SAT DB

T0797_.17.0742c01:
T0797_.17.0742c02: No.797
T0797_.17.0742c03:
T0797_.17.0742c04: ◎佛説貧窮老公經
T0797_.17.0742c05: 　宋沙門慧簡譯　
T0797_.17.0742c06: 聞如是。一時佛在舍衞國祇樹給孤獨園。與
T0797_.17.0742c07: 千二百五十沙門倶。菩薩萬人。爾時天龍鬼
T0797_.17.0742c08: 神無央數大衆共會恭敬圍繞。聞佛説法無
T0797_.17.0742c09: 不歡喜。時有一貧窮老公。年二百歳。眉生秀
T0797_.17.0742c10: 毛。耳出於頭。齒如齊貝。手過於膝。貌而視之
T0797_.17.0742c11: 似如有相。而貧窮辛苦衣不蓋形。五體裸露
T0797_.17.0742c12: 腹恒飢虚。行歩纔動示有氣息。聞佛在世心
T0797_.17.0742c13: 獨歡喜。晝夜發願由來十年今始得果。扶杖
T0797_.17.0742c14: 而來求欲見佛。釋梵侍門勅不通之。老公因
T0797_.17.0742c15: 大喚曰。我生世不幸。貧窮辛苦飢餓寒凍。求
T0797_.17.0742c16: 死不得活無所頼。我聞世尊仁慈普逮。萬物
T0797_.17.0742c17: 蒙頼莫不受恩。心獨歡喜晝夜發願。由來十
T0797_.17.0742c18: 年今始得果。是以遠來乞一特見求離衆苦。
T0797_.17.0742c19: 而卿斷我。既違我願又乖聖意。豈宜爾乎。佛
T0797_.17.0742c20: 已知之。顧語阿難。汝寧見耆年長壽有相老
T0797_.17.0742c21: 公而羅罪未畢者乎。阿難長跪叉手白佛言。
T0797_.17.0742c22: 安有福耆壽而有羅罪。羅罪之人豈得有相。
T0797_.17.0742c23: 生所未見今在何許。佛言。近在門外釋梵斷
T0797_.17.0742c24: 之。可呼使前。於是老公匍匐肘進。見佛悲喜
T0797_.17.0742c25: 涕涙交流。爲佛作禮長跪叉手白佛言。我生
T0797_.17.0742c26: 世不幸。貧窮辛苦飢餓寒凍。求死不得活無
T0797_.17.0742c27: 所頼。我聞世尊仁慈普逮。萬物蒙頼莫不受
T0797_.17.0742c28: 恩。心獨歡喜晝夜發心願一奉顏。由來十年
T0797_.17.0742c29: 今始得果。向在門外久不得前。計欲還去氣
T0797_.17.0743a01: 力不堪進退無路。但恐命絶穢汚聖門重増
T0797_.17.0743a02: 其罪。不悟天尊已哀矜之。得蒙前進如此而
T0797_.17.0743a03: 死無復恨矣。唯欲速終畢罪後世。願得垂恩
T0797_.17.0743a04: 賜其上慧。佛言。人之受生生死因縁。以多因
T0797_.17.0743a05: 縁致有罪根。今我爲汝説其本源。卿前世時
T0797_.17.0743a06: 生豪強大國明慧王家。時爲太子憍貴非凡。
T0797_.17.0743a07: 上爲父母所珍。下爲臣民所奉。用此恣意輕
T0797_.17.0743a08: &T020717;

於人。高目大視矜抗邈然。財産巨億皆是
T0797_.17.0743a09: 民物。百姓貧窮皆坐課 &MT01490;

。唯知聚積不知布
T0797_.17.0743a10: 施。時有貧寒沙門。名曰靜志。從遠國來故往
T0797_.17.0743a11: 詣卿。所求不多唯乏法衣耳。而卿了不當接。
T0797_.17.0743a12: 遇之甚惡。既不乞衣又不與食。空坐著前。去
T0797_.17.0743a13: 復不聽。晝夜七日七夕水漿斷絶。小有氣息
T0797_.17.0743a14: 命在轉燭。而卿見此方大歡喜。聚衆看之以
T0797_.17.0743a15: 爲至樂。邊有侍臣而諫卿曰。太子莫爾。沙門
T0797_.17.0743a16: 慈恭道徳内存。凍之不寒餓之不飢。所以來
T0797_.17.0743a17: 乞欲爲福耳。既不施與安使窮逼。幸發遣之
T0797_.17.0743a18: 莫招其罪。太子答曰。此是何人詐稱道徳。試
T0797_.17.0743a19: 小困之纔不令死。正爾放去無所憂也。即便
T0797_.17.0743a20: 遣去驅逐出國。未出國界十餘里中。遭逢餓
T0797_.17.0743a21: 賊欲殺噉之。沙門因言曰。我是貧凍沙門。羸
T0797_.17.0743a22: 痩骨立肉既腥臊不中噉也。空當見殺而無
T0797_.17.0743a23: 所任。餓賊曰。我飢困累日但食土耳。卿雖小
T0797_.17.0743a24: 痩故是肉也。終不相放。但當就死。如此前却
T0797_.17.0743a25: 紛紜良久。太子得知便往救曰。我已不能乞
T0797_.17.0743a26: 其衣食。寧當復使餓賊殺之耶。賊見太子皆
T0797_.17.0743a27: 各叩頭。首過謝罪放沙門去。時沙門者今彌
T0797_.17.0743a28: 勒菩薩是也。憍貴太子者今卿是也。卿今受
T0797_.17.0743a29: 此貧窮之罪者。坐前慳貪也。所以得長壽者
T0797_.17.0743b01: 活救沙門之命也。罪福報應如影隨形。如響
T0797_.17.0743b02: 應聲。老公白佛。去事已爾願畢於今。願得以
T0797_.17.0743b03: 垂殘之命。得作沙門。後生世世常侍佛邊。佛
T0797_.17.0743b04: 言。善哉善哉。應時老公鬚髮墮地法衣自然
T0797_.17.0743b05: 著。身體氣力強健。耳目聰明。即得上慧入三
T0797_.17.0743b06: 昧門。爾時世尊以偈頌曰
T0797_.17.0743b07:     汝昔爲太子不識仁義方
T0797_.17.0743b08:     憍貴自放恣恃爲大國王
T0797_.17.0743b09:     自謂無罪福以此可保常
T0797_.17.0743b10:     豈悟生死對於今受其殃
T0797_.17.0743b11:     從罪復蒙祐得覩天中天
T0797_.17.0743b12:     能脱既往罪垂命入法門
T0797_.17.0743b13:     永離慳貪心長受智慧根
T0797_.17.0743b14:     世世侍佛邊保壽萬劫存
T0797_.17.0743b15: 於是老公比丘。聞經歡喜爲佛作禮。爾時世
T0797_.17.0743b16: 尊語阿難。若有誦斯經者。當見賢劫千佛。
T0797_.17.0743b17: 行斯經者。令後世宣傳。當從彌勒佛受決。如
T0797_.17.0743b18: 來廣長舌所語無有異。一切大衆聞佛説已。
T0797_.17.0743b19: 歡喜受持爲佛作禮
T0797_.17.0743b20: 佛説貧窮老公經
T0797_.17.0743b21:
T0797_.17.0743b22:
T0797_.17.0743b23: 佛説貧窮老公經
T0797_.17.0743b24: 　宋沙門釋慧簡譯　
T0797_.17.0743b25:   聞如是。一時佛在舍衞國精舍中坐。與二
T0797_.17.0743b26: 千比丘倶。時有一貧窮老公。年二百歳。眉
T0797_.17.0743b27: 生秀毛。耳出於頭。齒如齊貝。手過於膝。貌
T0797_.17.0743b28: 而視之。似如有相。而貧窮辛苦。衣不蓋形。
T0797_.17.0743b29: 五體裸露。腹恒飢虚。行歩時動。小有氣息。
T0797_.17.0743c01: 扶杖而來。求欲見佛。釋梵侍門。勅不通之。
T0797_.17.0743c02: 老公因大喚曰。吾雖貧賤民之廝下。千載
T0797_.17.0743c03: 有幸。今得値佛。欲問罪福。求離衆苦。我聞
T0797_.17.0743c04: 世尊仁慈普逮。萬物蒙頼。莫不受恩。是以
T0797_.17.0743c05: 遠來。乞一示見。而卿斷我。既違我願。有誤
T0797_.17.0743c06: 聖意。豈宜可爾乎。佛以知之。顧語阿難。汝
T0797_.17.0743c07: 寧見長壽耆年有相老公。而罪未畢者乎。
T0797_.17.0743c08: 阿難叉手白佛言。安有相福耆壽。而有罹
T0797_.17.0743c09: 罪。＊罹罪之人。豈復有相。今在何許生所
T0797_.17.0743c10: 未見。佛言。近在門外。釋梵斷之。可喚使
T0797_.17.0743c11: 前。於是老公。匍匐寸進。爲佛作禮。悲喜交
T0797_.17.0743c12: 流。而白佛言。我生世不幸貧窮辛苦飢餓
T0797_.17.0743c13: 寒凍。求死不得。活無所頼。人命至重。不能
T0797_.17.0743c14: 自棄。聞佛在世。心獨歡喜。晝夜發心。願一
T0797_.17.0743c15: 奉顏。由來十年。今始得果。向在門外。久
T0797_.17.0743c16: 不得前。計欲還去。氣力不堪。進退無路。
T0797_.17.0743c17: 但恐命絶。穢汚聖門。重増其罪。不悟天尊。
T0797_.17.0743c18: 已哀矜之。得蒙前進。不奪本願。如此而死
T0797_.17.0743c19: 無復恨矣。惟欲速終。畢罪後世。願得垂恩
T0797_.17.0743c20: 施其上慧。佛言。人之受生。生死因縁。以多
T0797_.17.0743c21: 因縁。致有罪根。今我爲汝。説其本源。卿前
T0797_.17.0743c22: 世時。生豪強大國明慧王家。時爲太子。憍
T0797_.17.0743c23: 貴非凡。上爲父母所愛。下爲臣民所敬。用
T0797_.17.0743c24: 此恣意。輕凌於人。高目大視。矜抗邈然。財
T0797_.17.0743c25: 寶億萬。皆是民物。百姓貧弊。皆坐課歛。
T0797_.17.0743c26: 惟知聚積財物。不肯布施。時有貧寒沙
T0797_.17.0743c27: 門。名曰靜志。從遠國來。故往詣卿。所求不
T0797_.17.0743c28: 多。惟法衣耳。而卿了不當。接遇之甚惡。既
T0797_.17.0743c29: 不乞衣。又不與食。空坐著前。去復不聽。晝
T0797_.17.0744a01: 夜七日。水漿永絶。亦有氣息。命在轉燭。而
T0797_.17.0744a02: 卿見此。方大歡喜聚人看之。以爲快樂。邊
T0797_.17.0744a03: 有侍臣。而諫卿曰。太子莫爾。沙門慈恭。道
T0797_.17.0744a04: 徳内合。凍之不寒。餓之不飢。所以來乞。欲
T0797_.17.0744a05: 爲福耳。既不施與。安可窮逼。幸發遣之。勿
T0797_.17.0744a06: 招其罪。太子答曰。此是何人。詐稱道徳。試
T0797_.17.0744a07: 小困之。纔令不死。正爾放去。無所憂也。即
T0797_.17.0744a08: 便遣去驅逐出國。未出國界。十餘里中。逢
T0797_.17.0744a09: 遭飢賊。欲殺噉之。沙門言曰。我貧凍沙門。
T0797_.17.0744a10: 羸痩骨立。肉既腥臊。不中噉也。空當見殺。
T0797_.17.0744a11: 而無所任。餓賊又曰。我餓困累日。但食
T0797_.17.0744a12: 土耳。卿雖小痩。故是肉也。終不相放。但當
T0797_.17.0744a13: 就死。如此前却。紛紜良久。太子得知。便往
T0797_.17.0744a14: 救曰。我以不能乞其衣食。寧當復令賊殺
T0797_.17.0744a15: 之耶。賊見太子。皆叩頭首過謝罪。放沙門
T0797_.17.0744a16: 去。時沙門者。今彌勒菩薩是。憍貴太子
T0797_.17.0744a17: 者。今卿是也。故卿今日。受此貧窮之罪。坐
T0797_.17.0744a18: 慳貪也。所以得長壽者。救活沙門之命也。
T0797_.17.0744a19: 罪福報應。亦如影響。老公白佛。去事已爾。
T0797_.17.0744a20: 願畢於今。乞得以垂殘之命。得作沙門
T0797_.17.0744a21: 後生世世。常侍佛邊。佛言善哉。應時老公。
T0797_.17.0744a22: 鬚髮墮地。法衣在身。體氣強健。耳目聰明。
T0797_.17.0744a23: 即得上慧。入三昧門。以偈讃佛
T0797_.17.0744a24:     我昔爲太子不識仁義方
T0797_.17.0744a25:     憍貴自放恣恃爲大國王
T0797_.17.0744a26:     自謂無罪福此以可保常
T0797_.17.0744a27:     豈悟生死對於今受其殃
T0797_.17.0744a28:     從罪復蒙福得覩天中天
T0797_.17.0744a29:     能脱既往罪垂命入法門
T0797_.17.0744b01:     永離慳貪心長受智慧根
T0797_.17.0744b02:     世世侍佛邊保持萬劫存
T0797_.17.0744b03:   於是老公比丘。説是偈已。禮佛而去
T0797_.17.0744b04: 佛説貧窮老公經
T0797_.17.0744b05:
T0797_.17.0744b06:

Footnote:

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