INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0841a01: 菩薩摩訶薩如如晝夜安住般若波羅蜜多
T0220_.07.0841a02: 相應作意。如是如是。堪爲一切有情福田。
T0220_.07.0841a03: 所以者何。是菩薩摩訶薩所起慈心。諸有
T0220_.07.0841a04: 情類無能及者。唯除如來應正等覺。何以故。
T0220_.07.0841a05: 一切如來應正等覺無與等故。一切如來應
T0220_.07.0841a06: 正等覺無譬喩故。一切如來應正等覺所成就
T0220_.07.0841a07: 法不思議故。善現。云何是菩薩摩訶薩能引
T0220_.07.0841a08: 爾許殊勝功徳。善現當知。是菩薩摩訶薩成
T0220_.07.0841a09: 就如是殊勝般若波羅蜜多。由此般若波羅
T0220_.07.0841a10: 蜜多。見諸有情受諸苦惱如被刑戮起大悲
T0220_.07.0841a11: 心。復以天眼觀諸世間。見有無邊諸有情
T0220_.07.0841a12: 類。成無間業墮無暇處受諸劇苦。或爲見網
T0220_.07.0841a13: 之所覆蔽不得正道。或復見有諸有情類。墮
T0220_.07.0841a14: 無暇處離諸有暇。見如是等諸有情已生大
T0220_.07.0841a15: 厭怖。普縁一切有情世間。起大慈悲相應
T0220_.07.0841a16: 作意。我當普爲一切有情作大依護。我當解
T0220_.07.0841a17: 脱一切有情所受苦惱。雖作是念。而不住此
T0220_.07.0841a18: 想亦不住餘想。善現當知。是名菩薩摩訶薩
T0220_.07.0841a19: 衆大慧光明。能證無上正等菩提。善現當知。
T0220_.07.0841a20: 是菩薩摩訶薩由住此住。能作一切世間福
T0220_.07.0841a21: 田。雖未證得一切智智。而於無上正等菩提
T0220_.07.0841a22: 得不退轉。堪受施主衣服飮食臥具醫藥及
T0220_.07.0841a23: 餘資具。善現當知。是菩薩摩訶薩善住般若
T0220_.07.0841a24: 波羅蜜多。故能畢竟報施主恩。亦能親近一
T0220_.07.0841a25: 切智智。是故善現。若菩薩摩訶薩。欲不虚
T0220_.07.0841a26: 受國王大臣及諸有情所有信施。欲示有情
T0220_.07.0841a27: 眞淨道路。欲爲有情作大明照。欲脱有情生
T0220_.07.0841a28: 死牢獄。欲施有情清淨法眼。應常安住甚深
T0220_.07.0841a29: 般若波羅蜜多相應作意。善現當知。若菩薩
T0220_.07.0841b01: 摩訶薩。常住般若波羅蜜多相應作意。是菩
T0220_.07.0841b02: 薩摩訶薩。於此作意恒時憶念。不令諸餘
T0220_.07.0841b03: 作意暫起。所有言説亦與般若波羅蜜多理
T0220_.07.0841b04: 趣相應。善現當知。是菩薩摩訶薩晝夜精勤。
T0220_.07.0841b05: 恒住般若波羅蜜多相應作意無時暫捨。譬
T0220_.07.0841b06: 如有人。先未曾有末尼寶珠。後時遇得歡喜
T0220_.07.0841b07: 自慶。遇縁還失生大憂惱。常懷歎惜未甞離
T0220_.07.0841b08: 念。思當何計還得此珠。彼人由是相應作意。
T0220_.07.0841b09: 縁此寶珠無時暫捨。諸菩薩摩訶薩亦復如
T0220_.07.0841b10: 是。應常安住甚深般若波羅蜜多相應作意。
T0220_.07.0841b11: 若不安住甚深般若波羅蜜多相應作意。則
T0220_.07.0841b12: 爲喪失一切智智相應作意。是故善現。諸菩
T0220_.07.0841b13: 薩摩訶薩。於深般若波羅蜜多相應作意。應
T0220_.07.0841b14: 常安住無得暫捨。爾時善現便白佛言。若一
T0220_.07.0841b15: 切法及諸作意。皆離自性空無所有。云何菩
T0220_.07.0841b16: 薩摩訶薩不離般若波羅蜜多一切智智相應
T0220_.07.0841b17: 作意。佛告善現。若菩薩摩訶薩知一切法及
T0220_.07.0841b18: 諸作意。皆離自性空無所有。是菩薩摩訶薩
T0220_.07.0841b19: 不離般若波羅蜜多一切智智相應作意。所
T0220_.07.0841b20: 以者何。甚深般若波羅蜜多一切智智及諸
T0220_.07.0841b21: 作意皆離自性空無所有。此中一切増減倶
T0220_.07.0841b22: 無。若正通達即名不離。具壽善現復白佛言。
T0220_.07.0841b23: 若深般若波羅蜜多自性常空無増無減。云
T0220_.07.0841b24: 何菩薩摩訶薩衆。修證般若波羅蜜多。便得
T0220_.07.0841b25: 無上正等菩提。佛告善現。諸菩薩摩訶薩修
T0220_.07.0841b26: 證般若波羅蜜多。於一切法無増無減。於菩
T0220_.07.0841b27: 薩摩訶薩亦無増減。如深般若波羅蜜多自
T0220_.07.0841b28: 性空故無増無減。諸法菩薩亦復如是。若菩
T0220_.07.0841b29: 薩摩訶薩能如是知。是則名爲修證般若波
T0220_.07.0841c01: 羅蜜多。由此因縁能疾證得所求無上正等
T0220_.07.0841c02: 菩提。善現當知。若菩薩摩訶薩聞説如是甚
T0220_.07.0841c03: 深般若波羅蜜多無増減時。不驚不怖不沈
T0220_.07.0841c04: 不沒亦無猶豫。是菩薩摩訶薩行深般若波
T0220_.07.0841c05: 羅蜜多。已到究竟安住菩薩不退轉地。疾證
T0220_.07.0841c06: 無上正等菩提。能盡未來度有情衆
T0220_.07.0841c07: 大般若波羅蜜多經卷第五百五十一
T0220_.07.0841c08:
T0220_.07.0841c09:
T0220_.07.0841c10:
T0220_.07.0841c11:大般若波羅蜜多經卷第五百五
T0220_.07.0841c12: 十二
T0220_.07.0841c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0841c14: 第四分善友品第二十二之二
T0220_.07.0841c15: 爾時具壽善現復白佛言。世尊。爲即般若波
T0220_.07.0841c16: 羅蜜多能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c17: 尊。爲離般若波羅蜜多有法可得能行般若
T0220_.07.0841c18: 波羅蜜多不。不爾善現。世尊。爲即般若波羅
T0220_.07.0841c19: 蜜多空能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c20: 尊。爲離般若波羅蜜多空有法可得能行般
T0220_.07.0841c21: 若波羅蜜多不。不爾善現。世尊。爲即空能行
T0220_.07.0841c22: 般若波羅蜜多不。不爾善現。世尊。爲離空有
T0220_.07.0841c23: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c24: 尊。爲即空能行空不。不爾善現。世尊。爲離空
T0220_.07.0841c25: 有法可得能行空不。不爾善現。世尊。爲即般
T0220_.07.0841c26: 若波羅蜜多能行空不。不爾善現。世尊。爲離
T0220_.07.0841c27: 般若波羅蜜多有法可得能行空不。不爾善
T0220_.07.0841c28: 現。世尊。爲即色能行般若波羅蜜多不。不爾
T0220_.07.0841c29: 善現。世尊。爲離色有法可得能行般若波羅
T0220_.07.0842a01: 蜜多不。不爾善現。世尊。爲即受想行識能行
T0220_.07.0842a02: 般若波羅蜜多不。不爾善現。世尊。爲離受想
T0220_.07.0842a03: 行識有法可得能行般若波羅蜜多不。不爾
T0220_.07.0842a04: 善現。世尊。爲即色空能行般若波羅蜜多不。
T0220_.07.0842a05: 不爾善現。世尊。爲離色空有法可得能行般
T0220_.07.0842a06: 若波羅蜜多不。不爾善現。世尊。爲即受想行
T0220_.07.0842a07: 識空能行般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0842a08: 爲離受想行識空有法可得能行般若波羅蜜
T0220_.07.0842a09: 多不。不爾善現。世尊。爲即色能行空不。不爾
T0220_.07.0842a10: 善現。世尊。爲離色有法可得能行空不。不爾
T0220_.07.0842a11: 善現。世尊。爲即受想行識能行空不。不爾善
T0220_.07.0842a12: 現。世尊。爲離受想行識有法可得能行空不。
T0220_.07.0842a13: 不爾善現。世尊。爲即色空能行空不。不爾善
T0220_.07.0842a14: 現。世尊。爲離色空有法可得能行空不。不爾
T0220_.07.0842a15: 善現。世尊。爲即受想行識空能行空不。不爾
T0220_.07.0842a16: 善現。世尊。爲離受想行識空有法可得能行
T0220_.07.0842a17: 空不。不爾善現。世尊。爲即一切法能行般若
T0220_.07.0842a18: 波羅蜜多不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a19: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0842a20: 尊。爲即一切法空能行般若波羅蜜多不。不
T0220_.07.0842a21: 爾善現。世尊。爲離一切法空有法可得能行
T0220_.07.0842a22: 般若波羅蜜多不。不爾善現。世尊。爲即一切
T0220_.07.0842a23: 法能行空不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a24: 法可得能行空不。不爾善現。世尊。爲即一切
T0220_.07.0842a25: 法空能行空不。不爾善現。世尊。爲離一切法
T0220_.07.0842a26: 空有法可得能行空不。不爾善現。爾時善現
T0220_.07.0842a27: 便白佛言。若爾諸菩薩摩訶薩。以何等法能
T0220_.07.0842a28: 行般若波羅蜜多及能行空。佛告善現。於意
T0220_.07.0842a29: 云何。汝見有法能行般若波羅蜜多及能行
T0220_.07.0842b01: 空不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0842b02: 何。汝見有般若波羅蜜多及見有空是菩薩
T0220_.07.0842b03: 摩訶薩所行處不。善現對曰。不也世尊。佛告
T0220_.07.0842b04: 善現於意云何。汝所不見法是法可得不。善
T0220_.07.0842b05: 現對曰不也世尊。佛告善現。於意云何。不可
T0220_.07.0842b06: 得法有生滅不。善現對曰。不也世尊。佛告善
T0220_.07.0842b07: 現。汝所不見所不得法。所有實相。即是菩薩
T0220_.07.0842b08: 無生法忍。若菩薩摩訶薩成就如是無生法
T0220_.07.0842b09: 忍。便於無上正等菩提堪得受記。善現當知。
T0220_.07.0842b10: 是菩薩摩訶薩。於佛十力四無所畏四無礙
T0220_.07.0842b11: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0842b12: 量無邊殊勝功徳。名能精進如實行者。若能
T0220_.07.0842b13: 如是精進修行。不得無上正等覺智。一切相
T0220_.07.0842b14: 智。大智妙智。一切智智。大商主智。無有是
T0220_.07.0842b15: 處。具壽善現復白佛言。諸菩薩摩訶薩。爲以
T0220_.07.0842b16: 一切法無生法性。於佛無上正等菩提得受
T0220_.07.0842b17: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b18: 切法有生法性。於佛無上正等菩提得受記
T0220_.07.0842b19: 不。不爾善現。世尊。諸菩薩摩訶薩。爲以一切
T0220_.07.0842b20: 法有生無生法性。於佛無上正等菩提得受
T0220_.07.0842b21: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b22: 切法非有生非無生法性。於佛無上正等菩
T0220_.07.0842b23: 提得受記不。不爾善現。爾時善現便白佛言。
T0220_.07.0842b24: 若爾云何諸菩薩摩訶薩。於佛無上正等菩
T0220_.07.0842b25: 提堪得受記。佛告善現。於意云何。汝見有法
T0220_.07.0842b26: 於佛無上正等菩提得受記不。善現對曰。不
T0220_.07.0842b27: 也世尊。我不見法於佛無上正等菩提堪得
T0220_.07.0842b28: 受記。亦不見法於佛無上正等菩提有能證
T0220_.07.0842b29: 者證時證處。及由此證若所證法皆亦不見。
T0220_.07.0842c01: 何以故。以一切法皆無所得。於一切法無所
T0220_.07.0842c02: 得中。能證所證證時證處。及由此證不可得
T0220_.07.0842c03: 故。佛告善現。如是如是如汝所説。善現當知。
T0220_.07.0842c04: 若菩薩摩訶薩。於一切法無所得時不作是
T0220_.07.0842c05: 念。我於無上正等菩提當能證得。我用是法
T0220_.07.0842c06: 於如是時於如是處證得無上正等菩提
T0220_.07.0842c07: 第四分天主品第二十三
T0220_.07.0842c08: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0842c09: 多。最爲甚深難見難覺。爾時佛告天帝釋言。
T0220_.07.0842c10: 如是如是如汝所説。憍尸迦。如是般若波羅
T0220_.07.0842c11: 蜜多最爲甚深。如是般若波羅蜜多難見難
T0220_.07.0842c12: 覺。憍尸迦。虚空甚深故如是般若波羅蜜多
T0220_.07.0842c13: 最爲甚深。虚空難見難覺故如是般若波羅
T0220_.07.0842c14: 蜜多難見難覺。何以故。憍尸迦。如是般若波
T0220_.07.0842c15: 羅蜜多。自性遠離都無所有如虚空故。時天
T0220_.07.0842c16: 帝釋復白佛言。非少善根諸有情類。能於如
T0220_.07.0842c17: 是甚深難見難覺般若波羅蜜多。至心聽聞
T0220_.07.0842c18: 受持讀誦精勤修學如理思惟。廣爲有情分
T0220_.07.0842c19: 別解説。爾時佛告天帝釋言。如是如是如汝
T0220_.07.0842c20: 所説。憍尸迦。非少善根諸有情類。能於如是
T0220_.07.0842c21: 甚深難見難覺般若波羅蜜多。至心聽聞受
T0220_.07.0842c22: 持讀誦精勤修學如理思惟。廣爲有情分別
T0220_.07.0842c23: 解説。或能書寫廣令流布。是諸有情功徳無
T0220_.07.0842c24: 量。憍尸迦。假使於此贍部洲中一切有情。悉
T0220_.07.0842c25: 皆成就十善業道。於意云何。是諸有情功徳
T0220_.07.0842c26: 多不。天帝釋曰。甚多世尊。甚多善逝。佛言。
T0220_.07.0842c27: 憍尸迦。有善男子善女人等。於此般若波羅
T0220_.07.0842c28: 蜜多甚深經典。至心聽聞受持讀誦精勤修
T0220_.07.0842c29: 學如理思惟。廣爲有情分別解説。或能書寫
T0220_.07.0843a01: 廣令流布。是善男子善女人等。所獲福聚於
T0220_.07.0843a02: 前功徳。百倍爲勝千倍爲勝。乃至鄔波尼殺
T0220_.07.0843a03: 曇倍亦復爲勝。爾時會中有一苾芻。告天帝
T0220_.07.0843a04: 釋。憍尸迦。若善男子善女人等。於此般若波
T0220_.07.0843a05: 羅蜜多甚深經典。至心聽聞受持讀誦精勤
T0220_.07.0843a06: 修學如理思惟。廣爲有情分別解説。或復書
T0220_.07.0843a07: 寫廣令流布。是善男子善女人等。所獲福聚
T0220_.07.0843a08: 勝於仁者。天帝釋言。是善男子善女人等。初
T0220_.07.0843a09: 一發心尚勝於我。況於般若波羅蜜多甚深
T0220_.07.0843a10: 經典。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0843a11: 惟。廣爲有情分別解説。或復書寫廣令流布。
T0220_.07.0843a12: 苾芻當知。是菩薩摩訶薩所獲福聚。亦勝一
T0220_.07.0843a13: 切世間天人阿素洛等所有功徳。苾芻當知。
T0220_.07.0843a14: 是菩薩摩訶薩所獲福聚非唯普勝世間天人
T0220_.07.0843a15: 阿素洛等所有功徳。亦勝一切預流一來不
T0220_.07.0843a16: 還阿羅漢獨覺所有功徳。苾芻當知。是菩薩
T0220_.07.0843a17: 摩訶薩所獲福聚。非唯普勝一切預流一來
T0220_.07.0843a18: 不還阿羅漢獨覺所有功徳。亦勝一切菩薩
T0220_.07.0843a19: 摩訶薩遠離般若波羅蜜多方便善巧爲大施
T0220_.07.0843a20: 主修行布施。苾芻當知。是菩薩摩訶薩所獲
T0220_.07.0843a21: 福聚。亦勝一切菩薩摩訶薩遠離般若波羅
T0220_.07.0843a22: 蜜多方便善巧。常所修學清淨尸羅。無缺尸
T0220_.07.0843a23: 羅。無隙尸羅。無雜尸羅。無穢尸羅。圓滿戒
T0220_.07.0843a24: 蘊。苾芻當知。是菩薩摩訶薩所獲福聚。亦勝
T0220_.07.0843a25: 一切菩薩摩訶薩。遠離般若波羅蜜多方便
T0220_.07.0843a26: 善巧。常所修學圓滿安忍。圓滿寂靜。無瞋無
T0220_.07.0843a27: 恨。乃至燋木亦無害心究竟安忍。苾芻當知。
T0220_.07.0843a28: 是菩薩摩訶薩所獲福聚。亦勝一切菩薩摩
T0220_.07.0843a29: 訶薩遠離般若波羅蜜多方便善巧。常所修
T0220_.07.0843b01: 學勇猛精進。不捨善軛無怠無下。身語意業
T0220_.07.0843b02: 圓滿精進。苾芻當知。是菩薩摩訶薩所獲福
T0220_.07.0843b03: 聚。亦勝一切菩薩摩訶薩遠離般若波羅蜜多
T0220_.07.0843b04: 方便善巧。常所修學可愛靜慮可樂靜慮。勇
T0220_.07.0843b05: 健靜慮。安住靜慮。自在靜慮。圓滿靜慮。苾
T0220_.07.0843b06: 芻當知。是菩薩摩訶薩所獲福聚。亦勝一切
T0220_.07.0843b07: 菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0843b08: 常所修學諸餘善根。苾芻當知。是菩薩摩訶
T0220_.07.0843b09: 薩。如説修行甚深般若波羅蜜多。有方便善
T0220_.07.0843b10: 巧故。皆勝一切世間天人阿素洛等。亦勝一
T0220_.07.0843b11: 切聲聞獨覺。亦勝一切遠離般若波羅蜜多
T0220_.07.0843b12: 方便善巧諸菩薩衆。所以者何。是菩薩摩訶
T0220_.07.0843b13: 薩如説修行甚深般若波羅蜜多。於深般若
T0220_.07.0843b14: 波羅蜜多究竟隨轉。是菩薩摩訶薩。能紹一
T0220_.07.0843b15: 切智智種性令不斷絶。常不遠離諸佛菩薩
T0220_.07.0843b16: 眞淨善友。是菩薩摩訶薩如是修行殊勝淨
T0220_.07.0843b17: 行。常不遠離妙菩提座。降伏衆魔制諸外道。
T0220_.07.0843b18: 是菩薩摩訶薩如是學時。方便善巧。常能濟
T0220_.07.0843b19: 拔溺煩惱泥諸有情類。是菩薩摩訶薩如是
T0220_.07.0843b20: 學時。方便善巧。常學菩薩摩訶薩衆所應學
T0220_.07.0843b21: 法。不學聲聞獨覺乘等所應學法。苾芻當知。
T0220_.07.0843b22: 是菩薩摩訶薩於深般若波羅蜜多如是學
T0220_.07.0843b23: 時。諸天神衆皆大歡喜。護世四王各領天衆
T0220_.07.0843b24: 來至其所。供養恭敬尊重讃歎。咸作是言。善
T0220_.07.0843b25: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.07.0843b26: 學法。勿學聲聞獨覺乘等所應學法。若如是
T0220_.07.0843b27: 學疾當安坐妙菩提座。速證無上正等菩提。
T0220_.07.0843b28: 如先如來應正等覺受四天王所奉四鉢。汝
T0220_.07.0843b29: 亦當受如昔護世四大天王奉上四鉢。我亦
T0220_.07.0843c01: 當奉。苾芻當知。是菩薩摩訶薩如是學時。我
T0220_.07.0843c02: 等天帝尚領天衆來至其所。供養恭敬尊重
T0220_.07.0843c03: 讃歎。況餘天神不詣其所。苾芻當知。是菩薩
T0220_.07.0843c04: 摩訶薩如是學時。一切如來應正等覺。及諸
T0220_.07.0843c05: 菩薩摩訶薩衆。并諸天龍阿素洛等常隨護
T0220_.07.0843c06: 念。由此因縁是菩薩摩訶薩。一切世間險難
T0220_.07.0843c07: 危厄。身心憂苦皆不侵害。世間所有四大相
T0220_.07.0843c08: 違種種疾病。皆於身中永無所有。唯除重業
T0220_.07.0843c09: 轉現輕受。苾芻當知。是菩薩摩訶薩。如説修
T0220_.07.0843c10: 行甚深般若波羅蜜多方便善巧。獲如是等
T0220_.07.0843c11: 現世功徳。後世功徳無量無邊。時阿難陀竊
T0220_.07.0843c12: 作是念。天主帝釋爲自辯才讃説如是甚深
T0220_.07.0843c13: 般若波羅蜜多及諸菩薩功徳勝利。爲是如
T0220_.07.0843c14: 來威神之力。時天帝釋承佛威神。知阿難陀
T0220_.07.0843c15: 心之所念白言。大徳。我所讃説甚深般若波
T0220_.07.0843c16: 羅蜜多。及諸菩薩功徳勝利。皆是如來威神
T0220_.07.0843c17: 之力。爾時佛告阿難陀言。如是如是。今天帝
T0220_.07.0843c18: 釋。讃説如是甚深般若波羅蜜多及諸菩薩
T0220_.07.0843c19: 功徳勝利。當知皆是如來神力非自辯才。所
T0220_.07.0843c20: 以者何。甚深般若波羅蜜多及諸菩薩摩訶
T0220_.07.0843c21: 薩衆功徳勝利。定非一切世間天人阿素洛
T0220_.07.0843c22: 等所能讃説
T0220_.07.0843c23: 第四分無雜無異品第二十四
T0220_.07.0843c24: 爾時佛告阿難陀言。若時菩薩摩訶薩。思惟
T0220_.07.0843c25: 般若波羅蜜多。習學般若波羅蜜多。修行般
T0220_.07.0843c26: 若波羅蜜多。是時三千大千世界一切惡魔
T0220_.07.0843c27: 皆生猶豫。咸作是念。此菩薩摩訶薩爲於中
T0220_.07.0843c28: 間證於實際。退墮聲聞或獨覺地。爲趣無上
T0220_.07.0843c29: 正等菩提。能盡未來利樂一切。復次慶喜。若
T0220_.07.0844a01: 時菩薩摩訶薩安住般若波羅蜜多。是時惡
T0220_.07.0844a02: 魔生大憂苦。身心戰慄如中毒箭。復次慶喜。
T0220_.07.0844a03: 若時菩薩摩訶薩修行般若波羅蜜多。是時
T0220_.07.0844a04: 惡魔來到其所。化作種種可怖畏事。所謂刀
T0220_.07.0844a05: 劍惡獸毒蛇。猛火熾燃四方倶發。欲令菩薩
T0220_.07.0844a06: 身心驚懼。迷失無上正等覺心。於所修行心
T0220_.07.0844a07: 生退屈。乃至發起一念亂意。障礙無上正等
T0220_.07.0844a08: 菩提。是彼惡魔深心所願。爾時慶喜便白佛
T0220_.07.0844a09: 言。爲諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0844a10: 皆爲惡魔之所擾亂。爲有擾亂不擾亂者。佛
T0220_.07.0844a11: 告慶喜。非諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0844a12: 多時。皆爲惡魔之所擾亂。然有擾亂不擾亂
T0220_.07.0844a13: 者。具壽慶喜復白佛言。何等菩薩摩訶薩修
T0220_.07.0844a14: 行般若波羅蜜多時。爲諸惡魔之所擾亂。何
T0220_.07.0844a15: 等菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a16: 惡魔之所擾亂。佛告慶喜。若菩薩摩訶薩。先
T0220_.07.0844a17: 世聞説甚深般若波羅蜜多。無信解心毀訾
T0220_.07.0844a18: 誹謗。是菩薩摩訶薩。修行般若波羅蜜多時。
T0220_.07.0844a19: 便爲惡魔之所擾亂。若菩薩摩訶薩先世聞
T0220_.07.0844a20: 説甚深般若波羅蜜多。有信解心不起毀謗。
T0220_.07.0844a21: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a22: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩聞
T0220_.07.0844a23: 説如是甚深般若波羅蜜多。疑惑猶豫爲有
T0220_.07.0844a24: 爲無爲實不實。是菩薩摩訶薩修行般若波
T0220_.07.0844a25: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.07.0844a26: 薩聞説如是甚深般若波羅蜜多。其心都無
T0220_.07.0844a27: 疑惑猶豫信定實有。是菩薩摩訶薩修行般
T0220_.07.0844a28: 若波羅蜜多時。不爲惡魔之所擾亂。復次慶
T0220_.07.0844a29: 喜。若菩薩摩訶薩遠離善友。爲諸惡友之所
T0220_.07.0844b01: 攝持。不聞般若波羅蜜多甚深義處。由不聞
T0220_.07.0844b02: 故不能解了。不解了故不能修習。不修習故
T0220_.07.0844b03: 不能請問。云何應修甚深般若波羅蜜多。云
T0220_.07.0844b04: 何應學甚深般若波羅蜜多。是菩薩摩訶薩修
T0220_.07.0844b05: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0844b06: 菩薩摩訶薩親近善友。不爲惡友之所攝持。
T0220_.07.0844b07: 得聞般若波羅蜜多甚深義處。由得聞故便
T0220_.07.0844b08: 能解了。由解了故即能修習。由修習故便能
T0220_.07.0844b09: 請問。云何應修甚深般若波羅蜜多。云何應
T0220_.07.0844b10: 學甚深般若波羅蜜多。是菩薩摩訶薩修行
T0220_.07.0844b11: 般若波羅蜜多時。不爲惡魔之所擾亂。復次
T0220_.07.0844b12: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0844b13: 受讃歎非眞妙法。是菩薩摩訶薩修行般若
T0220_.07.0844b14: 波羅蜜多時。便爲惡魔之所擾亂。若菩薩摩
T0220_.07.0844b15: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0844b16: 法。是菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0844b17: 爲惡魔之所擾亂。復次善現。若菩薩摩訶薩。
T0220_.07.0844b18: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0844b19: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0844b20: 毀謗眞妙法故。便有無量初學大乘諸菩薩
T0220_.07.0844b21: 衆。於眞妙法亦生毀謗。由此因縁。我願圓滿。
T0220_.07.0844b22: 雖有無量新學大乘諸菩薩衆與我爲伴。然
T0220_.07.0844b23: 不能令我願滿足。今此菩薩與我爲伴。令我
T0220_.07.0844b24: 所願一切滿足故此菩薩是我眞伴。我應攝
T0220_.07.0844b25: 受令増勢力。是菩薩摩訶薩修行般若波羅
T0220_.07.0844b26: 蜜多時。便爲惡魔之所擾亂。若菩薩摩訶薩
T0220_.07.0844b27: 親近般若波羅蜜多。於眞妙法讃歎信受。亦
T0220_.07.0844b28: 令無量新學大乘諸菩薩衆。於眞妙法讃歎
T0220_.07.0844b29: 信受。由此惡魔愁憂驚怖。是菩薩摩訶薩修
T0220_.07.0844c01: 行般若波羅蜜多時。不爲惡魔之所擾亂。復
T0220_.07.0844c02: 次慶喜。若菩薩摩訶薩。聞説般若波羅蜜
T0220_.07.0844c03: 多甚深經時作如是語。如是般若波羅蜜多
T0220_.07.0844c04: 理趣甚深難見難覺。何用宣説聽聞受持讀
T0220_.07.0844c05: 誦思惟精勤修學書寫流布。此經典爲我尚
T0220_.07.0844c06: 不能得其源底。況餘薄福淺智者哉。時有無
T0220_.07.0844c07: 量新學大乘諸菩薩等。聞其所説心皆驚怖。
T0220_.07.0844c08: 便退無上正等覺心。墮於聲聞或獨覺地。是
T0220_.07.0844c09: 菩薩摩訶薩修行般若波羅蜜多時。便爲惡
T0220_.07.0844c10: 魔之所擾亂。若菩薩摩訶薩聞説般若波羅
T0220_.07.0844c11: 蜜多甚深經時作如是語。如是般若波羅蜜
T0220_.07.0844c12: 多理趣甚深難見難覺。若不宣説聽聞受持
T0220_.07.0844c13: 讀誦思惟精勤修學書寫流布。能證無上正
T0220_.07.0844c14: 等菩提必無是處。時有無量新學大乘諸菩
T0220_.07.0844c15: 薩等。聞其所説歡喜踊躍。便於般若波羅蜜
T0220_.07.0844c16: 多。常樂聽聞受持讀誦。令善通利如理思惟
T0220_.07.0844c17: 精進修行。爲他演説書寫流布。求趣無上正
T0220_.07.0844c18: 等菩提。是菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0844c19: 時。不爲惡魔之所擾亂。復次慶喜。若菩薩摩
T0220_.07.0844c20: 訶薩恃己所有功徳善根。輕餘菩薩摩訶薩
T0220_.07.0844c21: 衆。謂作是言。我能安住眞遠離行。汝等皆無。
T0220_.07.0844c22: 我能修習眞遠離行。汝等不能。爾時惡魔歡
T0220_.07.0844c23: 喜踊躍。言此菩薩是吾伴侶。流轉生死未有
T0220_.07.0844c24: 出期。所以者何。是諸菩薩恃己所有功徳善
T0220_.07.0844c25: 根。輕餘菩薩摩訶薩衆。便遠無上正等菩提。
T0220_.07.0844c26: 不能精勤空我境界。是菩薩摩訶薩修行般
T0220_.07.0844c27: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0844c28: 摩訶薩不恃己有功徳善根輕餘菩薩摩訶薩
T0220_.07.0844c29: 衆。雖常精進修諸善法。而不執著諸善法相。
T0220_.07.0845a01: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0845a02: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩自
T0220_.07.0845a03: 恃名姓及所修習杜多功徳。輕蔑諸餘修勝善
T0220_.07.0845a04: 法諸菩薩衆。常自讃歎毀＊呰他人。實無不退
T0220_.07.0845a05: 轉菩薩摩訶薩諸行状相。而謂實有起諸煩
T0220_.07.0845a06: 惱言。汝等無菩薩名姓唯我獨有。由増上慢
T0220_.07.0845a07: 輕餘菩薩。爾時惡魔便大歡喜作如是念。今
T0220_.07.0845a08: 此菩薩令我國土宮殿不空。増益地獄傍生
T0220_.07.0845a09: 鬼界。是時惡魔助其神力。令轉増益威勢辯
T0220_.07.0845a10: 才。由此多人信受其語。因斯勸發同彼惡見。
T0220_.07.0845a11: 同惡見已隨彼邪學。隨邪學已煩惱熾盛。心
T0220_.07.0845a12: 顛倒故諸所發起身語意業。皆能感得不可
T0220_.07.0845a13: 愛樂衰損苦果。由此因縁増長地獄傍生鬼
T0220_.07.0845a14: 界。令魔宮殿國土充滿。由此惡魔歡喜踊躍。
T0220_.07.0845a15: 諸有所作隨意自在。是菩薩摩訶薩修行般
T0220_.07.0845a16: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0845a17: 摩訶薩不恃己有虚妄姓名。及所修習杜多
T0220_.07.0845a18: 功徳。輕蔑諸餘修勝善法諸菩薩衆。於諸功
T0220_.07.0845a19: 徳離増上慢。常不自讃亦不毀他。能善覺知
T0220_.07.0845a20: 諸惡魔事。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0845a21: 多時。不爲惡魔之所擾亂。復次慶喜。若時菩
T0220_.07.0845a22: 薩摩訶薩與求聲聞獨覺乘者。更相毀蔑鬪
T0220_.07.0845a23: 諍誹謗。是時惡魔見此事已。便作是念。今此
T0220_.07.0845a24: 菩薩雖遠無上正等菩提而不極遠。雖近地
T0220_.07.0845a25: 獄傍生鬼界而不甚近。作是念已。雖生歡喜
T0220_.07.0845a26: 而不踊躍。若時菩薩摩訶薩與諸菩薩摩訶
T0220_.07.0845a27: 薩衆。更生毀蔑鬪諍誹謗。是時惡魔見此事
T0220_.07.0845a28: 已。便作是念。此二菩薩極遠無上正等菩提。
T0220_.07.0845a29: 甚近地獄傍生鬼界。作是念已歡喜踊躍。増
T0220_.07.0845b01: 其威勢令二朋黨鬪諍不息。使餘無量無邊
T0220_.07.0845b02: 有情。皆於大乘深心厭離。是菩薩摩訶薩修
T0220_.07.0845b03: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0845b04: 菩薩摩訶薩與求聲聞獨覺乘者。不相毀蔑
T0220_.07.0845b05: 鬪諍誹謗。方便化導令趣大乘。或令勤修自
T0220_.07.0845b06: 乘勝善。與求無上正等菩提善男子等。不相
T0220_.07.0845b07: 毀蔑鬪諍誹謗。更相教誨修勝善法。速趣無
T0220_.07.0845b08: 上正等菩提。轉妙法輪度有情衆。是菩薩摩
T0220_.07.0845b09: 訶薩修行般若波羅蜜多時。不爲惡魔之所
T0220_.07.0845b10: 擾亂。復次慶喜。若菩薩摩訶薩未得無上正
T0220_.07.0845b11: 等菩提不退轉記。於得無上正等菩提不退
T0220_.07.0845b12: 轉記諸菩薩摩訶薩起損害心。鬪諍輕蔑罵
T0220_.07.0845b13: 辱誹謗。是菩薩摩訶薩隨起爾所念不饒益
T0220_.07.0845b14: 心。還退爾所劫曾修勝行。經爾所時遠離善
T0220_.07.0845b15: 友。還受爾所生死繋縛。若不棄捨大菩提心。
T0220_.07.0845b16: 還爾所劫被弘誓鎧。勤修勝行時無間斷。然
T0220_.07.0845b17: 後乃補所退功徳。爾時慶喜便白佛言。是菩
T0220_.07.0845b18: 薩摩訶薩所起惡心。生死罪苦爲要流轉。經
T0220_.07.0845b19: 爾所時爲於中間亦得出離。是菩薩摩訶薩
T0220_.07.0845b20: 所退勝行爲要精勤經爾所劫被弘誓鎧修諸
T0220_.07.0845b21: 勝行時無間斷然後乃補所退功徳。爲於中間
T0220_.07.0845b22: 有復本義。佛告慶喜。我爲菩薩獨覺聲聞。説
T0220_.07.0845b23: 有出罪還補善法。慶喜當知。若菩薩摩訶薩
T0220_.07.0845b24: 未得無上正等菩提不退轉記。於得無上正
T0220_.07.0845b25: 等菩提不退轉記諸菩薩摩訶薩起損害心。
T0220_.07.0845b26: 鬪諍輕蔑毀辱誹謗。後無慚愧懷惡不捨。不
T0220_.07.0845b27: 能如法發露悔過。我説彼類於其中間。無有
T0220_.07.0845b28: 出罪還補善義。要爾所劫流轉生死。遠離善
T0220_.07.0845b29: 友衆苦所縛。若不棄捨大菩提心。要爾所劫
T0220_.07.0845c01: 被弘誓鎧。勤修勝行時無間斷。然後乃補所
T0220_.07.0845c02: 退功徳。若菩薩摩訶薩未得無上正等菩提
T0220_.07.0845c03: 不退轉記。於得無上正等菩提不退轉記諸
T0220_.07.0845c04: 菩薩摩訶薩起損害心。鬪諍輕蔑毀辱誹謗。
T0220_.07.0845c05: 後生慚愧心不繋惡。尋能如法發露悔過。作
T0220_.07.0845c06: 如是念。我今已得難得人身。何容復起如是
T0220_.07.0845c07: 過惡失大善利。我應饒益一切有情。何容於
T0220_.07.0845c08: 中反作衰損。我應恭敬一切有情如僕事主。
T0220_.07.0845c09: 何容於中反生憍慢毀辱凌蔑。我應忍受一
T0220_.07.0845c10: 切有情捶打訶罵何容於彼反以暴惡身語加
T0220_.07.0845c11: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0845c12: 勃惡語言與彼乖爭。我應堪耐一切有情長
T0220_.07.0845c13: 時履踐。猶如道路。亦如橋樑。何容於彼反
T0220_.07.0845c14: 加凌辱。我求無上正等菩提。爲拔有情生死
T0220_.07.0845c15: 大苦。令得究竟安樂涅槃。何容反欲加之以
T0220_.07.0845c16: 苦。我應從今盡未來際。如癡如瘂如聾如盲。
T0220_.07.0845c17: 於諸有情無所分別。假使斬截頭足手臂。挑
T0220_.07.0845c18: 目割耳劓鼻截舌。鋸解一切身分支體。於彼
T0220_.07.0845c19: 有情終不起惡。若我起惡則便退壞所發無
T0220_.07.0845c20: 上正等覺心。障礙所求一切智智不能利益
T0220_.07.0845c21: 安樂有情。慶喜當知。是菩薩摩訶薩我説中
T0220_.07.0845c22: 間亦有出罪還補善義。非要經於爾所劫數
T0220_.07.0845c23: 流轉生死。惡魔於彼不能擾亂。疾證無上正
T0220_.07.0845c24: 等菩提。復次慶喜。諸菩薩摩訶薩與求聲聞
T0220_.07.0845c25: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0845c26: 與共住不應與彼論義決擇。所以者何。若與
T0220_.07.0845c27: 彼類論義決擇。或當發起忿恚等心。或復令
T0220_.07.0845c28: 生麁惡言説。然諸菩薩於有情類。不應發起
T0220_.07.0845c29: 忿恚等心。亦不應生麁惡言説。設被斬斫首
T0220_.07.0846a01: 足身分亦不應起忿恚惡言。所以者何。諸菩
T0220_.07.0846a02: 薩摩訶薩應作是念。我求無上正等菩提。爲
T0220_.07.0846a03: 拔有情生死衆苦。令得究竟利益安樂。何容
T0220_.07.0846a04: 於彼翻爲惡事。慶喜當知。若菩薩摩訶薩於
T0220_.07.0846a05: 有情類。起忿恚心發麁惡言。便礙無上正等
T0220_.07.0846a06: 菩提。亦壞無邊菩薩行法。是故菩薩摩訶薩
T0220_.07.0846a07: 衆。欲得無上正等菩提。於諸有情不應忿恚。
T0220_.07.0846a08: 亦不應起麁惡言説。爾時慶喜便白佛言。諸
T0220_.07.0846a09: 菩薩摩訶薩與菩薩摩訶薩云何共住。佛告
T0220_.07.0846a10: 慶喜。諸菩薩摩訶薩與菩薩摩訶薩共住相
T0220_.07.0846a11: 視應如大師。所以者何。諸菩薩摩訶薩。與菩
T0220_.07.0846a12: 薩摩訶薩展轉相視。應作是念。彼是我等眞
T0220_.07.0846a13: 善知識。與我爲伴同乘一舡。同行一道。同一
T0220_.07.0846a14: 所趣。同一事業。我等與彼學時學處及所學
T0220_.07.0846a15: 法若由此學皆無有異。復作是念。彼諸菩薩
T0220_.07.0846a16: 爲我等説大菩提道。即我良伴亦我導師。若
T0220_.07.0846a17: 彼菩薩摩訶薩住雜作意。遠離一切智智相
T0220_.07.0846a18: 應作意。我當於中不同彼學。若彼菩薩摩訶
T0220_.07.0846a19: 薩離雜作意。不離一切智智相應作意。我當
T0220_.07.0846a20: 於中常同彼學。慶喜當知。若菩薩摩訶薩。能
T0220_.07.0846a21: 如是學菩提資糧。疾得圓滿速證無上正等
T0220_.07.0846a22: 菩提。於其中間無障無難
T0220_.07.0846a23: 第四分迅速品第二十五之一
T0220_.07.0846a24: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0846a25: 薩。爲盡故學。是學一切智智不。若菩薩摩訶
T0220_.07.0846a26: 薩爲不生故學。是學一切智智不。若菩薩摩
T0220_.07.0846a27: 訶薩爲滅故學。是學一切智智不。若菩薩摩
T0220_.07.0846a28: 訶薩爲不起故學。是學一切智智不。若菩薩
T0220_.07.0846a29: 摩訶薩爲非有故學。是學一切智智不。若菩
T0220_.07.0846b01: 薩摩訶薩爲遠離故學。是學一切智智不。若
T0220_.07.0846b02: 菩薩摩訶薩爲離染故學。是學一切智智不。
T0220_.07.0846b03: 若菩薩摩訶薩爲虚空故學。是學一切智智
T0220_.07.0846b04: 不。若菩薩摩訶薩爲法界故學。是學一切智
T0220_.07.0846b05: 智不。若菩薩摩訶薩爲涅槃故學。是學一切
T0220_.07.0846b06: 智智不。佛告善現。若菩薩摩訶薩如是學時。
T0220_.07.0846b07: 非學一切智智。具壽善現復白佛言。何縁菩
T0220_.07.0846b08: 薩摩訶薩如是學時。非學一切智智。佛告善
T0220_.07.0846b09: 現。於意云何。佛證眞如極圓滿故。説名如來
T0220_.07.0846b10: 應正等覺。如是眞如可説爲盡。乃至可説爲
T0220_.07.0846b11: 涅槃不。善現對曰。不也世尊。所以者何。眞如
T0220_.07.0846b12: 離相不可説盡。乃至不可説爲涅槃。佛告善
T0220_.07.0846b13: 現。是故菩薩摩訶薩如是學時。非學一切智
T0220_.07.0846b14: 智。善現當知。若菩薩摩訶薩不爲盡故學。是
T0220_.07.0846b15: 學一切智智。乃至不爲涅槃故學。是學一切
T0220_.07.0846b16: 智智。所以者何。佛證眞如極圓滿故。説名如
T0220_.07.0846b17: 來應正等覺。爾時證得一切智智眞如。非盡
T0220_.07.0846b18: 乃至涅槃。是故菩薩摩訶薩如是學時。是學
T0220_.07.0846b19: 一切智智。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b20: 時。是學般若波羅蜜多方便善巧。是學佛地。
T0220_.07.0846b21: 是學十力四無所畏四無礙解大慈大悲大喜
T0220_.07.0846b22: 大捨十八佛不共法及餘無量無邊佛法。即
T0220_.07.0846b23: 爲已學一切智智。善現當知。若菩薩摩訶薩
T0220_.07.0846b24: 如是學時。至一切學究竟彼岸。善現當知。若
T0220_.07.0846b25: 菩薩摩訶薩如是學時。一切天魔及諸外道
T0220_.07.0846b26: 皆不能伏。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b27: 時。速得菩薩不退法性。善現當知。若菩薩摩
T0220_.07.0846b28: 訶薩如是學時。速住菩薩不退轉地。善現當
T0220_.07.0846b29: 知。若菩薩摩訶薩如是學時。速當安坐妙菩
T0220_.07.0846c01: 提座。善現當知。若菩薩摩訶薩如是學時。行
T0220_.07.0846c02: 自祖父如來行處。善現當知。若菩薩摩訶薩
T0220_.07.0846c03: 如是學時。即爲已學與諸有情爲依護法。是
T0220_.07.0846c04: 學大慈大悲性故。善現當知。若菩薩摩訶薩
T0220_.07.0846c05: 如是學時。是學三轉十二行相無上法輪。善
T0220_.07.0846c06: 現當知。若菩薩摩訶薩如是學時。是學安處
T0220_.07.0846c07: 百千倶胝諸有情界。令住涅槃畢竟安樂。善
T0220_.07.0846c08: 現當知。若菩薩摩訶薩如是學時。是學不斷
T0220_.07.0846c09: 如來種姓。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846c10: 時。是學諸佛開甘露門。善現當知。若菩薩摩
T0220_.07.0846c11: 訶薩如是學時。是學安立無量無數無邊有
T0220_.07.0846c12: 情住三乘法。善現當知。若菩薩摩訶薩如是
T0220_.07.0846c13: 學時。是學示現一切有情究竟寂滅眞無爲
T0220_.07.0846c14: 界。是爲修學一切智智。善現當知。如是學者
T0220_.07.0846c15: 下劣有情所不能學。所以者何。如是學者欲
T0220_.07.0846c16: 善拔濟一切有情生死大苦。欲善安立一切
T0220_.07.0846c17: 有情廣大勝事。欲與有情同受畢竟利益安
T0220_.07.0846c18: 樂。欲與有情同證無上正等菩提。欲與有情
T0220_.07.0846c19: 同學自利利他妙行如太虚空無斷無盡。復
T0220_.07.0846c20: 次善現。若菩薩摩訶薩如是學時。決定不墮
T0220_.07.0846c21: 一切地獄傍生鬼界阿素洛中。決定不生邊
T0220_.07.0846c22: 地達絮蔑戻車中。決定不生旃荼羅家補羯
T0220_.07.0846c23: 娑家。及餘種種貧窮下賤不律儀家。決定不
T0220_.07.0846c24: 生種種工巧妓樂商賈雜穢之家。復次善現。
T0220_.07.0846c25: 若菩薩摩訶薩如是學時。隨所生處終不盲
T0220_.07.0846c26: 聾瘖瘂攣躄根支。殘缺背僂癲癇癰疽。疥癩
T0220_.07.0846c27: 痔漏惡瘡。不長不短亦不黧黒及無種種穢惡
T0220_.07.0846c28: 瘡病。復次善現。若菩薩摩訶薩如是學時。生
T0220_.07.0846c29: 生常得眷屬圓滿。諸根圓滿支體圓滿。音聲
T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05: 槃
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10:大般若波羅蜜多經卷第五百五
T0220_.07.0847b11: 十三
T0220_.07.0847b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0847b13: 第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生
鹵等物。諸有情類亦復如是。少學
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
T0220_.07.0848a01: 最勝。所以者何。是菩薩摩訶薩能勤修學甚
T0220_.07.0848a02: 深般若波羅蜜多無上法故。復次善現。於意
T0220_.07.0848a03: 云何。於此三千大千世界諸有情類寧爲多
T0220_.07.0848a04: 不。善現對曰。贍部洲中諸有情類。尚多無數。
T0220_.07.0848a05: 何況三千大千世界諸有情類。寧不爲多。佛
T0220_.07.0848a06: 告善現。如是如是。如汝所説。善現當知。假使
T0220_.07.0848a07: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0848a08: 身。得人身已非前非後皆發無上正等覺心。
T0220_.07.0848a09: 修諸菩薩摩訶薩行。修行滿已非前非後皆
T0220_.07.0848a10: 得無上正等菩提。有菩薩摩訶薩盡其形壽。
T0220_.07.0848a11: 能以上妙衣服飮食房舍臥具病縁醫藥及諸
T0220_.07.0848a12: 資財。供養恭敬尊重讃歎此諸如來應正等
T0220_.07.0848a13: 覺。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.07.0848a14: 多不。善現對曰甚多世尊。甚多善逝。佛告善
T0220_.07.0848a15: 現。若菩薩摩訶薩能修如是甚深般若波羅
T0220_.07.0848a16: 蜜多。經彈指頃所獲功徳。甚多於前無量無
T0220_.07.0848a17: 數。所以者何。甚深般若波羅蜜多具大義用。
T0220_.07.0848a18: 能令菩薩摩訶薩衆疾證無上正等菩提。是
T0220_.07.0848a19: 故善現。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0848a20: 欲爲一切有情上首。欲普饒益一切有情。無
T0220_.07.0848a21: 救護者爲作救護。無歸依者爲作歸依。無投
T0220_.07.0848a22: 趣者爲作投趣。無眼目者爲作眼目。無光明
T0220_.07.0848a23: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0848a24: 令得涅槃。當學如是甚深般若波羅蜜多。復
T0220_.07.0848a25: 次善現。若菩薩摩訶薩欲行諸佛所行境界。
T0220_.07.0848a26: 欲居諸佛大仙尊位。欲遊戲佛所遊戲處。欲
T0220_.07.0848a27: 作諸佛大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0848a28: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇諸
T0220_.07.0848a29: 佛無上法座。欲演諸佛無上法義。欲決一切
T0220_.07.0848b01: 有情疑網。欲入諸佛甘露法界。欲受諸佛微
T0220_.07.0848b02: 妙法樂。欲證諸佛圓淨功徳。欲以一音爲三
T0220_.07.0848b03: 千界一切有情宣説正法。普令一切獲大饒
T0220_.07.0848b04: 益。當學如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b05: 若菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0848b06: 多。無有一切世出世間功徳勝利而不能得。
T0220_.07.0848b07: 所以者何。甚深般若波羅蜜多是一切種功
T0220_.07.0848b08: 徳善根所依處故。善現當知。我曾不見有菩
T0220_.07.0848b09: 薩摩訶薩勤修如是甚深般若波羅蜜多而不
T0220_.07.0848b10: 能得世出世間功徳勝利。爾時善現便白佛
T0220_.07.0848b11: 言。諸菩薩摩訶薩修學如是甚深般若波羅
T0220_.07.0848b12: 蜜多。豈亦能得聲聞獨覺功徳善根。佛告善
T0220_.07.0848b13: 現。聲聞獨覺功徳善根。此諸菩薩摩訶薩衆
T0220_.07.0848b14: 亦皆能得。但於其中無住無著。以勝智見正
T0220_.07.0848b15: 觀察已。超過聲聞及獨覺地。趣入菩薩正性
T0220_.07.0848b16: 離生故。此菩薩摩訶薩衆無有一切功徳善
T0220_.07.0848b17: 根而不能得。復次善現。諸菩薩摩訶薩於一
T0220_.07.0848b18: 切種聲聞獨覺功徳善根皆應修學。雖於其
T0220_.07.0848b19: 中不求作證。而於一切欲善通達。爲彼有情
T0220_.07.0848b20: 宣説開示。復次善現。若菩薩摩訶薩如是學
T0220_.07.0848b21: 時則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0848b22: 能盡未來利樂一切。復次善現。若菩薩摩訶
T0220_.07.0848b23: 薩如是學時則爲一切世間天人阿素洛等眞
T0220_.07.0848b24: 淨福田。超諸世間沙門梵志聲聞獨覺福田
T0220_.07.0848b25: 之上。疾能證得一切智智。復次善現。若菩薩
T0220_.07.0848b26: 摩訶薩如是學時。隨所生處不捨如是甚深
T0220_.07.0848b27: 般若波羅蜜多。不離如是甚深般若波羅蜜
T0220_.07.0848b28: 多。常行如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b29: 若菩薩摩訶薩能行如是甚深般若波羅蜜
T0220_.07.0848c01: 多。當知已於一切智智得不退轉。於一切法
T0220_.07.0848c02: 能正覺知遠離聲聞獨覺等地。親近無上正
T0220_.07.0848c03: 等菩提。復次善現。若菩薩摩訶薩行深般若
T0220_.07.0848c04: 波羅蜜多時作如是念。此是般若波羅蜜多
T0220_.07.0848c05: 此是修時此是修處。我能修此甚深般若波
T0220_.07.0848c06: 羅蜜多。我由如是甚深般若波羅蜜多。棄捨
T0220_.07.0848c07: 如是所應捨法。當能引發一切智智。是菩薩
T0220_.07.0848c08: 摩訶薩非行般若波羅蜜多。亦於般若波羅
T0220_.07.0848c09: 蜜多不能解了。所以者何。甚深般若波羅蜜
T0220_.07.0848c10: 多不作是念。我是般若波羅蜜多。此是修時
T0220_.07.0848c11: 此是修處此是修者。此是般若波羅蜜多所
T0220_.07.0848c12: 遠離法。此是般若波羅蜜多所照了法。此是
T0220_.07.0848c13: 般若波羅蜜多所證無上正等菩提。若如是
T0220_.07.0848c14: 知是行般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0848c15: 訶薩行深般若波羅蜜多時作如是念。此非
T0220_.07.0848c16: 般若波羅蜜多。此非修時此非修處此非修
T0220_.07.0848c17: 者。非由般若波羅蜜多遠離一切所應捨法
T0220_.07.0848c18: 非由般若波羅蜜多能證無上正等菩提。所
T0220_.07.0848c19: 以者何。以一切法皆住眞如無差別故。善現
T0220_.07.0848c20: 當知。若菩薩摩訶薩於一切法。都無分別無
T0220_.07.0848c21: 所覺了是行般若波羅蜜多
T0220_.07.0848c22: 第四分幻喩品第二十六
T0220_.07.0848c23: 時天帝釋作是念言。若菩薩摩訶薩修行般
T0220_.07.0848c24: 若波羅蜜多。尚勝一切有情之類。況得無上
T0220_.07.0848c25: 正等菩提。若諸有情聞説一切智智名字深
T0220_.07.0848c26: 生信解。尚爲獲得人中善利。及得世間最勝
T0220_.07.0848c27: 壽命。況發無上正等覺心。或能聽聞甚深般
T0220_.07.0848c28: 若波羅蜜多。若諸有情能發無上正等覺心。
T0220_.07.0848c29: 聽聞般若波羅蜜多甚深經典。諸餘有情皆
T0220_.07.0849a01: 應願樂所獲功徳。世間天人阿素洛等皆不
T0220_.07.0849a02: 能及。爾時世尊知天帝釋心之所念。便告之
T0220_.07.0849a03: 言。如是如是。如汝所念。時天帝釋踊躍歡喜。
T0220_.07.0849a04: 化作天上微妙音花。捧散如來及諸菩薩。
T0220_.07.0849a05: 既散花已作是願言若菩薩乘善男子等求趣
T0220_.07.0849a06: 無上正等菩提。以我所生善根功徳。令彼所
T0220_.07.0849a07: 願殊勝功徳速得圓滿。令彼所求無上佛法
T0220_.07.0849a08: 速得圓滿。令彼所求一切智智相應諸法速
T0220_.07.0849a09: 得圓滿。令彼所求自然人法速得圓滿。令彼
T0220_.07.0849a10: 所求無漏聖法速得圓滿。令彼一切所欲聞
T0220_.07.0849a11: 法皆得如意。若求聲聞獨覺乘者。亦令所願
T0220_.07.0849a12: 疾得滿足。作是願已便白佛言。若菩薩乘善
T0220_.07.0849a13: 男子等。已發無上正等覺心。我終不生一念
T0220_.07.0849a14: 異意令其退轉大菩提心。我終不生一念異
T0220_.07.0849a15: 意。令諸菩薩摩訶薩衆厭離無上正等菩提
T0220_.07.0849a16: 退墮聲聞獨覺等地。我終不起一念異心。令
T0220_.07.0849a17: 諸菩薩摩訶薩衆退失大悲相應作意。若菩
T0220_.07.0849a18: 薩摩訶薩已於無上正等菩提深心樂欲。我
T0220_.07.0849a19: 願彼心倍復増進。速證無上正等菩提。願彼
T0220_.07.0849a20: 菩薩摩訶薩衆見生死中種種苦已爲欲利樂
T0220_.07.0849a21: 世間天人阿素洛等。發起種種堅固大願。我
T0220_.07.0849a22: 既自度生死大海亦當精勤度未度者。我既
T0220_.07.0849a23: 自解生死繋縛亦當精勤解未解者。我於種
T0220_.07.0849a24: 種生死恐怖既自安隱亦當精勤安未安者。
T0220_.07.0849a25: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0849a26: 證得。世尊。若有情類於初發心菩薩功徳深
T0220_.07.0849a27: 心隨喜得幾許福。於久發心修諸勝行菩薩
T0220_.07.0849a28: 功徳深心隨喜得幾許福。於不退轉地菩薩
T0220_.07.0849a29: 功徳深心隨喜得幾許福。於一生所繋菩薩
T0220_.07.0849b01: 功徳深心隨喜得幾許福。爾時佛告天帝釋
T0220_.07.0849b02: 言憍尸迦。妙高山王可知兩數。此有情類隨
T0220_.07.0849b03: 喜倶心所生福徳不可知量。憍尸迦。四大洲
T0220_.07.0849b04: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b05: 不可知量。憍尸迦。小千世界可知兩數。此有
T0220_.07.0849b06: 情類隨喜倶心所生福徳不可知量。憍尸迦。
T0220_.07.0849b07: 中千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0849b08: 生福徳不可知量。憍尸迦。我此三千大千世
T0220_.07.0849b09: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b10: 不可知量。憍尸迦。假使三千大千世界合爲
T0220_.07.0849b11: 一海。有取一毛析爲百分。持一分端霑彼海
T0220_.07.0849b12: 盡可知滴數。此有情類隨喜倶心所生福徳
T0220_.07.0849b13: 不可知量。時天帝釋復白佛言。若諸有情於
T0220_.07.0849b14: 諸菩薩從初發心。乃至證得所求無上正等
T0220_.07.0849b15: 菩提。無量無邊殊勝功徳不生隨喜。或復於
T0220_.07.0849b16: 彼隨喜倶心所生福徳。不聞不知不起憶念
T0220_.07.0849b17: 不生隨喜。當知皆是魔所執持。魔所魅著。魔
T0220_.07.0849b18: 之朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0849b19: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0849b20: 訶薩行。若有發心於彼功徳深生隨喜。若有
T0220_.07.0849b21: 於彼隨喜功徳深心憶念生隨喜者。皆能破
T0220_.07.0849b22: 壞一切魔軍宮殿眷屬。疾證無上正等菩提。
T0220_.07.0849b23: 能盡未來利樂一切。世尊。若諸有情深心敬
T0220_.07.0849b24: 愛佛法僧寶。隨所生處常欲見佛聞法遇僧。
T0220_.07.0849b25: 於諸菩薩摩訶薩衆功徳善根應深隨喜。既
T0220_.07.0849b26: 隨喜已迴向無上正等菩提。而不應生二不
T0220_.07.0849b27: 二想。若能如是疾證無上正等菩提。饒益有
T0220_.07.0849b28: 情破魔軍衆。爾時佛告天帝釋言。如是如是。
T0220_.07.0849b29: 如汝所説。憍尸迦。若諸有情於諸菩薩摩
T0220_.07.0849c01: 訶薩衆功徳善根。深心隨喜迴向無上正等
T0220_.07.0849c02: 菩提。是諸有情速能圓滿諸菩薩行。疾證
T0220_.07.0849c03: 無上正等菩提。若諸有情於諸菩薩摩訶薩
T0220_.07.0849c04: 衆功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0849c05: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0849c06: 正等覺。及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0849c07: 經典善知義趣。是諸有情成就如是隨喜迴
T0220_.07.0849c08: 向功徳善根。隨所生處常爲一切世間天人
T0220_.07.0849c09: 阿素洛等。供養恭敬尊重讃歎。不見惡色。不
T0220_.07.0849c10: 聞惡聲。不嗅惡香。不甞惡味。不覺惡觸。不思
T0220_.07.0849c11: 惡法。不墮惡趣。生天人中恒受種種無染勝
T0220_.07.0849c12: 樂。常不遠離諸佛世尊。從一佛國趣一佛國。
T0220_.07.0849c13: 親近諸佛種諸善根。成熟有情嚴淨佛土。何
T0220_.07.0849c14: 以故。憍尸迦。是諸有情能於無量諸菩薩衆
T0220_.07.0849c15: 功徳善根。深心隨喜迴向無上正等菩提。由
T0220_.07.0849c16: 此因縁善根増進。疾證無上正等菩提。既得
T0220_.07.0849c17: 無上正等菩提。能盡未來如實饒益無量無
T0220_.07.0849c18: 數無邊有情令住無餘般涅槃界。以是故憍
T0220_.07.0849c19: 尸迦。住菩薩乘善男子等於菩薩衆功徳善
T0220_.07.0849c20: 根。皆應隨喜迴向無上正等菩提。於生隨喜
T0220_.07.0849c21: 及迴向時。不應執著即心離心隨喜迴向。不
T0220_.07.0849c22: 應執著即心修行離心修行。若能如是無所
T0220_.07.0849c23: 執著。隨喜迴向修諸菩薩摩訶薩行。速證無
T0220_.07.0849c24: 上正等菩提。度諸天人阿素洛等。令脱生死
T0220_.07.0849c25: 得般涅槃。由此因縁諸有情類。於諸菩薩功
T0220_.07.0849c26: 徳善根。皆應發生隨喜迴向。能令無量無邊
T0220_.07.0849c27: 有情。種諸善根獲大利樂
T0220_.07.0849c28: 爾時善現便白佛言。心皆如幻。云何菩薩摩
T0220_.07.0849c29: 訶薩能證無上正等菩提。佛告善現。於意云
T0220_.07.0850a01: 何。汝爲見有如幻心不。善現對曰。不也世尊。
T0220_.07.0850a02: 佛告善現。於意云何。汝見幻不。善現對曰。
T0220_.07.0850a03: 不也世尊。我不見幻亦不見有如幻之心。佛
T0220_.07.0850a04: 告善現。於意云何。若汝不見幻不見如幻心。
T0220_.07.0850a05: 若處無幻無如幻心。汝見有是心能得無上
T0220_.07.0850a06: 正等菩提不。善現對曰。不也世尊。我都不見
T0220_.07.0850a07: 有處無幻無如幻心。更有是心能得無上正
T0220_.07.0850a08: 等菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0850a09: 幻心。汝見有是法能得無上正等菩提不。善
T0220_.07.0850a10: 現對曰。不也世尊。我都不見有處離幻離如
T0220_.07.0850a11: 幻心。更有是法能得無上正等菩提。世尊。我
T0220_.07.0850a12: 都不見即離心法。説何等法是有是無。以一
T0220_.07.0850a13: 切法畢竟離故。若一切法畢竟離者。不可施
T0220_.07.0850a14: 設是有是無。若法不可施設有無。則不可説
T0220_.07.0850a15: 能得無上正等菩提。非無所有法能得菩提
T0220_.07.0850a16: 故。所以者何。以一切法皆無所有。性不可
T0220_.07.0850a17: 得無染無淨。畢竟離法無所有故。不得無上
T0220_.07.0850a18: 正等菩提。是故般若波羅蜜多亦畢竟離。若
T0220_.07.0850a19: 法畢竟離是法不應修亦不應遣。亦復不應
T0220_.07.0850a20: 有所引發。世尊。甚深般若波羅蜜多既畢竟
T0220_.07.0850a21: 離。云何可説諸菩薩摩訶薩依深般若波羅
T0220_.07.0850a22: 蜜多。證得無上正等菩提。世尊。諸佛無上正
T0220_.07.0850a23: 等菩提亦畢竟離。云何畢竟離法能得畢竟
T0220_.07.0850a24: 離法。是故般若波羅蜜多。應不可説證得無
T0220_.07.0850a25: 上正等菩提。佛告善現。善哉善哉。如是如是。
T0220_.07.0850a26: 如汝所説。甚深般若波羅蜜多既畢竟離。諸
T0220_.07.0850a27: 佛無上正等菩提亦畢竟離。善現當知。甚深
T0220_.07.0850a28: 般若波羅蜜多畢竟離故。得畢竟離諸佛無
T0220_.07.0850a29: 上正等菩提。善現當知。若深般若波羅蜜多
T0220_.07.0850b01: 非畢竟離。應非般若波羅蜜多。以深般若波
T0220_.07.0850b02: 羅蜜多畢竟離故。得名般若波羅蜜多。是故
T0220_.07.0850b03: 善現。諸菩薩摩訶薩非不依止甚深般若波
T0220_.07.0850b04: 羅蜜多證得無上正等菩提。善現當知。雖非
T0220_.07.0850b05: 離法能得離法而得無上正等菩提。非不依
T0220_.07.0850b06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0850b07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0850b08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0850b09: 所行義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0850b10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0850b11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0850b12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0850b13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0850b14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0850b15: 諸菩薩摩訶薩所證義趣都不可得。能證般若
T0220_.07.0850b16: 波羅蜜多亦不可得。證法證者證處證時亦
T0220_.07.0850b17: 不可得。世尊。若菩薩摩訶薩聞如是語。心不
T0220_.07.0850b18: 沈沒。亦不憂悔。不驚不怖。是行般若波羅
T0220_.07.0850b19: 蜜多。世尊。是菩薩摩訶薩如是行時。不見
T0220_.07.0850b20: 衆相不見我行。不見不行。不見般若波羅蜜
T0220_.07.0850b21: 多是我所行。不見無上正等菩提是我所證。
T0220_.07.0850b22: 亦復不見證處時等。世尊。是菩薩摩訶薩於
T0220_.07.0850b23: 如是事亦復不見是行般若波羅蜜多。便近
T0220_.07.0850b24: 無上正等菩提。世尊。是菩薩摩訶薩於如是
T0220_.07.0850b25: 事亦復不見。是行般若波羅蜜多。便遠聲聞
T0220_.07.0850b26: 獨覺等地。世尊。是菩薩摩訶薩於如是事亦
T0220_.07.0850b27: 不分別。雖行般若波羅蜜多不作是念。我行
T0220_.07.0850b28: 般若波羅蜜多。親近無上正等菩提。遠離聲
T0220_.07.0850b29: 聞獨覺等地。世尊。譬如虚空不作是念。我去
T0220_.07.0850c01: 彼事若遠若近。所以者何。虚空無動亦無
T0220_.07.0850c02: 分別。無分別故諸菩薩摩訶薩亦復如是行
T0220_.07.0850c03: 深般若波羅蜜多不作是念。我遠聲聞獨覺
T0220_.07.0850c04: 等地。我近無上正等菩提。所以者何。甚深般
T0220_.07.0850c05: 若波羅蜜多。於一切法無分別故。世尊。譬如
T0220_.07.0850c06: 幻士不作是念。幻質幻師去我爲近。傍觀衆
T0220_.07.0850c07: 等去我爲遠。所以者何。所幻化者無分別
T0220_.07.0850c08: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c09: 蜜多不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0850c10: 上正等菩提。所以者何甚深般若波羅蜜多。
T0220_.07.0850c11: 於一切法無分別故。世尊。譬如影像。不作是
T0220_.07.0850c12: 念。我因彼現去我爲近。鏡水等法去我爲遠。
T0220_.07.0850c13: 所以者何所現影像無分別故。諸菩薩摩訶
T0220_.07.0850c14: 薩亦復如是。行深般若波羅蜜多不作是念。
T0220_.07.0850c15: 我遠聲聞獨覺等地。我近無上正等菩提。所
T0220_.07.0850c16: 以者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0850c17: 故。世尊。如諸如來應正等覺。於一切法無愛
T0220_.07.0850c18: 無憎。所以者何。如來永斷一切分別愛憎等
T0220_.07.0850c19: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c20: 蜜多。於一切法無愛無憎。所以者何。如諸如
T0220_.07.0850c21: 來應正等覺所得般若波羅蜜多。永斷一切妄
T0220_.07.0850c22: 想分別故。於諸法無愛無憎。諸菩薩摩訶薩
T0220_.07.0850c23: 所行般若波羅蜜多。永伏一切妄想分別故。
T0220_.07.0850c24: 於諸法無愛無憎。世尊。如諸如來應正等覺
T0220_.07.0850c25: 所變化者不作是念。我遠聲聞獨覺等地。我
T0220_.07.0850c26: 近無上正等菩提。所以者何。所變化者無分
T0220_.07.0850c27: 別故。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.07.0850c28: 復如是不作是念。我遠聲聞獨覺等地。我近
T0220_.07.0850c29: 無上正等菩提。所以者何。甚深般若波羅蜜
T0220_.07.0851a01: 多於一切法無分別故。世尊。如諸如來應正
T0220_.07.0851a02: 等覺欲有所作化。作化者令作彼事。然所化
T0220_.07.0851a03: 者不作是念。我能造作如是事業。所以者何。
T0220_.07.0851a04: 諸所化者於所作業無分別故。行深般若波
T0220_.07.0851a05: 羅蜜多諸菩薩摩訶薩亦復如是。有所爲故
T0220_.07.0851a06: 而勤修學。既修學已雖能成辦所作事業。而
T0220_.07.0851a07: 於所作無所分別。所以者何。甚深般若波羅
T0220_.07.0851a08: 蜜多於一切法無分別故。世尊。譬如巧匠或
T0220_.07.0851a09: 彼弟子。有所爲故造作機關。或男或女或象
T0220_.07.0851a10: 馬等。此諸機關雖有所作。而於彼事都無分
T0220_.07.0851a11: 別。所以者何。機關法爾無分別故。行深般
T0220_.07.0851a12: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0851a13: 爲故而成立之。既成立已雖能成辦種種事
T0220_.07.0851a14: 業。而於其中都無分別。所以者何。甚深般
T0220_.07.0851a15: 若波羅蜜多法爾於法無分別故
T0220_.07.0851a16: 第四分堅固品第二十七之一
T0220_.07.0851a17: 時舍利子問善現言。諸菩薩摩訶薩行深般
T0220_.07.0851a18: 若波羅蜜多時。爲行堅固法。爲行不堅固法。
T0220_.07.0851a19: 善現答言。諸菩薩摩阿薩行深般若波羅蜜
T0220_.07.0851a20: 多時。行不堅固法。不行堅固法。何以故。舍
T0220_.07.0851a21: 利子。甚深般若波羅蜜多及一切法。畢竟皆
T0220_.07.0851a22: 無堅固性故。所以者何。諸菩薩摩訶薩行深
T0220_.07.0851a23: 般若波羅蜜多時。於深般若波羅蜜多及一切
T0220_.07.0851a24: 法。尚不見有非堅固法可得。況見有堅固法
T0220_.07.0851a25: 可得。時有無量欲界天子色界天子咸作是
T0220_.07.0851a26: 念。若菩薩乘善男子等。能發無上正等覺心。
T0220_.07.0851a27: 雖行般若波羅蜜多甚深義趣。而於實際能
T0220_.07.0851a28: 不作證。不墮聲聞及獨覺地。由此因縁是有
T0220_.07.0851a29: 情類。甚爲希有能爲難事應當敬禮。所以者
T0220_.07.0851b01: 何。是菩薩乘善男子等。雖行法性而於其中
T0220_.07.0851b02: 能不作證。爾時善現知諸天子心之所念。便
T0220_.07.0851b03: 告之言。此菩薩乘善男子等。不證實際不墮
T0220_.07.0851b04: 聲聞及獨覺地。非甚希有亦未爲難。若菩
T0220_.07.0851b05: 薩摩訶薩知一切法及諸有情畢竟非有皆不
T0220_.07.0851b06: 可得。而發無上正等覺心。被精進甲誓度無
T0220_.07.0851b07: 量無邊有情。令入無餘般涅槃界。是菩薩摩
T0220_.07.0851b08: 訶薩。乃甚希有能爲難事。天子當知。若菩薩
T0220_.07.0851b09: 摩訶薩雖知有情畢竟非有都不可得。而發無
T0220_.07.0851b10: 上正等覺心。被精進甲爲欲調伏諸有情類。
T0220_.07.0851b11: 如有爲欲調伏虚空。何以故。諸天子。虚空離
T0220_.07.0851b12: 故當知一切有情亦離。虚空空故當知一切
T0220_.07.0851b13: 有情亦空。虚空不堅實故。當知一切有情亦
T0220_.07.0851b14: 不堅實。虚空無所有故當知一切有情亦無
T0220_.07.0851b15: 所有。由此因縁是菩薩摩訶薩。乃甚希有能
T0220_.07.0851b16: 爲難事。天子當知。是菩薩摩訶薩被大願鎧。
T0220_.07.0851b17: 爲欲調伏一切有情。而諸有情畢竟非有都
T0220_.07.0851b18: 不可得。如有被鎧與虚空戰。天子當知。是菩
T0220_.07.0851b19: 薩摩訶薩被大願鎧。爲欲饒益一切有情。而
T0220_.07.0851b20: 諸有情及大願鎧畢竟非有倶不可得。何以
T0220_.07.0851b21: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0851b22: 情空故此大願鎧當知亦空。有情不堅實故
T0220_.07.0851b23: 此大願鎧當知亦不堅實。有情無所有故此
T0220_.07.0851b24: 大願鎧當知亦無所有。天子當知。是菩薩摩
T0220_.07.0851b25: 訶薩調伏饒益諸有情事亦不可得。何以故。
T0220_.07.0851b26: 諸天子有情離故。此調伏饒益事當知亦離。
T0220_.07.0851b27: 有情空故此調伏饒益事當知亦空。有情不
T0220_.07.0851b28: 堅實故此調伏饒益事當知亦不堅實。有情
T0220_.07.0851b29: 無所有故此調伏饒益事當知亦無所有。天
T0220_.07.0851c01: 子當知。諸菩薩摩訶薩亦無所有。何以故。諸
T0220_.07.0851c02: 天子。有情離故諸菩薩摩訶薩當知亦離。有
T0220_.07.0851c03: 情空故諸菩薩摩訶薩當知亦空。有情不堅
T0220_.07.0851c04: 實故諸菩薩摩訶薩當知亦不堅實。有情無
T0220_.07.0851c05: 所有故諸菩薩摩訶薩當知亦無所有。天子
T0220_.07.0851c06: 當知。若菩薩摩訶薩聞如是語。心不沈沒亦
T0220_.07.0851c07: 不憂悔不驚不怖。當知是菩薩摩訶薩行深
T0220_.07.0851c08: 般若波羅蜜多。何以故。諸天子。有情離故當
T0220_.07.0851c09: 知色蘊亦離。有情離故當知受想行識蘊亦
T0220_.07.0851c10: 離。有情離故當知眼處亦離。有情離故當知
T0220_.07.0851c11: 耳鼻舌身意處亦離。有情離故當知色處亦
T0220_.07.0851c12: 離。有情離故當知聲香味觸法處亦離。有情
T0220_.07.0851c13: 離故當知眼界亦離。有情離故當知耳鼻舌
T0220_.07.0851c14: 身意界亦離。有情離故當知色界亦離。有情
T0220_.07.0851c15: 離故當知聲香味觸法界亦離。有情離故當
T0220_.07.0851c16: 知眼識界亦離。有情離故當知耳鼻舌身意
T0220_.07.0851c17: 識界亦離。有情離故當知眼觸亦離。有情離
T0220_.07.0851c18: 故當知耳鼻舌身意觸亦離。有情離故當知
T0220_.07.0851c19: 眼觸爲縁所生諸受亦離。有情離故當知耳
T0220_.07.0851c20: 鼻舌身意觸爲縁所生諸受亦離。有情離故
T0220_.07.0851c21: 當知地界亦離。有情離故當知水火風空識
T0220_.07.0851c22: 界亦離。有情離故當知因縁亦離。有情離故
T0220_.07.0851c23: 當知等無間縁所縁縁増上縁亦離。有情離
T0220_.07.0851c24: 故當知無明亦離。有情離故當知行識名色
T0220_.07.0851c25: 六處觸受愛取有生老死亦離。有情離故當
T0220_.07.0851c26: 知布施波羅蜜多乃至般若波羅蜜多亦離。
T0220_.07.0851c27: 有情離故當知内空乃至無性自性空亦離。
T0220_.07.0851c28: 有情離故當知眞如乃至不思議界亦離。有
T0220_.07.0851c29: 情離故當知苦聖諦乃至道聖諦亦離。有情
T0220_.07.0852a01: 離故當知四念住乃至八聖道支亦離。有情
T0220_.07.0852a02: 離故當知四靜慮四無量四無色定亦離。有
T0220_.07.0852a03: 情離故當知空無相無願解脱門亦離。有情
T0220_.07.0852a04: 離故當知八解脱乃至十遍處亦離。有情離
T0220_.07.0852a05: 故當知淨觀地乃至如來地亦離。有情離故
T0220_.07.0852a06: 當知極喜地乃至法雲地亦離。有情離故當
T0220_.07.0852a07: 知一切陀羅尼門三摩地門亦離。有情離故
T0220_.07.0852a08: 當知五眼六神通亦離。有情離故當知如來
T0220_.07.0852a09: 十力乃至十八佛不共法亦離。有情離故當
T0220_.07.0852a10: 知大慈大悲大喜大捨亦離。有情離故當知
T0220_.07.0852a11: 三十二相八十隨好亦離。有情離故當知無
T0220_.07.0852a12: 忘失法恒住捨性亦離。有情離故當知一切智
T0220_.07.0852a13: 道相智一切相智亦離。有情離故當知預流
T0220_.07.0852a14: 果乃至獨覺菩提亦離。有情離故當知一切
T0220_.07.0852a15: 菩薩摩訶薩行諸佛無上正等菩提亦離。有
T0220_.07.0852a16: 情離故當知一切智智亦離。有情離故當知
T0220_.07.0852a17: 一切法亦離。天子當知。若菩薩摩訶薩聞説
T0220_.07.0852a18: 一切法無不離時。其心不驚不恐不怖不沈不
T0220_.07.0852a19: 沒。當知是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0852a20: 爾時世尊告善現曰。何因縁故諸菩薩摩訶
T0220_.07.0852a21: 薩聞説一切法無不離時。其心不驚不恐不怖
T0220_.07.0852a22: 不沈不沒。具壽善現白言。世尊。以一切法皆
T0220_.07.0852a23: 遠離故。諸菩薩摩訶薩聞説一切法無不離
T0220_.07.0852a24: 時。其心不驚不恐不怖不沈不沒。所以者何。
T0220_.07.0852a25: 諸菩薩摩訶薩於一切法。若能驚等。若所驚
T0220_.07.0852a26: 等。若驚等處。若驚等時。若驚等者。由此驚
T0220_.07.0852a27: 等。皆無所得。以一切法不可得故。世尊。若菩
T0220_.07.0852a28: 薩摩訶薩聞説是事。心不沈沒亦不驚怖不
T0220_.07.0852a29: 憂不悔。當知是菩薩摩訶薩行深般若波羅
T0220_.07.0852b01: 蜜多。所以者何。是菩薩摩訶薩觀一切法皆
T0220_.07.0852b02: 不可得不可施設。是能沈等。是所沈等。是沈
T0220_.07.0852b03: 等處。是沈等時。是沈等者。由此沈等。以是因
T0220_.07.0852b04: 縁諸菩薩摩訶薩聞如是事。心不沈沒亦不
T0220_.07.0852b05: 驚怖不憂不悔。世尊。若菩薩摩訶薩能如是
T0220_.07.0852b06: 行甚深般若波羅蜜多。諸天帝釋大梵天王
T0220_.07.0852b07: 世界主等。皆共敬禮供養恭敬尊重讃歎。佛
T0220_.07.0852b08: 告善現。若菩薩摩訶薩能如是行甚深般若
T0220_.07.0852b09: 波羅蜜多。非但恒爲諸天帝釋大梵天王世
T0220_.07.0852b10: 界主等。皆共敬禮供養恭敬尊重讃歎。是
T0220_.07.0852b11: 菩薩摩訶薩亦爲過此極光淨天若遍淨天若
T0220_.07.0852b12: 廣果天若淨居天及餘天龍阿素洛等。皆共
T0220_.07.0852b13: 敬禮供養恭敬尊重讃歎是菩薩摩訶薩能如
T0220_.07.0852b14: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0852b15: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0852b16: 訶薩衆常共護念。善現當知。是菩薩摩訶
T0220_.07.0852b17: 薩能如是行甚深般若波羅蜜多。即令一切
T0220_.07.0852b18: 功徳善根疾得圓滿。善現當知。若菩薩摩訶
T0220_.07.0852b19: 薩能如是行甚深般若波羅蜜多。常爲諸佛
T0220_.07.0852b20: 及諸菩薩并諸天龍阿素洛等守護憶念。當
T0220_.07.0852b21: 知行佛所應行處。亦正修行佛所行行。速證
T0220_.07.0852b22: 無上正等菩提。善現當知。是菩薩摩訶薩已
T0220_.07.0852b23: 於無上正等菩提得不退轉。一切魔軍及諸
T0220_.07.0852b24: 外道惡知識等不能留難。所以者何。是菩薩
T0220_.07.0852b25: 摩訶薩其心堅固踰於金剛。假使三千大千
T0220_.07.0852b26: 世界諸有情類皆變爲魔。是一一魔各復化
T0220_.07.0852b27: 作爾所惡魔。此惡魔衆皆有無量無數神力。
T0220_.07.0852b28: 是諸惡魔盡其神力不能留難是菩薩摩訶薩
T0220_.07.0852b29: 令不能行甚深般若波羅蜜多及於無上正等
T0220_.07.0852c01: 菩提或有退轉。所以者何。是菩薩摩訶薩已
T0220_.07.0852c02: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0852c03: 得故。復次善現。置一三千大千世界諸有情
T0220_.07.0852c04: 類皆變爲魔。假使十方殑伽沙等諸佛世界
T0220_.07.0852c05: 一切有情皆變爲魔。是諸魔衆各復化作爾
T0220_.07.0852c06: 所惡魔。此諸惡魔皆有無量無數神力。是諸
T0220_.07.0852c07: 惡魔盡其神力不能留難是菩薩摩訶薩令不
T0220_.07.0852c08: 能行甚深般若波羅蜜多及於無上正等菩提
T0220_.07.0852c09: 或有退轉。所以者何。是菩薩摩訶薩已得般
T0220_.07.0852c10: 若波羅蜜多方便善巧。知一切法不可得故。
T0220_.07.0852c11: 善現當知。若菩薩摩訶薩成就二法。一切惡
T0220_.07.0852c12: 魔不能留難令不能行甚深般若波羅蜜多及
T0220_.07.0852c13: 於無上正等菩提或有退轉。何等爲二。一者
T0220_.07.0852c14: 不捨一切有情。二者觀察諸法皆空。復次善
T0220_.07.0852c15: 現。若菩薩摩訶薩成就二法。一切惡魔不能
T0220_.07.0852c16: 障礙令不能行甚深般若波羅蜜多及於無上
T0220_.07.0852c17: 正等菩提或有退轉。何等爲二。一者如説悉
T0220_.07.0852c18: 皆能作。二者常爲諸佛護念。善現當知。若菩
T0220_.07.0852c19: 薩摩訶薩能如是行甚深般若波羅蜜多。諸
T0220_.07.0852c20: 天神等常來禮敬親近供養。請問勸發作如
T0220_.07.0852c21: 是言。善哉大士汝能如是行深般若波羅蜜
T0220_.07.0852c22: 多方便善巧。疾證無上正等菩提。一切有情
T0220_.07.0852c23: 無依怙者能作依怙。無歸依者能作歸依。無
T0220_.07.0852c24: 救護者能作救護。無投趣者能作投趣。無舍
T0220_.07.0852c25: 宅者能作舍宅。無洲渚者能作洲渚。與闇冥
T0220_.07.0852c26: 者能作光明。與聾盲者能作耳目。何以故。善
T0220_.07.0852c27: 男子。若能安住甚深般若波羅蜜多方便善
T0220_.07.0852c28: 巧。疾證無上正等菩提。一切惡魔不能留難
T0220_.07.0852c29: 大般若波羅蜜多經卷第五百五十三
T0220_.07.0841a02: 相應作意。如是如是。堪爲一切有情福田。
T0220_.07.0841a03: 所以者何。是菩薩摩訶薩所起慈心。諸有
T0220_.07.0841a04: 情類無能及者。唯除如來應正等覺。何以故。
T0220_.07.0841a05: 一切如來應正等覺無與等故。一切如來應
T0220_.07.0841a06: 正等覺無譬喩故。一切如來應正等覺所成就
T0220_.07.0841a07: 法不思議故。善現。云何是菩薩摩訶薩能引
T0220_.07.0841a08: 爾許殊勝功徳。善現當知。是菩薩摩訶薩成
T0220_.07.0841a09: 就如是殊勝般若波羅蜜多。由此般若波羅
T0220_.07.0841a10: 蜜多。見諸有情受諸苦惱如被刑戮起大悲
T0220_.07.0841a11: 心。復以天眼觀諸世間。見有無邊諸有情
T0220_.07.0841a12: 類。成無間業墮無暇處受諸劇苦。或爲見網
T0220_.07.0841a13: 之所覆蔽不得正道。或復見有諸有情類。墮
T0220_.07.0841a14: 無暇處離諸有暇。見如是等諸有情已生大
T0220_.07.0841a15: 厭怖。普縁一切有情世間。起大慈悲相應
T0220_.07.0841a16: 作意。我當普爲一切有情作大依護。我當解
T0220_.07.0841a17: 脱一切有情所受苦惱。雖作是念。而不住此
T0220_.07.0841a18: 想亦不住餘想。善現當知。是名菩薩摩訶薩
T0220_.07.0841a19: 衆大慧光明。能證無上正等菩提。善現當知。
T0220_.07.0841a20: 是菩薩摩訶薩由住此住。能作一切世間福
T0220_.07.0841a21: 田。雖未證得一切智智。而於無上正等菩提
T0220_.07.0841a22: 得不退轉。堪受施主衣服飮食臥具醫藥及
T0220_.07.0841a23: 餘資具。善現當知。是菩薩摩訶薩善住般若
T0220_.07.0841a24: 波羅蜜多。故能畢竟報施主恩。亦能親近一
T0220_.07.0841a25: 切智智。是故善現。若菩薩摩訶薩。欲不虚
T0220_.07.0841a26: 受國王大臣及諸有情所有信施。欲示有情
T0220_.07.0841a27: 眞淨道路。欲爲有情作大明照。欲脱有情生
T0220_.07.0841a28: 死牢獄。欲施有情清淨法眼。應常安住甚深
T0220_.07.0841a29: 般若波羅蜜多相應作意。善現當知。若菩薩
T0220_.07.0841b01: 摩訶薩。常住般若波羅蜜多相應作意。是菩
T0220_.07.0841b02: 薩摩訶薩。於此作意恒時憶念。不令諸餘
T0220_.07.0841b03: 作意暫起。所有言説亦與般若波羅蜜多理
T0220_.07.0841b04: 趣相應。善現當知。是菩薩摩訶薩晝夜精勤。
T0220_.07.0841b05: 恒住般若波羅蜜多相應作意無時暫捨。譬
T0220_.07.0841b06: 如有人。先未曾有末尼寶珠。後時遇得歡喜
T0220_.07.0841b07: 自慶。遇縁還失生大憂惱。常懷歎惜未甞離
T0220_.07.0841b08: 念。思當何計還得此珠。彼人由是相應作意。
T0220_.07.0841b09: 縁此寶珠無時暫捨。諸菩薩摩訶薩亦復如
T0220_.07.0841b10: 是。應常安住甚深般若波羅蜜多相應作意。
T0220_.07.0841b11: 若不安住甚深般若波羅蜜多相應作意。則
T0220_.07.0841b12: 爲喪失一切智智相應作意。是故善現。諸菩
T0220_.07.0841b13: 薩摩訶薩。於深般若波羅蜜多相應作意。應
T0220_.07.0841b14: 常安住無得暫捨。爾時善現便白佛言。若一
T0220_.07.0841b15: 切法及諸作意。皆離自性空無所有。云何菩
T0220_.07.0841b16: 薩摩訶薩不離般若波羅蜜多一切智智相應
T0220_.07.0841b17: 作意。佛告善現。若菩薩摩訶薩知一切法及
T0220_.07.0841b18: 諸作意。皆離自性空無所有。是菩薩摩訶薩
T0220_.07.0841b19: 不離般若波羅蜜多一切智智相應作意。所
T0220_.07.0841b20: 以者何。甚深般若波羅蜜多一切智智及諸
T0220_.07.0841b21: 作意皆離自性空無所有。此中一切増減倶
T0220_.07.0841b22: 無。若正通達即名不離。具壽善現復白佛言。
T0220_.07.0841b23: 若深般若波羅蜜多自性常空無増無減。云
T0220_.07.0841b24: 何菩薩摩訶薩衆。修證般若波羅蜜多。便得
T0220_.07.0841b25: 無上正等菩提。佛告善現。諸菩薩摩訶薩修
T0220_.07.0841b26: 證般若波羅蜜多。於一切法無増無減。於菩
T0220_.07.0841b27: 薩摩訶薩亦無増減。如深般若波羅蜜多自
T0220_.07.0841b28: 性空故無増無減。諸法菩薩亦復如是。若菩
T0220_.07.0841b29: 薩摩訶薩能如是知。是則名爲修證般若波
T0220_.07.0841c01: 羅蜜多。由此因縁能疾證得所求無上正等
T0220_.07.0841c02: 菩提。善現當知。若菩薩摩訶薩聞説如是甚
T0220_.07.0841c03: 深般若波羅蜜多無増減時。不驚不怖不沈
T0220_.07.0841c04: 不沒亦無猶豫。是菩薩摩訶薩行深般若波
T0220_.07.0841c05: 羅蜜多。已到究竟安住菩薩不退轉地。疾證
T0220_.07.0841c06: 無上正等菩提。能盡未來度有情衆
T0220_.07.0841c07: 大般若波羅蜜多經卷第五百五十一
T0220_.07.0841c08:
T0220_.07.0841c09:
T0220_.07.0841c10:
T0220_.07.0841c11:
T0220_.07.0841c12: 十二
T0220_.07.0841c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0841c14: 第四分善友品第二十二之二
T0220_.07.0841c15: 爾時具壽善現復白佛言。世尊。爲即般若波
T0220_.07.0841c16: 羅蜜多能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c17: 尊。爲離般若波羅蜜多有法可得能行般若
T0220_.07.0841c18: 波羅蜜多不。不爾善現。世尊。爲即般若波羅
T0220_.07.0841c19: 蜜多空能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c20: 尊。爲離般若波羅蜜多空有法可得能行般
T0220_.07.0841c21: 若波羅蜜多不。不爾善現。世尊。爲即空能行
T0220_.07.0841c22: 般若波羅蜜多不。不爾善現。世尊。爲離空有
T0220_.07.0841c23: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c24: 尊。爲即空能行空不。不爾善現。世尊。爲離空
T0220_.07.0841c25: 有法可得能行空不。不爾善現。世尊。爲即般
T0220_.07.0841c26: 若波羅蜜多能行空不。不爾善現。世尊。爲離
T0220_.07.0841c27: 般若波羅蜜多有法可得能行空不。不爾善
T0220_.07.0841c28: 現。世尊。爲即色能行般若波羅蜜多不。不爾
T0220_.07.0841c29: 善現。世尊。爲離色有法可得能行般若波羅
T0220_.07.0842a01: 蜜多不。不爾善現。世尊。爲即受想行識能行
T0220_.07.0842a02: 般若波羅蜜多不。不爾善現。世尊。爲離受想
T0220_.07.0842a03: 行識有法可得能行般若波羅蜜多不。不爾
T0220_.07.0842a04: 善現。世尊。爲即色空能行般若波羅蜜多不。
T0220_.07.0842a05: 不爾善現。世尊。爲離色空有法可得能行般
T0220_.07.0842a06: 若波羅蜜多不。不爾善現。世尊。爲即受想行
T0220_.07.0842a07: 識空能行般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0842a08: 爲離受想行識空有法可得能行般若波羅蜜
T0220_.07.0842a09: 多不。不爾善現。世尊。爲即色能行空不。不爾
T0220_.07.0842a10: 善現。世尊。爲離色有法可得能行空不。不爾
T0220_.07.0842a11: 善現。世尊。爲即受想行識能行空不。不爾善
T0220_.07.0842a12: 現。世尊。爲離受想行識有法可得能行空不。
T0220_.07.0842a13: 不爾善現。世尊。爲即色空能行空不。不爾善
T0220_.07.0842a14: 現。世尊。爲離色空有法可得能行空不。不爾
T0220_.07.0842a15: 善現。世尊。爲即受想行識空能行空不。不爾
T0220_.07.0842a16: 善現。世尊。爲離受想行識空有法可得能行
T0220_.07.0842a17: 空不。不爾善現。世尊。爲即一切法能行般若
T0220_.07.0842a18: 波羅蜜多不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a19: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0842a20: 尊。爲即一切法空能行般若波羅蜜多不。不
T0220_.07.0842a21: 爾善現。世尊。爲離一切法空有法可得能行
T0220_.07.0842a22: 般若波羅蜜多不。不爾善現。世尊。爲即一切
T0220_.07.0842a23: 法能行空不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a24: 法可得能行空不。不爾善現。世尊。爲即一切
T0220_.07.0842a25: 法空能行空不。不爾善現。世尊。爲離一切法
T0220_.07.0842a26: 空有法可得能行空不。不爾善現。爾時善現
T0220_.07.0842a27: 便白佛言。若爾諸菩薩摩訶薩。以何等法能
T0220_.07.0842a28: 行般若波羅蜜多及能行空。佛告善現。於意
T0220_.07.0842a29: 云何。汝見有法能行般若波羅蜜多及能行
T0220_.07.0842b01: 空不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0842b02: 何。汝見有般若波羅蜜多及見有空是菩薩
T0220_.07.0842b03: 摩訶薩所行處不。善現對曰。不也世尊。佛告
T0220_.07.0842b04: 善現於意云何。汝所不見法是法可得不。善
T0220_.07.0842b05: 現對曰不也世尊。佛告善現。於意云何。不可
T0220_.07.0842b06: 得法有生滅不。善現對曰。不也世尊。佛告善
T0220_.07.0842b07: 現。汝所不見所不得法。所有實相。即是菩薩
T0220_.07.0842b08: 無生法忍。若菩薩摩訶薩成就如是無生法
T0220_.07.0842b09: 忍。便於無上正等菩提堪得受記。善現當知。
T0220_.07.0842b10: 是菩薩摩訶薩。於佛十力四無所畏四無礙
T0220_.07.0842b11: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0842b12: 量無邊殊勝功徳。名能精進如實行者。若能
T0220_.07.0842b13: 如是精進修行。不得無上正等覺智。一切相
T0220_.07.0842b14: 智。大智妙智。一切智智。大商主智。無有是
T0220_.07.0842b15: 處。具壽善現復白佛言。諸菩薩摩訶薩。爲以
T0220_.07.0842b16: 一切法無生法性。於佛無上正等菩提得受
T0220_.07.0842b17: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b18: 切法有生法性。於佛無上正等菩提得受記
T0220_.07.0842b19: 不。不爾善現。世尊。諸菩薩摩訶薩。爲以一切
T0220_.07.0842b20: 法有生無生法性。於佛無上正等菩提得受
T0220_.07.0842b21: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b22: 切法非有生非無生法性。於佛無上正等菩
T0220_.07.0842b23: 提得受記不。不爾善現。爾時善現便白佛言。
T0220_.07.0842b24: 若爾云何諸菩薩摩訶薩。於佛無上正等菩
T0220_.07.0842b25: 提堪得受記。佛告善現。於意云何。汝見有法
T0220_.07.0842b26: 於佛無上正等菩提得受記不。善現對曰。不
T0220_.07.0842b27: 也世尊。我不見法於佛無上正等菩提堪得
T0220_.07.0842b28: 受記。亦不見法於佛無上正等菩提有能證
T0220_.07.0842b29: 者證時證處。及由此證若所證法皆亦不見。
T0220_.07.0842c01: 何以故。以一切法皆無所得。於一切法無所
T0220_.07.0842c02: 得中。能證所證證時證處。及由此證不可得
T0220_.07.0842c03: 故。佛告善現。如是如是如汝所説。善現當知。
T0220_.07.0842c04: 若菩薩摩訶薩。於一切法無所得時不作是
T0220_.07.0842c05: 念。我於無上正等菩提當能證得。我用是法
T0220_.07.0842c06: 於如是時於如是處證得無上正等菩提
T0220_.07.0842c07: 第四分天主品第二十三
T0220_.07.0842c08: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0842c09: 多。最爲甚深難見難覺。爾時佛告天帝釋言。
T0220_.07.0842c10: 如是如是如汝所説。憍尸迦。如是般若波羅
T0220_.07.0842c11: 蜜多最爲甚深。如是般若波羅蜜多難見難
T0220_.07.0842c12: 覺。憍尸迦。虚空甚深故如是般若波羅蜜多
T0220_.07.0842c13: 最爲甚深。虚空難見難覺故如是般若波羅
T0220_.07.0842c14: 蜜多難見難覺。何以故。憍尸迦。如是般若波
T0220_.07.0842c15: 羅蜜多。自性遠離都無所有如虚空故。時天
T0220_.07.0842c16: 帝釋復白佛言。非少善根諸有情類。能於如
T0220_.07.0842c17: 是甚深難見難覺般若波羅蜜多。至心聽聞
T0220_.07.0842c18: 受持讀誦精勤修學如理思惟。廣爲有情分
T0220_.07.0842c19: 別解説。爾時佛告天帝釋言。如是如是如汝
T0220_.07.0842c20: 所説。憍尸迦。非少善根諸有情類。能於如是
T0220_.07.0842c21: 甚深難見難覺般若波羅蜜多。至心聽聞受
T0220_.07.0842c22: 持讀誦精勤修學如理思惟。廣爲有情分別
T0220_.07.0842c23: 解説。或能書寫廣令流布。是諸有情功徳無
T0220_.07.0842c24: 量。憍尸迦。假使於此贍部洲中一切有情。悉
T0220_.07.0842c25: 皆成就十善業道。於意云何。是諸有情功徳
T0220_.07.0842c26: 多不。天帝釋曰。甚多世尊。甚多善逝。佛言。
T0220_.07.0842c27: 憍尸迦。有善男子善女人等。於此般若波羅
T0220_.07.0842c28: 蜜多甚深經典。至心聽聞受持讀誦精勤修
T0220_.07.0842c29: 學如理思惟。廣爲有情分別解説。或能書寫
T0220_.07.0843a01: 廣令流布。是善男子善女人等。所獲福聚於
T0220_.07.0843a02: 前功徳。百倍爲勝千倍爲勝。乃至鄔波尼殺
T0220_.07.0843a03: 曇倍亦復爲勝。爾時會中有一苾芻。告天帝
T0220_.07.0843a04: 釋。憍尸迦。若善男子善女人等。於此般若波
T0220_.07.0843a05: 羅蜜多甚深經典。至心聽聞受持讀誦精勤
T0220_.07.0843a06: 修學如理思惟。廣爲有情分別解説。或復書
T0220_.07.0843a07: 寫廣令流布。是善男子善女人等。所獲福聚
T0220_.07.0843a08: 勝於仁者。天帝釋言。是善男子善女人等。初
T0220_.07.0843a09: 一發心尚勝於我。況於般若波羅蜜多甚深
T0220_.07.0843a10: 經典。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0843a11: 惟。廣爲有情分別解説。或復書寫廣令流布。
T0220_.07.0843a12: 苾芻當知。是菩薩摩訶薩所獲福聚。亦勝一
T0220_.07.0843a13: 切世間天人阿素洛等所有功徳。苾芻當知。
T0220_.07.0843a14: 是菩薩摩訶薩所獲福聚非唯普勝世間天人
T0220_.07.0843a15: 阿素洛等所有功徳。亦勝一切預流一來不
T0220_.07.0843a16: 還阿羅漢獨覺所有功徳。苾芻當知。是菩薩
T0220_.07.0843a17: 摩訶薩所獲福聚。非唯普勝一切預流一來
T0220_.07.0843a18: 不還阿羅漢獨覺所有功徳。亦勝一切菩薩
T0220_.07.0843a19: 摩訶薩遠離般若波羅蜜多方便善巧爲大施
T0220_.07.0843a20: 主修行布施。苾芻當知。是菩薩摩訶薩所獲
T0220_.07.0843a21: 福聚。亦勝一切菩薩摩訶薩遠離般若波羅
T0220_.07.0843a22: 蜜多方便善巧。常所修學清淨尸羅。無缺尸
T0220_.07.0843a23: 羅。無隙尸羅。無雜尸羅。無穢尸羅。圓滿戒
T0220_.07.0843a24: 蘊。苾芻當知。是菩薩摩訶薩所獲福聚。亦勝
T0220_.07.0843a25: 一切菩薩摩訶薩。遠離般若波羅蜜多方便
T0220_.07.0843a26: 善巧。常所修學圓滿安忍。圓滿寂靜。無瞋無
T0220_.07.0843a27: 恨。乃至燋木亦無害心究竟安忍。苾芻當知。
T0220_.07.0843a28: 是菩薩摩訶薩所獲福聚。亦勝一切菩薩摩
T0220_.07.0843a29: 訶薩遠離般若波羅蜜多方便善巧。常所修
T0220_.07.0843b01: 學勇猛精進。不捨善軛無怠無下。身語意業
T0220_.07.0843b02: 圓滿精進。苾芻當知。是菩薩摩訶薩所獲福
T0220_.07.0843b03: 聚。亦勝一切菩薩摩訶薩遠離般若波羅蜜多
T0220_.07.0843b04: 方便善巧。常所修學可愛靜慮可樂靜慮。勇
T0220_.07.0843b05: 健靜慮。安住靜慮。自在靜慮。圓滿靜慮。苾
T0220_.07.0843b06: 芻當知。是菩薩摩訶薩所獲福聚。亦勝一切
T0220_.07.0843b07: 菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0843b08: 常所修學諸餘善根。苾芻當知。是菩薩摩訶
T0220_.07.0843b09: 薩。如説修行甚深般若波羅蜜多。有方便善
T0220_.07.0843b10: 巧故。皆勝一切世間天人阿素洛等。亦勝一
T0220_.07.0843b11: 切聲聞獨覺。亦勝一切遠離般若波羅蜜多
T0220_.07.0843b12: 方便善巧諸菩薩衆。所以者何。是菩薩摩訶
T0220_.07.0843b13: 薩如説修行甚深般若波羅蜜多。於深般若
T0220_.07.0843b14: 波羅蜜多究竟隨轉。是菩薩摩訶薩。能紹一
T0220_.07.0843b15: 切智智種性令不斷絶。常不遠離諸佛菩薩
T0220_.07.0843b16: 眞淨善友。是菩薩摩訶薩如是修行殊勝淨
T0220_.07.0843b17: 行。常不遠離妙菩提座。降伏衆魔制諸外道。
T0220_.07.0843b18: 是菩薩摩訶薩如是學時。方便善巧。常能濟
T0220_.07.0843b19: 拔溺煩惱泥諸有情類。是菩薩摩訶薩如是
T0220_.07.0843b20: 學時。方便善巧。常學菩薩摩訶薩衆所應學
T0220_.07.0843b21: 法。不學聲聞獨覺乘等所應學法。苾芻當知。
T0220_.07.0843b22: 是菩薩摩訶薩於深般若波羅蜜多如是學
T0220_.07.0843b23: 時。諸天神衆皆大歡喜。護世四王各領天衆
T0220_.07.0843b24: 來至其所。供養恭敬尊重讃歎。咸作是言。善
T0220_.07.0843b25: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.07.0843b26: 學法。勿學聲聞獨覺乘等所應學法。若如是
T0220_.07.0843b27: 學疾當安坐妙菩提座。速證無上正等菩提。
T0220_.07.0843b28: 如先如來應正等覺受四天王所奉四鉢。汝
T0220_.07.0843b29: 亦當受如昔護世四大天王奉上四鉢。我亦
T0220_.07.0843c01: 當奉。苾芻當知。是菩薩摩訶薩如是學時。我
T0220_.07.0843c02: 等天帝尚領天衆來至其所。供養恭敬尊重
T0220_.07.0843c03: 讃歎。況餘天神不詣其所。苾芻當知。是菩薩
T0220_.07.0843c04: 摩訶薩如是學時。一切如來應正等覺。及諸
T0220_.07.0843c05: 菩薩摩訶薩衆。并諸天龍阿素洛等常隨護
T0220_.07.0843c06: 念。由此因縁是菩薩摩訶薩。一切世間險難
T0220_.07.0843c07: 危厄。身心憂苦皆不侵害。世間所有四大相
T0220_.07.0843c08: 違種種疾病。皆於身中永無所有。唯除重業
T0220_.07.0843c09: 轉現輕受。苾芻當知。是菩薩摩訶薩。如説修
T0220_.07.0843c10: 行甚深般若波羅蜜多方便善巧。獲如是等
T0220_.07.0843c11: 現世功徳。後世功徳無量無邊。時阿難陀竊
T0220_.07.0843c12: 作是念。天主帝釋爲自辯才讃説如是甚深
T0220_.07.0843c13: 般若波羅蜜多及諸菩薩功徳勝利。爲是如
T0220_.07.0843c14: 來威神之力。時天帝釋承佛威神。知阿難陀
T0220_.07.0843c15: 心之所念白言。大徳。我所讃説甚深般若波
T0220_.07.0843c16: 羅蜜多。及諸菩薩功徳勝利。皆是如來威神
T0220_.07.0843c17: 之力。爾時佛告阿難陀言。如是如是。今天帝
T0220_.07.0843c18: 釋。讃説如是甚深般若波羅蜜多及諸菩薩
T0220_.07.0843c19: 功徳勝利。當知皆是如來神力非自辯才。所
T0220_.07.0843c20: 以者何。甚深般若波羅蜜多及諸菩薩摩訶
T0220_.07.0843c21: 薩衆功徳勝利。定非一切世間天人阿素洛
T0220_.07.0843c22: 等所能讃説
T0220_.07.0843c23: 第四分無雜無異品第二十四
T0220_.07.0843c24: 爾時佛告阿難陀言。若時菩薩摩訶薩。思惟
T0220_.07.0843c25: 般若波羅蜜多。習學般若波羅蜜多。修行般
T0220_.07.0843c26: 若波羅蜜多。是時三千大千世界一切惡魔
T0220_.07.0843c27: 皆生猶豫。咸作是念。此菩薩摩訶薩爲於中
T0220_.07.0843c28: 間證於實際。退墮聲聞或獨覺地。爲趣無上
T0220_.07.0843c29: 正等菩提。能盡未來利樂一切。復次慶喜。若
T0220_.07.0844a01: 時菩薩摩訶薩安住般若波羅蜜多。是時惡
T0220_.07.0844a02: 魔生大憂苦。身心戰慄如中毒箭。復次慶喜。
T0220_.07.0844a03: 若時菩薩摩訶薩修行般若波羅蜜多。是時
T0220_.07.0844a04: 惡魔來到其所。化作種種可怖畏事。所謂刀
T0220_.07.0844a05: 劍惡獸毒蛇。猛火熾燃四方倶發。欲令菩薩
T0220_.07.0844a06: 身心驚懼。迷失無上正等覺心。於所修行心
T0220_.07.0844a07: 生退屈。乃至發起一念亂意。障礙無上正等
T0220_.07.0844a08: 菩提。是彼惡魔深心所願。爾時慶喜便白佛
T0220_.07.0844a09: 言。爲諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0844a10: 皆爲惡魔之所擾亂。爲有擾亂不擾亂者。佛
T0220_.07.0844a11: 告慶喜。非諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0844a12: 多時。皆爲惡魔之所擾亂。然有擾亂不擾亂
T0220_.07.0844a13: 者。具壽慶喜復白佛言。何等菩薩摩訶薩修
T0220_.07.0844a14: 行般若波羅蜜多時。爲諸惡魔之所擾亂。何
T0220_.07.0844a15: 等菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a16: 惡魔之所擾亂。佛告慶喜。若菩薩摩訶薩。先
T0220_.07.0844a17: 世聞説甚深般若波羅蜜多。無信解心毀訾
T0220_.07.0844a18: 誹謗。是菩薩摩訶薩。修行般若波羅蜜多時。
T0220_.07.0844a19: 便爲惡魔之所擾亂。若菩薩摩訶薩先世聞
T0220_.07.0844a20: 説甚深般若波羅蜜多。有信解心不起毀謗。
T0220_.07.0844a21: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a22: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩聞
T0220_.07.0844a23: 説如是甚深般若波羅蜜多。疑惑猶豫爲有
T0220_.07.0844a24: 爲無爲實不實。是菩薩摩訶薩修行般若波
T0220_.07.0844a25: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.07.0844a26: 薩聞説如是甚深般若波羅蜜多。其心都無
T0220_.07.0844a27: 疑惑猶豫信定實有。是菩薩摩訶薩修行般
T0220_.07.0844a28: 若波羅蜜多時。不爲惡魔之所擾亂。復次慶
T0220_.07.0844a29: 喜。若菩薩摩訶薩遠離善友。爲諸惡友之所
T0220_.07.0844b01: 攝持。不聞般若波羅蜜多甚深義處。由不聞
T0220_.07.0844b02: 故不能解了。不解了故不能修習。不修習故
T0220_.07.0844b03: 不能請問。云何應修甚深般若波羅蜜多。云
T0220_.07.0844b04: 何應學甚深般若波羅蜜多。是菩薩摩訶薩修
T0220_.07.0844b05: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0844b06: 菩薩摩訶薩親近善友。不爲惡友之所攝持。
T0220_.07.0844b07: 得聞般若波羅蜜多甚深義處。由得聞故便
T0220_.07.0844b08: 能解了。由解了故即能修習。由修習故便能
T0220_.07.0844b09: 請問。云何應修甚深般若波羅蜜多。云何應
T0220_.07.0844b10: 學甚深般若波羅蜜多。是菩薩摩訶薩修行
T0220_.07.0844b11: 般若波羅蜜多時。不爲惡魔之所擾亂。復次
T0220_.07.0844b12: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0844b13: 受讃歎非眞妙法。是菩薩摩訶薩修行般若
T0220_.07.0844b14: 波羅蜜多時。便爲惡魔之所擾亂。若菩薩摩
T0220_.07.0844b15: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0844b16: 法。是菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0844b17: 爲惡魔之所擾亂。復次善現。若菩薩摩訶薩。
T0220_.07.0844b18: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0844b19: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0844b20: 毀謗眞妙法故。便有無量初學大乘諸菩薩
T0220_.07.0844b21: 衆。於眞妙法亦生毀謗。由此因縁。我願圓滿。
T0220_.07.0844b22: 雖有無量新學大乘諸菩薩衆與我爲伴。然
T0220_.07.0844b23: 不能令我願滿足。今此菩薩與我爲伴。令我
T0220_.07.0844b24: 所願一切滿足故此菩薩是我眞伴。我應攝
T0220_.07.0844b25: 受令増勢力。是菩薩摩訶薩修行般若波羅
T0220_.07.0844b26: 蜜多時。便爲惡魔之所擾亂。若菩薩摩訶薩
T0220_.07.0844b27: 親近般若波羅蜜多。於眞妙法讃歎信受。亦
T0220_.07.0844b28: 令無量新學大乘諸菩薩衆。於眞妙法讃歎
T0220_.07.0844b29: 信受。由此惡魔愁憂驚怖。是菩薩摩訶薩修
T0220_.07.0844c01: 行般若波羅蜜多時。不爲惡魔之所擾亂。復
T0220_.07.0844c02: 次慶喜。若菩薩摩訶薩。聞説般若波羅蜜
T0220_.07.0844c03: 多甚深經時作如是語。如是般若波羅蜜多
T0220_.07.0844c04: 理趣甚深難見難覺。何用宣説聽聞受持讀
T0220_.07.0844c05: 誦思惟精勤修學書寫流布。此經典爲我尚
T0220_.07.0844c06: 不能得其源底。況餘薄福淺智者哉。時有無
T0220_.07.0844c07: 量新學大乘諸菩薩等。聞其所説心皆驚怖。
T0220_.07.0844c08: 便退無上正等覺心。墮於聲聞或獨覺地。是
T0220_.07.0844c09: 菩薩摩訶薩修行般若波羅蜜多時。便爲惡
T0220_.07.0844c10: 魔之所擾亂。若菩薩摩訶薩聞説般若波羅
T0220_.07.0844c11: 蜜多甚深經時作如是語。如是般若波羅蜜
T0220_.07.0844c12: 多理趣甚深難見難覺。若不宣説聽聞受持
T0220_.07.0844c13: 讀誦思惟精勤修學書寫流布。能證無上正
T0220_.07.0844c14: 等菩提必無是處。時有無量新學大乘諸菩
T0220_.07.0844c15: 薩等。聞其所説歡喜踊躍。便於般若波羅蜜
T0220_.07.0844c16: 多。常樂聽聞受持讀誦。令善通利如理思惟
T0220_.07.0844c17: 精進修行。爲他演説書寫流布。求趣無上正
T0220_.07.0844c18: 等菩提。是菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0844c19: 時。不爲惡魔之所擾亂。復次慶喜。若菩薩摩
T0220_.07.0844c20: 訶薩恃己所有功徳善根。輕餘菩薩摩訶薩
T0220_.07.0844c21: 衆。謂作是言。我能安住眞遠離行。汝等皆無。
T0220_.07.0844c22: 我能修習眞遠離行。汝等不能。爾時惡魔歡
T0220_.07.0844c23: 喜踊躍。言此菩薩是吾伴侶。流轉生死未有
T0220_.07.0844c24: 出期。所以者何。是諸菩薩恃己所有功徳善
T0220_.07.0844c25: 根。輕餘菩薩摩訶薩衆。便遠無上正等菩提。
T0220_.07.0844c26: 不能精勤空我境界。是菩薩摩訶薩修行般
T0220_.07.0844c27: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0844c28: 摩訶薩不恃己有功徳善根輕餘菩薩摩訶薩
T0220_.07.0844c29: 衆。雖常精進修諸善法。而不執著諸善法相。
T0220_.07.0845a01: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0845a02: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩自
T0220_.07.0845a03: 恃名姓及所修習杜多功徳。輕蔑諸餘修勝善
T0220_.07.0845a04: 法諸菩薩衆。常自讃歎毀＊呰他人。實無不退
T0220_.07.0845a05: 轉菩薩摩訶薩諸行状相。而謂實有起諸煩
T0220_.07.0845a06: 惱言。汝等無菩薩名姓唯我獨有。由増上慢
T0220_.07.0845a07: 輕餘菩薩。爾時惡魔便大歡喜作如是念。今
T0220_.07.0845a08: 此菩薩令我國土宮殿不空。増益地獄傍生
T0220_.07.0845a09: 鬼界。是時惡魔助其神力。令轉増益威勢辯
T0220_.07.0845a10: 才。由此多人信受其語。因斯勸發同彼惡見。
T0220_.07.0845a11: 同惡見已隨彼邪學。隨邪學已煩惱熾盛。心
T0220_.07.0845a12: 顛倒故諸所發起身語意業。皆能感得不可
T0220_.07.0845a13: 愛樂衰損苦果。由此因縁増長地獄傍生鬼
T0220_.07.0845a14: 界。令魔宮殿國土充滿。由此惡魔歡喜踊躍。
T0220_.07.0845a15: 諸有所作隨意自在。是菩薩摩訶薩修行般
T0220_.07.0845a16: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0845a17: 摩訶薩不恃己有虚妄姓名。及所修習杜多
T0220_.07.0845a18: 功徳。輕蔑諸餘修勝善法諸菩薩衆。於諸功
T0220_.07.0845a19: 徳離増上慢。常不自讃亦不毀他。能善覺知
T0220_.07.0845a20: 諸惡魔事。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0845a21: 多時。不爲惡魔之所擾亂。復次慶喜。若時菩
T0220_.07.0845a22: 薩摩訶薩與求聲聞獨覺乘者。更相毀蔑鬪
T0220_.07.0845a23: 諍誹謗。是時惡魔見此事已。便作是念。今此
T0220_.07.0845a24: 菩薩雖遠無上正等菩提而不極遠。雖近地
T0220_.07.0845a25: 獄傍生鬼界而不甚近。作是念已。雖生歡喜
T0220_.07.0845a26: 而不踊躍。若時菩薩摩訶薩與諸菩薩摩訶
T0220_.07.0845a27: 薩衆。更生毀蔑鬪諍誹謗。是時惡魔見此事
T0220_.07.0845a28: 已。便作是念。此二菩薩極遠無上正等菩提。
T0220_.07.0845a29: 甚近地獄傍生鬼界。作是念已歡喜踊躍。増
T0220_.07.0845b01: 其威勢令二朋黨鬪諍不息。使餘無量無邊
T0220_.07.0845b02: 有情。皆於大乘深心厭離。是菩薩摩訶薩修
T0220_.07.0845b03: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0845b04: 菩薩摩訶薩與求聲聞獨覺乘者。不相毀蔑
T0220_.07.0845b05: 鬪諍誹謗。方便化導令趣大乘。或令勤修自
T0220_.07.0845b06: 乘勝善。與求無上正等菩提善男子等。不相
T0220_.07.0845b07: 毀蔑鬪諍誹謗。更相教誨修勝善法。速趣無
T0220_.07.0845b08: 上正等菩提。轉妙法輪度有情衆。是菩薩摩
T0220_.07.0845b09: 訶薩修行般若波羅蜜多時。不爲惡魔之所
T0220_.07.0845b10: 擾亂。復次慶喜。若菩薩摩訶薩未得無上正
T0220_.07.0845b11: 等菩提不退轉記。於得無上正等菩提不退
T0220_.07.0845b12: 轉記諸菩薩摩訶薩起損害心。鬪諍輕蔑罵
T0220_.07.0845b13: 辱誹謗。是菩薩摩訶薩隨起爾所念不饒益
T0220_.07.0845b14: 心。還退爾所劫曾修勝行。經爾所時遠離善
T0220_.07.0845b15: 友。還受爾所生死繋縛。若不棄捨大菩提心。
T0220_.07.0845b16: 還爾所劫被弘誓鎧。勤修勝行時無間斷。然
T0220_.07.0845b17: 後乃補所退功徳。爾時慶喜便白佛言。是菩
T0220_.07.0845b18: 薩摩訶薩所起惡心。生死罪苦爲要流轉。經
T0220_.07.0845b19: 爾所時爲於中間亦得出離。是菩薩摩訶薩
T0220_.07.0845b20: 所退勝行爲要精勤經爾所劫被弘誓鎧修諸
T0220_.07.0845b21: 勝行時無間斷然後乃補所退功徳。爲於中間
T0220_.07.0845b22: 有復本義。佛告慶喜。我爲菩薩獨覺聲聞。説
T0220_.07.0845b23: 有出罪還補善法。慶喜當知。若菩薩摩訶薩
T0220_.07.0845b24: 未得無上正等菩提不退轉記。於得無上正
T0220_.07.0845b25: 等菩提不退轉記諸菩薩摩訶薩起損害心。
T0220_.07.0845b26: 鬪諍輕蔑毀辱誹謗。後無慚愧懷惡不捨。不
T0220_.07.0845b27: 能如法發露悔過。我説彼類於其中間。無有
T0220_.07.0845b28: 出罪還補善義。要爾所劫流轉生死。遠離善
T0220_.07.0845b29: 友衆苦所縛。若不棄捨大菩提心。要爾所劫
T0220_.07.0845c01: 被弘誓鎧。勤修勝行時無間斷。然後乃補所
T0220_.07.0845c02: 退功徳。若菩薩摩訶薩未得無上正等菩提
T0220_.07.0845c03: 不退轉記。於得無上正等菩提不退轉記諸
T0220_.07.0845c04: 菩薩摩訶薩起損害心。鬪諍輕蔑毀辱誹謗。
T0220_.07.0845c05: 後生慚愧心不繋惡。尋能如法發露悔過。作
T0220_.07.0845c06: 如是念。我今已得難得人身。何容復起如是
T0220_.07.0845c07: 過惡失大善利。我應饒益一切有情。何容於
T0220_.07.0845c08: 中反作衰損。我應恭敬一切有情如僕事主。
T0220_.07.0845c09: 何容於中反生憍慢毀辱凌蔑。我應忍受一
T0220_.07.0845c10: 切有情捶打訶罵何容於彼反以暴惡身語加
T0220_.07.0845c11: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0845c12: 勃惡語言與彼乖爭。我應堪耐一切有情長
T0220_.07.0845c13: 時履踐。猶如道路。亦如橋樑。何容於彼反
T0220_.07.0845c14: 加凌辱。我求無上正等菩提。爲拔有情生死
T0220_.07.0845c15: 大苦。令得究竟安樂涅槃。何容反欲加之以
T0220_.07.0845c16: 苦。我應從今盡未來際。如癡如瘂如聾如盲。
T0220_.07.0845c17: 於諸有情無所分別。假使斬截頭足手臂。挑
T0220_.07.0845c18: 目割耳劓鼻截舌。鋸解一切身分支體。於彼
T0220_.07.0845c19: 有情終不起惡。若我起惡則便退壞所發無
T0220_.07.0845c20: 上正等覺心。障礙所求一切智智不能利益
T0220_.07.0845c21: 安樂有情。慶喜當知。是菩薩摩訶薩我説中
T0220_.07.0845c22: 間亦有出罪還補善義。非要經於爾所劫數
T0220_.07.0845c23: 流轉生死。惡魔於彼不能擾亂。疾證無上正
T0220_.07.0845c24: 等菩提。復次慶喜。諸菩薩摩訶薩與求聲聞
T0220_.07.0845c25: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0845c26: 與共住不應與彼論義決擇。所以者何。若與
T0220_.07.0845c27: 彼類論義決擇。或當發起忿恚等心。或復令
T0220_.07.0845c28: 生麁惡言説。然諸菩薩於有情類。不應發起
T0220_.07.0845c29: 忿恚等心。亦不應生麁惡言説。設被斬斫首
T0220_.07.0846a01: 足身分亦不應起忿恚惡言。所以者何。諸菩
T0220_.07.0846a02: 薩摩訶薩應作是念。我求無上正等菩提。爲
T0220_.07.0846a03: 拔有情生死衆苦。令得究竟利益安樂。何容
T0220_.07.0846a04: 於彼翻爲惡事。慶喜當知。若菩薩摩訶薩於
T0220_.07.0846a05: 有情類。起忿恚心發麁惡言。便礙無上正等
T0220_.07.0846a06: 菩提。亦壞無邊菩薩行法。是故菩薩摩訶薩
T0220_.07.0846a07: 衆。欲得無上正等菩提。於諸有情不應忿恚。
T0220_.07.0846a08: 亦不應起麁惡言説。爾時慶喜便白佛言。諸
T0220_.07.0846a09: 菩薩摩訶薩與菩薩摩訶薩云何共住。佛告
T0220_.07.0846a10: 慶喜。諸菩薩摩訶薩與菩薩摩訶薩共住相
T0220_.07.0846a11: 視應如大師。所以者何。諸菩薩摩訶薩。與菩
T0220_.07.0846a12: 薩摩訶薩展轉相視。應作是念。彼是我等眞
T0220_.07.0846a13: 善知識。與我爲伴同乘一舡。同行一道。同一
T0220_.07.0846a14: 所趣。同一事業。我等與彼學時學處及所學
T0220_.07.0846a15: 法若由此學皆無有異。復作是念。彼諸菩薩
T0220_.07.0846a16: 爲我等説大菩提道。即我良伴亦我導師。若
T0220_.07.0846a17: 彼菩薩摩訶薩住雜作意。遠離一切智智相
T0220_.07.0846a18: 應作意。我當於中不同彼學。若彼菩薩摩訶
T0220_.07.0846a19: 薩離雜作意。不離一切智智相應作意。我當
T0220_.07.0846a20: 於中常同彼學。慶喜當知。若菩薩摩訶薩。能
T0220_.07.0846a21: 如是學菩提資糧。疾得圓滿速證無上正等
T0220_.07.0846a22: 菩提。於其中間無障無難
T0220_.07.0846a23: 第四分迅速品第二十五之一
T0220_.07.0846a24: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0846a25: 薩。爲盡故學。是學一切智智不。若菩薩摩訶
T0220_.07.0846a26: 薩爲不生故學。是學一切智智不。若菩薩摩
T0220_.07.0846a27: 訶薩爲滅故學。是學一切智智不。若菩薩摩
T0220_.07.0846a28: 訶薩爲不起故學。是學一切智智不。若菩薩
T0220_.07.0846a29: 摩訶薩爲非有故學。是學一切智智不。若菩
T0220_.07.0846b01: 薩摩訶薩爲遠離故學。是學一切智智不。若
T0220_.07.0846b02: 菩薩摩訶薩爲離染故學。是學一切智智不。
T0220_.07.0846b03: 若菩薩摩訶薩爲虚空故學。是學一切智智
T0220_.07.0846b04: 不。若菩薩摩訶薩爲法界故學。是學一切智
T0220_.07.0846b05: 智不。若菩薩摩訶薩爲涅槃故學。是學一切
T0220_.07.0846b06: 智智不。佛告善現。若菩薩摩訶薩如是學時。
T0220_.07.0846b07: 非學一切智智。具壽善現復白佛言。何縁菩
T0220_.07.0846b08: 薩摩訶薩如是學時。非學一切智智。佛告善
T0220_.07.0846b09: 現。於意云何。佛證眞如極圓滿故。説名如來
T0220_.07.0846b10: 應正等覺。如是眞如可説爲盡。乃至可説爲
T0220_.07.0846b11: 涅槃不。善現對曰。不也世尊。所以者何。眞如
T0220_.07.0846b12: 離相不可説盡。乃至不可説爲涅槃。佛告善
T0220_.07.0846b13: 現。是故菩薩摩訶薩如是學時。非學一切智
T0220_.07.0846b14: 智。善現當知。若菩薩摩訶薩不爲盡故學。是
T0220_.07.0846b15: 學一切智智。乃至不爲涅槃故學。是學一切
T0220_.07.0846b16: 智智。所以者何。佛證眞如極圓滿故。説名如
T0220_.07.0846b17: 來應正等覺。爾時證得一切智智眞如。非盡
T0220_.07.0846b18: 乃至涅槃。是故菩薩摩訶薩如是學時。是學
T0220_.07.0846b19: 一切智智。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b20: 時。是學般若波羅蜜多方便善巧。是學佛地。
T0220_.07.0846b21: 是學十力四無所畏四無礙解大慈大悲大喜
T0220_.07.0846b22: 大捨十八佛不共法及餘無量無邊佛法。即
T0220_.07.0846b23: 爲已學一切智智。善現當知。若菩薩摩訶薩
T0220_.07.0846b24: 如是學時。至一切學究竟彼岸。善現當知。若
T0220_.07.0846b25: 菩薩摩訶薩如是學時。一切天魔及諸外道
T0220_.07.0846b26: 皆不能伏。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b27: 時。速得菩薩不退法性。善現當知。若菩薩摩
T0220_.07.0846b28: 訶薩如是學時。速住菩薩不退轉地。善現當
T0220_.07.0846b29: 知。若菩薩摩訶薩如是學時。速當安坐妙菩
T0220_.07.0846c01: 提座。善現當知。若菩薩摩訶薩如是學時。行
T0220_.07.0846c02: 自祖父如來行處。善現當知。若菩薩摩訶薩
T0220_.07.0846c03: 如是學時。即爲已學與諸有情爲依護法。是
T0220_.07.0846c04: 學大慈大悲性故。善現當知。若菩薩摩訶薩
T0220_.07.0846c05: 如是學時。是學三轉十二行相無上法輪。善
T0220_.07.0846c06: 現當知。若菩薩摩訶薩如是學時。是學安處
T0220_.07.0846c07: 百千倶胝諸有情界。令住涅槃畢竟安樂。善
T0220_.07.0846c08: 現當知。若菩薩摩訶薩如是學時。是學不斷
T0220_.07.0846c09: 如來種姓。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846c10: 時。是學諸佛開甘露門。善現當知。若菩薩摩
T0220_.07.0846c11: 訶薩如是學時。是學安立無量無數無邊有
T0220_.07.0846c12: 情住三乘法。善現當知。若菩薩摩訶薩如是
T0220_.07.0846c13: 學時。是學示現一切有情究竟寂滅眞無爲
T0220_.07.0846c14: 界。是爲修學一切智智。善現當知。如是學者
T0220_.07.0846c15: 下劣有情所不能學。所以者何。如是學者欲
T0220_.07.0846c16: 善拔濟一切有情生死大苦。欲善安立一切
T0220_.07.0846c17: 有情廣大勝事。欲與有情同受畢竟利益安
T0220_.07.0846c18: 樂。欲與有情同證無上正等菩提。欲與有情
T0220_.07.0846c19: 同學自利利他妙行如太虚空無斷無盡。復
T0220_.07.0846c20: 次善現。若菩薩摩訶薩如是學時。決定不墮
T0220_.07.0846c21: 一切地獄傍生鬼界阿素洛中。決定不生邊
T0220_.07.0846c22: 地達絮蔑戻車中。決定不生旃荼羅家補羯
T0220_.07.0846c23: 娑家。及餘種種貧窮下賤不律儀家。決定不
T0220_.07.0846c24: 生種種工巧妓樂商賈雜穢之家。復次善現。
T0220_.07.0846c25: 若菩薩摩訶薩如是學時。隨所生處終不盲
T0220_.07.0846c26: 聾瘖瘂攣躄根支。殘缺背僂癲癇癰疽。疥癩
T0220_.07.0846c27: 痔漏惡瘡。不長不短亦不黧黒及無種種穢惡
T0220_.07.0846c28: 瘡病。復次善現。若菩薩摩訶薩如是學時。生
T0220_.07.0846c29: 生常得眷屬圓滿。諸根圓滿支體圓滿。音聲
T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05: 槃
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10:
T0220_.07.0847b11: 十三
T0220_.07.0847b12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0847b13: 第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
T0220_.07.0848a01: 最勝。所以者何。是菩薩摩訶薩能勤修學甚
T0220_.07.0848a02: 深般若波羅蜜多無上法故。復次善現。於意
T0220_.07.0848a03: 云何。於此三千大千世界諸有情類寧爲多
T0220_.07.0848a04: 不。善現對曰。贍部洲中諸有情類。尚多無數。
T0220_.07.0848a05: 何況三千大千世界諸有情類。寧不爲多。佛
T0220_.07.0848a06: 告善現。如是如是。如汝所説。善現當知。假使
T0220_.07.0848a07: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0848a08: 身。得人身已非前非後皆發無上正等覺心。
T0220_.07.0848a09: 修諸菩薩摩訶薩行。修行滿已非前非後皆
T0220_.07.0848a10: 得無上正等菩提。有菩薩摩訶薩盡其形壽。
T0220_.07.0848a11: 能以上妙衣服飮食房舍臥具病縁醫藥及諸
T0220_.07.0848a12: 資財。供養恭敬尊重讃歎此諸如來應正等
T0220_.07.0848a13: 覺。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.07.0848a14: 多不。善現對曰甚多世尊。甚多善逝。佛告善
T0220_.07.0848a15: 現。若菩薩摩訶薩能修如是甚深般若波羅
T0220_.07.0848a16: 蜜多。經彈指頃所獲功徳。甚多於前無量無
T0220_.07.0848a17: 數。所以者何。甚深般若波羅蜜多具大義用。
T0220_.07.0848a18: 能令菩薩摩訶薩衆疾證無上正等菩提。是
T0220_.07.0848a19: 故善現。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0848a20: 欲爲一切有情上首。欲普饒益一切有情。無
T0220_.07.0848a21: 救護者爲作救護。無歸依者爲作歸依。無投
T0220_.07.0848a22: 趣者爲作投趣。無眼目者爲作眼目。無光明
T0220_.07.0848a23: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0848a24: 令得涅槃。當學如是甚深般若波羅蜜多。復
T0220_.07.0848a25: 次善現。若菩薩摩訶薩欲行諸佛所行境界。
T0220_.07.0848a26: 欲居諸佛大仙尊位。欲遊戲佛所遊戲處。欲
T0220_.07.0848a27: 作諸佛大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0848a28: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇諸
T0220_.07.0848a29: 佛無上法座。欲演諸佛無上法義。欲決一切
T0220_.07.0848b01: 有情疑網。欲入諸佛甘露法界。欲受諸佛微
T0220_.07.0848b02: 妙法樂。欲證諸佛圓淨功徳。欲以一音爲三
T0220_.07.0848b03: 千界一切有情宣説正法。普令一切獲大饒
T0220_.07.0848b04: 益。當學如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b05: 若菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0848b06: 多。無有一切世出世間功徳勝利而不能得。
T0220_.07.0848b07: 所以者何。甚深般若波羅蜜多是一切種功
T0220_.07.0848b08: 徳善根所依處故。善現當知。我曾不見有菩
T0220_.07.0848b09: 薩摩訶薩勤修如是甚深般若波羅蜜多而不
T0220_.07.0848b10: 能得世出世間功徳勝利。爾時善現便白佛
T0220_.07.0848b11: 言。諸菩薩摩訶薩修學如是甚深般若波羅
T0220_.07.0848b12: 蜜多。豈亦能得聲聞獨覺功徳善根。佛告善
T0220_.07.0848b13: 現。聲聞獨覺功徳善根。此諸菩薩摩訶薩衆
T0220_.07.0848b14: 亦皆能得。但於其中無住無著。以勝智見正
T0220_.07.0848b15: 觀察已。超過聲聞及獨覺地。趣入菩薩正性
T0220_.07.0848b16: 離生故。此菩薩摩訶薩衆無有一切功徳善
T0220_.07.0848b17: 根而不能得。復次善現。諸菩薩摩訶薩於一
T0220_.07.0848b18: 切種聲聞獨覺功徳善根皆應修學。雖於其
T0220_.07.0848b19: 中不求作證。而於一切欲善通達。爲彼有情
T0220_.07.0848b20: 宣説開示。復次善現。若菩薩摩訶薩如是學
T0220_.07.0848b21: 時則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0848b22: 能盡未來利樂一切。復次善現。若菩薩摩訶
T0220_.07.0848b23: 薩如是學時則爲一切世間天人阿素洛等眞
T0220_.07.0848b24: 淨福田。超諸世間沙門梵志聲聞獨覺福田
T0220_.07.0848b25: 之上。疾能證得一切智智。復次善現。若菩薩
T0220_.07.0848b26: 摩訶薩如是學時。隨所生處不捨如是甚深
T0220_.07.0848b27: 般若波羅蜜多。不離如是甚深般若波羅蜜
T0220_.07.0848b28: 多。常行如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b29: 若菩薩摩訶薩能行如是甚深般若波羅蜜
T0220_.07.0848c01: 多。當知已於一切智智得不退轉。於一切法
T0220_.07.0848c02: 能正覺知遠離聲聞獨覺等地。親近無上正
T0220_.07.0848c03: 等菩提。復次善現。若菩薩摩訶薩行深般若
T0220_.07.0848c04: 波羅蜜多時作如是念。此是般若波羅蜜多
T0220_.07.0848c05: 此是修時此是修處。我能修此甚深般若波
T0220_.07.0848c06: 羅蜜多。我由如是甚深般若波羅蜜多。棄捨
T0220_.07.0848c07: 如是所應捨法。當能引發一切智智。是菩薩
T0220_.07.0848c08: 摩訶薩非行般若波羅蜜多。亦於般若波羅
T0220_.07.0848c09: 蜜多不能解了。所以者何。甚深般若波羅蜜
T0220_.07.0848c10: 多不作是念。我是般若波羅蜜多。此是修時
T0220_.07.0848c11: 此是修處此是修者。此是般若波羅蜜多所
T0220_.07.0848c12: 遠離法。此是般若波羅蜜多所照了法。此是
T0220_.07.0848c13: 般若波羅蜜多所證無上正等菩提。若如是
T0220_.07.0848c14: 知是行般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0848c15: 訶薩行深般若波羅蜜多時作如是念。此非
T0220_.07.0848c16: 般若波羅蜜多。此非修時此非修處此非修
T0220_.07.0848c17: 者。非由般若波羅蜜多遠離一切所應捨法
T0220_.07.0848c18: 非由般若波羅蜜多能證無上正等菩提。所
T0220_.07.0848c19: 以者何。以一切法皆住眞如無差別故。善現
T0220_.07.0848c20: 當知。若菩薩摩訶薩於一切法。都無分別無
T0220_.07.0848c21: 所覺了是行般若波羅蜜多
T0220_.07.0848c22: 第四分幻喩品第二十六
T0220_.07.0848c23: 時天帝釋作是念言。若菩薩摩訶薩修行般
T0220_.07.0848c24: 若波羅蜜多。尚勝一切有情之類。況得無上
T0220_.07.0848c25: 正等菩提。若諸有情聞説一切智智名字深
T0220_.07.0848c26: 生信解。尚爲獲得人中善利。及得世間最勝
T0220_.07.0848c27: 壽命。況發無上正等覺心。或能聽聞甚深般
T0220_.07.0848c28: 若波羅蜜多。若諸有情能發無上正等覺心。
T0220_.07.0848c29: 聽聞般若波羅蜜多甚深經典。諸餘有情皆
T0220_.07.0849a01: 應願樂所獲功徳。世間天人阿素洛等皆不
T0220_.07.0849a02: 能及。爾時世尊知天帝釋心之所念。便告之
T0220_.07.0849a03: 言。如是如是。如汝所念。時天帝釋踊躍歡喜。
T0220_.07.0849a04: 化作天上微妙音花。捧散如來及諸菩薩。
T0220_.07.0849a05: 既散花已作是願言若菩薩乘善男子等求趣
T0220_.07.0849a06: 無上正等菩提。以我所生善根功徳。令彼所
T0220_.07.0849a07: 願殊勝功徳速得圓滿。令彼所求無上佛法
T0220_.07.0849a08: 速得圓滿。令彼所求一切智智相應諸法速
T0220_.07.0849a09: 得圓滿。令彼所求自然人法速得圓滿。令彼
T0220_.07.0849a10: 所求無漏聖法速得圓滿。令彼一切所欲聞
T0220_.07.0849a11: 法皆得如意。若求聲聞獨覺乘者。亦令所願
T0220_.07.0849a12: 疾得滿足。作是願已便白佛言。若菩薩乘善
T0220_.07.0849a13: 男子等。已發無上正等覺心。我終不生一念
T0220_.07.0849a14: 異意令其退轉大菩提心。我終不生一念異
T0220_.07.0849a15: 意。令諸菩薩摩訶薩衆厭離無上正等菩提
T0220_.07.0849a16: 退墮聲聞獨覺等地。我終不起一念異心。令
T0220_.07.0849a17: 諸菩薩摩訶薩衆退失大悲相應作意。若菩
T0220_.07.0849a18: 薩摩訶薩已於無上正等菩提深心樂欲。我
T0220_.07.0849a19: 願彼心倍復増進。速證無上正等菩提。願彼
T0220_.07.0849a20: 菩薩摩訶薩衆見生死中種種苦已爲欲利樂
T0220_.07.0849a21: 世間天人阿素洛等。發起種種堅固大願。我
T0220_.07.0849a22: 既自度生死大海亦當精勤度未度者。我既
T0220_.07.0849a23: 自解生死繋縛亦當精勤解未解者。我於種
T0220_.07.0849a24: 種生死恐怖既自安隱亦當精勤安未安者。
T0220_.07.0849a25: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0849a26: 證得。世尊。若有情類於初發心菩薩功徳深
T0220_.07.0849a27: 心隨喜得幾許福。於久發心修諸勝行菩薩
T0220_.07.0849a28: 功徳深心隨喜得幾許福。於不退轉地菩薩
T0220_.07.0849a29: 功徳深心隨喜得幾許福。於一生所繋菩薩
T0220_.07.0849b01: 功徳深心隨喜得幾許福。爾時佛告天帝釋
T0220_.07.0849b02: 言憍尸迦。妙高山王可知兩數。此有情類隨
T0220_.07.0849b03: 喜倶心所生福徳不可知量。憍尸迦。四大洲
T0220_.07.0849b04: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b05: 不可知量。憍尸迦。小千世界可知兩數。此有
T0220_.07.0849b06: 情類隨喜倶心所生福徳不可知量。憍尸迦。
T0220_.07.0849b07: 中千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0849b08: 生福徳不可知量。憍尸迦。我此三千大千世
T0220_.07.0849b09: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b10: 不可知量。憍尸迦。假使三千大千世界合爲
T0220_.07.0849b11: 一海。有取一毛析爲百分。持一分端霑彼海
T0220_.07.0849b12: 盡可知滴數。此有情類隨喜倶心所生福徳
T0220_.07.0849b13: 不可知量。時天帝釋復白佛言。若諸有情於
T0220_.07.0849b14: 諸菩薩從初發心。乃至證得所求無上正等
T0220_.07.0849b15: 菩提。無量無邊殊勝功徳不生隨喜。或復於
T0220_.07.0849b16: 彼隨喜倶心所生福徳。不聞不知不起憶念
T0220_.07.0849b17: 不生隨喜。當知皆是魔所執持。魔所魅著。魔
T0220_.07.0849b18: 之朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0849b19: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0849b20: 訶薩行。若有發心於彼功徳深生隨喜。若有
T0220_.07.0849b21: 於彼隨喜功徳深心憶念生隨喜者。皆能破
T0220_.07.0849b22: 壞一切魔軍宮殿眷屬。疾證無上正等菩提。
T0220_.07.0849b23: 能盡未來利樂一切。世尊。若諸有情深心敬
T0220_.07.0849b24: 愛佛法僧寶。隨所生處常欲見佛聞法遇僧。
T0220_.07.0849b25: 於諸菩薩摩訶薩衆功徳善根應深隨喜。既
T0220_.07.0849b26: 隨喜已迴向無上正等菩提。而不應生二不
T0220_.07.0849b27: 二想。若能如是疾證無上正等菩提。饒益有
T0220_.07.0849b28: 情破魔軍衆。爾時佛告天帝釋言。如是如是。
T0220_.07.0849b29: 如汝所説。憍尸迦。若諸有情於諸菩薩摩
T0220_.07.0849c01: 訶薩衆功徳善根。深心隨喜迴向無上正等
T0220_.07.0849c02: 菩提。是諸有情速能圓滿諸菩薩行。疾證
T0220_.07.0849c03: 無上正等菩提。若諸有情於諸菩薩摩訶薩
T0220_.07.0849c04: 衆功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0849c05: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0849c06: 正等覺。及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0849c07: 經典善知義趣。是諸有情成就如是隨喜迴
T0220_.07.0849c08: 向功徳善根。隨所生處常爲一切世間天人
T0220_.07.0849c09: 阿素洛等。供養恭敬尊重讃歎。不見惡色。不
T0220_.07.0849c10: 聞惡聲。不嗅惡香。不甞惡味。不覺惡觸。不思
T0220_.07.0849c11: 惡法。不墮惡趣。生天人中恒受種種無染勝
T0220_.07.0849c12: 樂。常不遠離諸佛世尊。從一佛國趣一佛國。
T0220_.07.0849c13: 親近諸佛種諸善根。成熟有情嚴淨佛土。何
T0220_.07.0849c14: 以故。憍尸迦。是諸有情能於無量諸菩薩衆
T0220_.07.0849c15: 功徳善根。深心隨喜迴向無上正等菩提。由
T0220_.07.0849c16: 此因縁善根増進。疾證無上正等菩提。既得
T0220_.07.0849c17: 無上正等菩提。能盡未來如實饒益無量無
T0220_.07.0849c18: 數無邊有情令住無餘般涅槃界。以是故憍
T0220_.07.0849c19: 尸迦。住菩薩乘善男子等於菩薩衆功徳善
T0220_.07.0849c20: 根。皆應隨喜迴向無上正等菩提。於生隨喜
T0220_.07.0849c21: 及迴向時。不應執著即心離心隨喜迴向。不
T0220_.07.0849c22: 應執著即心修行離心修行。若能如是無所
T0220_.07.0849c23: 執著。隨喜迴向修諸菩薩摩訶薩行。速證無
T0220_.07.0849c24: 上正等菩提。度諸天人阿素洛等。令脱生死
T0220_.07.0849c25: 得般涅槃。由此因縁諸有情類。於諸菩薩功
T0220_.07.0849c26: 徳善根。皆應發生隨喜迴向。能令無量無邊
T0220_.07.0849c27: 有情。種諸善根獲大利樂
T0220_.07.0849c28: 爾時善現便白佛言。心皆如幻。云何菩薩摩
T0220_.07.0849c29: 訶薩能證無上正等菩提。佛告善現。於意云
T0220_.07.0850a01: 何。汝爲見有如幻心不。善現對曰。不也世尊。
T0220_.07.0850a02: 佛告善現。於意云何。汝見幻不。善現對曰。
T0220_.07.0850a03: 不也世尊。我不見幻亦不見有如幻之心。佛
T0220_.07.0850a04: 告善現。於意云何。若汝不見幻不見如幻心。
T0220_.07.0850a05: 若處無幻無如幻心。汝見有是心能得無上
T0220_.07.0850a06: 正等菩提不。善現對曰。不也世尊。我都不見
T0220_.07.0850a07: 有處無幻無如幻心。更有是心能得無上正
T0220_.07.0850a08: 等菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0850a09: 幻心。汝見有是法能得無上正等菩提不。善
T0220_.07.0850a10: 現對曰。不也世尊。我都不見有處離幻離如
T0220_.07.0850a11: 幻心。更有是法能得無上正等菩提。世尊。我
T0220_.07.0850a12: 都不見即離心法。説何等法是有是無。以一
T0220_.07.0850a13: 切法畢竟離故。若一切法畢竟離者。不可施
T0220_.07.0850a14: 設是有是無。若法不可施設有無。則不可説
T0220_.07.0850a15: 能得無上正等菩提。非無所有法能得菩提
T0220_.07.0850a16: 故。所以者何。以一切法皆無所有。性不可
T0220_.07.0850a17: 得無染無淨。畢竟離法無所有故。不得無上
T0220_.07.0850a18: 正等菩提。是故般若波羅蜜多亦畢竟離。若
T0220_.07.0850a19: 法畢竟離是法不應修亦不應遣。亦復不應
T0220_.07.0850a20: 有所引發。世尊。甚深般若波羅蜜多既畢竟
T0220_.07.0850a21: 離。云何可説諸菩薩摩訶薩依深般若波羅
T0220_.07.0850a22: 蜜多。證得無上正等菩提。世尊。諸佛無上正
T0220_.07.0850a23: 等菩提亦畢竟離。云何畢竟離法能得畢竟
T0220_.07.0850a24: 離法。是故般若波羅蜜多。應不可説證得無
T0220_.07.0850a25: 上正等菩提。佛告善現。善哉善哉。如是如是。
T0220_.07.0850a26: 如汝所説。甚深般若波羅蜜多既畢竟離。諸
T0220_.07.0850a27: 佛無上正等菩提亦畢竟離。善現當知。甚深
T0220_.07.0850a28: 般若波羅蜜多畢竟離故。得畢竟離諸佛無
T0220_.07.0850a29: 上正等菩提。善現當知。若深般若波羅蜜多
T0220_.07.0850b01: 非畢竟離。應非般若波羅蜜多。以深般若波
T0220_.07.0850b02: 羅蜜多畢竟離故。得名般若波羅蜜多。是故
T0220_.07.0850b03: 善現。諸菩薩摩訶薩非不依止甚深般若波
T0220_.07.0850b04: 羅蜜多證得無上正等菩提。善現當知。雖非
T0220_.07.0850b05: 離法能得離法而得無上正等菩提。非不依
T0220_.07.0850b06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0850b07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0850b08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0850b09: 所行義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0850b10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0850b11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0850b12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0850b13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0850b14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0850b15: 諸菩薩摩訶薩所證義趣都不可得。能證般若
T0220_.07.0850b16: 波羅蜜多亦不可得。證法證者證處證時亦
T0220_.07.0850b17: 不可得。世尊。若菩薩摩訶薩聞如是語。心不
T0220_.07.0850b18: 沈沒。亦不憂悔。不驚不怖。是行般若波羅
T0220_.07.0850b19: 蜜多。世尊。是菩薩摩訶薩如是行時。不見
T0220_.07.0850b20: 衆相不見我行。不見不行。不見般若波羅蜜
T0220_.07.0850b21: 多是我所行。不見無上正等菩提是我所證。
T0220_.07.0850b22: 亦復不見證處時等。世尊。是菩薩摩訶薩於
T0220_.07.0850b23: 如是事亦復不見是行般若波羅蜜多。便近
T0220_.07.0850b24: 無上正等菩提。世尊。是菩薩摩訶薩於如是
T0220_.07.0850b25: 事亦復不見。是行般若波羅蜜多。便遠聲聞
T0220_.07.0850b26: 獨覺等地。世尊。是菩薩摩訶薩於如是事亦
T0220_.07.0850b27: 不分別。雖行般若波羅蜜多不作是念。我行
T0220_.07.0850b28: 般若波羅蜜多。親近無上正等菩提。遠離聲
T0220_.07.0850b29: 聞獨覺等地。世尊。譬如虚空不作是念。我去
T0220_.07.0850c01: 彼事若遠若近。所以者何。虚空無動亦無
T0220_.07.0850c02: 分別。無分別故諸菩薩摩訶薩亦復如是行
T0220_.07.0850c03: 深般若波羅蜜多不作是念。我遠聲聞獨覺
T0220_.07.0850c04: 等地。我近無上正等菩提。所以者何。甚深般
T0220_.07.0850c05: 若波羅蜜多。於一切法無分別故。世尊。譬如
T0220_.07.0850c06: 幻士不作是念。幻質幻師去我爲近。傍觀衆
T0220_.07.0850c07: 等去我爲遠。所以者何。所幻化者無分別
T0220_.07.0850c08: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c09: 蜜多不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0850c10: 上正等菩提。所以者何甚深般若波羅蜜多。
T0220_.07.0850c11: 於一切法無分別故。世尊。譬如影像。不作是
T0220_.07.0850c12: 念。我因彼現去我爲近。鏡水等法去我爲遠。
T0220_.07.0850c13: 所以者何所現影像無分別故。諸菩薩摩訶
T0220_.07.0850c14: 薩亦復如是。行深般若波羅蜜多不作是念。
T0220_.07.0850c15: 我遠聲聞獨覺等地。我近無上正等菩提。所
T0220_.07.0850c16: 以者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0850c17: 故。世尊。如諸如來應正等覺。於一切法無愛
T0220_.07.0850c18: 無憎。所以者何。如來永斷一切分別愛憎等
T0220_.07.0850c19: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c20: 蜜多。於一切法無愛無憎。所以者何。如諸如
T0220_.07.0850c21: 來應正等覺所得般若波羅蜜多。永斷一切妄
T0220_.07.0850c22: 想分別故。於諸法無愛無憎。諸菩薩摩訶薩
T0220_.07.0850c23: 所行般若波羅蜜多。永伏一切妄想分別故。
T0220_.07.0850c24: 於諸法無愛無憎。世尊。如諸如來應正等覺
T0220_.07.0850c25: 所變化者不作是念。我遠聲聞獨覺等地。我
T0220_.07.0850c26: 近無上正等菩提。所以者何。所變化者無分
T0220_.07.0850c27: 別故。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.07.0850c28: 復如是不作是念。我遠聲聞獨覺等地。我近
T0220_.07.0850c29: 無上正等菩提。所以者何。甚深般若波羅蜜
T0220_.07.0851a01: 多於一切法無分別故。世尊。如諸如來應正
T0220_.07.0851a02: 等覺欲有所作化。作化者令作彼事。然所化
T0220_.07.0851a03: 者不作是念。我能造作如是事業。所以者何。
T0220_.07.0851a04: 諸所化者於所作業無分別故。行深般若波
T0220_.07.0851a05: 羅蜜多諸菩薩摩訶薩亦復如是。有所爲故
T0220_.07.0851a06: 而勤修學。既修學已雖能成辦所作事業。而
T0220_.07.0851a07: 於所作無所分別。所以者何。甚深般若波羅
T0220_.07.0851a08: 蜜多於一切法無分別故。世尊。譬如巧匠或
T0220_.07.0851a09: 彼弟子。有所爲故造作機關。或男或女或象
T0220_.07.0851a10: 馬等。此諸機關雖有所作。而於彼事都無分
T0220_.07.0851a11: 別。所以者何。機關法爾無分別故。行深般
T0220_.07.0851a12: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0851a13: 爲故而成立之。既成立已雖能成辦種種事
T0220_.07.0851a14: 業。而於其中都無分別。所以者何。甚深般
T0220_.07.0851a15: 若波羅蜜多法爾於法無分別故
T0220_.07.0851a16: 第四分堅固品第二十七之一
T0220_.07.0851a17: 時舍利子問善現言。諸菩薩摩訶薩行深般
T0220_.07.0851a18: 若波羅蜜多時。爲行堅固法。爲行不堅固法。
T0220_.07.0851a19: 善現答言。諸菩薩摩阿薩行深般若波羅蜜
T0220_.07.0851a20: 多時。行不堅固法。不行堅固法。何以故。舍
T0220_.07.0851a21: 利子。甚深般若波羅蜜多及一切法。畢竟皆
T0220_.07.0851a22: 無堅固性故。所以者何。諸菩薩摩訶薩行深
T0220_.07.0851a23: 般若波羅蜜多時。於深般若波羅蜜多及一切
T0220_.07.0851a24: 法。尚不見有非堅固法可得。況見有堅固法
T0220_.07.0851a25: 可得。時有無量欲界天子色界天子咸作是
T0220_.07.0851a26: 念。若菩薩乘善男子等。能發無上正等覺心。
T0220_.07.0851a27: 雖行般若波羅蜜多甚深義趣。而於實際能
T0220_.07.0851a28: 不作證。不墮聲聞及獨覺地。由此因縁是有
T0220_.07.0851a29: 情類。甚爲希有能爲難事應當敬禮。所以者
T0220_.07.0851b01: 何。是菩薩乘善男子等。雖行法性而於其中
T0220_.07.0851b02: 能不作證。爾時善現知諸天子心之所念。便
T0220_.07.0851b03: 告之言。此菩薩乘善男子等。不證實際不墮
T0220_.07.0851b04: 聲聞及獨覺地。非甚希有亦未爲難。若菩
T0220_.07.0851b05: 薩摩訶薩知一切法及諸有情畢竟非有皆不
T0220_.07.0851b06: 可得。而發無上正等覺心。被精進甲誓度無
T0220_.07.0851b07: 量無邊有情。令入無餘般涅槃界。是菩薩摩
T0220_.07.0851b08: 訶薩。乃甚希有能爲難事。天子當知。若菩薩
T0220_.07.0851b09: 摩訶薩雖知有情畢竟非有都不可得。而發無
T0220_.07.0851b10: 上正等覺心。被精進甲爲欲調伏諸有情類。
T0220_.07.0851b11: 如有爲欲調伏虚空。何以故。諸天子。虚空離
T0220_.07.0851b12: 故當知一切有情亦離。虚空空故當知一切
T0220_.07.0851b13: 有情亦空。虚空不堅實故。當知一切有情亦
T0220_.07.0851b14: 不堅實。虚空無所有故當知一切有情亦無
T0220_.07.0851b15: 所有。由此因縁是菩薩摩訶薩。乃甚希有能
T0220_.07.0851b16: 爲難事。天子當知。是菩薩摩訶薩被大願鎧。
T0220_.07.0851b17: 爲欲調伏一切有情。而諸有情畢竟非有都
T0220_.07.0851b18: 不可得。如有被鎧與虚空戰。天子當知。是菩
T0220_.07.0851b19: 薩摩訶薩被大願鎧。爲欲饒益一切有情。而
T0220_.07.0851b20: 諸有情及大願鎧畢竟非有倶不可得。何以
T0220_.07.0851b21: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0851b22: 情空故此大願鎧當知亦空。有情不堅實故
T0220_.07.0851b23: 此大願鎧當知亦不堅實。有情無所有故此
T0220_.07.0851b24: 大願鎧當知亦無所有。天子當知。是菩薩摩
T0220_.07.0851b25: 訶薩調伏饒益諸有情事亦不可得。何以故。
T0220_.07.0851b26: 諸天子有情離故。此調伏饒益事當知亦離。
T0220_.07.0851b27: 有情空故此調伏饒益事當知亦空。有情不
T0220_.07.0851b28: 堅實故此調伏饒益事當知亦不堅實。有情
T0220_.07.0851b29: 無所有故此調伏饒益事當知亦無所有。天
T0220_.07.0851c01: 子當知。諸菩薩摩訶薩亦無所有。何以故。諸
T0220_.07.0851c02: 天子。有情離故諸菩薩摩訶薩當知亦離。有
T0220_.07.0851c03: 情空故諸菩薩摩訶薩當知亦空。有情不堅
T0220_.07.0851c04: 實故諸菩薩摩訶薩當知亦不堅實。有情無
T0220_.07.0851c05: 所有故諸菩薩摩訶薩當知亦無所有。天子
T0220_.07.0851c06: 當知。若菩薩摩訶薩聞如是語。心不沈沒亦
T0220_.07.0851c07: 不憂悔不驚不怖。當知是菩薩摩訶薩行深
T0220_.07.0851c08: 般若波羅蜜多。何以故。諸天子。有情離故當
T0220_.07.0851c09: 知色蘊亦離。有情離故當知受想行識蘊亦
T0220_.07.0851c10: 離。有情離故當知眼處亦離。有情離故當知
T0220_.07.0851c11: 耳鼻舌身意處亦離。有情離故當知色處亦
T0220_.07.0851c12: 離。有情離故當知聲香味觸法處亦離。有情
T0220_.07.0851c13: 離故當知眼界亦離。有情離故當知耳鼻舌
T0220_.07.0851c14: 身意界亦離。有情離故當知色界亦離。有情
T0220_.07.0851c15: 離故當知聲香味觸法界亦離。有情離故當
T0220_.07.0851c16: 知眼識界亦離。有情離故當知耳鼻舌身意
T0220_.07.0851c17: 識界亦離。有情離故當知眼觸亦離。有情離
T0220_.07.0851c18: 故當知耳鼻舌身意觸亦離。有情離故當知
T0220_.07.0851c19: 眼觸爲縁所生諸受亦離。有情離故當知耳
T0220_.07.0851c20: 鼻舌身意觸爲縁所生諸受亦離。有情離故
T0220_.07.0851c21: 當知地界亦離。有情離故當知水火風空識
T0220_.07.0851c22: 界亦離。有情離故當知因縁亦離。有情離故
T0220_.07.0851c23: 當知等無間縁所縁縁増上縁亦離。有情離
T0220_.07.0851c24: 故當知無明亦離。有情離故當知行識名色
T0220_.07.0851c25: 六處觸受愛取有生老死亦離。有情離故當
T0220_.07.0851c26: 知布施波羅蜜多乃至般若波羅蜜多亦離。
T0220_.07.0851c27: 有情離故當知内空乃至無性自性空亦離。
T0220_.07.0851c28: 有情離故當知眞如乃至不思議界亦離。有
T0220_.07.0851c29: 情離故當知苦聖諦乃至道聖諦亦離。有情
T0220_.07.0852a01: 離故當知四念住乃至八聖道支亦離。有情
T0220_.07.0852a02: 離故當知四靜慮四無量四無色定亦離。有
T0220_.07.0852a03: 情離故當知空無相無願解脱門亦離。有情
T0220_.07.0852a04: 離故當知八解脱乃至十遍處亦離。有情離
T0220_.07.0852a05: 故當知淨觀地乃至如來地亦離。有情離故
T0220_.07.0852a06: 當知極喜地乃至法雲地亦離。有情離故當
T0220_.07.0852a07: 知一切陀羅尼門三摩地門亦離。有情離故
T0220_.07.0852a08: 當知五眼六神通亦離。有情離故當知如來
T0220_.07.0852a09: 十力乃至十八佛不共法亦離。有情離故當
T0220_.07.0852a10: 知大慈大悲大喜大捨亦離。有情離故當知
T0220_.07.0852a11: 三十二相八十隨好亦離。有情離故當知無
T0220_.07.0852a12: 忘失法恒住捨性亦離。有情離故當知一切智
T0220_.07.0852a13: 道相智一切相智亦離。有情離故當知預流
T0220_.07.0852a14: 果乃至獨覺菩提亦離。有情離故當知一切
T0220_.07.0852a15: 菩薩摩訶薩行諸佛無上正等菩提亦離。有
T0220_.07.0852a16: 情離故當知一切智智亦離。有情離故當知
T0220_.07.0852a17: 一切法亦離。天子當知。若菩薩摩訶薩聞説
T0220_.07.0852a18: 一切法無不離時。其心不驚不恐不怖不沈不
T0220_.07.0852a19: 沒。當知是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0852a20: 爾時世尊告善現曰。何因縁故諸菩薩摩訶
T0220_.07.0852a21: 薩聞説一切法無不離時。其心不驚不恐不怖
T0220_.07.0852a22: 不沈不沒。具壽善現白言。世尊。以一切法皆
T0220_.07.0852a23: 遠離故。諸菩薩摩訶薩聞説一切法無不離
T0220_.07.0852a24: 時。其心不驚不恐不怖不沈不沒。所以者何。
T0220_.07.0852a25: 諸菩薩摩訶薩於一切法。若能驚等。若所驚
T0220_.07.0852a26: 等。若驚等處。若驚等時。若驚等者。由此驚
T0220_.07.0852a27: 等。皆無所得。以一切法不可得故。世尊。若菩
T0220_.07.0852a28: 薩摩訶薩聞説是事。心不沈沒亦不驚怖不
T0220_.07.0852a29: 憂不悔。當知是菩薩摩訶薩行深般若波羅
T0220_.07.0852b01: 蜜多。所以者何。是菩薩摩訶薩觀一切法皆
T0220_.07.0852b02: 不可得不可施設。是能沈等。是所沈等。是沈
T0220_.07.0852b03: 等處。是沈等時。是沈等者。由此沈等。以是因
T0220_.07.0852b04: 縁諸菩薩摩訶薩聞如是事。心不沈沒亦不
T0220_.07.0852b05: 驚怖不憂不悔。世尊。若菩薩摩訶薩能如是
T0220_.07.0852b06: 行甚深般若波羅蜜多。諸天帝釋大梵天王
T0220_.07.0852b07: 世界主等。皆共敬禮供養恭敬尊重讃歎。佛
T0220_.07.0852b08: 告善現。若菩薩摩訶薩能如是行甚深般若
T0220_.07.0852b09: 波羅蜜多。非但恒爲諸天帝釋大梵天王世
T0220_.07.0852b10: 界主等。皆共敬禮供養恭敬尊重讃歎。是
T0220_.07.0852b11: 菩薩摩訶薩亦爲過此極光淨天若遍淨天若
T0220_.07.0852b12: 廣果天若淨居天及餘天龍阿素洛等。皆共
T0220_.07.0852b13: 敬禮供養恭敬尊重讃歎是菩薩摩訶薩能如
T0220_.07.0852b14: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0852b15: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0852b16: 訶薩衆常共護念。善現當知。是菩薩摩訶
T0220_.07.0852b17: 薩能如是行甚深般若波羅蜜多。即令一切
T0220_.07.0852b18: 功徳善根疾得圓滿。善現當知。若菩薩摩訶
T0220_.07.0852b19: 薩能如是行甚深般若波羅蜜多。常爲諸佛
T0220_.07.0852b20: 及諸菩薩并諸天龍阿素洛等守護憶念。當
T0220_.07.0852b21: 知行佛所應行處。亦正修行佛所行行。速證
T0220_.07.0852b22: 無上正等菩提。善現當知。是菩薩摩訶薩已
T0220_.07.0852b23: 於無上正等菩提得不退轉。一切魔軍及諸
T0220_.07.0852b24: 外道惡知識等不能留難。所以者何。是菩薩
T0220_.07.0852b25: 摩訶薩其心堅固踰於金剛。假使三千大千
T0220_.07.0852b26: 世界諸有情類皆變爲魔。是一一魔各復化
T0220_.07.0852b27: 作爾所惡魔。此惡魔衆皆有無量無數神力。
T0220_.07.0852b28: 是諸惡魔盡其神力不能留難是菩薩摩訶薩
T0220_.07.0852b29: 令不能行甚深般若波羅蜜多及於無上正等
T0220_.07.0852c01: 菩提或有退轉。所以者何。是菩薩摩訶薩已
T0220_.07.0852c02: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0852c03: 得故。復次善現。置一三千大千世界諸有情
T0220_.07.0852c04: 類皆變爲魔。假使十方殑伽沙等諸佛世界
T0220_.07.0852c05: 一切有情皆變爲魔。是諸魔衆各復化作爾
T0220_.07.0852c06: 所惡魔。此諸惡魔皆有無量無數神力。是諸
T0220_.07.0852c07: 惡魔盡其神力不能留難是菩薩摩訶薩令不
T0220_.07.0852c08: 能行甚深般若波羅蜜多及於無上正等菩提
T0220_.07.0852c09: 或有退轉。所以者何。是菩薩摩訶薩已得般
T0220_.07.0852c10: 若波羅蜜多方便善巧。知一切法不可得故。
T0220_.07.0852c11: 善現當知。若菩薩摩訶薩成就二法。一切惡
T0220_.07.0852c12: 魔不能留難令不能行甚深般若波羅蜜多及
T0220_.07.0852c13: 於無上正等菩提或有退轉。何等爲二。一者
T0220_.07.0852c14: 不捨一切有情。二者觀察諸法皆空。復次善
T0220_.07.0852c15: 現。若菩薩摩訶薩成就二法。一切惡魔不能
T0220_.07.0852c16: 障礙令不能行甚深般若波羅蜜多及於無上
T0220_.07.0852c17: 正等菩提或有退轉。何等爲二。一者如説悉
T0220_.07.0852c18: 皆能作。二者常爲諸佛護念。善現當知。若菩
T0220_.07.0852c19: 薩摩訶薩能如是行甚深般若波羅蜜多。諸
T0220_.07.0852c20: 天神等常來禮敬親近供養。請問勸發作如
T0220_.07.0852c21: 是言。善哉大士汝能如是行深般若波羅蜜
T0220_.07.0852c22: 多方便善巧。疾證無上正等菩提。一切有情
T0220_.07.0852c23: 無依怙者能作依怙。無歸依者能作歸依。無
T0220_.07.0852c24: 救護者能作救護。無投趣者能作投趣。無舍
T0220_.07.0852c25: 宅者能作舍宅。無洲渚者能作洲渚。與闇冥
T0220_.07.0852c26: 者能作光明。與聾盲者能作耳目。何以故。善
T0220_.07.0852c27: 男子。若能安住甚深般若波羅蜜多方便善
T0220_.07.0852c28: 巧。疾證無上正等菩提。一切惡魔不能留難
T0220_.07.0852c29: 大般若波羅蜜多經卷第五百五十三
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