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四明尊者教行録 (No. 1937_ 宗曉編 ) in Vol. 46

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T1937_.46.0907a01: 所恨。不果良交一面而後訣耳。仰想。吾兄將
T1937_.46.0907a02: 大有俊少輻湊講席。願安隱久住。弘濟斯道。
T1937_.46.0907a03: 於今山家一教。旋觀海内。唯兄一人而已。
T1937_.46.0907a04: 非誕言也。少弟所戮力置立。天竺道場頗。得
T1937_.46.0907a05: 其地。實可弘通。自眞觀法師之後。凡數十
T1937_.46.0907a06: 住持。皆是賢聖之僧講訓。觀師早承天台
T1937_.46.0907a07: 禪師。即百録陳佰智。薦眞觀惠陪二法師是
T1937_.46.0907a08: 也。今作智者道場。非偶然而來。蓋承此餘蔭
T1937_.46.0907a09: 耳。其九祖儀像。天下爲甲也。萬卷教文已有
T1937_.46.0907a10: 施主。相次印造。安僧舍宇受用者已足。但未
T1937_.46.0907a11: 有殿宇門廊耳。若一區形勝。來往游人。謂天
T1937_.46.0907a12: 下無也。所惜者在茲。今欲請賢子本如却過住
T1937_.46.0907a13: 持。昨因疾甚之際。召得相見。寺衆檀越。一
T1937_.46.0907a14: 心同願。内外忻忻。亦是宿縁也。已受小請疏
T1937_.46.0907a15: 子。是伊口口只言。未白知四明本講。餘無所
T1937_.46.0907a16: 辭。今見押本州大疏。須至敦請。冬初必先
T1937_.46.0907a17: 過四明諮白。況我兄平生。以弘經爲本心。願
T1937_.46.0907a18: 加苦口。策伊出來繁會之地。講演大教。亦吾
T1937_.46.0907a19: 家大光揚也。是事終不以私曲之情。非有他
T1937_.46.0907a20: 議請他過也。東山必令祖韶去彼開講。亦似
T1937_.46.0907a21: 去得。蓋量材也。若得數處講香不絶。死亦何
T1937_.46.0907a22: 恨。劣弟必在今冬去也。願承我兄淨土本願
T1937_.46.0907a23: 之力。令我纔預末品。當有相見之分。而今束
T1937_.46.0907a24: 手待至。近開得遐榻銘。并囑弟子。送哀石本
T1937_.46.0907a25: 附呈。然送哀一文。雖是小道。以誡學者。似有
T1937_.46.0907a26: 所補。願略過目幸甚。觀經新記第三卷。願速
T1937_.46.0907a27: 附來。一見後死去也。此去恐信息少。珍重珍
T1937_.46.0907a28: 重。遵式拜白
T1937_.46.0907a29: 法智慈雲二導師法門連枝也。所謂聰慧明達。
T1937_.46.0907b01: 善知險道通塞之相。而宮商相宣。金玉諧和。
T1937_.46.0907b02: 翼賛台宗。爲有力者。由是人人知惡可棄。知
T1937_.46.0907b03: 善可爲。至今東南號爲易治也。此書門人清湜
T1937_.46.0907b04: 欲刊諸石。請以爲跋。然雉川丹并之東。力疾
T1937_.46.0907b05: 以書。攬野色映湖光。出觀而讀。想像容止。感
T1937_.46.0907b06: 激于懷。聊爲之書。乾道丙戌上元門人道因謹
T1937_.46.0907b07: 跋
T1937_.46.0907b08:   四明付門人琮法師帖
T1937_.46.0907b09: 鑒琮論師。在於本郷。身心安否。親里愛結不
T1937_.46.0907b10: 相染耶。利養名聞能遠離否。既學山家必異
T1937_.46.0907b11: 常流。理事合修自他兼濟。如此即是智者子
T1937_.46.0907b12: 孫矣。吾年事已去。唯念西游。衆縁所留。未果
T1937_.46.0907b13: 其志。然圖傳教勝事。實是掛心。今遣二僧去。
T1937_.46.0907b14: 彼句當印板。望汝行疏。賛成切囑。不具。花押
T1937_.46.0907b15: 委曲七月十二日
T1937_.46.0907b16: 四明尊者教行録卷第五
T1937_.46.0907b17:
T1937_.46.0907b18:
T1937_.46.0907b19:
T1937_.46.0907b20: 四明尊者教行録卷第六
T1937_.46.0907b21: 　四明石芝沙門宗曉編　
T1937_.46.0907b22:   延慶寺二師立十方住持傳天台教觀戒誓
T1937_.46.0907b23: 辭使帖延慶寺
T1937_.46.0907b24: 皇宋明州新修保恩院記并史文
惠王跋
T1937_.46.0907b25: 上曾太守乞申奏後園地書并草菴
法師跋
T1937_.46.0907b26: 乞聖旨申禮部公據
T1937_.46.0907b27: 三省同奉聖旨
T1937_.46.0907b28: 聖旨本州出給公據
T1937_.46.0907b29: 四明圖經紀延慶寺跡
T1937_.46.0907c01: 曾魯國宣靖公祠堂記
T1937_.46.0907c02: 四明圖經紀宣靖公祠
T1937_.46.0907c03: 曾相公府延慶寺置莊田帖并陸薛二
知府跋
T1937_.46.0907c04: 晁待制作紀贈法智大師詩序
T1937_.46.0907c05: 東京僧職紀贈法智詩二十三首
T1937_.46.0907c06: 四明法師受命服門人神照作致語
T1937_.46.0907c07: 四明尊者傳持爲二十九代祖師
T1937_.46.0907c08: 四明尊者遣僧日本國求仁王經疏
T1937_.46.0907c09: 紀神照法師悟經王頌
T1937_.46.0907c10: 四明門人霅川淨覺法師
T1937_.46.0907c11: 妙悟法師輔四明作評謗書
T1937_.46.0907c12: 草菴教苑遺事紀法智講貫
T1937_.46.0907c13: 記四明門下纂成十類
T1937_.46.0907c14:   延慶寺二師立十方住持傳天台教觀戒
T1937_.46.0907c15: 誓辭
T1937_.46.0907c16: 院丙申秋七月承舊。越十年經始陳修。己酉
T1937_.46.0907c17: 告成。石公勒石。紀之逮壬子。凡十七年。咸安
T1937_.46.0907c18: 來學。二師同心祈佛。永命用休。昭烈山家教
T1937_.46.0907c19: 門。既遂攸叙。懼壽不我永。乃囑院于後賢。
T1937_.46.0907c20: 惟善繼者居焉。永永相授。非錫于子孫。遂
T1937_.46.0907c21: 作戒誓。使無反誨言。乃顧于手度弟子立誠
又玄
T1937_.46.0907c22: 本慈本常尚閑徳
才曇慧曇覺本淳		作戒誓。於是我等小子。咸載拜
T1937_.46.0907c23: 受命。二月刻石。存乎不朽。二師稱知禮。次師
T1937_.46.0907c24: 稱異聞
T1937_.46.0907c25:   戒辭
T1937_.46.0907c26: 吾惟有慚徳。爲汝等師無忘在三。咸承攸誨。
T1937_.46.0907c27: 吾昔之日受天台智者教觀于寶雲師門。非欲
T1937_.46.0907c28: 兼人受。以自益無何。尚即先師輪下。已有好
T1937_.46.0907c29: 學。萃吾左右。虚譽喪實。悵然長懷。既値鶴林。
T1937_.46.0908a01: 始遷舊乾符寺于西偏小院。有寢無廟。學徒
T1937_.46.0908a02: 爰止。盈十莫容。又觀其密邇闤闠。誠非久宜。
T1937_.46.0908a03: 遂圖此城東南隅。閴若林野。略允乃懷。既而
T1937_.46.0908a04: 備歴艱關。用圖周給。惟念傳法。曾無他心。近
T1937_.46.0908a05: 以蓋葺。有成廣袤。兼稱臼杵之利。自窮于通。
T1937_.46.0908a06: 適好傳持。老之將至。往不可補。來寧幾何。都
T1937_.46.0908a07: 由徳薄位尊力少任重。略喪歳月。墓塞我心。
T1937_.46.0908a08: 山家妙宗。終何假寄。嗚呼吾恨。生匪縁會死。
T1937_.46.0908a09: 乖物議。大車兼運。方將待人。吾等要持此講
T1937_.46.0908a10: 處及所集教文。仰給後賢。用永敷訓。俾法燈
T1937_.46.0908a11: 芳焔分照無窮。法鼓妙音遐震有截。法華若
T1937_.46.0908a12: 田若里。涅槃若樹若石。梵網勗令建立。大集
T1937_.46.0908a13: 美其宣通。吾將藉此微縁。少補傳化。汝既吾
T1937_.46.0908a14: 黨。欽若我言。無匿爾懷。面受斯誨。矧夫我大
T1937_.46.0908a15: 師。能仁之制乃爾。攸聞三月遷居。八穢靡畜。
T1937_.46.0908a16: 子孫受業。非俗如何應知。四事本給誰乎。苟
T1937_.46.0908a17: 明負經戒。師嚴道尊。將無與汝未來墮焚。抑
T1937_.46.0908a18: 吾始以十方之心。受茲住處。逮乎改創安施
T1937_.46.0908a19: 棟宇。元爲聚學。何敢私哉。孺子其明。自往無
T1937_.46.0908a20: &MT00306;。今吾命汝。一無起穢以自臭焉。自吾之
T1937_.46.0908a21: 後。汝無復視厥居而廞己想。況朝夕處乎。吾
T1937_.46.0908a22: 爲物主。既已仰給十方。尚非吾分。矧他人哉。
T1937_.46.0908a23: 但吾宗大徳。備五者無擇邇遐。吾將授以居
T1937_.46.0908a24: 之。後後之謀咸然。一曰。舊學天台。勿事兼
T1937_.46.0908a25: 講。二曰。研精覃思。遠於浮僞。三曰。戒徳有聞。
T1937_.46.0908a26: 正己待物。四曰。克遠榮譽。不屈吾道。五曰。
T1937_.46.0908a27: 辭辯兼美。敏於將導。何哉兼講則叛吾所囑。
T1937_.46.0908a28: 浮僞則誤於有傳。戒徳則光其化道。遠譽則
T1937_.46.0908a29: 固其至業。然後辯以暢義。導以得人。五者
T1937_.46.0908b01: 寧使有加。設若不及去辯矣。嗚汝諸子中。有
T1937_.46.0908b02: 備斯徳者。戒哉。亦無復居之矣。將挾爾衆疑
T1937_.46.0908b03: 反吾誨也。疇念爾材。亦使汝後將懷子孫塞
T1937_.46.0908b04: 吾賢路。苟其不然。亦使後之人猶吾之授子
T1937_.46.0908b05: 矣。終否在茲。終否在茲。小子思之。汝克由吾。
T1937_.46.0908b06: 亦克由聖。汝不畏吾言。亦不畏聖人言。聖不
T1937_.46.0908b07: 云乎。但惜無上道。終不愛身命。亡躯存法。
T1937_.46.0908b08: 合在汝躬。況餘者也。故吾慚所囑蓋微。非自
T1937_.46.0908b09: 大其事。吾言乃由汝言也。苟猶不畏吾言。吾
T1937_.46.0908b10: 有誓願。神明照之。災祥不僣。汝其戒哉
T1937_.46.0908b11:   誓辭
T1937_.46.0908b12: 沙門知禮
異聞		一心一意異口同音仰白。十方常
T1937_.46.0908b13: 住三寶釋迦世尊。當來彌勒正遍知者。龍樹
T1937_.46.0908b14: 菩薩。南嶽禪師。天台智者。山門諸祖。各得眞
T1937_.46.0908b15: 證。無礙道人。梵王。忉利。四鎭天王。龍神八
T1937_.46.0908b16: 部。主善罰惡。守護塔寺。及五嶽四涜正直鬼
T1937_.46.0908b17: 神。惟願各以護法本誓。屈降證明知禮等
T1937_.46.0908b18: 夙承慈熏。幸値天台智者説證法門。念報曩
T1937_.46.0908b19: 縁。竭愚講訓。綿歴歳月。唐喪光陰。載睠所
T1937_.46.0908b20: 傳。俄成斷種。今各年逾知命。運近死王。既事
T1937_.46.0908b21: 與願違。空撫膺長恨。刻肌剜骨。寧補前非。今
T1937_.46.0908b22: 與手度弟子立誠又玄本慈本常尚
閑徳才曇慧曇覺本淳		等。下至繋籍出
T1937_.46.0908b23: 家一聚眷屬。持所住講院及所集教文。仰給
T1937_.46.0908b24: 將來十方傳教菩薩。所祈後後遰相傳付。以
T1937_.46.0908b25: 至無窮。略展誠懷。不辜遺囑。竊以。如來垂
T1937_.46.0908b26: 像。久託鷲山。須達歸心。先經祇樹。梵王奉
T1937_.46.0908b27: 宮。而請説。淨名臥室。以興談。至於正法住
T1937_.46.0908b28: 持。皆囑塔廟。四依繼軌。咸顯所居。既法藉人
T1937_.46.0908b29: 宣。故人必依處。此處雖寄聚落。頗若山林。西
T1937_.46.0908c01: 映湖光。東連野色。棟宇延袤。粗可棲依。滅後
T1937_.46.0908c02: 造堂。惡世揚法。日藏稱如來游止。法華謂是
T1937_.46.0908c03: 佛受用。今茲陋室永言通經。仰惟諸佛慈臨。
T1937_.46.0908c04: 四依哀納。庶令凡鄙自然莊嚴永遠休光未
T1937_.46.0908c05: 來安處。道隆内院化廣香城。常得善師。遐聚
T1937_.46.0908c06: 賢學。星分法炬。遍照於十方。流布宗乘。綿亘
T1937_.46.0908c07: 於三世。常壽不斷。妙種益滋。其或惡黨兇徒。
T1937_.46.0908c08: 將來固占。恃權結勢。横見欺奪。廢傳般若。障
T1937_.46.0908c09: 塞行道。我已將此處。奉上三寶。仰給傳持。是
T1937_.46.0908c10: 人便爲固占。欺奪佛受用處。亦是廢壞轉
T1937_.46.0908c11: 法輪處。亦是離間和合學處。此人當得破滅
T1937_.46.0908c12: 三寶斷學般若。極重罪惡。況復末世。護法爲
T1937_.46.0908c13: 難。法華罵佛尚輕。不亦傳護事重。當願若我
T1937_.46.0908c14: 徒黨乃至餘人。將欲占據我傳法處。動心則
T1937_.46.0908c15: 應時狂迷。動口則失音不語。動身手者。或被
T1937_.46.0908c16: 風攣。或遭火爛毒蛇蝮蝎一切侵害惡瘡膿
T1937_.46.0908c17: 血盲聾瘖瘂。肢體闕壞。牢獄怨賊。枷杻刀杖。
T1937_.46.0908c18: 惡鬼霹靂。毒藥横災。一切諸難。令其備受。所
T1937_.46.0908c19: 有眷屬。病惱鬪諍。悉亦離散。住我此處。心常
T1937_.46.0908c20: &T050511;熱。如處火&T055114;。所視毒其眼。所聞毒其耳。嗅
T1937_.46.0908c21: 甞及觸皆成毒害。凡有觸向。悉不安隱。
T1937_.46.0908c22: 命終當墮阿鼻地獄。成壞轉寄。永無出期。未
T1937_.46.0908c23: 來餘殃復倍前劫。寧壞我身。寧斷我命。寧
T1937_.46.0908c24: 破我眼。若壞我形命眼目。終不呪令是人招
T1937_.46.0908c25: 斯等苦。若壞我此處。即是斷我及一切衆
T1937_.46.0908c26: 生菩提善根般若種性。亦斷智者教觀壽命。
T1937_.46.0908c27: 亦滅如來遺化勢力。以要言之。即是壞滅十
T1937_.46.0908c28: 方三世三寶壽命正法眼目。開一切衆生三
T1937_.46.0908c29: 惡趣門。閉一切人天涅槃道路。此人罪報不
T1937_.46.0909a01: 可思議。仰願。諸佛菩薩諸天龍神。遮護此人。
T1937_.46.0909a02: 勿令一念起此惡心。況至毀壞。又願。國主皇
T1937_.46.0909a03: 帝諸王輔相職權主任州牧縣官大勢力人。
T1937_.46.0909a04: 同垂衞護。令得此處永永傳法繩繩靡絶。若
T1937_.46.0909a05: 我徒黨及餘諸惡比丘。或有干執乃至毀撤
T1937_.46.0909a06: 此傳法處者。願準涅槃十六大國王大誓護
T1937_.46.0909a07: 法。嚴用折伏。乃至驅令還家。亦願如彼經文。
T1937_.46.0909a08: 過去有王。身命護法。生不動佛國。爲彼佛上
T1937_.46.0909a09: 首菩薩弟子。護法事重。勝報無窮。下至我
T1937_.46.0909a10: 眷屬知識。見聞隨喜者。但能賛助。光顯此傳
T1937_.46.0909a11: 法處。願此天衆。在在處處。常爲諸佛菩薩諸
T1937_.46.0909a12: 天聖衆。所見愛念。晝夜護持。如彼惡人所得
T1937_.46.0909a13: 罪報。我得福樂。復過於彼。彼罪有漏。會有盡
T1937_.46.0909a14: 時。我福無爲。同虚空性。莊嚴法界一切有情。
T1937_.46.0909a15: 同會菩提及涅槃道
T1937_.46.0909a16: 祖師戒誓。志願彌深。碑石燼亡。辭存舊本。比
T1937_.46.0909a17: 丘法振紏率府郭弟子葉枝榮等。買石命匠刻
T1937_.46.0909a18: 鐫。用示見聞。共霑利益。時紹興五年歳次乙
T1937_.46.0909a19: 卯十月吉日。傳天台教觀住持法孫澄照大
T1937_.46.0909a20: 師覺先重立
T1937_.46.0909a21:   使帖延慶寺
T1937_.46.0909a22: 據本院住持。傳天台教沙門知禮
異聞		著状稱先
T1937_.46.0909a23: 去。至道二年七月内。前兩次院主僧居明
顯通		捨
T1937_.46.0909a24: 此院與知禮
異聞		永作十方住持。傳演天台智者
T1937_.46.0909a25: 教法。安僧修道。自此相次。主持院事。聚諸學
T1937_.46.0909a26: 徒。講習天台教法。經今一十六年。昨爲舍宇
T1937_.46.0909a27: 頽毀稍妨安衆。遂請天台山金文藏院僧覺
T1937_.46.0909a28: 圓。募縁重新修蓋。今已圓就。見管係帳。屋宇
T1937_.46.0909a29: 一百二十餘間。已蒙頒賜勅額旌顯院門。僧衆
T1937_.46.0909b01: 五十來人。講習焚修。上酬國澤。切縁此院元
T1937_.46.0909b02: 捨與知禮等永作十方住持。即非徒弟繼續之
T1937_.46.0909b03: 限。常須名徳僧繼代講演。不廢安衆焚修。欲
T1937_.46.0909b04: 依準江南湖南道山門體式。永作十方住持。
T1937_.46.0909b05: 知禮
異聞		或終身後任。在院僧衆并檀越。於本院學
T1937_.46.0909b06: 衆中。請明解智者教乘。能聚四遠學徒。有徳
T1937_.46.0909b07: 行僧。繼續傳教住持。或本院全無此徳人。即
T1937_.46.0909b08: 於他寺及他郡。請的傳天台教法備解行僧。
T1937_.46.0909b09: 傳教住持。并常選請到院聽學僧。充主事。所
T1937_.46.0909b10: 冀永遠安僧。焚修講演。祝延聖壽。伏慮。將來
T1937_.46.0909b11: 徒弟。不悉元捨院宇住持因依。妄有干執。并
T1937_.46.0909b12: 恐將來本院。及外處僧講業不精。但以傳天
T1937_.46.0909b13: 台教爲名。因囑託權勢。求覓住持。乞行止絶。
T1937_.46.0909b14: 代代須得素業天台智者教乘。實有戒行學
T1937_.46.0909b15: 衆。咸願者。住持此院。繼續講演。所冀常有徳
T1937_.46.0909b16: 人。流通妙教。上資國祚。廣福蒸民。遂於大中
T1937_.46.0909b17: 祥符三年七月内。經使衙陳状。乞備録因依。
T1937_.46.0909b18: 奏聞天聽。乞降勅旨。許永作十方住持長演
T1937_.46.0909b19: 天台教法。蒙使衙申奏。況本院徒弟僧立誠
又玄
T1937_.46.0909b20: 本慈本常
尚閑徳才		等。著状稱伏睹師主知禮
異聞		經州陳状。
T1937_.46.0909b21: 將本院。永作十方住持長演天台教法。即非
T1937_.46.0909b22: 徒弟繼續之限。立誠等亦願將此院。永作十方
T1937_.46.0909b23: 住持。代代請明解智者教乘。能聚四遠學徒
T1937_.46.0909b24: 有徳行僧。傳教住持。常選請到院聽學僧。充
T1937_.46.0909b25: 主事。立誠等各有咸願。更無干執。伏慮。將來
T1937_.46.0909b26: 別有徒弟。不知元捨院宇住持因依。妄有執
T1937_.46.0909b27: 占。乞備録情状。一處申奏者。蒙使衙具縁由
T1937_.46.0909b28: 體量申奏。當年十月内。準中書剳子。奉聖旨。
T1937_.46.0909b29: 宜令本院依久例指揮。尋蒙使帖下僧正司。
T1937_.46.0909c01: 仰詳中書箚子内聖旨。速疾分析。久例具結
T1937_.46.0909c02: 纜供申。據僧司申稱。勘會本州。天童山景徳
T1937_.46.0909c03: 寺。大梅山仙居院兩處。亦是十方住持。即依
T1937_.46.0909c04: 得上項江南湖南道山門體式。如勘會天童大
T1937_.46.0909c05: 梅兩處不是十方住持。甘伏深罪者。蒙使帖
T1937_.46.0909c06: 下本院。仰依中書箚子内聖旨。并僧司分析
T1937_.46.0909c07: 到天童大梅等處。體例施行者。今欲傳寫聖
T1937_.46.0909c08: 旨并前後使帖。鐫上石碑永作十方傳教住
T1937_.46.0909c09: 持程式。申乞下司。指揮者右具如前。今撿昨
T1937_.46.0909c10: 據延慶院住持。傳天台教沙門知禮
異聞		陳状。乞依
T1937_.46.0909c11: 準江南湖南道山門體式。將此院永作十方
T1937_.46.0909c12: 住持。及據徒弟僧立誠等六人著状。亦乞將此
T1937_.46.0909c13: 院永作十方住持。代代常須明解天台智者教
T1937_.46.0909c14: 乘。有徳行僧繼續傳教住持。州司尋於大中
T1937_.46.0909c15: 祥符三年八月十一日。具状申奏。乞降勅命。
T1937_.46.0909c16: 指揮至當年十月十八日。準中書箚子。奉聖
T1937_.46.0909c17: 旨。宜令本州依久例指揮者。遂具録帖延慶
T1937_.46.0909c18: 院。仰一準中書箚子内聖旨。指揮去訖續於
T1937_.46.0909c19: 大中祥符四年三月内。又據經知禮等經州著
T1937_.46.0909c20: 状。稱慮。將來別有徒弟不悉事由。謂依別院
T1937_.46.0909c21: 徒弟繼續。體例妄生干執。有妨名行僧傳教
T1937_.46.0909c22: 住持。乞再録因依聞奏。明降勅旨下本院。永
T1937_.46.0909c23: 作十方住持長演天台教法者。州司縁已曾
T1937_.46.0909c24: 申奏。明準聖旨指揮訖。遂具備状帖。僧正
T1937_.46.0909c25: 司仰詳中書箚子内聖旨。疾速分析。久例具
T1937_.46.0909c26: 結纜。文状供申。續據僧司申。今撿本州天童
T1937_.46.0909c27: 山景徳寺。大梅山仙居院兩處。亦是十方住
T1937_.46.0909c28: 持。即依得上項江南湖南道山門體例。如勘
T1937_.46.0909c29: 會天童大梅兩處不是十方住持。即甘深罪
T1937_.46.0910a01: 者。已於今月二十四日。帖本院。仰詳昨來所
T1937_.46.0910a02: 降聖旨。并此來僧正司分析。到天童大梅兩
T1937_.46.0910a03: 處。體例施行去訖。今所再據沙門知禮
異聞		著状稱
T1937_.46.0910a04: 欲備寫聖旨并前後使帖。鐫上石碑永作十
T1937_.46.0910a05: 方傳教住持程式。乞降指揮等。事事須帖延
T1937_.46.0910a06: 慶院。仰詳聖旨及前後使帖指揮。備到僧正
T1937_.46.0910a07: 司。分析體例。任便施行。勿至有遺。大中祥符
T1937_.46.0910a08: 四年七月十七日帖
T1937_.46.0910a09:   觀察推官邵押大常博士通判軍州事
T1937_.46.0910a10: 成押
T1937_.46.0910a11: 太常博士知軍州事康押徒弟僧　尚
T1937_.46.0910a12: 閑句當樹立
T1937_.46.0910a13:   紹興二十六年歳次丙子十二月一日住持
T1937_.46.0910a14: 傳天台教觀賜紫覺雲大師智連重立
T1937_.46.0910a15:   皇宋明州新修保恩院記
T1937_.46.0910a16:   將仕郎守大常博士通判軍州兼同
T1937_.46.0910a17: 監市舶管内勸農事騎都尉借緋石
T1937_.46.0910a18: 待問撰
T1937_.46.0910a19: 若夫有生之生。肇自無始之始。因縁妄想汨
T1937_.46.0910a20: 沒眞如。往來於地水火風。合散於夢幻泡影。
T1937_.46.0910a21: 愛河浩浩。貫三界以周流。塵網恢恢彌大千
T1937_.46.0910a22: 而洪覆。厥或漸修祇劫。頓悟刹那。傑出此塗。
T1937_.46.0910a23: 徑到彼岸。變三十二具足相。化千百億妙色
T1937_.46.0910a24: 身。普爲一切心。廣陳一切法。蔭慈雲於火
T1937_.46.0910a25: 宅。盡遣炎涼。掲慧日於昏衢。咸令夜曉者。其
T1937_.46.0910a26: 唯大雄氏而已乎。在昔周魯二莊之時。我教
T1937_.46.0910a27: 已顯。爰逮漢晋兩明之後。吾道彌尊。莫不法
T1937_.46.0910a28: 法相傳心心相繼。世無慚徳。代有能仁。由是
T1937_.46.0910a29: 觀之則像教之興。其來久矣。梵宇之設。庸可
T1937_.46.0910b01: 闕乎。明州保恩院者。即沙門知禮座主。捨舊
T1937_.46.0910b02: 謀新之所作也。座主俗姓金氏。世居鄞江。七
T1937_.46.0910b03: 歳出家。於州之興國寺。洎進具從寶雲通法
T1937_.46.0910b04: 師。受天台智者教。是教也。廣大悉被。微妙甚
T1937_.46.0910b05: 深。全兼六度之功。盡得五時之味。義無幽而
T1937_.46.0910b06: 不顯。理無隱而不彰。修之。止而念。念不差。
T1937_.46.0910b07: 斯之謂定力成矣。然後煩惱可斷也。習之。觀
T1937_.46.0910b08: 而空。空不滯。斯之謂慧解發矣。然後菩提
T1937_.46.0910b09: 可證。是以勤而行之。應墮惡道者。罪業即爲
T1937_.46.0910b10: 消滅。守而勿失。種諸善根者。功徳不可思量。
T1937_.46.0910b11: 座主二紀之餘。一志于此。探賾索隱窮理盡
T1937_.46.0910b12: 性。可不謂勇猛精進者歟。用能博極三乘周
T1937_.46.0910b13: 知四諦。六塵不染。五蘊皆空。甫乃吹大法螺。
T1937_.46.0910b14: 以警群迷。撃大法鼓。而袪衆惑。故得緇流蟻
T1937_.46.0910b15: 慕信士駿犇。有若鱗宗龍而羽宗鳳也。先是
T1937_.46.0910b16: 此院締構年深。頽毀日甚。思得能者從而興
T1937_.46.0910b17: 之。衆議所歸。得請爲幸。粤以至道三祀。乃與
T1937_.46.0910b18: 餘杭素所同志息心異聞。乘召而至。勠力而
T1937_.46.0910b19: 居。一之二之歳。姑務經營。供其乏困。三之四
T1937_.46.0910b20: 之歳。肇興法會。要結檀那。五之六之歳。親製
T1937_.46.0910b21: 疏文。訓釋精義。加以靡晝靡夜。或講或懺。是
T1937_.46.0910b22: 以必葺之事。未暇矢謀。以日繋時。方議改作。
T1937_.46.0910b23: 適値丹丘壽昌隸業苾芻覺圓。亦欲發心願
T1937_.46.0910b24: 言陳力。座主乃口傳方略。指授規模。談樹提
T1937_.46.0910b25: 伽。以過去之因。説伊蒲塞。以未來之果。卒使
T1937_.46.0910b26: 慳貪易慮。結良縁而盡欲居前。喜捨勵精。施
T1937_.46.0910b27: 淨財而唯恐在後。一方響應。千里悦隨。玉
T1937_.46.0910b28: 帛珠金。無脛而能至。楩柟&T066960;梓。不召而自來。
T1937_.46.0910b29: 公輸之削墨靡停。匠石之運斤弗輟。如是焉
T1937_.46.0910c01: 者三載。工乃訖役。觀其基宇宏邈。土木瓖
T1937_.46.0910c02: 麗。金碧交映。玉毫増輝。先佛殿而後僧堂。昭
T1937_.46.0910c03: 其序也。右藏教而左方丈。便於事焉。節梲並
T1937_.46.0910c04: 施。楹角咸刻。梁螮蝀而雙亘。瓦鴛鴦而並飛。
T1937_.46.0910c05: 複道連甍。洪分蔽日。長廊廣廡。&T032848;窱來風。游
T1937_.46.0910c06: 之者誤在於化城。住之者疑居於幻舘。輪
T1937_.46.0910c07: 奐之盛。莫之與京。而又此邦異乎他群。列
T1937_.46.0910c08: 千峯於城上。止在簷前。走一水於&MT01163;中。纔
T1937_.46.0910c09: 流檻外。地居形勝。天助幽奇。門開而紫陌相
T1937_.46.0910c10: 連。路僻而紅塵不到。庭除冉冉坐對閑雲。苔
T1937_.46.0910c11: 榭時時臥聞幽鳥。夫如是。亦何必乘盃訪道。
T1937_.46.0910c12: 振錫游方。登渉於耆闍崛山。掲厲於阿耨達
T1937_.46.0910c13: 水者哉。待問通守竹符函親松柄。會茲勝概。
T1937_.46.0910c14: 告厥成功。承列疏以見貽。遂抽毫而爲識。非
T1937_.46.0910c15: 敢廣徴釋部沾取文聲。第庶幾他日爲蓮社
T1937_.46.0910c16: 張本焉耳。時大中祥符二年歳在己酉四月
T1937_.46.0910c17: 六日立
T1937_.46.0910c18: 昔有通法師。負大才識。遠自三韓來。依中國
T1937_.46.0910c19: 求佛法大要。於是盡得天台止觀之義。得法
T1937_.46.0910c20: 弟子
T1937_.46.0910c21: 四明法智尊者。與天竺慈雲法師。二子青藍
T1937_.46.0910c22: 氷水。能廣其師之道。大興天台一宗。直與智
T1937_.46.0910c23: 者並駕爭馳。一時名士。如楊文公王冀公曾
T1937_.46.0910c24: 魯公。相爲師友。可謂盛矣。惟法智主明之保
T1937_.46.0910c25: 恩院。其後錫名爲延慶。乃請於朝。永爲天台
T1937_.46.0910c26: 教肆。所被勅文。與保恩院記舊有石刻。昨更
T1937_.46.0910c27: 兵火掃地不存。今住持覺雲連公。道行高卓。
T1937_.46.0910c28: 希蹤往軌。力訪遺本。得之俾學徒戒。夫再刋
T1937_.46.0910c29: 諸石。工訖來丐數語。取信後世。余嘉其能不
T1937_.46.0911a01: 沒前人之蹟也。乃遂其請。紹興丙子二月初
T1937_.46.0911a02: 吉。眞隱居士史浩跋
T1937_.46.0911a03:   上曾太守乞申奏後園地書
T1937_.46.0911a04: 知禮啓。揆日祷聖。滌硯熏毫寫意。上聞知府
T1937_.46.0911a05: 學士。伏念。知禮夙縁熏習性。好天台智者所
T1937_.46.0911a06: 説法門。故討尋其意。講説其文。如解而行。
T1937_.46.0911a07: 不閒寒暑。忍苦忘勞。于今四十餘載。蓋知此
T1937_.46.0911a08: 教。解圓行頓。理觀事儀合一。而進趣於解脱
T1937_.46.0911a09: 之門。可保任矣。切覩傳此宗處。講訓。聚徒。乃
T1937_.46.0911a10: 勠力募縁。建造茲院。僅得成就。永作十方住
T1937_.46.0911a11: 持。傳演天台教法。此事雖遂。且闕蔬園。乃
T1937_.46.0911a12: 俗父經公。傳付本戸地段數百餘丈。與常住
T1937_.46.0911a13: 種植。逐日供僧。且免他求。實匪無厭慮。恐將
T1937_.46.0911a14: 來不知之輩。忽有詞訟改更。恭乞學士。以
T1937_.46.0911a15: 洞達之心。爲禪教之主。流布多艱。許賜聞奏
T1937_.46.0911a16: 天廷委達相府。然非受人捨施。亦非買置田
T1937_.46.0911a17: 園。乃是俗父授於男。不違條制。乞降勅命。俾
T1937_.46.0911a18: 此園地永在伽藍。知禮禮像持經。心祈口祷。
T1937_.46.0911a19: 特爲園事年深。果値學士行春。俯垂異顧。必
T1937_.46.0911a20: 期。此際克副願心。切望。台慈念知禮苦行忘
T1937_.46.0911a21: 形爲法特施巨力構此勝縁。知禮一日遂心。萬
T1937_.46.0911a22: 死無慮。書不成字。語不成文。的寫懇誠。不避
T1937_.46.0911a23: 荒拙。干冐威重。不勝悚懼。知禮啓上。天聖三
T1937_.46.0911a24: 年八月十五日
T1937_.46.0911a25: 昔法智大師作此書。求置後園地段。作今院
T1937_.46.0911a26: 宇建立基趾。其言懇至。其書勤劬。慕在興隆
T1937_.46.0911a27: 廣茲形勝。道因收藏有歳。惜其遺蹤。恐未及
T1937_.46.0911a28: 見聞。刻之堅石。時崇寧元年壬午潤六月望
T1937_.46.0911a29: 日。比丘道因立
T1937_.46.0911b01:   乞聖旨本州申禮部公據
T1937_.46.0911b02: 明州准行在尚書禮部符。准都省批送下。敷
T1937_.46.0911b03: 文閣學士左朝請郎知明州軍州事提擧學事
T1937_.46.0911b04: 莫將状。竊見本州延慶寺。係傳天台教法。至
T1937_.46.0911b05: 道二年。創爲十方。寺宇宏壯。學徒奔湊。傳演
T1937_.46.0911b06: 不絶。眞宗皇帝。甞遣使至寺。命僧知禮修治
T1937_.46.0911b07: 懺法。太子少保趙抃。作知禮行業記。具載其
T1937_.46.0911b08: 事。昨經兵火之後。此寺幸存。數年以來。盡爲
T1937_.46.0911b09: 見任官及寄居官。拘占指射。作住止處。便
T1937_.46.0911b10: 爲己物。轉相貿易。不容僧徒居止。佛像毀壞。
T1937_.46.0911b11: 雜穢侵擾。不成福田。及在州廣慧院報恩寺。
T1937_.46.0911b12: 舊係禪林。在州城下。唯有禪刹兩處。係熏
T1937_.46.0911b13: 修祝聖之地從來。開啓祷散。聖節道場。並在
T1937_.46.0911b14: 廣慧院。自經兵火焚毀後來。雖得數間小屋。
T1937_.46.0911b15: 亦被拘占。僧徒不敢營造。將自到任擘畫屋
T1937_.46.0911b16: 宇。盡將兩寺寄居之家。遷出責令本寺修葺
T1937_.46.0911b17: 殿宇。鳩工聚材。憑藉衆力。漸已成就。僧徒日
T1937_.46.0911b18: 興禪教。仰賛皇圖。祝延聖壽。除報恩寺已有
T1937_.46.0911b19: 聖旨指揮不許拘占。外所有。延慶寺廣慧院
T1937_.46.0911b20: 伏望。釣慈特爲敷奏。專降指揮。不許諸人
T1937_.46.0911b21: 指占居住。庶幾。古跡名藍。不致墮壞。永爲福
T1937_.46.0911b22: 田。謹具申尚書省。伏候釣旨。後批三月二十
T1937_.46.0911b23: 四日。送禮部行下本州。一面措置施行。明州
T1937_.46.0911b24: 主者。一依都省批状。指揮施行。須至行遣
T1937_.46.0911b25: 右出給公據付延慶寺。仰收執永爲照會。紹
T1937_.46.0911b26: 興十四年四月日給
T1937_.46.0911b27:   左文林郎觀察推官劉押
T1937_.46.0911b28: 右儒林郎節度推官劉押
T1937_.46.0911b29: 右朝奉郎簽書節度判官廳公事賈押
T1937_.46.0911c01: 右朝請大夫通判軍州主管學事錢押
T1937_.46.0911c02: 右中散大夫通判軍州主管學事憑押
T1937_.46.0911c03:   敷文閣學士左朝請郎知軍州事提擧學事
T1937_.46.0911c04: 莫押
T1937_.46.0911c05:   三省同奉聖旨
T1937_.46.0911c06: 行在尚書禮部。准紹興十四年三月二十四
T1937_.46.0911c07: 日勅。中書門下省尚書省。送到知明州莫將
T1937_.46.0911c08: 箚子。竊見本州延慶寺。昨經兵火之後。此寺
T1937_.46.0911c09: 幸存。數年以來。盡爲見任及寄居官。拘占指
T1937_.46.0911c10: 射。作住止處。不容僧徒居止。佛像毀壞。雜穢
T1937_.46.0911c11: 侵擾。及本州廣慧院。舊係禪林熏修祝聖之
T1937_.46.0911c12: 地從來。開啓祷散。聖節道場。亦被拘占。所有
T1937_.46.0911c13: 延慶寺廣慧院伏望。特降指揮。不許諸人指
T1937_.46.0911c14: 占居住。庶幾。古跡名藍。不致墮壞。永爲福
T1937_.46.0911c15: 田。降指揮三月二十四日。奉聖旨。依奉勅如
T1937_.46.0911c16: 右。牒到奉行。前批三月辰時。付禮部施行。仍
T1937_.46.0911c17: 關合屬去處。已符本州施行去訖。切慮。前
T1937_.46.0911c18: 符未到。須至再行。符下明州。主者候到詳此
T1937_.46.0911c19: 及已符。事理一依勅命。指揮施行。仍關合屬
T1937_.46.0911c20: 去處。符到奉行。紹興十四年四月日下
T1937_.46.0911c21:   守當官呂亨令史閻守通主事趙永堅監
T1937_.46.0911c22: 尚書六部門兼權押祠部郎中闕
T1937_.46.0911c23:   聖旨本州出給公據
T1937_.46.0911c24: 准行在尚書禮部符。准紹興十四年三月二
T1937_.46.0911c25: 十四日勅。中書門下省尚書省。送到知明州
T1937_.46.0911c26: 莫將箚子。竊見本州延慶寺。昨經兵火之後。
T1937_.46.0911c27: 此寺幸存。數年以來。盡爲見任及寄居官。
T1937_.46.0911c28: 拘占指射。作住止處。不容僧徒安止。佛像毀
T1937_.46.0911c29: 壞。雜穢侵擾。及本州廣慧院。舊係禪林熏
T1937_.46.0912a01: 修祝聖之地從來。開啓祷散。聖節道場。亦被
T1937_.46.0912a02: 拘占。所有延慶寺廣慧院伏望。特降指揮。不
T1937_.46.0912a03: 許諸人指占居住。庶幾。古跡名。藍不致墮壞。
T1937_.46.0912a04: 永爲福田。候指揮。三月二十四日。奉聖旨。依
T1937_.46.0912a05: 奉勅如右。牒到奉行。前批三月二十六日辰
T1937_.46.0912a06: 時。付禮部施行。仍關合屬去處。明州主者。一
T1937_.46.0912a07: 依勅命。指揮施行。仍關合屬去處。須至行遣。
T1937_.46.0912a08: 右出給公據。付延慶寺。仰收執永爲照會。紹
T1937_.46.0912a09: 興十四年四月日給
T1937_.46.0912a10:   右文林郎觀察推官劉押
T1937_.46.0912a11: 右儒林郎節度推官劉押
T1937_.46.0912a12: 右朝奉郎簽書節度判官廳公事賈押
T1937_.46.0912a13: 右朝請大夫通判軍州主管學事錢押
T1937_.46.0912a14: 右中散大夫通判軍州主管學事憑押
T1937_.46.0912a15: 敷文閣學士左朝請郎知軍州事提擧學
T1937_.46.0912a16: 事莫押
T1937_.46.0912a17: 四明圖經紀延慶寺跡
T1937_.46.0912a18: 延慶教寺。在縣南三里。舊號保恩院。晋廣順
T1937_.46.0912a19: 二年建。石晋無廣順年號。此誤
矣。乃郭周廣順二年爾		皇朝大中祥符三
T1937_.46.0912a20: 年。改爲延慶院。紹興十四年。改賜寺額。寺
T1937_.46.0912a21: 有十六觀堂。事見淨土院記。僧知禮字約言。
T1937_.46.0912a22: 四明人也。俗姓金。初父母以嗣息未立。相與
T1937_.46.0912a23: 祈佛而妊。洎生因以羅睺羅名之。骨状英粹。
T1937_.46.0912a24: 在童齓間。不類常兒。七歳喪母。誓欲出家
T1937_.46.0912a25: 以報罔極。父異之不奪其志。師事興國寺
T1937_.46.0912a26: 洪選。十五受具。專探律部。二十從寶雲義通師。
T1937_.46.0912a27: 學天台教法。秉志堅確。脇不沾席。四方學徒。
T1937_.46.0912a28: 聞其名者。重趼而至。戸外之屨常滿。日本國
T1937_.46.0912a29: 師。亦以其徒來詢法要。禮先住承天。至道
T1937_.46.0912b01: 中移。住延慶。四十餘年。眞宗皇帝。甞遣使就
T1937_.46.0912b02: 加禮異。天禧元年。謂其徒曰。半偈忘躯。一句
T1937_.46.0912b03: 投火。聖人之心。爲法如是。況去佛滋久。慢道
T1937_.46.0912b04: 者衆。吾不能捐捨壽命以警懈怠。則無足言
T1937_.46.0912b05: 者。於是結十僧。修懺法。約以三年共焚身。時
T1937_.46.0912b06: 内翰楊億都尉李遵勗。素聞公道價。望風推
T1937_.46.0912b07: 挹。是時有詔紫衣尋賜號法智大師。皆二公
T1937_.46.0912b08: 論薦之力也。及聞遺身。楊公遣書絡繹。確
T1937_.46.0912b09: 請住世。太守李夷庚懇請尤勤。不得已乃止。
T1937_.46.0912b10: 故其沒也。有式師作詩悼之。曰天上無雙月。
T1937_.46.0912b11: 人間祇一僧。其爲時賢推重如此。天聖六年
T1937_.46.0912b12: 正月五日。跏趺而逝。渉日既久。開龕如生。及
T1937_.46.0912b13: 闍維獲五色舍利無數。嗣法者多。禮之行業。
T1937_.46.0912b14: 詳見胡昉所撰塔銘
T1937_.46.0912b15:   曾魯國宣靖公祠堂記
T1937_.46.0912b16: 天聖中高祖楚公。爲四明守。曾大父曾宣靖
T1937_.46.0912b17: 公。毓徳侍下人未知之也。甞欲至延慶寺前
T1937_.46.0912b18: 一夕主僧知禮。夢神告之曰。相國來宜迎待
T1937_.46.0912b19: 之。旦以戒閽者。有頃而魯公至。禮聳然驚異。
T1937_.46.0912b20: 以夢告。且曰。後貴願無忘也。太夫人聞而喜
T1937_.46.0912b21: 曰。信爾吾當悉奩具以報。及大拜乃踐初言。
T1937_.46.0912b22: 既買田闢屋。又請諸朝。歳度其徒。於是延慶
T1937_.46.0912b23: 遂爲望刹。圖魯公像。而祠之惟謹。嗚呼亦已
T1937_.46.0912b24: 異矣。愭聞之。王公大人。得時行道。利澤及於
T1937_.46.0912b25: 天下。勳名表乎後世。是皆超詣眞乘。證登
T1937_.46.0912b26: 果位。以願力故。來應世間。宰官之身。隨赴而
T1937_.46.0912b27: 見。魯公之載誕也。太夫人夢。老僧被幃而入
T1937_.46.0912b28: 寢。而子生。慶暦八年。以知制誥銜恤。而歸
T1937_.46.0912b29: 郷。僧元達附舟至錢唐。聞天竺之勝。往瞻禮
T1937_.46.0912c01: 之。始至路口望見。有素衣自寺門來者。漸近
T1937_.46.0912c02: 問曰。上座從曾舍人來耶。舍人五十七歳。入
T1937_.46.0912c03: 中書。上座其年亦受師號。纔分袂已復不
T1937_.46.0912c04: 見。後如其言。端明蔡公襄守錢唐時。以其靈
T1937_.46.0912c05: 異。表聞于朝。賜號靈感觀音。徽猷閣直學士
T1937_.46.0912c06: 李公彌遜。甞爲之記。蓋天之生賢。必以其道
T1937_.46.0912c07: 徳純備出類拔萃。而後付之。聖主相與謀謨
T1937_.46.0912c08: 都兪。以植宗社無疆之福。眞所謂有相之道
T1937_.46.0912c09: 者。神而告之。理自應爾。然則歴相三朝。決策
T1937_.46.0912c10: 定計。底于成績。爲一代宗工。而光明碩大。不
T1937_.46.0912c11: 可跂及。豈偶然也哉。前志所傳。如紗籠等事。
T1937_.46.0912c12: 殆不足道矣。愭愚不克肖。憑藉世徳。茲以舶
T1937_.46.0912c13: 事。祇拜祠下。周旋登降。肅然有聞。而舊無紀
T1937_.46.0912c14: 叙。大懼湮沒。敢摭其實。列之于石。以告來
T1937_.46.0912c15: 裔。紹興三十二年四月二十六日。曾孫右朝
T1937_.46.0912c16: 散郎提擧兩浙路市舶賜緋魚袋愭謹書
T1937_.46.0912c17:   四明圖經紀宣靖公祠
T1937_.46.0912c18: 皇朝故丞相魯國曾宣靖公公亮。祠堂在縣南
T1937_.46.0912c19: 三里半延慶寺。按天聖中楚國公曾會。守明
T1937_.46.0912c20: 州。丞相方毓徳侍下。一日游延慶。而主僧法
T1937_.46.0912c21: 智大師知禮。夜夢伽藍神告之曰。翌日相公
T1937_.46.0912c22: 來可恭&T051759;之。知禮異其事。戒閽人。以來者告。
T1937_.46.0912c23: 已而魯公至。禮以夢告。魯公曰。烏有是哉。然
T1937_.46.0912c24: 默記于方寸。至大拜而以知禮之夢爲然。於
T1937_.46.0912c25: 是請于朝。置田闢舍。大啓法席。延慶之名。始
T1937_.46.0912c26: 播于天下。寺僧圖其像。而祠之。碑碣具存
T1937_.46.0912c27:   曾相公府延慶寺置莊田帖
T1937_.46.0912c28: 曾相公府契勘本府明州延慶寺法智大師知
T1937_.46.0912c29: 禮。夜夢神者報云。來日相公入院。出門將迎。
T1937_.46.0913a01: 次日門首伺候。乃余之來。因語其夢。歸聞家
T1937_.46.0913a02: 母。次同謁見法智大師。相接從欵。果應此夢。
T1937_.46.0913a03: 當爲檀信送供於此院。自蒙聖朝御用宰執。
T1937_.46.0913a04: 家母不爽此願。置買莊田於明州鄞縣清道
T1937_.46.0913a05: 郷。或存則爲保慶平安。或化則爲追遠諱日。
T1937_.46.0913a06: 永永羞設。年年不廢。家母遺言。所置不多。貽
T1937_.46.0913a07: 遠子孫。次第置買。添歸常住。永遠供僧。乃存
T1937_.46.0913a08: 亡獲益俾。令根深條茂源遠流長者也。今復
T1937_.46.0913a09: 思之。立身之本。莫大於孝。孝莫大養生送死
T1937_.46.0913a10: 謹終追遠。故憑延慶院主首。體此元意。羞設
T1937_.46.0913a11: 不令有違。所有二税。作本府送納。仰依限送
T1937_.46.0913a12: 納官司。不許少欠尺寸升合。貴得此田此供。
T1937_.46.0913a13: 利無窮者。右給付延慶院。主首執照。仍付子
T1937_.46.0913a14: 孫通知。天聖三年三月日押給
T1937_.46.0913a15: 政和戊戌歳。先大夫倅四明沅時爲兒童。一
T1937_.46.0913a16: 日隨侍遇今之延慶。見其法席之嚴聽徒之
T1937_.46.0913a17: 多。展鉢鋪單。堂中幾數千指。是時沅心竊
T1937_.46.0913a18: 語曰。此非内有大導師以傳持教觀。外得大
T1937_.46.0913a19: 檀施以延供十方。恐未易崇盛如此。退見主
T1937_.46.0913a20: 僧方知。法智尊者。有神人感夢之異。因出大
T1937_.46.0913a21: 丞相宣靖曾魯公捨莊帖文　伏讀驚歎。此所
T1937_.46.0913a22: 以見延慶教庠爲二淛之冠也。自後寺經虜
T1937_.46.0913a23: 火。焚毀幾盡。前後更三住持。未能興起講席
T1937_.46.0913a24: 亦從而廢闕。最後有圓辯尊者。專以法智宗
T1937_.46.0913a25: 旨。開導後學於永嘉之資福。先大夫因其徒
T1937_.46.0913a26: 之有請。遂力賛其事於州將。以挽其來。未
T1937_.46.0913a27: 幾講堂洞開傑。閣雄嶼。修廓紺宇。煥然一新。
T1937_.46.0913a28: 四方學徒。摳衣於函丈者。若雲蒸霧集。講席
T1937_.46.0913a29: 遂復改觀如曩時。至此不特知法智願力之
T1937_.46.0913b01: 深。抑亦見魯公植福之彌厚也。今延慶親公
T1937_.46.0913b02: 講主。實圓辯之的嗣。觀行兼修。宗説倶到。一
T1937_.46.0913b03: 日見過且言。本寺捨莊田。帖舊有碑刻。今
T1937_.46.0913b04: 不復存。欲以舊所得本再礲諸石以傳不朽。
T1937_.46.0913b05: 且欲沅書其後。若夫立身之本。莫大於孝。此
T1937_.46.0913b06: 魯國公之付囑也。二税所輸。毋令失時。此
T1937_.46.0913b07: 魯國公之垂訓也。凡我緇徒。宜守毋怠。至於
T1937_.46.0913b08: 慶均存沒徼福西乾。迺知今判部尚書。以忠
T1937_.46.0913b09: 誠受聖知。以勳業致褒顯。班聯八座。寵冠一
T1937_.46.0913b10: 時。則知。根深條茂。源遠流長。大丞相魯國公
T1937_.46.0913b11: 之遺訓。至是若合符。云是可書也已。右朝散
T1937_.46.0913b12: 郎新權知舒州軍州事陸沅跋
T1937_.46.0913b13: 居實聞。如來或現宰官身説法。佛法付囑國王
T1937_.46.0913b14: 大臣。此二語本即一事。苟非其人。道不虚行。
T1937_.46.0913b15: 使國王大臣夙根非佛。誰肯出力主張。大丞
T1937_.46.0913b16: 相宣靖魯公。因法智師夜夢有驗。捨田入寺。
T1937_.46.0913b17: 植無窮之利。此大事因縁居實竊以謂。唯佛
T1937_.46.0913b18: 知佛。以心印心。大丞相與法智。即非兩人故。
T1937_.46.0913b19: 是夢是覺。如鏡照形。初非妄想。此田此供。如
T1937_.46.0913b20: 人贍家。不自爲功。今判部尚書。迺大丞相之
T1937_.46.0913b21: 孫。膺國重任爲計相。凡所以裕民足用調度
T1937_.46.0913b22: 得宜。一本之慈祥仁厚。有毫髮不便乎人。必
T1937_.46.0913b23: 極力經濟。在佛法爲方便利他三昧。迺得大
T1937_.46.0913b24: 丞相心傳家法。不日大用。識者必謂。魯公復
T1937_.46.0913b25: 生。而法智具在。今延慶講主親公。宜自承當。
T1937_.46.0913b26: 庶幾。大臣與噵師。相表裏。繇此燈燈相繼云。
T1937_.46.0913b27: 右承議郎新差權發遣興化軍主管學事薛居
T1937_.46.0913b28: 實敬題
T1937_.46.0913b29:   晃待制作紀贈法智大師詩序
T1937_.46.0913c01: 今天台教觀之徒。稱四明尊者。追配古人。其
T1937_.46.0913c02: 言爲國中之法也。可謂盛矣説之自北方來。
T1937_.46.0913c03: 聞而異之。究其名氏。是謂法智禮公。於是乎。
T1937_.46.0913c04: 矍然加歎曰。此我高祖文元公與楊文公。之
T1937_.46.0913c05: 所稱者歟。我雖昧夫天台之學。未讀法智所
T1937_.46.0913c06: 著之書。而固已得其人矣。既而法智三世孫
T1937_.46.0913c07: 明智立公。視以高僧簡長等紀贈詩二十三
T1937_.46.0913c08: 首曰。吾祖法智。得名凛然至今者。蓋有所自
T1937_.46.0913c09: 矣。當是時。翰林主人晁公楊公。所貽之文。既
T1937_.46.0913c10: 已流傳矣。其輩行中聲名人。篇章之美。又如
T1937_.46.0913c11: 何哉。然是詩吾祖法智。初不自有之。乃落於
T1937_.46.0913c12: 杭州式公。不知其歴幾歳。凡傳幾何人。而
T1937_.46.0913c13: 復歸於法智之舊室。亦可歎也。已將移于石。
T1937_.46.0913c14: 願得以序之説之竊以謂。法智遠處身於東
T1937_.46.0913c15: 海之陂。而名聲振燿京師。既久而彌隆。其頌
T1937_.46.0913c16: 徳辭翰。雖散而復合。亦可以爲修徳之勸也。
T1937_.46.0913c17: 後有攬者。其所感可勝言哉。烏虖景徳祥符
T1937_.46.0913c18: 之風。此亦非其躅歟。政和元年十一月庚申
T1937_.46.0913c19: 十三日。朝請郎監明州船場飛騎尉賜緋魚
T1937_.46.0913c20: 袋晁説之序
T1937_.46.0913c21:   東京僧職紀贈法智詩二十三首
T1937_.46.0913c22: 簡長啓謹成聲詩四十言寄贈四明延
T1937_.46.0913c23: 慶禮公上人伏惟釆覽
T1937_.46.0913c24:   右街鑒義譯經證義兼綴文同編
T1937_.46.0913c25: 修箋注御集知印大師賜紫簡
T1937_.46.0913c26: 長上
T1937_.46.0913c27:     片石焚香坐 因懷嶽寺秋
T1937_.46.0913c28:     高人雙樹下 淨業幾生修
T1937_.46.0913c29:     寶鉢窺枝鳥 銅瓶蟄海蚪
T1937_.46.0914a01:     全躯莫輕捨 應許謝公留師久
積素
T1937_.46.0914a02:   行早誓捐躯今鼇長貳
郷三復懇留方然其請
T1937_.46.0914a03: 四十字詩寄四明禮公導師
T1937_.46.0914a04: 　譯經館證義同編修箋注
T1937_.46.0914a05: 御集慧觀大師　行肇　上　
T1937_.46.0914a06:     衆縁留住世 喜見幾生身
T1937_.46.0914a07:     猊座揚金石 宵庭立鬼神
T1937_.46.0914a08:     齋窓時過鹿 禪徑不知春
T1937_.46.0914a09:     江上傳燈者 誰將繼後塵詔下
注御
T1937_.46.0914a10:   集之歳中秋二
十有八日書
T1937_.46.0914a11: 謹成律詩寄四明禮公法師
T1937_.46.0914a12: 　箋注　御集慧照大師希白上　
T1937_.46.0914a13:     此生已約雲山老 孤格寧饒雪月清
T1937_.46.0914a14:     池靜半暄吟草細 堂空初霽講華輕
T1937_.46.0914a15:     林浮積靄沈香炷 泉滴陰崖雜磬聲
T1937_.46.0914a16:     翻念觀光歸計晩 詠詩先寄社中名
T1937_.46.0914a17:   五言四十字寄延慶禮公道人
T1937_.46.0914a18: 　淨慧大師慧崇上　
T1937_.46.0914a19:     四明遙在目 霽色露層崖
T1937_.46.0914a20:     龍作人聽講 神爲客施齋
T1937_.46.0914a21:     松風鳴鐵錫 石靄濕椶鞋
T1937_.46.0914a22:     老病空相憶 多慚請益乖詔下
箋注
T1937_.46.0914a23:   御集之年季秋月自書
T1937_.46.0914a24: 謹吟四十字詩奉寄禮師教主
T1937_.46.0914a25: 　譯經證義同編修箋注
T1937_.46.0914a26: 御集賜紫　義賢　上　
T1937_.46.0914a27:     重城搖落逈 東望杳無窮
T1937_.46.0914a28:     溪信年來絶 山心夜未空
T1937_.46.0914a29:     靜思分禁月 遐聽極霜鴻
T1937_.46.0914b01:     早晩能相見 機忘道即同
T1937_.46.0914b02:   詩四十言寄贈四明教主禮師幸惟釆覽
T1937_.46.0914b03: 　雪苑左街講經論文章應制
T1937_.46.0914b04: 箋注御集賜紫　鑒微　上　
T1937_.46.0914b05:     島寺鯨波匝 眞修古亦稀
T1937_.46.0914b06:     晨齊禽睇鉢 夕講月生衣
T1937_.46.0914b07:     鑪靜檀烟直 龕遙燭影微
T1937_.46.0914b08:     何當浮桂檝 江上共忘機
T1937_.46.0914b09:   謹吟五言四十字奉寄四明禮公法主
T1937_.46.0914b10: 　上都應制箋注御集賜紫善昇上　
T1937_.46.0914b11:     佛旨妙難敷 唯師解益殊
T1937_.46.0914b12:     講長銷海日 名逮動天都
T1937_.46.0914b13:     滌鉢秋潭淨 開禪曉磬孤
T1937_.46.0914b14:     幾懷雲外趣 寒夢過重湖
T1937_.46.0914b15:   遇昌啓謹吟七言四韻律詩一章攀寄四
T1937_.46.0914b16: 明禮師教主不棄斐然恭惟釆覽
T1937_.46.0914b17: 上都左街應詔箋注御集賜紫遇昌上
T1937_.46.0914b18:     雨霽遙空木落時 危亭南望倍依依
T1937_.46.0914b19:     白蓮舊社人離久 丹闕經年信去稀
T1937_.46.0914b20:     入觀夜堂江月滿 揮松秋殿晝燈微
T1937_.46.0914b21:     林中自有吾廬在 請益終期海上歸
T1937_.46.0914b22:   謹吟律詩一章奉寄四明禮師教主
T1937_.46.0914b23: 　雪苑講律賜紫崇古上　
T1937_.46.0914b24:     淨社依雲竇 仍聞久趣眞
T1937_.46.0914b25:     靈文演長夏 妙義解何人
T1937_.46.0914b26:     海月生吟夜 巖華落定春
T1937_.46.0914b27:     遙遙應念我 衣滿六街塵
T1937_.46.0914b28:   謹吟四十言拙詩寄贈四明講主禮師
T1937_.46.0914b29: 　東京左街講律文章應制同
T1937_.46.0914c01: 箋注御集賜紫　楚文　上　
T1937_.46.0914c02:     海峯叢寺近 靜境背浮囂
T1937_.46.0914c03:     道自隨名遠 年應逐講銷
T1937_.46.0914c04:     夜窓評疏燭 曉岸放生橈
T1937_.46.0914c05:     幾動耽吟客 相親夢去遙
T1937_.46.0914c06:   拙詩寄贈四明延慶禮公導師
T1937_.46.0914c07: 　上都應詔箋注後集僧希雅上　
T1937_.46.0914c08:     掩關名目遠 鯨浪阻相尋
T1937_.46.0914c09:     罷講唯澄慮 孤峯秖此心
T1937_.46.0914c10:     獸烟秋榻靜 蓬漏夜堂深
T1937_.46.0914c11:     盡仰鄞江上 清風繼道林
T1937_.46.0914c12:   詩寄四明禮公法師伏惟釆目
T1937_.46.0914c13: 　東京講經律文章應制
T1937_.46.0914c14: 箋注御集沙門無象上　
T1937_.46.0914c15:     半世江城住 群迷久質疑
T1937_.46.0914c16:     行深同劫錬 誓極把身遺
T1937_.46.0914c17:     犀柄風生遠 猊臺目下遲
T1937_.46.0914c18:     鼇宮屡飛簡 留作教中師今翰
長洪
T1937_.46.0914c19:   農貳卿聞師有捐躯之誓故
發簡書請留住世乃有此句
T1937_.46.0914c20: 謹吟律詩四十字寄贈四明禮師法主
T1937_.46.0914c21: 　上都應制箋注御集沙門顯忠上　
T1937_.46.0914c22:     海寺經年講 隨縁道更淳
T1937_.46.0914c23:     澄心長在觀 爲法欲亡身
T1937_.46.0914c24:     松韻秋深冷 山光雨霽新
T1937_.46.0914c25:     幾思清淨境 早晩遂相親
T1937_.46.0914c26:   五言四十字奉寄四明禮師道人
T1937_.46.0914c27: 　東京左街講經文章應制同
T1937_.46.0914c28: 注御集賜紫　　尚能　　上　
T1937_.46.0914c29:     昔年慚不識 今日羨仍頻
T1937_.46.0915a01:     造疏傳他域 談空聚遠人
T1937_.46.0915a02:     龕燈孤敵暗 庭柏痩無春
T1937_.46.0915a03:     漸老思山甚 相逢會有因
T1937_.46.0915a04:   謹吟五言詩一首奉寄四明禮公大師
T1937_.46.0915a05: 内殿賜紫箋注御集演法沙門普究上
T1937_.46.0915a06:     見説忘機久 逢人道嬾評
T1937_.46.0915a07:     杜門庭樹長 瞑目雪髭生
T1937_.46.0915a08:     松箒粘雲碧 沙泉蘸月明
T1937_.46.0915a09:     鄞江終待去 秋共看崢嶸時年
七十
T1937_.46.0915a10:   六歳自
札記
T1937_.46.0915a11: 謹成四韻五言詩一首奉寄四明禮公大
T1937_.46.0915a12: 法師
T1937_.46.0915a13: 　箋注御集賜紫清達上　
T1937_.46.0915a14:     不得四明春 高風自有隣
T1937_.46.0915a15:     參禪嶺南客 傳教海東人
T1937_.46.0915a16:     老憶青山遁 閑忘白日頻
T1937_.46.0915a17:     何當同看雪 松火夜相親
T1937_.46.0915a18:   謹吟拙詩寄贈四明禮師法主
T1937_.46.0915a19: 　箋注御集賜紫祕演上　
T1937_.46.0915a20:     古疏傳深旨 清流照痩顏
T1937_.46.0915a21:     四方來問道 半世不離山
T1937_.46.0915a22:     養鶴憐終潔 看雲許共閑
T1937_.46.0915a23:     仍聞焚幻質 幾欲別人間
T1937_.46.0915a24:   吟成五言四十字奉寄四明禮公法師
T1937_.46.0915a25: 　上都應制箋注御集賜紫永興上　
T1937_.46.0915a26:     揮犀宗智者 圍石繼生公
T1937_.46.0915a27:     闕下寧關夢 林間自了空
T1937_.46.0915a28:     秋期思社客 夜觀動魔宮
T1937_.46.0915a29:     發詠凭危閣 幽懷極甬東
T1937_.46.0915b01:   謹吟聲詩寄贈四明教主禮師伏希披覽
T1937_.46.0915b02: 是幸
T1937_.46.0915b03: 　上都應制箋注御集沙門清遠上　
T1937_.46.0915b04:     觀深知有證 經歳掩重扉
T1937_.46.0915b05:     道外獨行化 區中久廢機
T1937_.46.0915b06:     濤聲喧講席 樹色冷禪衣
T1937_.46.0915b07:     況作吾宗主 談高似二威
T1937_.46.0915b08:   詩一章寄贈四明禮公上士
T1937_.46.0915b09: 　上都應詔箋注御集僧文倚上　
T1937_.46.0915b10:     鄞江師獨歩 遙仰在崢嶸
T1937_.46.0915b11:     擁衲疑雲重 休糧覺體輕
T1937_.46.0915b12:     講高清譽出 行苦白髭生
T1937_.46.0915b13:     聖代修僧史 須留萬古名
T1937_.46.0915b14:   五言四十字詩寄上四明禮師法主
T1937_.46.0915b15: 　應制箋注御集僧繼興上　
T1937_.46.0915b16:     修眞依淨社 幽致絶纖埃
T1937_.46.0915b17:     盡日冥心坐 諸方學者來
T1937_.46.0915b18:     杉松圍講石 猿鳥立生臺
T1937_.46.0915b19:     却憶重尋處 扁舟泛月迴
T1937_.46.0915b20:   謹成五言四十字奉寄四明禮公法師
T1937_.46.0915b21: 　蘇臺講僧子廉上　
T1937_.46.0915b22:     秋色惹禪襟 凄凄思遠吟
T1937_.46.0915b23:     去鴻迷極浦 落葉滿荒林
T1937_.46.0915b24:     雪竇頻懷夢 鄞江寒月侵
T1937_.46.0915b25:     仍聞蓮社久 講説祝堯音
T1937_.46.0915b26:   謹吟五言一首寄贈四明禮師教主伏冀
T1937_.46.0915b27: 慈覽
T1937_.46.0915b28: 　雪苑僧擇隣上　
T1937_.46.0915b29:     寺枕滄溟上 門長掩寂寥
T1937_.46.0915c01:     定迴華漏斷 講徹獸烟銷
T1937_.46.0915c02:     入檻泉聲細 當軒嶽色遙
T1937_.46.0915c03:     何時會重席 南望路迢迢庚申
歳秋
T1937_.46.0915c04:   季月望
日書
T1937_.46.0915c05: 四明法師受命服門人神照作致語
T1937_.46.0915c06:     彌天才筆洞懸河 獨歩當年解義科
T1937_.46.0915c07:     國士聽經春夢少 江僧從化晝禪多
T1937_.46.0915c08:     半千衲子傳新鈔 積代宗師解舊訛
T1937_.46.0915c09:     只恐呉皇命同輦 妓人無處獻笙歌
T1937_.46.0915c10:   四明傳持正法爲二十九代祖師
T1937_.46.0915c11: 釋迦世尊。鶴林滅度。法付聲聞則唯迦葉。其
T1937_.46.0915c12: 付菩薩則有文殊。領受言教則在阿難。既有
T1937_.46.0915c13: 是三。孰可闕一。迦葉之後二十四傳。至于師
T1937_.46.0915c14: 子比丘。在迦葉傳。十有三世曰龍樹大士。所
T1937_.46.0915c15: 著大論。譯傳東土。在北齊時。慧文禪師。一見
T1937_.46.0915c16: 證入。以傳陳南嶽慧思禪師。凡十日而證。再
T1937_.46.0915c17: 傳隋天台智顗大師。十有四日而證。於是乎。
T1937_.46.0915c18: 備六度融萬法。定而三止。慧而三觀。質其宗
T1937_.46.0915c19: 焉。一言之曰具。二言之曰法性。離數而有三
T1937_.46.0915c20: 千。即經而專觀心。經之宗曰法華。則華嚴阿
T1937_.46.0915c21: 含方等般若。終於涅槃。皆爲法華。其爲迦葉
T1937_.46.0915c22: 文殊阿難。皆吾祖師。天台實傳唐章安灌頂。
T1937_.46.0915c23: 章安傳縉雲智威。縉雲傳東陽慧威。東陽傳
T1937_.46.0915c24: 左溪玄朗。左溪傳荊溪湛然。至荊溪而後。智
T1937_.46.0915c25: 者之言。悉載於書。智者之言。悉歸于正。其爲
T1937_.46.0915c26: 一大時教。不可得而加已。荊溪傳天台行滿。
T1937_.46.0915c27: 滿傳廣脩。脩傳物外。外傳梁元琇。琇傳周清
T1937_.46.0915c28: 竦。竦傳有宋羲寂。寂以上皆在天台。晩傳四
T1937_.46.0915c29: 明義通。通傳知禮。是謂四明尊者。亦曰四明
T1937_.46.0916a01: 法智。禀生知上性。思義於童子之時。其於天
T1937_.46.0916a02: 台之門。猶諸荊溪。四明傳廣智尚賢。廣智初
T1937_.46.0916a03: 得於淨名。最深乎性相。審知佛法。爲智其傳
T1937_.46.0916a04: 神智鑒文。神智破衆潰。以澄法智之海。炎慧
T1937_.46.0916a05: 炬。以繼廣智之明。若其載三智之美。可傳而
T1937_.46.0916a06: 不可朽者。有永嘉繼忠。其師神智。而資忠者。
T1937_.46.0916a07: 曰明智中立矣見明智法師塔銘。
晁待制説之作
T1937_.46.0916a08:   四明尊者遣僧日本國求仁王經疏
T1937_.46.0916a09: 有宋之初。台教乃漸杭海入呉越。今世所傳
T1937_.46.0916a10: 三大部之類是也。然尚有留而不至與夫至
T1937_.46.0916a11: 而非其本眞者。仁王經疏。先至有二本。衆咸
T1937_.46.0916a12: 斥其僞。昔法智既納日本信禪師所寄辟支
T1937_.46.0916a13: 佛髮。答其所問二十義。乃求其所謂仁王經
T1937_.46.0916a14: 疏。信即授諸海舶。無何中流大風驚濤。舶人
T1937_.46.0916a15: 念無以息龍鼉之怒。遽投斯疏。以慰安之。法
T1937_.46.0916a16: 智乃求強記者二僧。詣信所。讀誦以歸。不幸
T1937_.46.0916a17: 二僧。死于日本國矣此文見晁説之所作仁王經疏
序。此疏雖非本眞而此説不
T1937_.46.0916a18: 可亡
矣
T1937_.46.0916a19:   紀神照法師悟經王頌
T1937_.46.0916a20: 師諱本如昔在延慶法智輪下。一日上方丈。請
T1937_.46.0916a21: 益經王之旨。法智曰爾。爲我作三年監院。我
T1937_.46.0916a22: 却向汝道。神照依言。果三年辦事。持上諮問。
T1937_.46.0916a23: 忽被法智大喝一聲。師豁然開悟有頌曰。處
T1937_.46.0916a24: 處逢歸路。時時復故郷。本來成現事。何必待
T1937_.46.0916a25: 思量。師既得道。即法嗣四明。自後開法台城
T1937_.46.0916a26: 東掖山。爲白蓮之鼻祖矣
T1937_.46.0916a27:   四明門人霅川淨覺法師
T1937_.46.0916a28: 師諱仁岳霅川人也。在妙齡時。聞法智大興台
T1937_.46.0916a29: 教於四明。於是負笈而來。將渡水月橋。遂
T1937_.46.0916b01: 擲笠於採蓮徑中云。吾所學不就。不復過此
T1937_.46.0916b02: 橋。法智異之。待念尤厚。即與方丈東舍居焉。
T1937_.46.0916b03: 師雖白晝。而杜諸窓牖。藉膏蘭以偶尋繹。以
T1937_.46.0916b04: 故屋壁棟梁皆如墨也。至于郷邦書來。未始
T1937_.46.0916b05: 啓讀。悉投之帳閣中。一日爲衆分衞。坐舟檝
T1937_.46.0916b06: 間。方舒足。豁達自得。若在空。然舟檣爲之損
T1937_.46.0916b07: 折。既居之有歳。而與師針鉢相投。筌蹄盡擧。
T1937_.46.0916b08: 毎有疑則擷大屧閲大鑰。而上請益。見者弱
T1937_.46.0916b09: 之。時錢唐有慶昭法師。開光明玄義。略去觀
T1937_.46.0916b10: 心之文。師輔四明。撰問疑徴之。四明著妙宗。
T1937_.46.0916b11: 潤公撰指瑕非之。師作抉膜以解焉。四明建
T1937_.46.0916b12: 消伏三用。潤亦籤疑鄙之。師作止疑以止之。
T1937_.46.0916b13: 四明撰指要。談別理隨縁。或者構難。師作十
T1937_.46.0916b14: 門析難。以辨之。師後與廣智。辨觀心觀佛。求
T1937_.46.0916b15: 決於四明。四明以約心觀佛。據乎心性。觀彼
T1937_.46.0916b16: 依正。雙收二家。師聞之且不悦也。既而四明
T1937_.46.0916b17: 開張身量大義。師作十諫以諫之。四明不獲
T1937_.46.0916b18: 已。作解謗解焉。一家戸牖。既成齟齬。師逐拂
T1937_.46.0916b19: 衣還西浙。又上四明雪謗。著三身壽量義三
T1937_.46.0916b20: 千等書。其道遂與四明。偕不同矣。余甞聞諸
T1937_.46.0916b21: 永嘉曰。圓頓教勿人情。有疑不決直須爭。不
T1937_.46.0916b22: 是山僧騁人我。修行恐落斷常坑。四明霅川
T1937_.46.0916b23: 之論。其殆是矣。後賢當更審之
T1937_.46.0916b24:   妙悟法師輔四明作評謗書
T1937_.46.0916b25: 然霅川背四明。自立一家。最後上雪謗。以雪
T1937_.46.0916b26: 身量増減二謗之愆。當是時。四明晩景逼於
T1937_.46.0916b27: 有疾。令門人讀之太息也。既而四明歸寂。此
T1937_.46.0916b28: 書不復答。霅川時住靈芝而紿之曰。只因難
T1937_.46.0916b29: 殺四明師。誰向靈芝敢開口。此語由來口播。
T1937_.46.0916c01: 畢竟四明此道何若。曰若論一家身量。三雙
T1937_.46.0916c02: 六句。大節確乎不拔。已見妙宗料簡解謗一
T1937_.46.0916c03: 書。其雪謗之來。愈彰轉計之失耳。雖然彼或
T1937_.46.0916c04: 有諸文義。續有妙悟法師評謗書。而辨析之。
T1937_.46.0916c05: 妙悟甞住秀州勝果。解行高妙。大有靈異。具
T1937_.46.0916c06: 見呂益柔所作塔記。師即雷峯廣慈之法子。
T1937_.46.0916c07: 四明之嫡孫爾。爾時霅川聲駕。未易酬對。而
T1937_.46.0916c08: 師輒陳述之。可見矣。書之略曰。希最謹修書。
T1937_.46.0916c09: 拜于崇福講主。雖居咫尺。請問尤疎。但切翹
T1937_.46.0916c10: 勤。莫遑利見。近覩盛製雪謗書。所謂救生法
T1937_.46.0916c11: 二身。雪増減兩謗者也。此書一往可觀。再研
T1937_.46.0916c12: 有失。解謗雖已煥然。雪謗猶自氷執。今據吾
T1937_.46.0916c13: 祖之格言。以評闍梨之誤説等。然此一書。雖
T1937_.46.0916c14: 有傳寫之本。而未甞刊刻。凡曰義學。欲了山
T1937_.46.0916c15: 家此道建立終始者。當悉披尋之
T1937_.46.0916c16:   草菴教苑遺事紀法智講貫
T1937_.46.0916c17: 全三學。法智門下之高者也。作法智行業録。
T1937_.46.0916c18: 其間言。法智傳持四十年。妙玄文句。講七八
T1937_.46.0916c19: 遍。摩訶止觀五遍。其餘小部。或講十遍。以至
T1937_.46.0916c20: 不可得記其數者。時人語曰。法智講經。明覺
T1937_.46.0916c21: 頌。慈雲談辯。梵才詩。夫如是法智。眞講經
T1937_.46.0916c22: 者也。近世號講者。十載有一部未終者。安在
T1937_.46.0916c23: 其能七八至不可勝紀耶。或謂余曰。古今不
T1937_.46.0916c24: 同也。今之人既尚展演説。須入時。余對之曰。
T1937_.46.0916c25: 大凡學道直須遠追古人。若里巷兒女輩。
T1937_.46.0916c26: 結束粉飾。當入時也。此癡人何足與語
T1937_.46.0916c27:   記四明門下纂成十類
T1937_.46.0916c28: 類集之興。蓋備學者看讀得其要。始者自仁
T1937_.46.0916c29: 首座聽法智之講聞援引之多。遂録其文。以
T1937_.46.0917a01: 成五類。續霅川岳公。居法智輪下。博學強記。
T1937_.46.0917a02: 足成其七。後得仙都聰師鈔。以爲十。又佛慧
T1937_.46.0917a03: 才公。重新増葺。復有吉公再加銓次。於玄句
T1937_.46.0917a04: 止觀。參以三大部記洎淨名光明等疏。並益
T1937_.46.0917a05: 以記鈔。其繁者削之。略者補之。首尾五師。修
T1937_.46.0917a06: 治方爲善本。昔廣智法師。甞示衆曰。類集之
T1937_.46.0917a07: 行。得失相半。得在學人探尋知其要意。失在
T1937_.46.0917a08: 忘其本文義勢起盡。文外當更推之。不可但
T1937_.46.0917a09: 謂秖此耳。矧今之日。四方教肆。多尚點讀斯
T1937_.46.0917a10: 文。豈不失於元本唯求枝葉者乎。但教典不
T1937_.46.0917a11: 有之處。或得於是。庶可朝暮温故知新不唐
T1937_.46.0917a12: 學問也。果由此而識大輅。固不當以椎輪爲
T1937_.46.0917a13: 貴矣此文即古板類集序今附
此。行欲使學者知所因也
T1937_.46.0917a14: 四明尊者教行録卷第六
T1937_.46.0917a15:
T1937_.46.0917a16:
T1937_.46.0917a17:
T1937_.46.0917a18: 四明尊者教行録卷第七
T1937_.46.0917a19: 　四明石芝沙門宗曉編　
T1937_.46.0917a20:   宋故明州延慶寺法智大師行業碑
T1937_.46.0917a21: 明州延慶寺傳天台教觀故法智大師塔銘
T1937_.46.0917a22: 四明法智尊者實録
T1937_.46.0917a23: 十不二門指要鈔序天竺遵式
T1937_.46.0917a24: 祭四明法智大師文同前
T1937_.46.0917a25: 悼四明法師大師詩同前
T1937_.46.0917a26: 四明法智尊者賛門人僧江
T1937_.46.0917a27: 宋明州延慶法智大師眞賛御史駱偃
T1937_.46.0917a28: 延慶始祖法智大師畫像賛太師史浩
T1937_.46.0917a29: 四明法智大師賛雪溪希顏
T1937_.46.0917b01: 延慶法智祖師齋忌疏陳天兪
T1937_.46.0917b02: 四明法智大師諱日疏雪溪希顏
T1937_.46.0917b03: 延慶始祖法智大師忌疏此山可壽
T1937_.46.0917b04: 重修法智尊者像志銘柏庭善月
T1937_.46.0917b05:   宋故明州延慶寺法智大師行業碑
T1937_.46.0917b06:   推誠保徳功臣資政殿大學士守太子
T1937_.46.0917b07: 少保
T1937_.46.0917b08:   致仕上柱國南陽郡開國公食邑二千五
T1937_.46.0917b09: 百戸食實封六百戸賜紫金魚袋趙抃撰
T1937_.46.0917b10: 法智大師名知禮。字約言金姓。世爲明人。梵
T1937_.46.0917b11: 相奇偉。性恬而器閎。初其父母祷佛求息。夜
T1937_.46.0917b12: 夢神僧携一童遺之曰。此佛子羅睺羅也。既生
T1937_.46.0917b13: 以名焉。毀齒出家。十五落髮受具戒。二十從
T1937_.46.0917b14: 本郡寶雲義通法師。傳天台教觀。始三日首座
T1937_.46.0917b15: 僧謂曰。法界自有次第。若當奉持。師曰何謂
T1937_.46.0917b16: 法界。僧曰大總法相圓融無礙者是也。師曰
T1937_.46.0917b17: 既圓融無礙矣。何得有次第耶。是僧無語。幾
T1937_.46.0917b18: 一月自講心經。人皆屬聽。而驚傳之。謂教法
T1937_.46.0917b19: 有頼矣。居三年。常代通師講。入文銷義。益闡
T1937_.46.0917b20: 其所學。後住承天。遂徙延慶。徳望寖隆。道法
T1937_.46.0917b21: 大熾。所至爲學徒淵藪。日本國師。甞遣徒持
T1937_.46.0917b22: 二十問。詢求法要。師答之咸臻其妙。天台之
T1937_.46.0917b23: 教莫盛此時。眞宗皇帝。知名遺中貴人。至其
T1937_.46.0917b24: 居。命修懺法。厚有賜予。偶歳大旱。師與遵式
T1937_.46.0917b25: 異聞二法師。同修金光明懺。用以祷雨三日。
T1937_.46.0917b26: 雨未降。於是徹席伏地。自誓於天。曰茲會佛
T1937_.46.0917b27: 事。儻未降雨。當各然一手以供佛。佛事未竟。
T1937_.46.0917b28: 雨已大浹。甞與錢唐奉先清源梵天慶昭孤山智
T1937_.46.0917b29: 圓數人。爲書設問。往復辨析。雖數而不屈。又
T1937_.46.0917c01: 遣門人神照大師本如。與之講論其説。卒能取
T1937_.46.0917c02: 勝。甞製指要妙宗二鈔大悲懺儀別行疏記
T1937_.46.0917c03: 曁光明二記之類。後悉流傳。甞偕十僧修妙
T1937_.46.0917c04: 懺三年。且約以懺罷。共焚其躯。庶以激怠惰。
T1937_.46.0917c05: 而起精進。翰林學士楊公億駙馬都尉李遵
T1937_.46.0917c06: 勗。嘗薦師服號者。其心尤所愛重。知有自焚
T1937_.46.0917c07: 意。致書勸止弗從。又致書天竺慈雲式師。俾
T1937_.46.0917c08: 自杭至明面沮其義。亦不聽。群守直史舘李
T1937_.46.0917c09: 公夷庾。密戒隣社。常察之。母容遁以焚。師願
T1937_.46.0917c10: 既莫遂。復集十僧。修大悲懺三年。又以光明
T1937_.46.0917c11: 懺中七日。爲順寂期。方五日。結跏趺坐而逝。
T1937_.46.0917c12: 實天聖六年正月五也。享年六十有九。爲僧
T1937_.46.0917c13: 五十有四期。其亡經月發龕以視。顏膚如生。
T1937_.46.0917c14: 爪髮倶長。既就荼毘。舌根不壞。舍利至不可
T1937_.46.0917c15: 勝數。凡三主法會。唯事講懺。四十餘年。脇未
T1937_.46.0917c16: 始至席。當時之人。從而化者。以千計。授其教
T1937_.46.0917c17: 而唱道於時者。三十餘席。如則全覺琮本如
T1937_.46.0917c18: 崇矩尚賢仁岳慧才梵臻之徒。皆爲時之聞
T1937_.46.0917c19: 人。今江浙之間。講席盛者。靡不傳師之教。其
T1937_.46.0917c20: 於開人之功。亦已博矣。元豐三年冬十月。余
T1937_.46.0917c21: 謝事經歳。自衢抵温。有法明院&MT04134;講師。其行
T1937_.46.0917c22: 解倶高者。頓甞游衢。乃余未第時。與之接者
T1937_.46.0917c23: 也。一日斂裓而前曰。繼忠於法智師。徒爲法
T1937_.46.0917c24: 孫。惜其示寂六十有三年。其所造峻特。而所
T1937_.46.0917c25: 學爲來者。師固釋門之木鐸哉。自昔達官文
T1937_.46.0917c26: 士。其言可信於後世者。乃無述焉。其徒竊羞
T1937_.46.0917c27: 之。既而状其行。請余作碑。以爲無窮之傳。余
T1937_.46.0917c28: 乃歎曰。人生之初。虚一而靜。本無凡聖之別。
T1937_.46.0917c29: 逮交戰於事物之境。而莫之能返。此諸佛不
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