233a03: 智。佛言。舍利子。若菩薩摩訶薩無方便善
T0220_.05.0233a04: 巧。於般若波羅蜜多分別執著。於靜慮精進
T0220_.05.0233a05: 安忍淨戒布施波羅蜜多分別執著。如是菩
T0220_.05.0233a06: 薩摩訶薩作如是學。非學般若波羅蜜多。不
T0220_.05.0233a07: 能成辦一切智智。舍利子。若菩薩摩訶薩無
T0220_.05.0233a08: 方便善巧。於色分別執著。於受想行識分別
T0220_.05.0233a09: 執著。如是菩薩摩訶薩作如是學。非學般若
T0220_.05.0233a10: 波羅蜜多。不能成辦一切智智。舍利子。若
T0220_.05.0233a11: 菩薩摩訶薩無方便善巧。於眼處分別執著。
T0220_.05.0233a12: 於耳鼻舌身意處分別執著。如是菩薩摩訶
T0220_.05.0233a13: 薩作如是學。非學般若波羅蜜多。不能成辦
T0220_.05.0233a14: 一切智智。舍利子。若菩薩摩訶薩無方便善
T0220_.05.0233a15: 巧。於色處分別執著。於聲香味觸法處分別
T0220_.05.0233a16: 執著。如是菩薩摩訶薩作如是學。非學般若
T0220_.05.0233a17: 波羅蜜多。不能成辦一切智智。舍利子。若菩
T0220_.05.0233a18: 薩摩訶薩無方便善巧。於眼界色界眼識界
T0220_.05.0233a19: 及眼觸眼觸爲縁所生諸受分別執著。如是
T0220_.05.0233a20: 菩薩摩訶薩作如是學非。學般若波羅蜜多
T0220_.05.0233a21: 不。能成辦一切智智。舍利子。若菩薩摩訶薩
T0220_.05.0233a22: 無方便善巧。於耳界聲界耳識界及耳觸耳
T0220_.05.0233a23: 觸爲縁所生諸受分別執著。如是菩薩摩訶
T0220_.05.0233a24: 薩作如是學。非學般若波羅蜜多。不能成辦
T0220_.05.0233a25: 一切智智。舍利子。若菩薩摩訶薩無方便
T0220_.05.0233a26: 善巧。於鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0233a27: 所生諸受分別執著。如是菩薩摩訶薩作如
T0220_.05.0233a28: 是學。非學般若波羅蜜多。不能成辦一切智
T0220_.05.0233b01: 智。舍利子。若菩薩摩訶薩無方便善巧。於舌
T0220_.05.0233b02: 界味界舌識界及舌觸舌觸爲縁所生諸受分
T0220_.05.0233b03: 別執著。如是菩薩摩訶薩作如是學。非學般
T0220_.05.0233b04: 若波羅蜜多。不能成辦一切智智。舍利子。若
T0220_.05.0233b05: 菩薩摩訶薩無方便善巧。於身界觸界身識
T0220_.05.0233b06: 界及身觸身觸爲縁所生諸受分別執著。如
T0220_.05.0233b07: 是菩薩摩訶薩作如是學。非學般若波羅蜜
T0220_.05.0233b08: 多。不能成辦一切智智。舍利子。若菩薩摩訶
T0220_.05.0233b09: 薩無方便善巧。於意界法界意識界及意觸
T0220_.05.0233b10: 意觸爲縁所生諸受分別執著。如是菩薩摩
T0220_.05.0233b11: 訶薩作如是。學非學般若波羅蜜多。不能成
T0220_.05.0233b12: 辦一切智智。舍利子。若菩薩摩訶薩無方便
T0220_.05.0233b13: 善巧。於地界分別執著。於水火風空識界分
T0220_.05.0233b14: 別執著。如是菩薩摩訶薩作如是學。非學般
T0220_.05.0233b15: 若波羅蜜多。不能成辦一切智智。舍利子。若
T0220_.05.0233b16: 菩薩摩訶薩無方便善巧。於苦聖諦分別執
T0220_.05.0233b17: 著。於集滅道聖諦分別執著。如是菩薩摩訶
T0220_.05.0233b18: 薩作如是學。非學般若波羅蜜多。不能成辦
T0220_.05.0233b19: 一切智智。舍利子。若菩薩摩訶薩無方便善
T0220_.05.0233b20: 巧。於無明分別執著。於行識名色六處觸受
T0220_.05.0233b21: 愛取有生老死愁歎苦憂惱分別執著。如是
T0220_.05.0233b22: 菩薩摩訶薩作如是學。非學般若波羅蜜多。
T0220_.05.0233b23: 不能成辦一切智智。舍利子。若菩薩摩訶薩
T0220_.05.0233b24: 無方便善巧。於四靜慮分別執著。於四無量
T0220_.05.0233b25: 四無色定分別執著。如是菩薩摩訶薩作如
T0220_.05.0233b26: 是學。非學般若波羅蜜多。不能成辦一切智
T0220_.05.0233b27: 智。舍利子。若菩薩摩訶薩無方便善巧。於四
T0220_.05.0233b28: 念住分別執著。於四正斷四神足五根五力
T0220_.05.0233c01: 七等覺支八聖道支分別執著。如是菩薩摩
T0220_.05.0233c02: 訶薩作如是學。非學般若波羅蜜多。不能成
T0220_.05.0233c03: 辦一切智智。舍利子。若菩薩摩訶薩無方便
T0220_.05.0233c04: 善巧。於五眼分別執著。於六神通分別執著。
T0220_.05.0233c05: 如是菩薩摩訶薩作如是學。非學般若波羅
T0220_.05.0233c06: 蜜多。不能成辦一切智智。舍利子。若菩薩摩
T0220_.05.0233c07: 訶薩無方便善巧。於佛十力分別執著。於四
T0220_.05.0233c08: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0233c09: 不共法一切智道相智一切相智分別執著。
T0220_.05.0233c10: 如是菩薩摩訶薩作如是學。非學般若波羅
T0220_.05.0233c11: 蜜多。不能成辦一切智智。舍利子。以是因縁。
T0220_.05.0233c12: 有菩薩摩訶薩作如是學。非學般若波羅蜜
T0220_.05.0233c13: 多。不能成辦一切智智。舍利子言。如是菩薩
T0220_.05.0233c14: 摩訶薩作如是學。非學般若波羅蜜多。不能
T0220_.05.0233c15: 成辦一切智智耶。佛言。如是菩薩摩訶薩作
T0220_.05.0233c16: 如是學。非學般若波羅蜜多。不能成辦一切
T0220_.05.0233c17: 智智。時舍利子復白佛言。世尊。云何菩薩摩
T0220_.05.0233c18: 訶薩修行般若波羅蜜多時。是學般若波羅
T0220_.05.0233c19: 蜜多則能成辦一切智智。佛告舍利子。若菩
T0220_.05.0233c20: 薩摩訶薩修行般若波羅蜜多時。不見般若
T0220_.05.0233c21: 波羅蜜多。乃至不見一切相智。是學般若波
T0220_.05.0233c22: 羅蜜多則能成辦一切智智。何以故。以無所
T0220_.05.0233c23: 得爲方便故。舍利子言。是菩薩摩訶薩。於何
T0220_.05.0233c24: 法無所得爲方便。佛言。是菩薩摩訶薩。於布
T0220_.05.0233c25: 施波羅蜜多無所得爲方便。於淨戒安忍精
T0220_.05.0233c26: 進靜慮般若波羅蜜多無所得爲方便。乃至
T0220_.05.0233c27: 於佛十力無所得爲方便。於四無所畏四無
T0220_.05.0233c28: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0234a01: 智道相智一切相智無所得爲方便。舍利子
T0220_.05.0234a02: 言。是菩薩摩訶薩修行般若波羅蜜多時。何
T0220_.05.0234a03: 故以無所得爲方便。佛言。是菩薩摩訶薩修
T0220_.05.0234a04: 行般若波羅蜜多時。以内空故無所得爲方
T0220_.05.0234a05: 便。乃至以無性自性空故無所得爲方便。舍
T0220_.05.0234a06: 利子。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0234a07: 時。是學般若波羅蜜多。則能成辦一切智智
T0220_.05.0234a08: 大般若波羅蜜多經卷第四十一
T0220_.05.0234a09:
T0220_.05.0234a10:
T0220_.05.0234a11:
T0220_.05.0234a12:
T0220_.05.0234a13:
T0220_.05.0234a14: 大般若波羅蜜多經卷第四十二
T0220_.05.0234a15:  *三藏法師玄奘奉  詔譯 
T0220_.05.0234a16:   初分譬喩品第十一之一
T0220_.05.0234a17: 爾時具壽善現白佛言。世尊。若有問言。幻士
T0220_.05.0234a18: 能學般若波羅蜜多成辦一切智智不。幻士能
T0220_.05.0234a19: 學靜慮精進安忍淨戒布施波羅蜜多成辦一
T0220_.05.0234a20: 切智智不。我得此問當云何答。世尊。若有問
T0220_.05.0234a21: 言。幻士能學四靜慮成辦一切智智不。幻士
T0220_.05.0234a22: 能學四無量四無色定成辦一切智智不。我
T0220_.05.0234a23: 得此問當云何答。世尊。若有問言。幻士能
T0220_.05.0234a24: 學四念住成辦一切智智不。幻士能學四正
T0220_.05.0234a25: 斷四神足五根五力七等覺支八聖道支成辦
T0220_.05.0234a26: 一切智智不。我得此問當云何答。世尊。若有
T0220_.05.0234a27: 問言。幻士能學空解脱門成辦一切智智不。
T0220_.05.0234a28: 幻士能學無相無願解脱門成辦一切智智
T0220_.05.0234a29: 不。我得此問當云何答。世尊。若有問言。幻
T0220_.05.0234b01: 士能學五眼成辦一切智智不。幻士能學六
T0220_.05.0234b02: 神通成辦一切智智不。我得此問當云何答。
T0220_.05.0234b03: 世尊。若有問言。幻士能學佛十力成辦一切
T0220_.05.0234b04: 智智不。幻士能學四無所畏四無礙解大慈
T0220_.05.0234b05: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0234b06: 一切相智成辦一切智智不。我得此問當云
T0220_.05.0234b07: 何答。佛告善現。我還問汝。隨汝意答。善現。
T0220_.05.0234b08: 於意云何。色與幻有異不。受想行識與幻有
T0220_.05.0234b09: 異不。善現答言。不也世尊。何以故。色不異
T0220_.05.0234b10: 幻。幻不異色。色即是幻。幻即是色。受想行
T0220_.05.0234b11: 識亦復如是。善現。於意云何。眼處與幻有
T0220_.05.0234b12: 異不。耳鼻舌身意處與幻有異不。善現答言。
T0220_.05.0234b13: 不也世尊。何以故。眼處不異幻。幻不異眼
T0220_.05.0234b14: 處。眼處即是幻。幻即是眼處。耳鼻舌身意
T0220_.05.0234b15: 處亦復如是。善現。於意云何。色處與幻有
T0220_.05.0234b16: 異不。聲香味觸法處與幻有異不。善現答言。
T0220_.05.0234b17: 不也世尊。何以故。色處不異幻。幻不異色
T0220_.05.0234b18: 處。色處即是幻。幻即是色處。聲香味觸法
T0220_.05.0234b19: 處亦復如是。善現。於意云何。眼界與幻有
T0220_.05.0234b20: 異不。色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0234b21: 受與幻有異不。善現答言。不也世尊。何以
T0220_.05.0234b22: 故。眼界不異幻。幻不異眼界。眼界即是幻。
T0220_.05.0234b23: 幻即是眼界。色界乃至眼觸爲縁所生諸受
T0220_.05.0234b24: 亦復如是。善現。於意云何。耳界與幻有異
T0220_.05.0234b25: 不。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0234b26: 與幻有異不。善現答言。不也世尊。何以故。
T0220_.05.0234b27: 耳界不異幻。幻不異耳界。耳界即是幻。幻
T0220_.05.0234b28: 即是耳界。聲界乃至耳觸爲縁所生諸受亦
T0220_.05.0234c01: 復如是。善現。於意云何。鼻界與幻有異不。
T0220_.05.0234c02: 香界鼻識界及鼻觸鼻觸爲縁所生諸受與幻
T0220_.05.0234c03: 有異不。善現答言。不也世尊。何以故。鼻界
T0220_.05.0234c04: 不異幻。幻不異鼻界。鼻界即是幻。幻即是
T0220_.05.0234c05: 鼻界。香界乃至鼻觸爲縁所生諸受亦復如
T0220_.05.0234c06: 是。善現。於意云何。舌界與幻有異不。味界
T0220_.05.0234c07: 舌識界及舌觸舌觸爲縁所生諸受與幻有異
T0220_.05.0234c08: 不。善現答言。不也世尊。何以故。舌界不異
T0220_.05.0234c09: 幻。幻不異舌界。舌界即是幻。幻即是舌界。
T0220_.05.0234c10: 味界乃至舌觸爲縁所生諸受亦復如是。善
T0220_.05.0234c11: 現。於意云何。身界與幻有異不。觸界身識
T0220_.05.0234c12: 界及身觸身觸爲縁所生諸受與幻有異不。
T0220_.05.0234c13: 善現。答言。不也世尊。何以故。身界不異幻。
T0220_.05.0234c14: 幻不異身界。身界即是幻。幻即是身界。觸界
T0220_.05.0234c15: 乃至身觸爲縁所生諸受亦復如是。善現。於
T0220_.05.0234c16: 意云何。意界與幻有異不。法界意識界及意
T0220_.05.0234c17: 觸意觸爲縁所生諸受與幻有異不。善現答
T0220_.05.0234c18: 言。不也世尊。何以故。意界不異幻。幻不異
T0220_.05.0234c19: 意界。意界即是幻。幻即是意界。法界乃至
T0220_.05.0234c20: 意觸爲縁所生諸受亦復如是。善現。於意云
T0220_.05.0234c21: 何。地界與幻有異不。水火風空識界與幻有
T0220_.05.0234c22: 異不。善現答言。不也世尊。何以故。地界不
T0220_.05.0234c23: 異幻。幻不異地界。地界即是幻。幻即是地
T0220_.05.0234c24: 界。水火風空識界亦復如是。善現。於意云
T0220_.05.0234c25: 何。苦聖諦與幻有異不。集滅道聖諦與幻有
T0220_.05.0234c26: 異不。善現答言。不也世尊。何以故。苦聖諦
T0220_.05.0234c27: 不異幻。幻不異苦聖諦。苦聖諦即是幻。幻即
T0220_.05.0234c28: 是苦聖諦。集滅道聖諦亦復如是。善現。於
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