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資行鈔 (No. 2248_ 照遠撰 ) in Vol. 62 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 [行番号:有/無] [返り点:有/無] [CITE]
T2248_.62.0637a01: 是私度。恐王見衣自藏不著。何成失威儀也。 T2248_.62.0637a02: 深云。既官不許私度。不得著用。自藏餘處。出
T2248_.62.0637a08: 眞實淨不語取戒五十九
T2248_.62.0637a18: T2248_.62.0637a19: T2248_.62.0637a20: T2248_.62.0637a21: 著新衣戒六十 T2248_.62.0637a22: 權 得二他ヨリ故者ヲ一 不レ妨二體故亦入二犯科一 T2248_.62.0637a23: 若非衣ノ鉢嚢 T2248_.62.0637a24: 鈔。不犯三種壞者墮 抄批云。立謂不作青 T2248_.62.0637a25: 黒木蘭染也賓云。僧祇十誦白衣但吉。不點
T2248_.62.0637b09: 一切染作袈裟色。觸衣襪履一概染之。未見
T2248_.62.0637b13: 巾裏革屣巾等及掛面巾掛身巾捫涙巾凡寄
T2248_.62.0637b17: 不染皆提文幷下一文是順古義故。事鈔且 T2248_.62.0637b18: 順古義事時時在之故。至戒疏正述正義故。
T2248_.62.0637b23: 自認取本物。遂被外道。先來總選將好衣服
T2248_.62.0637b27: 薑。華黄白。質細木。秋出花心無實。根黄赤可
T2248_.62.0637c02: 黄藍 問二物色異。論中何言染黄 答。欝
T2248_.62.0637c07: 也。即彼云正云應法師云羅差。或言。洛沙訛
T2248_.62.0637c20: 吉。四分中縱點已著者還墮。由是五落大色
T2248_.62.0637c27: 云細毛衣也。明此二種衣。體既細軟。佛開不
T2248_.62.0638a07: 違本文歟。諸果汁合一鐵器中作泥。染黒而 T2248_.62.0638a08: 用
T2248_.62.0638a11: 點淨。謂用上來果汁爲淨也。言果汁者用呵
T2248_.62.0638a25: 答。此部別不同歟
T2248_.62.0638a28: 丸切。似二今ノ菉豆一
T2248_.62.0638b02: 也。陰數滅沒義也。故不用之歟
T2248_.62.0638b09: 淨一切衣。乃至細揲亦作淨。謂新物細揲成 T2248_.62.0638b10: 衣細揲。物雖衆多爲却判故。但趣一角作淨。
T2248_.62.0638b14: 一點淨。不一一淨。以皆却判補故。若但直縫
T2248_.62.0638b19: 奪畜生命戒六十一
T2248_.62.0638b22: 惜。二貪飾。三強顏。四耐辱。五頬弊。六無慈 T2248_.62.0638b23: 悲。七悕望。八無厭。九藏積。十積忌。有此十
T2248_.62.0638c07: 飮蟲水戒六十二
T2248_.62.0638c12: 羅界深山中住。未曾見佛。常懷企望。欲得見 T2248_.62.0638c13: 佛。二人共議。便發進路。來見世尊。時春後 T2248_.62.0638c14: 月。往曠野中了無有水。身體焦渇。二人所所 T2248_.62.0638c15: 求水。□一漉水。水少虫多。其一比丘語一比 T2248_.62.0638c16: 丘言。飮此虫水度此曠澤得覲世尊。一伴答 T2248_.62.0638c17: 言。受世尊戒。如何當壞。時一人飮一人不飮。 T2248_.62.0638c18: 其不飮者命終生三十三天。著百寶冠來世 T2248_.62.0638c19: 尊所。頭面禮足在面住。佛與説法已得見諦。 T2248_.62.0638c20: 其飮水者在後方至佛。遙見來脱□多羅。示
T2248_.62.0639a01: 鈔。僧祇若漉水得已不レ得二厭課看暗眼人
T2248_.62.0639a06: 段也。然今不標五。直知已存護法言並釋第 T2248_.62.0639a07: 四第五也。然文相五段故科五也
T2248_.62.0639a16: 莫殺。則故違汝之言。増状而殺傷也。簡正記 T2248_.62.0639a17: 同之也 瀉中ニ 不レ消 不レ涸 不得持 T2248_.62.0639a18: 器レ繩 借レ人ニ T2248_.62.0639a19: 鈔。不得唱云此水有虫 抄批云。深云。前用 T2248_.62.0639a20: 者作無虫相。由汝唱有使□想疑獲罪提吉。
T2248_.62.0639a25: 途生無虫之想歟 T2248_.62.0639a26: 疑惱比丘戒六十三
T2248_.62.0639b02: 學悔犯重○皆有戒體故。顛狂雖具。然由心
T2248_.62.0639b08: 蓋就惱者之意下至欲。今不示定罪。初在聞
T2248_.62.0639b16: 次第以縁起爲本。其旨見然者當戒時無 T2248_.62.0639b17: 與年不滿之制。何以不滿二十令疑惱可云 T2248_.62.0639b18: 哉。爰以第五十二水中戲戒次撃攊戒等。 T2248_.62.0639b19: 以十七群比丘爲縁起見。至第六十五戒。 T2248_.62.0639b20: 初年滿二十制見。爾者雖思。如何 答
T2248_.62.0639b24: 養敬奉
T2248_.62.0639b29: 抄。爲性鹿 疏師云。疏踈同字也 T2248_.62.0639c01: 覆他麁罪戒六十四
T2248_.62.0639c04: 罪不分明。五分律云。跋難陀與女人身相觸。
T2248_.62.0639c17: 如何答哉 答。以云初夜中夜不説皆吉。知
T2248_.62.0639c26: 與年不滿戒六十五
T2248_.62.0640a05: 二十。佛言我爲弟子制戒。年滿二十與受具
T2248_.62.0640a11: 九歳授十戒故。若爾者。何沙彌十四以前名 T2248_.62.0640a12: 驅鳥沙彌哉 答。雖異名。非不授十戒也。律 T2248_.62.0640a13: 論言有牟盾○無損
T2248_.62.0640a16: 中前後通之見。爾者今抄且順古義一往如 T2248_.62.0640a17: 是釋給歟
T2248_.62.0640a22: 種次第得戒。將十祇二文會通四五二律亦
T2248_.62.0640a27: 師餘所釋。五分意小年受中無開得果見。所
T2248_.62.0640b01: 成者在羯磨前。年若未滿。羅漢替得。今解不 T2248_.62.0640b02: 然。若小年者自開胎閏。如戒本中全無羅漢 T2248_.62.0640b03: 用開未滿。故知後成。不是開小用羯磨受也。 T2248_.62.0640b04: 故五分中有人不滿受具足戒。佛因制曰。得 T2248_.62.0640b05: 須陀洹者乃是第一受具。不名白四。乃至小 T2248_.62.0640b06: 年受中亦無開。得果者與此懸同故。立破結
T2248_.62.0640b09: 年受中亦無開得果歟。今此云以沙門年足。 T2248_.62.0640b10: 以第四果爲小年開也。故不相違。是以五分 T2248_.62.0640b11: 第九云。迦葉童子有所得不。答言。須陀洹。佛 T2248_.62.0640b12: 言。此人乃是毎一受具足戒。然不名白四羯 T2248_.62.0640b13: 磨如法受戒。今聽數胎中年足爲二十。若猶 T2248_.62.0640b14: 不滿。又聽以閏月足。若復不滿。又聽以沙門
T2248_.62.0640b17: 故。是以會正記云。五分有沙門果即得無
T2248_.62.0640b20: 所同四分既以第四果不爲開故。依之濟縁
T2248_.62.0640b25: 須陀洹果也。此邊同四分也。次記釋小年三 T2248_.62.0640b26: 位亦同本律者。且約胎閏二位釋爾歟。是言 T2248_.62.0640b27: 總意別也。彼戒疏五分母論同四分開三位 T2248_.62.0640b28: 文。記釋同四分者。五分有三。謂胎閏沙門果
T2248_.62.0640c06: 疑。聽數閏月。若數胎若數十四日説戒日。
T2248_.62.0640c09: 之也。今母論云實得羅漢同事也 勘ヘテ二餘ノ T2248_.62.0640c10: 暦術一 總括 明練 雖二明カニ委具シテ張一 以テノ二 T2248_.62.0640c11: 數行一 總括シテ大要ヲ一
T2248_.62.0640c16: 之。雖有俗全名頻大。亦爲受戒等數無之。故 T2248_.62.0640c17: 云頻大一位古師相傳也 T2248_.62.0640c18: 鈔。以定昔來謬解 古師義大分有三義。一 T2248_.62.0640c19: 謂俗年滿月不滿者開胎閏等。二即三年一 T2248_.62.0640c20: 閏缺減小月成閏得意。三云必受後疑方開
T2248_.62.0640c24: 解云。但數胎月得滿二十。俗年不滿開無所 T2248_.62.0640c25: 犯。又云。此國用暦。三年一閏。以減少月成於 T2248_.62.0640c26: 閏故。減大布薩亦所不合。並非正論。不入俗 T2248_.62.0640c27: 中。勘餘暦術。月餘閏餘。自推算三十二三月
T2248_.62.0641a01: 今亦不同。此開得戒。非謂算出方得。此戒體 T2248_.62.0641a02: 業乃是壇上白四時生。故知胎閏積成歳者。
T2248_.62.0641a05: 先抄意。順古師算法。且約十八年二日者算 T2248_.62.0641a06: 也。謂年滿月不滿者也。次戒疏意。即約年月 T2248_.62.0641a07: 倶不滿者出算法也。即記下云今師約年月 T2248_.62.0641a08: 不滿者開算即此意也。記家依戒疏意出今 T2248_.62.0641a09: 師算法也。若爾者。鈔意一向同古師歟 答。 T2248_.62.0641a10: 不同也。大段約年滿月不滿者算事。雖同古 T2248_.62.0641a11: 師。自出填補法即不同也 T2248_.62.0641a12: 裹書云 私云。問。今抄同古師云約年滿 T2248_.62.0641a13: 月不滿者。何今抄次下云。約實退減年十
T2248_.62.0641a16: 同古義者。非許古義。謂以十八年二月爲 T2248_.62.0641a17: 圖。以胎等四位増之許也。今抄正義意。還 T2248_.62.0641a18: 五月一日。即第十九年八月十日受戒。古 T2248_.62.0641a19: 師不存填補故。年滿正朝一日受或。仍古 T2248_.62.0641a20: 今不同也。即上二文述自正義辨釋也。然 T2248_.62.0641a21: 者非相違也 問。以胎等四位増之二十
T2248_.62.0641a25: 増日月也。今四月二十七日實年取二日
T2248_.62.0641a28: 十年五月一日也 問。布薩法於以前十 T2248_.62.0641a29: 九年四月數箇月爲以半爲大月以半爲小 T2248_.62.0641b01: 月。抽得三百四十八日。然實年十八年幷 T2248_.62.0641b02: 胎中九月尤以可爾。取殘七月純大月也。 T2248_.62.0641b03: 若三大四小ナラハ四日アマル。若四大三小ナラハ T2248_.62.0641b04: 三日アマル。二十年五月一日之外在之。 T2248_.62.0641b05: 雖然不算。難思。如何 答 問。今鈔文云 T2248_.62.0641b06: 約一向年滿月不滿者。何今鈔次下出今 T2248_.62.0641b07: 算法。約實退減年十九歳云。而不云二十
T2248_.62.0641b11: 又此十九歳等文意云既上鈔家不異古師 T2248_.62.0641b12: 義出煩法云。謂此長五月一日還四月二
T2248_.62.0641b16: 月第十二月。此四月並第八餘上旬十日。 T2248_.62.0641b17: 以後二十日入第二十年成七月十日也。 T2248_.62.0641b18: 故云至八月九日前受乃至九日後受無罪 T2248_.62.0641b19: 有戒也。既二十年十二月不滿足故。不被 T2248_.62.0641b20: 云一年。故云年十九歳也 問。若爾者。何 T2248_.62.0641b21: 臘月生日以但一日爲一年哉。豈彼滿十 T2248_.62.0641b22: 二月哉 答。實如來難。但彼臘月年最後
T2248_.62.0641b25: 月不滿雖算出。遂填補位約年月倶不滿 T2248_.62.0641b26: 者見。爾何抄云一向同古師約年滿月不 T2248_.62.0641b27: 滿者戒疏約年月不滿之哉。第二義。今師 T2248_.62.0641b28: 意。三十二三月一閏。又不局小月。以日別
T2248_.62.0641c04: 於今師意。戒疏約受戒前算也。鈔約受戒 T2248_.62.0641c05: 之後算也 問。如何如是得意哉 答。先 T2248_.62.0641c06: 依受戒之前依受戒後。依算樣可定之。然 T2248_.62.0641c07: 戒疏十七年七月十一日爲數算之。十七年 T2248_.62.0641c08: 未至二十年。豈有受戒哉。故知約受戒前 T2248_.62.0641c09: 算也。今鈔約十八年二月爲算算之。即俗
T2248_.62.0641c12: 古師故。但填補法殊也。猶二長○一日一也
T2248_.62.0641c17: 二百六十六也。轉者。行宗記云。毎一七日有
T2248_.62.0641c21: 子入息也。此時母生苦惱也 約準シテ成ルレ月」
T2248_.62.0641c26: 是定。今陰陽日月以定人間日月。應天四時
T2248_.62.0642a03: 行疾故。毎日餘半分。則一月餘二十八半分 T2248_.62.0642a04: 成十四分。幷小盡日共合成閏。積三十二月 T2248_.62.0642a05: 者。毎一月得十四分。三十二月共得四百四 T2248_.62.0642a06: 十八分。用三百二十分爲十日。用一百二十 T2248_.62.0642a07: 八分爲四日。共得十四日。又三十二月有一 T2248_.62.0642a08: 半。小盡得十六日。合上爲三十日。故得一閏。 T2248_.62.0642a09: 或三十三月。復得半日。但由小盡中時有頻
T2248_.62.0642a14: 年迴當。即十一月一日也。是故以閏月十九 T2248_.62.0642a15: 算之也。即作圖云 T2248_.62.0642a16: T2248_.62.0642a17: [IMAGE] T2248_.62.0642a18: [IMAGE] T2248_.62.0642a19: [IMAGE] T2248_.62.0642a20: [IMAGE] T2248_.62.0642a21: [IMAGE] T2248_.62.0642a22: [IMAGE] T2248_.62.0642a23: [IMAGE] T2248_.62.0642a24: [IMAGE] T2248_.62.0642a25: [IMAGE] T2248_.62.0642a26: [IMAGE]
T2248_.62.0642a29: 十七日閏也。即作圖云 T2248_.62.0642b01: T2248_.62.0642b02: [IMAGE] T2248_.62.0642b03: [IMAGE] T2248_.62.0642b04: [IMAGE] T2248_.62.0642b05: 謂凡以三十二分雖爲一日。今以兩月二十 T2248_.62.0642b06: 八分成一日。又二十四日以十一分半即成 T2248_.62.0642b07: 一日。算小盡日三日也 問。何二十四日不 T2248_.62.0642b08: 云十二分云十一分半哉 答。二十四日即 T2248_.62.0642b09: 自朔日算云二十四日也。即朔悔日具三十 T2248_.62.0642b10: 二分故。今半分朔日中被取也。若自二日算 T2248_.62.0642b11: 二十四日。可云十二分也。行宗記意十二 T2248_.62.0642b12: 分見。即彼記云。以日餘共得四十八分得一
T2248_.62.0642b15: T2248_.62.0642b16: [IMAGE] T2248_.62.0642b17: [IMAGE] T2248_.62.0642b18: [IMAGE] T2248_.62.0642b19: [IMAGE] T2248_.62.0642b20: 謂大月十四分。小月十四分。二十四日十一
T2248_.62.0642b23: 二十七日。明知是見闕三日。如何云闕二日 T2248_.62.0642b24: 哉 答。自本閏月一切皆小月也。故今以二 T2248_.62.0642b25: 十九日可爲閏一月。故云闕二日也。是以云 T2248_.62.0642b26: 六月二十七日無苦也。此義聊不審也。閏 T2248_.62.0642b27: 月ナレハトテ何必シモ一切可小月哉。下頻大時總張前 T2248_.62.0642b28: 年。又成大小月。豈閏月六月二十七日一向 T2248_.62.0642b29: 可小月哉 問。取日餘條一分聞。取小盡爲 T2248_.62.0642c01: 閏樣如何耶 答。有人云。閏餘者。凡月之一 T2248_.62.0642c02: 周天二十九日及與四千四百五十七分也。以 T2248_.62.0642c03: 八千四百分爲一晝夜。故四千四百五十七 T2248_.62.0642c04: 分者不足一晝夜。故剩置之。但以二十九日
T2248_.62.0642c07: 日之餘作晦日。是非分也。可非實日。又如是
T2248_.62.0642c11: 數頻大布薩日。彼約大。故知不審也。一時七 T2248_.62.0642c12: 百分。一月二十四萬八千五十七分也。一年
T2248_.62.0642c15: 又有大月。三十日自本云有之。小月以何由 T2248_.62.0642c16: 出來哉。方方難思。如何耶 答。可尋之。又私 T2248_.62.0642c17: 一義云。兩月二十四日得兩日餘閏。即圖云 T2248_.62.0642c18: T2248_.62.0642c19: [IMAGE] T2248_.62.0642c20: [IMAGE] T2248_.62.0642c21: [IMAGE]
T2248_.62.0642c24: 日。以日餘共得四十分。一日八分有一小晝 T2248_.62.0642c25: 得一日。準所退不得三日。而所抽六月二十
T2248_.62.0642c29: 者。何故戒疏若數出則小月逾増。則年有
T2248_.62.0643a08: T2248_.62.0643a09: [IMAGE] T2248_.62.0643a10: [IMAGE] T2248_.62.0643a11: [IMAGE] T2248_.62.0643a12: [IMAGE] T2248_.62.0643a13: [IMAGE] T2248_.62.0643a14: [IMAGE] T2248_.62.0643a15: [IMAGE] T2248_.62.0643a16: [IMAGE] T2248_.62.0643a17: [IMAGE] T2248_.62.0643a18: [IMAGE] T2248_.62.0643a19: [IMAGE] T2248_.62.0643a20: [IMAGE] T2248_.62.0643a21: [IMAGE] T2248_.62.0643a22: [IMAGE] T2248_.62.0643a23: [IMAGE] T2248_.62.0643a24: [IMAGE] T2248_.62.0643a25: [IMAGE] T2248_.62.0643a26: [IMAGE] T2248_.62.0643a27: 九十月三十月則百二十月也。八月四月則 T2248_.62.0643a28: 十二月也。合一百三十二月也。加上百月。即 T2248_.62.0643a29: 二百三十二月也。是加三日。即已上合成二 T2248_.62.0643b01: 百三十二月三日也
T2248_.62.0643b04: T2248_.62.0643b05: [IMAGE] T2248_.62.0643b06: [IMAGE] T2248_.62.0643b07: [IMAGE] T2248_.62.0643b08: [IMAGE] T2248_.62.0643b09: [IMAGE] T2248_.62.0643b10: [IMAGE] T2248_.62.0643b11: [IMAGE] T2248_.62.0643b12: [IMAGE] T2248_.62.0643b13: [IMAGE] T2248_.62.0643b14: [IMAGE] T2248_.62.0643b15: [IMAGE] T2248_.62.0643b16: [IMAGE] T2248_.62.0643b17: [IMAGE] T2248_.62.0643b18: [IMAGE] T2248_.62.0643b19: 問。記初兩十七月各有一大。次十五月一大 T2248_.62.0643b20: 云。則是如文相。兩十七月次後有十五月見。 T2248_.62.0643b21: 如何今圖兩十七月中間置十五月哉答。若 T2248_.62.0643b22: 不置兩十七月中間者。即可兩十七月各一 T2248_.62.0643b23: 大又十五月一大。故既得大大事不同也。隨 T2248_.62.0643b24: 尋不同之由都以無由。若今以十五月置中 T2248_.62.0643b25: 間。兩十七月中餘二十日加十五月。都無増 T2248_.62.0643b26: 減平等十六月十日得一大也。若爾者。何自 T2248_.62.0643b27: 初十七月有一大。次十五月有一大。後十七 T2248_.62.0643b28: 月有一大。次十五月有一大。後十七月有一 T2248_.62.0643b29: 大哉 答。如上云。三年一閏有三。五年再閏 T2248_.62.0643c01: 有四。即如汝難可□初三年一閏。次五年再 T2248_.62.0643c02: 閏。中間三年一閏。次五年再閏。後三年一閏 T2248_.62.0643c03: 哉。實委細云。雖可如是。同數連續事常途之
T2248_.62.0643c06: 又數大小。依一月定之。何以十日定大哉。既 T2248_.62.0643c07: 云十六月十日。故此十日難得意者也
T2248_.62.0643c10: 頻大。即兩十六月十日今餘。三月十日如何 T2248_.62.0643c11: 答。總二百三十二月初取一百九十六月。四 T2248_.62.0643c12: 十九月成四章了。一百九十六月餘今有三 T2248_.62.0643c13: 十六月。是則以不足一章不得三日故。則自 T2248_.62.0643c14: 三十六月中作兩頻大也。サレハトテ以六 T2248_.62.0643c15: 月分ツレ二兩十八月有兩頻大不可得意。即兩 T2248_.62.0643c16: 十六月十日取餘三月十日取可置也。此三 T2248_.62.0643c17: 月十日不可作頻大也 問。於二百三十二月 T2248_.62.0643c18: 論頻大。今餘三日不出事如何 答。上取餘 T2248_.62.0643c19: 三月十日以不足十六月十日不數一頻大。 T2248_.62.0643c20: 何況三日。以不可有頻不出三日也 T2248_.62.0643c21: 記。四布薩法通以十四日布薩抽大月布薩
T2248_.62.0643c24: 大小倶抽。獨之抽大月事有由也。謂小月小 T2248_.62.0643c25: 盡一日以被取算閏方。今布薩法不取小盡。 T2248_.62.0643c26: 即次小盡以可云六大六小各得十二日也。 T2248_.62.0643c27: 故不云小月云抽大月也
T2248_.62.0644a01: T2248_.62.0644a02: [IMAGE] T2248_.62.0644a03: [IMAGE] T2248_.62.0644a04: [IMAGE] T2248_.62.0644a05: [IMAGE] T2248_.62.0644a06: [IMAGE] T2248_.62.0644a07: [IMAGE] T2248_.62.0644a08: [IMAGE] T2248_.62.0644a09: [IMAGE] T2248_.62.0644a10: [IMAGE] T2248_.62.0644a11: [IMAGE] T2248_.62.0644a12: [IMAGE] T2248_.62.0644a13: [IMAGE] T2248_.62.0644a14: [IMAGE] T2248_.62.0644a15: [IMAGE] T2248_.62.0644a16: [IMAGE] T2248_.62.0644a17: [IMAGE] T2248_.62.0644a18: [IMAGE] T2248_.62.0644a19: [IMAGE] T2248_.62.0644a20: 已上三百四十二日也。四月即二大有四日。 T2248_.62.0644a21: 二小有二日。合得六日。都合上三百四十二 T2248_.62.0644a22: 日即成八日。故云抽得三百四十八日也
T2248_.62.0644a25: 四月皆悉一同以二十八日爲月。以三百三 T2248_.62.0644a26: 十六日爲一年。今此文以所算出三百四十 T2248_.62.0644a27: 八日造年月成一年。爲令滿二十。云用二十 T2248_.62.0644a28: 八日爲月則三百三十六日爲一年也 T2248_.62.0644a29: 記。餘十二日在 即上三百四十八日者取 T2248_.62.0644b01: 三百三十六日。即今十二日餘故。云餘十二 T2248_.62.0644b02: 在也 T2248_.62.0644b03: 記。怙二前ノ居零十七日一 即上唯以十九年四 T2248_.62.0644b04: 月ノミヲ得者沙汰。未出十七日故。云居零 問。 T2248_.62.0644b05: 上抽得處十七日不出之故如何 答。即以 T2248_.62.0644b06: 不滿一月無可抽得故不出也 T2248_.62.0644b07: 記。則成一月一日 謂十二日十七日合。上 T2248_.62.0644b08: 所定二十八日月今一日餘故。成一月一日 T2248_.62.0644b09: 也 此長二含セ虚増ノ月一
T2248_.62.0644b14: 二十日。實以之可知也。此五月一日。自今四 T2248_.62.0644b15: 月二十日取出十一日。云五月一日也。戒疏 T2248_.62.0644b16: 意。從四月十八日抽出十三日得意。是以行 T2248_.62.0644b17: 宗云。以テスルニ二五月一日一。實從四月十八日抽十
T2248_.62.0644b21: 二十年中八月十日受云填補歟。如何 答。 T2248_.62.0644b22: 五月一日ヲ退減爲四月二十日云填補也。上 T2248_.62.0644b23: 引行宗記爾見故。云以十三日填之還成實 T2248_.62.0644b24: 數也 問。自餘月皆虚増月也。何必此計令 T2248_.62.0644b25: 實哉 答 T2248_.62.0644b26: 裏書云 私問答云。問。二十年五月一日 T2248_.62.0644b27: 内。十八年二日實日月也。所殘二年四月 T2248_.62.0644b28: 二十七日皆虚増日月也。何必五月一日ニ T2248_.62.0644b29: 十一日ノミヲ還哉 答。古師。五月一日元用 T2248_.62.0644c01: 長。正義意。算出條不可然。仍十一日ヲ填 T2248_.62.0644c02: 補スレハ。四月二十日成實日月。非虚増日月。 T2248_.62.0644c03: 以此四月二十日。第十九年十二月十一 T2248_.62.0644c04: 月ヲ十月九月八月十一日以後繼之。即八 T2248_.62.0644c05: 月十日受戒。是則五月一日本日月還故。 T2248_.62.0644c06: 十一月填補成四月二十日。自餘不然。爲 T2248_.62.0644c07: 受者成二十年受戒。不可還。爾者非相例 T2248_.62.0644c08: 無相違歟 問。存填補者爲何哉 答。年 T2248_.62.0644c09: 月不滿者。爲許受戒也 T2248_.62.0644c10: 記。七大布薩減取七日 行宗記云。初填布 T2248_.62.0644c11: 薩以四月。有二大二小得六日。十八日中得
T2248_.62.0644c14: [IMAGE] T2248_.62.0644c15: [IMAGE] T2248_.62.0644c16: [IMAGE] T2248_.62.0644c17: [IMAGE] T2248_.62.0644c18: [IMAGE] T2248_.62.0644c19: [IMAGE] T2248_.62.0644c20: 算出之時。胎閏・頻大・布薩次第算出之。今填 T2248_.62.0644c21: 補故。逆布薩・閏填補之也。頻大不填補事下 T2248_.62.0644c22: 注見。今四月十八日故。又不數胎中日月也 T2248_.62.0644c23: 裏書云 問。何胎中不填補哉。一義云。今 T2248_.62.0644c24: 四月十八日間不數胎中也。付之難云。於 T2248_.62.0644c25: 布薩一法。一年十二日算出。今四月十八 T2248_.62.0644c26: 日者。以布薩填補無不足。何及閏等哉 T2248_.62.0644c27: 私云。所填補十三日。四月十八日算出也。 T2248_.62.0644c28: 故還之。自胎中者不出。仍於胎中不還也 T2248_.62.0644c29: 記。減シテ二閏餘弱得五日ニ一 即作圖示之 T2248_.62.0645a01: T2248_.62.0645a02: [IMAGE] T2248_.62.0645a03: [IMAGE] T2248_.62.0645a04: [IMAGE] T2248_.62.0645a05: [IMAGE] T2248_.62.0645a06: [IMAGE] T2248_.62.0645a07: 戒疏。即此一分一日。猶以沾少分。即具還五 T2248_.62.0645a08: 日。今鈔。但一分故不還之。還四日計也。是疏 T2248_.62.0645a09: 鈔不同也 問。但以一分爲一日。將取合一 T2248_.62.0645a10: 百二十九分作弱五日歟。如何 答。今鈔。具 T2248_.62.0645a11: 以三十二分爲一日故。一分不成一日。故不 T2248_.62.0645a12: 取之。戒疏。以一百二十九分二十六分ツツ T2248_.62.0645a13: 平等作五日故。云弱得五日也
T2248_.62.0645a18: 十二分二。合成六十四分。此六十四分上六 T2248_.62.0645a19: 十五分都合。即成一百二十九分。故云爾也。 T2248_.62.0645a20: 又作圖云 T2248_.62.0645a21: T2248_.62.0645a22: [IMAGE] T2248_.62.0645a23: [IMAGE] T2248_.62.0645a24: [IMAGE] T2248_.62.0645a25: [IMAGE] T2248_.62.0645a26: [IMAGE] T2248_.62.0645a27: 謂以一百二十九分作二十六分ツツノ五日。今一 T2248_.62.0645a28: 分不足也。是以行宗記云。成二十六分爲一
T2248_.62.0645b03: 上一向一百二十九分ヲ二十六分ツツノ五日作。 T2248_.62.0645b04: 全無以一分爲一日。何云一分爲一日弱哉。 T2248_.62.0645b05: 若又二十六分以不足三十二分一日云弱。 T2248_.62.0645b06: 五日十カラ皆云弱可不還。方方難思。如何 T2248_.62.0645b07: 答。上以一百二十九分雖作二十六分ツツノ五 T2248_.62.0645b08: 日。云不取弱得時。即以一百二十九分。如通 T2248_.62.0645b09: 途三十二分ツツノ一日作。具滿三十二分。四日 T2248_.62.0645b10: 還之也。故四日以滿三十二分不可名弱得。 T2248_.62.0645b11: 一分以不滿一日故。獨號弱得不還之
T2248_.62.0645b14: 可得也。何云八箇月方得半日哉。八月五日ニ T2248_.62.0645b15: 今五日少也。如何 答。從多分云八月。不云 T2248_.62.0645b16: 五日也
T2248_.62.0645b19: 十七日少也。云今四月十八日取半日。實不 T2248_.62.0645b20: 成半日也。即次下云以不成半日數此意也。 T2248_.62.0645b21: 故云弱者。即半日ハヨハキ也 問。若以弱半 T2248_.62.0645b22: 日故弱云。上既定四月十八日取半日了。何 T2248_.62.0645b23: 又云弱哉。自語相違。如何 答。又從多分云 T2248_.62.0645b24: 爾即以不成半日。何況一日。即以取減微少。 T2248_.62.0645b25: 鈔不還之。戒疏意。猶以沾少分還此一日。此 T2248_.62.0645b26: 則疏鈔不同也
T2248_.62.0645b29: 總計減弱得十三日也。即約戒疏意如是云 T2248_.62.0645b30: 也。約鈔意可云總計所減弱得十一日也。則 T2248_.62.0645c01: 次下云五月一日還十一日。此意也
T2248_.62.0645c04: 即以第十九ノ八月十二日受戒即得戒也
T2248_.62.0645c07: 月ニ以上四月ヲ續之也。又從第八月十三日至 T2248_.62.0645c08: 晦日以上十八日續之也。故至八月十二日 T2248_.62.0645c09: 預受。當二二十年晦日ニ受戒一也。如是年月滿 T2248_.62.0645c10: 二十年也
T2248_.62.0645c13: 裏書云 若准事抄。十九年八月十日受 T2248_.62.0645c14: 戒。若准戒疏者。有二別。加頻大算出。八月 T2248_.62.0645c15: 十二日受戒。若不加頻大除之者。八月二 T2248_.62.0645c16: 十六日受戒 問。頻大十四日算出。除之 T2248_.62.0645c17: 又可除十四日。則八月二十五日可受戒。 T2248_.62.0645c18: 今八月二十六日受戒付除頻大除十五 T2248_.62.0645c19: 日歟。填補一日又總除二ニ頻大一。十四日合十 T2248_.62.0645c20: 五日也。難思。可尋之 答 問。頻大總十 T2248_.62.0645c21: 四日也。而上減トイフ二頻大一日一。何又云減十 T2248_.62.0645c22: 四日哉 答
T2248_.62.0645c27: 與古師不同者。謂以此餘四月二十日第九 T2248_.62.0645c28: 月第十月第十一月第十二月此四月並除第 T2248_.62.0645c29: 八月上旬十日後二十日續故云退除四月二 T2248_.62.0645c30: 十日也。即今四月二十日ヲ引上。至八月十日 T2248_.62.0646a01: 受。若不退減者。正月一日可受處也。古今兩 T2248_.62.0646a02: 異依此來也。古師即五月一日徒餘。今師即 T2248_.62.0646a03: 以四月二十日此四月二十日カ分ヲムキツカ T2248_.62.0646a04: スシテ八月第十日受也。即用不用差別也」
T2248_.62.0646a07: 師不取年滿。臘月盡日生十九年八月十日 T2248_.62.0646a08: 受戒者年月倶不滿者算出彼不足之分也
T2248_.62.0646a11: 月一日不爲一年。即以臘月盡日爲一年也
T2248_.62.0646a14: 臘月盡日一日取合云十一日也
T2248_.62.0646a19: 之分不少。有七月十五日。實自初可得七箇。 T2248_.62.0646a20: 然而依少七月十五日。不得今閏。唯得六月 T2248_.62.0646a21: 二十三日閏也。依闕七月十五日。不得今七 T2248_.62.0646a22: 閏。即作圖云◎ T2248_.62.0646a23: 問。十五日得七分半閏。何圖中云十五日ニハ七 T2248_.62.0646a24: 分哉 答。此十五日自朔日算云十五日。即 T2248_.62.0646a25: 朔日具以迴三十二分故。以半分入朔日中 T2248_.62.0646a26: 也。是以半分朔日被奪取。但圖中圖二十五日 T2248_.62.0646a27: 七分一也。此四大三小圖也。然此四大三小圖 T2248_.62.0646a28: 時。以九分爲一日也。即通途三十二分一日ニ T2248_.62.0646a29: 今二十三分不不足也。又有三大四小之樣。 T2248_.62.0646b01: T2248_.62.0646b02: [IMAGE] T2248_.62.0646b03: [IMAGE] T2248_.62.0646b04: [IMAGE] T2248_.62.0646b05: [IMAGE] T2248_.62.0646b06: [IMAGE] T2248_.62.0646b07: [IMAGE] T2248_.62.0646b08: [IMAGE] T2248_.62.0646b09: [IMAGE] T2248_.62.0646b10: [IMAGE] T2248_.62.0646b11: [IMAGE] T2248_.62.0646b12: 即作圖云 T2248_.62.0646b13: T2248_.62.0646b14: [IMAGE] T2248_.62.0646b15: [IMAGE] T2248_.62.0646b16: [IMAGE] T2248_.62.0646b17: [IMAGE] T2248_.62.0646b18: [IMAGE] T2248_.62.0646b19: [IMAGE] T2248_.62.0646b20: [IMAGE] T2248_.62.0646b21: [IMAGE] T2248_.62.0646b22: [IMAGE] T2248_.62.0646b23: [IMAGE] T2248_.62.0646b24: [IMAGE] T2248_.62.0646b25: 此二圖中。上圖有七日。下圖有八日。又上圖 T2248_.62.0646b26: 以九分當一日。下圖又以九分雖當一日。則 T2248_.62.0646b27: 此九分一日徒棄不取也。上圖則以九分一 T2248_.62.0646b28: 日不棄取用也。則上圖下倶成七日闕美。然 T2248_.62.0646b29: 上圖以九分一日加六日云七日。下圖今九 T2248_.62.0646c01: 分一日徒捨唯陳滿三十二分云七日也
T2248_.62.0646c04: T2248_.62.0646c05: [IMAGE] T2248_.62.0646c06: [IMAGE] T2248_.62.0646c07: [IMAGE] T2248_.62.0646c08: [IMAGE] T2248_.62.0646c09: [IMAGE] T2248_.62.0646c10: [IMAGE] T2248_.62.0646c11: [IMAGE] T2248_.62.0646c12: [IMAGE] T2248_.62.0646c13: [IMAGE] T2248_.62.0646c14: [IMAGE] T2248_.62.0646c15: [IMAGE] T2248_.62.0646c16: [IMAGE] T2248_.62.0646c17: [IMAGE] T2248_.62.0646c18: [IMAGE] T2248_.62.0646c19: [IMAGE] T2248_.62.0646c20: 此二百十六月加十一月。即成二百二十七 T2248_.62.0646c21: 月也。零八日者。即上以十八年十一月成二 T2248_.62.0646c22: 百二十七月。八日不沙汰故。云零八日也 T2248_.62.0646c23: 問。所以不沙汰八日如何 答。八日即以不 T2248_.62.0646c24: 成月數。著二百二十七月之名中。不沙汰也」
T2248_.62.0646c27: 者。即如上零八日。釋毫髮不可異也。應得 T2248_.62.0646c28: 二日者。謂三十一月中得兩頻大也 問。上 T2248_.62.0646c29: 古師算法。十六月十日有一頻大。如何今十 T2248_.62.0647a01: 五月十五日有一之頻大哉。十六月十日有 T2248_.62.0647a02: 今十五日闕也。此等算法古今無差別。如是 T2248_.62.0647a03: 十六月十日十五月十五日有不同哉 答。 T2248_.62.0647a04: 實不審也。可尋之
T2248_.62.0647a07: T2248_.62.0647a08: [IMAGE] T2248_.62.0647a09: [IMAGE] T2248_.62.0647a10: [IMAGE] T2248_.62.0647a11: [IMAGE] T2248_.62.0647a12: [IMAGE] T2248_.62.0647a13: [IMAGE] T2248_.62.0647a14: [IMAGE] T2248_.62.0647a15: [IMAGE] T2248_.62.0647a16: [IMAGE] T2248_.62.0647a17: [IMAGE] T2248_.62.0647a18: [IMAGE] T2248_.62.0647a19: [IMAGE] T2248_.62.0647a20: [IMAGE] T2248_.62.0647a21: [IMAGE] T2248_.62.0647a22: [IMAGE] T2248_.62.0647a23: [IMAGE] T2248_.62.0647a24: 已上二圖合三百四十日也。故云十八年十 T2248_.62.0647a25: 一月抽得三百四十日也 問。二十二日可 T2248_.62.0647a26: 有一布薩日。何不取出之哉 答。未成月故。 T2248_.62.0647a27: 定布薩日成一月上事也。今二十二日未足 T2248_.62.0647a28: 月故。不及布薩日故。不取之也
T2248_.62.0647b02: [IMAGE] T2248_.62.0647b03: [IMAGE] T2248_.62.0647b04: [IMAGE] T2248_.62.0647b05: [IMAGE] T2248_.62.0647b06: [IMAGE] T2248_.62.0647b07: [IMAGE] T2248_.62.0647b08: [IMAGE] T2248_.62.0647b09: [IMAGE] T2248_.62.0647b10: [IMAGE] T2248_.62.0647b11: [IMAGE] T2248_.62.0647b12: [IMAGE] T2248_.62.0647b13: [IMAGE] T2248_.62.0647b14: [IMAGE] T2248_.62.0647b15: [IMAGE] T2248_.62.0647b16: 即次上所抽得以三百四十日一年造出也。 T2248_.62.0647b17: 即上古師算法。二十八日爲月。則三百三十 T2248_.62.0647b18: 六日爲一年云是也。謂以此所造一年添前 T2248_.62.0647b19: 十八年十九年故。云添成十九年也
T2248_.62.0647b22: 餘今有四日故。云餘四日也。以此四日加上 T2248_.62.0647b23: 所殘十一月二十二日。成二十六日。成十九 T2248_.62.0647b24: 年十一月二十六日也
T2248_.62.0647b27: 十八日月ニ今二日不足也。故云約二十八日 T2248_.62.0647b28: 爲月少二日也
T2248_.62.0647c02: 受具故。云在戒疏十二日方得也
T2248_.62.0647c05: 謂鈔即減今二日至八月十日受戒。戒疏即 T2248_.62.0647c06: 増今二日至八月十二方受戒。即鈔疏二日 T2248_.62.0647c07: 増減也。故約戒疏意結。則於鈔十日外更加 T2248_.62.0647c08: 二日也
T2248_.62.0647c11: 十八日之月。則今二日不足也。戒疏則以至 T2248_.62.0647c12: 八月十二日預受具。則今二日増故。以此増 T2248_.62.0647c13: 二日加上二十六日成二十八日之月。故云 T2248_.62.0647c14: 恰成一月得滿足二十年也
T2248_.62.0647c17: 裏書云 謂最上頓受者。正月一日生人。 T2248_.62.0647c18: 至其年十八歳八月十一日。經胎等四位 T2248_.62.0647c19: 増之。一年四月十五日虚増日月在之。總 T2248_.62.0647c20: 合虚實日月。成其歳二十年目十二月二
T2248_.62.0647c23: 長老義。如是少少抄出之。所詮古師付年 T2248_.62.0647c24: 滿月不滿者算頻大。今師意。若年月倶不 T2248_.62.0647c25: 滿。假今實年十七年七箇月十一日。算頻 T2248_.62.0647c26: 大令滿二十。若年滿二十。月雖不滿。不能 T2248_.62.0647c27: 算頻大。可許受戒也。此意戒疏見。削之」
T2248_.62.0648a07: 年不滿二十。即是年月倶不滿者見。何必云 T2248_.62.0648a08: 年滿二十者耶
T2248_.62.0648a13: 雖然二文倶不滿年得戒樣ヲ出也 T2248_.62.0648a14: 發諍戒六十六
T2248_.62.0648a17: 諍其所犯輕重。左犯諍也。今不對犯人。只向 T2248_.62.0648a18: 教文諍教所説犯輕重。故云方諍。即屬教文 T2248_.62.0648a19: 也。賓疏云。諍理名爲言諍。求過生諍名覓諍。
T2248_.62.0648a24: 陷僧。若自身四諍滅已受發犯吉。以希故輕。
T2248_.62.0648a27: 若自發起已鬪事者突吉羅。若除比丘比丘
T2248_.62.0648b06: 事更發起故。制此戒見。爾者何己鬪事輕犯 T2248_.62.0648b07: 鬪事可重耶。今記釋意。疏云先諍後發。即 T2248_.62.0648b08: 己字得意也。謂非羯磨以七滅等滅諍不同 T2248_.62.0648b09: 自他。餘已諍更發起故犯吉也 問。若爾者。 T2248_.62.0648b10: 上除此諍餘鬪罵ト何不同哉。彼四諍事以羯 T2248_.62.0648b11: 磨滅重。餘鬪諍非以羯磨滅輕見。如何。實 T2248_.62.0648b12: 如來難。可勘之。又義云。設雖以羯磨滅四諍 T2248_.62.0648b13: 事。重既發起而助成故。過輕也。非正發起
T2248_.62.0648b16: 自助語也
T2248_.62.0648b19: 與賊期行戒六十七
T2248_.62.0648c01: 此聚落中間一一道也
T2248_.62.0648c07: 戒。則約尼安隱。此可同歟。又允師仰云。注戒
T2248_.62.0648c12: 捨故説如是也。是以戒疏云。多論利吒外道 T2248_.62.0648c13: 弟子。聰利故遣入佛法擬倒亂之。其人不久
T2248_.62.0648c16: 非障ハ一○墜陷
T2248_.62.0648c22: 經論多有期證。如無行經云。婬欲即是道。恚 T2248_.62.0648c23: 癡亦復然。如是三法中具一切佛法。此乃點。
T2248_.62.0648c26: 初果二果之聖者猶行欲事不障道得意也。 T2248_.62.0648c27: 是以戒疏云。由爲俗説自妻非障邪行。是防 T2248_.62.0648c28: 倚傍。此教便謂。出家行欲不障○是以道成。
T2248_.62.0649a01: 但今記主且引大乘經小乘歟。波利吒非謂 T2248_.62.0649a02: 知如是大乘義也
T2248_.62.0649a05: 優婆塞修行有證果故。結縁下種也。結縁下 T2248_.62.0649a06: 種者。且因種今結縁也 T2248_.62.0649a07: 隨擧戒六十九
T2248_.62.0649a15: 障覆倶不遍。如三邊□壁上開明處。此言不 T2248_.62.0649a16: 一切不盡等。障則唯缺一邊。覆則唯開小許。 T2248_.62.0649a17: 室相成故有犯也。後不犯中但據一半已下
T2248_.62.0649a20: 不見擧。二不懺悔罪擧。三惡見不擧。今此
T2248_.62.0649a27: 弟子同見故
T2248_.62.0649b05: 改悔許再收録也。故不異也。今沙彌不改悔。 T2248_.62.0649b06: 同犯重滅擯也 T2248_.62.0649b07: 拒勸學戒七十一 T2248_.62.0649b08: 記注。我今不學此戒當難問餘智惠持律者
T2248_.62.0649b12: 人信施。六群言。我不學是戒。我當先問持法
T2248_.62.0649b15: 者須察來意 彼諫者癡不解語云ヘシ 詰問 T2248_.62.0649b16: 毀毘尼戒七十二
T2248_.62.0649b22: 爲 苦障
T2248_.62.0649c04: 知二此法ヲ戒經ニ所載
T2248_.62.0649c07: 詐驚張戒。付今師釋。尼抄戒疏云不攝耳聽 T2248_.62.0649c08: 戒。行事鈔含注戒本名恐擧先言戒也 問。 T2248_.62.0649c09: 若爾者。當戒不攝耳位犯歟。恐擧先言位犯 T2248_.62.0649c10: 歟。如何 答。定賓等意不攝耳位犯被得。即 T2248_.62.0649c11: 彼疏云不攝耳聽。南山律師抄中名爲恐擧 T2248_.62.0649c12: 先言戒。如律縁起。六群自知犯罪。恐人發擧 T2248_.62.0649c13: 先詣他邊言我始知。又有人云。此是詐驚張 T2248_.62.0649c14: 戒。今詳。若爾即小忘攝。何須此戒。尋諸律 T2248_.62.0649c15: 論。皆結不聽。多論第九云。此中正結不專聽
T2248_.62.0649c19: 説過便言我今始聞便犯也 問。今師以何恐 T2248_.62.0649c20: 擧先言時犯スルト證哉 答。戒疏云。今諸律論多 T2248_.62.0649c21: 約不攝結罪。若戒本及縁起中。應云恐擧先 T2248_.62.0649c22: 言戒也。故縁起中自知罪障。恐他擧發。先詣 T2248_.62.0649c23: 求聽。故戒本云。我今始知計。我前作頗入犯
T2248_.62.0649c26: 一一戒不聽吉。一切不聽墮。多論亦然。文
T2248_.62.0650a05: 位犯也。所以爾者。戒疏次上文云。多論云。我 T2248_.62.0650a06: 今始知是法者。結輕心亂心聽戒犯吉。説竟 T2248_.62.0650a07: 得提。實先知言始知犯妄語。戒本結不專心
T2248_.62.0650a14: 不聽墮。又尼抄犯縁云。四説過五篇犯一提
T2248_.62.0650a17: 縁一往須多論僧祇如是立歟。爾者何無相 T2248_.62.0650a18: 違歟 T2248_.62.0650a19: 裏書云 私尋云。恐擧先言犯云。戒疏四 T2248_.62.0650a20: 上云。次有二戒。作持止犯覆藏不攝是也
T2248_.62.0650a23: 答。第三縁則前説戒也。前説戒數度之間 T2248_.62.0650a24: 不攝意聽。今説戒時始聽而云始知也 問。 T2248_.62.0650a25: 後時不□□戒座。恐擧先言可有犯哉 答。 T2248_.62.0650a26: 不然。只時無擧義。説戒之時下至不犯吉人 T2248_.62.0650a27: 可聽故。必臨説可有犯也 問。不攝耳犯正 T2248_.62.0650a28: 可犯何罪哉。可犯吉歟。若爾者。何故戒本云 T2248_.62.0650a29: 攝耳聽法彼無知故波逸提哉。是結不攝耳 T2248_.62.0650b01: 犯見。如何耶 答。此結我今始知是法言云 T2248_.62.0650b02: 波逸提歟 問。前云犯罪。可有犯縁。如何 T2248_.62.0650b03: 答。可尋之 問。今恐擧先言提無知提爲同 T2248_.62.0650b04: 爲失哉 答。可異。彼不待語。此待語彼通斷 T2248_.62.0650b05: 學。此局不聽説戒等取也 問。今此戒文云 T2248_.62.0650b06: 彼無知故波逸提者。結無知提歟。得結當戒 T2248_.62.0650b07: 提歟耶 答。結當戒提也。其義如上述。但 T2248_.62.0650b08: 彼無知故者。不攝耳聽法教故。於教相不知 T2248_.62.0650b09: 故。出因不攝耳有無知之由也。若爾者。無知 T2248_.62.0650b10: 罪犯提就何得意哉 答。律廣解云無知故 T2248_.62.0650b11: 重與波逸提。以之可證也
T2248_.62.0650b18: 衆○若○四衆○三衆○二衆○一衆戒及 T2248_.62.0650b19: 偈。若布薩時廣説五衆戒。若後不能者。當 T2248_.62.0650b20: 四衆戒○若○三衆○二衆○若後○誦二衆
T2248_.62.0650b26: 未曾聞廣者。或聞三説心念等及略説戒。不
T2248_.62.0650c05: 不與欲戒七十五
T2248_.62.0650c10: 戒疏置唯之言。局四諍見。所以爾者。斷諍事 T2248_.62.0650c11: 重故重也。餘布薩等爲自行故。心可爲與欲
T2248_.62.0650c19: 一房一一戸皆提。又是不肯與欲出已更入。
T2248_.62.0650c26: 集已尼來僧中。如常威儀請求三事。餘同前 T2248_.62.0650c27: 示 問。此非僧法。何須盡集索欲 答。以尼 T2248_.62.0650c28: 依僧住。傳使擧罪。若一人不知。則不成自恣
T2248_.62.0651a07: 答。言爾。若僧集作折伏羯磨乃至別住羯磨 T2248_.62.0651a08: 者。應白幷與欲○若僧集欲作折伏乃至別 T2248_.62.0651a09: 住。比丘欲去者。應白幷與欲。不白與欲者波 T2248_.62.0651a10: 逸提。白而不與欲越毘尼。不白不與欲一波 T2248_.62.0651a11: 逸提一越毘尼。若欲大小便。須臾還不癈僧 T2248_.62.0651a12: 事無罪。若作是念。設晩來者應白幷與欲。若
T2248_.62.0651a15: 與欲吉也。只説法等作白不用與欲也。而 T2248_.62.0651a16: 又此時不作白吉也。今抄所引文引後段文 T2248_.62.0651a17: 説只法毘尼故。云不白去者越也 問。此文 T2248_.62.0651a18: 意。白與欲別見。何記云白即説欲哉 答
T2248_.62.0651a21: 出哉 答。既云若疑來晩應白與欲。爰知即 T2248_.62.0651a22: 還不與欲見。但此時可止説戒事歟 問。本 T2248_.62.0651a23: 部意如何 答。可與欲見。云便利卒現豈待 T2248_.62.0651a24: 問和哉故
T2248_.62.0651b04: 屏聽四諍戒七十七
T2248_.62.0651b10: 鈔。前在道行共語若不彈指謦欬驚者吉
T2248_.62.0651b25: 哉 答。有云。經説三子喩。往昔因縁也。非釋 T2248_.62.0651b26: 尊世事。故云諸教不開。云釋迦一犯並無也。 T2248_.62.0651b27: 往往見有
T2248_.62.0651c11: 時。歎身戒云麁語。歎身麁惡之語故云爾也。 T2248_.62.0651c12: 必非謂正麁語戒也 T2248_.62.0651c13: 搏比丘戒七十九
T2248_.62.0651c16: 以側掌刀如擬十七群作是言。斫墮汝面。恐
T2248_.62.0652a02: 大價衣拭床座令坐。時夫人失衣墮地形露。
T2248_.62.0652a06: 輿王與夫人。共坐輦上。大婆羅門以水灌王 T2248_.62.0652a07: 頂上○若是婆羅門毘舍首陀種以水灌頂。
T2248_.62.0652a13: 日本又雖粟散王。即位儀式効大國灌頂王 T2248_.62.0652a14: 也
T2248_.62.0652a22: 犯未藏寶者。王已出夫人未起。其近御時。一 T2248_.62.0652a23: 善寶衣輕明照徹。内身外現。以發欲意。未藏 T2248_.62.0652a24: 此衣名未藏。又女爲男寶。夫人未以餘衣覆
T2248_.62.0652b10: 凡是寶器。捉者一切波逸提。又云。若捉自他
T2248_.62.0652b15: 婬爲縁起。則制婬戒。檀尼迦犯盜爲縁。則制 T2248_.62.0652b16: 盜戒。此既拾遺爲縁。亦須制不得捉遺落。礪
T2248_.62.0652b19: 捉即犯。何論捨遺○宣意不然。然戒律中多 T2248_.62.0652b20: 從縁起因制入法。至於後犯未必如縁。婬戒
T2248_.62.0652b23: 多論第五畜寶戒云。是戒體正以畜寶制戒。 T2248_.62.0652b24: 乃至不爲畜故。若捉他寶。若自説淨寶。但捉 T2248_.62.0652b25: 得提。一切錢若銅錢乃至木錢若自若他但
T2248_.62.0652c03: 莊具也。故行宗記云。犯縁第二準本宗開通 T2248_.62.0652c04: 莊具不犯。僧祇多論亦不許捉。抄約淨人有
T2248_.62.0652c22: 云不取。記云上文通論畜捉此意也。單不取 T2248_.62.0652c23: 可云不捉故。似寶不入百一物數畜捉倶吉 T2248_.62.0652c24: 云取得吉羅也 擧藏
T2248_.62.0653a05: 愚教之甚故。今但如記釋。恐損懷故也。若爾 T2248_.62.0653a06: 者。何淨人不裏手哉 答。塗遍淨人可裏手 T2248_.62.0653a07: 歟 問。不裏手捉實雖損懷像。可無捉罪 T2248_.62.0653a08: 哉 答。寶可無捉提罪。此佐助故。是以云暫 T2248_.62.0653a09: 開佐助
T2248_.62.0653a14: 答。此且眞言方取之歟。然聊違律意歟 T2248_.62.0653a15: 矛矟 T2248_.62.0653a16: 鈔。四分云若在寺内寄宿處有寶自捉教人
T2248_.62.0653a19: 時許自捉也。是以戒疏云。所以開者。若不自 T2248_.62.0653a20: 執脱餘將去後來不見者。比丘同處猶不免 T2248_.62.0653a21: 謗。是故聽取待主當還。爲息譏過。豈不有
T2248_.62.0653a25: 遺許自捉哉 答。伽藍縁起。毘舍佉母爲聽
T2248_.62.0653b01: 我嚢光金多。此比丘答言。上有若干。相諍不 T2248_.62.0653b02: 已。至斷官所。官依其口。取百千兩金以捉嚢 T2248_.62.0653b03: 中。嚢不容之。驗知物主誑妄。官即語言。此非 T2248_.62.0653b04: 汝嚢。當時駈遺將物入官。是事白佛。佛令。自 T2248_.62.0653b05: 今已去。當問其嚢相。金又幾許。若相應者還
T2248_.62.0653b12: 應者與 有認相應
T2248_.62.0653b26: 僧祇第八云。若淨人不可信者。當白王。淨人 T2248_.62.0653b27: 可信者得所停三年。三年已應作塔事種種 T2248_.62.0653b28: 用明知今一二年者。三之字引放書也。寫 T2248_.62.0653b29: 誤歟 告首 徙
T2248_.62.0653c05: 用哉 答。雖有姓名。往昔人名也。只今其主 T2248_.62.0653c06: 無故。得直用也
T2248_.62.0653c09: 丘應答言。見已用作塔成。若彼言。此是我家 T2248_.62.0653c10: 先人物。汝何以用。用者應還。若言已作塔成 T2248_.62.0653c11: 者功徳屬我無罪。若已用半半在者還我比 T2248_.62.0653c12: 丘爾時應還。若言一切盡意也 取此物犯 T2248_.62.0653c13: 盜者
T2248_.62.0653c16: 性戒成就永不可犯故。取爲證也。抄批云。謂 T2248_.62.0653c17: 長者須達。就祇陀太子買園。爲佛造精舍之 T2248_.62.0653c18: 時。布金不遍。自念當取何藏金足。則是取伏 T2248_.62.0653c19: 藏也。然須達是三果聖人。當尚取此物。故知
T2248_.62.0653c29: 有寶者。以前躡斷猶不墮有ルヲ二住處一始見時 T2248_.62.0654a01: 事也掌
T2248_.62.0654a06: 淨人有無以通兩文 或ハ併二淨塔廟一 T2248_.62.0654a07: 非時入聚落戒八十三
T2248_.62.0654a17: 若不作此注。寺内俗舍謂不須白故。及疑且 T2248_.62.0654a18: 注顯非謂寺内俗舍。故下智論云。一切白衣 T2248_.62.0654a19: 舍皆名聚落也
T2248_.62.0654a24: 所經過大卷小卷。隨得爾所突吉羅。隨入白
T2248_.62.0654a27: 故。輒不可定歟 T2248_.62.0654a28: 裏書云 行宗云。或恐彼宗據入城邑即
T2248_.62.0654b03: 問俗人舍第五縁云入門結。即是家門見 T2248_.62.0654b04: 問。若爾者。何今文云初入村門墮哉。是村落 T2248_.62.0654b05: 總門見故 答。但可依樣也。若伽藍在村落 T2248_.62.0654b06: 外。約村落總門結犯。今釋約此邊歟。若伽藍 T2248_.62.0654b07: 在聚落之内。約俗家門結犯。上義約此邊歟。 T2248_.62.0654b08: 爾者約邊邊何無相違也。依之抄批云。五入 T2248_.62.0654b09: 門結者。景云。初入村門墮。後入一一家亦墮
T2248_.62.0654b12: 犯故。今戒入村犯。對伽藍故。上戒請家他家 T2248_.62.0654b13: 相對故。但此可依事也。若伽藍在村落外。兩 T2248_.62.0654b14: 戒倶約村門可斷犯。若伽藍在村落内。約所 T2248_.62.0654b15: 往家可斷犯也
T2248_.62.0654b18: 僧坊。從聚落外欲入僧坊。不須白之。入本住 T2248_.62.0654b19: 處無犯。意立謂住處是僧坊也。難在聚落中。 T2248_.62.0654b20: 今若從外還。雖經聚落過不犯也。深云。此明
T2248_.62.0654b23: レ街求也 擬二道ニ逢ント一
T2248_.62.0654c08: 村過是也。若暮須往宿者。擐宿也。寄宿俗家 T2248_.62.0654c09: 例也。八難起者。此時不白可往聚落也。又點 T2248_.62.0654c10: 云。路ニ所レレレ經テ暮須ニレ往レ宿ヲ
T2248_.62.0654c15: 白言サク看テ二我カ床座ヲ一
T2248_.62.0654c22: 罪時剋也。又云。準下僧祇坐時可犯歟
T2248_.62.0654c28: 今坐已成。準應犯吉一尺三寸ニ彊 先 T2248_.62.0654c29: 作シテレ念截却得レ受コヲ倶不レ合レ陞 T2248_.62.0655a01: 裏書云 付此會釋。尚以難思。今抄云僧
T2248_.62.0655a04: 施主床。亦兼己分義有之時。可犯見。其故 T2248_.62.0655a05: 者。行宗記云。雖是僧床。亦兼己分造犯提。
T2248_.62.0655a15: 餘四分在リ 截脚ヲ木ヲ以還テ搘床ノ脚ニ一 搘 T2248_.62.0655a16: 謂承籍之物
T2248_.62.0655a19: 濕處。用八指木搘脚令高事也。一義云。所 T2248_.62.0655a20: 準如上。能準亦且。付搘脚云之也。故云若搘
T2248_.62.0655a28: 本文。今戒ヨリ後戒ニハ皆云僧中懺。以前都無僧 T2248_.62.0655a29: 中懺之言。而推彼部意。雖九十因財事犯戒 T2248_.62.0655b01: 於僧中可懺也。今戒以後皆因財事犯故 T2248_.62.0655b02: 問。於財作法同三十可捨僧中哉 答。不可 T2248_.62.0655b03: 有捨財作法。唯截除脚許也。至正懺悔可同 T2248_.62.0655b04: 三十也。故云僧中懺罪歟。但彼十八云。過 T2248_.62.0655b05: 八指作床脚者截脚。入僧中白言。我過八指
T2248_.62.0655b08: 分不同也
T2248_.62.0655b11: 作。量者且高八指。除陛。過是作波逸提。高
T2248_.62.0655b14: 來八指可思。故爲簡此藍。上八指非如來八
T2248_.62.0655b18: 八寸也。四八三十二也。梐高又八寸也。是 T2248_.62.0655b19: 爲第一分。第二第三分爲脚。此二八十六。是 T2248_.62.0655b20: 如來八指量也。第四分入梐八寸也。而第二 T2248_.62.0655b21: 第三合爲一分。故第四今云第三分入梐也。 T2248_.62.0655b22: 簡正記云。以四八三十二成三尺二寸。今將 T2248_.62.0655b23: 二八寸爲脚。第三八寸入梐。第四八寸截除 T2248_.62.0655b24: 還用支脚。準此驗知。上濕下處。開用人指也
T2248_.62.0655c03: 床上聽三人共坐。若三歳中間得共坐。四歳
T2248_.62.0655c10: 犯也。今所云臥床也。故過三肘無犯也 問。 T2248_.62.0655c11: 此降四歳等者。文章體似制上坐比丘。然釋 T2248_.62.0655c12: 之記文反約下座之比丘意如何 答。實如
T2248_.62.0655c15: 十度比丘可爲闍梨位哉 答。降四歳
T2248_.62.0655c20: 併與上座。若臥床過三肘。得降四歳共坐。若 T2248_.62.0655c21: 減不得。若方褥長三肘。得共四歳坐。減者不
T2248_.62.0655c25: 兜罪貯床褥戒八十五
T2248_.62.0656a09: 骨牙角鍼筩戒八十六
T2248_.62.0656a20: 別。若作下次開作餘物。次列十八物名相。如
T2248_.62.0656a24: 字。其上注戒本一若字内也。故知一物也。 T2248_.62.0656a25: 簡正云。義淨三藏辨錫杖都有三分。上一分 T2248_.62.0656a26: 是錫中一分。是木下一分。或牙骨及角等不 T2248_.62.0656a27: 定。今云標纂即最頭邊。猶如此間纂杖無別
T2248_.62.0656b07: 歟。既記云未詳何物。故律中不列此物。注戒 T2248_.62.0656b08: 本別之也
T2248_.62.0656b18: 籠。時掘出者也。排耳鎞者。耳排也
T2248_.62.0656b22: 過量尼師壇戒八十七
T2248_.62.0656c02: 増。若通取量。即跋闍子非法之教。廣疏於世
T2248_.62.0656c06: 見。依之坐具作樣亦不同也。謂本律第十四 T2248_.62.0656c07: 歟。爾時世尊槃涅槃後百歳。毘舍離跋闍子 T2248_.62.0656c08: 比丘行十事言。是時清淨佛所聽。應兩指抄
T2248_.62.0656c12: 僧將來之者。其相亦然。此方古來作之方法。 T2248_.62.0656c13: 亦將説淨不任受持。南山云。於外周通兩重
T2248_.62.0656c26: 具制過量提。制急也。袈裟制佛衣等量作提。 T2248_.62.0656c27: 今少過量故制緩也。是以不同歟 T2248_.62.0656c28: 覆創衣過量戒八十八
T2248_.62.0657a03: 價衣作故制量也
T2248_.62.0657a07: 雨衣過量戒八十九
T2248_.62.0657a12: 六群聞如來聽比丘作雨浴衣。輒自多作摩
T2248_.62.0657a19: 陀愛道所生有三十相。衣與佛異。諸比丘衣 T2248_.62.0657a20: 色與佛同。六群見已謂。量亦同遂便等作 T2248_.62.0657a21: 同記云。難陀短佛四指。即是八寸故。云無幾 T2248_.62.0657a22: 言不多也。衣長一丈七尺廣一丈一尺六寸。 T2248_.62.0657a23: 一身不勝。二不僣聖。僧祇難陀少佛二相。無 T2248_.62.0657a24: 見頂千輻唯佛有之。衣色與佛異者。佛制之。 T2248_.62.0657a25: 難陀著黑色衣。餘諸比丘無濫佛義故與佛
T2248_.62.0657b01: 爲分齊者。佛身大故隨衣大。身相應故。度身
T2248_.62.0657b04: 肘量イツモ以中人八尺人肘量爲本。故法 T2248_.62.0657b05: 量五條以中人肘量作之用寺在之。而師仰 T2248_.62.0657b06: 云。付局量可用自身肘三肘五肘二肘四肘 T2248_.62.0657b07: 等也。用中人肘。且依在世時半減。佛八尺故。 T2248_.62.0657b08: 此時且如是定肘。若減八尺人。豈用彼肘量。 T2248_.62.0657b09: 如今五尺人是。故知可用自身肘。是以今云 T2248_.62.0657b10: 四分三衣隨身長短也。唯以佛衣爲分齊者。 T2248_.62.0657b11: 佛長丈六故。丈八丈二爲分齊。□八尺中人 T2248_.62.0657b12: 以九尺六尺爲分齊。今五尺人準之。量自身 T2248_.62.0657b13: 肘次第減作之。故云以佛衣爲分齊。若以此 T2248_.62.0657b14: 文通量度身得意。佛常定丈六。何云度身。依 T2248_.62.0657b15: 有長短有云度身故。是局量也。若局量定。又 T2248_.62.0657b16: 既云隨身長短故。尤可用自身肘也 問。若 T2248_.62.0657b17: 云局量用自身肘。又出度身量何爲 答。師 T2248_.62.0657b18: 仰云。用度身。或身肘短或身肘長。如是五體 T2248_.62.0657b19: 不同人有之故。用度身不用肘量。爲免不齊 T2248_.62.0657b20: 整過故也。爰知佛身ト肘トノ量相應故。不用度
T2248_.62.0657b23: 肘。然其身肘兩有乖張。隨報定儀可以成準
T2248_.62.0657b26: 衣度身也。五條法量五條シテ二肘四肘成之。受 T2248_.62.0657b27: 持他寺行事如此。當寺行事者
T2248_.62.0657c11: 即自食也。成自物故。云據縁乃尼自食也。抄 T2248_.62.0657c12: 批云。自他二食約縁通之者。立謂若尼已食。
T2248_.62.0657c17: 犯也 問。犯縁祖師私立之。何爲證云文中 T2248_.62.0657c18: 不論自他二食哉。故知此義難得意歟 私 T2248_.62.0657c19: 云。今犯縁者。非謂具縁犯縁。據律縁起時。雖 T2248_.62.0657c20: 見自食。イテ案今律犯戒縁。可通自他也。縁 T2248_.62.0657c21: 起自食見。戒文云白衣家食。是他食見。故云
T2248_.62.0657c26: 第三日所得盡施比丘。尼既三日不得其食。 T2248_.62.0657c27: 時有長者乘馬車行。彼尼欲避即便倒地。長 T2248_.62.0657c28: 者下車扶起問言。何以如此。具答其事。譏言。 T2248_.62.0657c29: 尼施雖無厭。而受者應知足也。因此縁故。擧
T2248_.62.0658a06: 和會也 問。四分意。巷中不犯歟 答。不犯 T2248_.62.0658a07: 歟。所以爾。不犯中云若在村外是也 問。村 T2248_.62.0658a08: 外者蘭若ナルヘシ。何以之云爾哉 答。人情相委」
T2248_.62.0658a14: 第二戒
T2248_.62.0658a19: 是以戒疏云。既有衆中親與病人皆須訶正。
T2248_.62.0658a27: 也。已ニ約勅未。未者不レ得レ食
T2248_.62.0658a30: 者。第二部僧亦名爲語。若別人別坐別食。 T2248_.62.0658b01: 別ニ於テ者。是中入檀越門比丘應問出比丘。何 T2248_.62.0658b02: 比丘尼是中教檀越與比丘食。答言。某尼應 T2248_.62.0658b03: 問。約勅未。答言已約勅。是入比丘者名約勅。 T2248_.62.0658b04: 有諸比丘出城門時。有比丘入者。應問出者。 T2248_.62.0658b05: 若出者未約勅。入者應約勅。若出者已約勅。
T2248_.62.0658b12: 第三戒
T2248_.62.0658b15: 云見諦學家故。是以戒疏云。今此學家見諦
T2248_.62.0658b21: 人。皆不應作。若夫婦倶是聖人無慳貪。以財
T2248_.62.0658b27: 不同歟。簡正記等見諦云通三果。還不審 T2248_.62.0658b28: 也 問。第四是聖人如何 答。諸部無文。但
T2248_.62.0658c02: 相居義也 問。若爾者第三果既斷婬。何云 T2248_.62.0658c03: 前三果哉 答。雖不行婬事。應有夫婦故也」
T2248_.62.0658c10: 第四戒
T2248_.62.0658c21: 略收 將ニ盡トス 撮摘數十一 渡緝叙。會正 T2248_.62.0658c22: 云。緝綴叙述也
T2248_.62.0658c27: 俳説人
T2248_.62.0659a04: 齊脚果歟
T2248_.62.0659a07: 也。不齊整可有二樣。一裙出入不平故。云
T2248_.62.0659a13: ス。何比之哉 答。實今椶櫚非二葉。唐土 T2248_.62.0659a14: 天竺椶櫚二葉歟。可尋之。或云。葉出入如椶 T2248_.62.0659a15: 櫚故。且比之歟。非謂比葉多少歟。私云形如 T2248_.62.0659a16: 椶櫚。明知葉形似椶櫚歟。雖然葉數多少非 T2248_.62.0659a17: 同彼歟 繞レ腰 細カニ襵 皺
T2248_.62.0659a20: 掖。仍以長繩四匝纒。抽拔使正安四襵而已
T2248_.62.0659a27: 著衣不齊整故作犯應懺突吉羅。以故作故
T2248_.62.0659b02: 罪外渡加不應失儀之罪。此責心悔也。若不 T2248_.62.0659b03: 故作者。識事而作。非故違教。但犯根本。無
T2248_.62.0659b08: 誤犯時無此失儀罪見。而懺篇云。突吉羅罪 T2248_.62.0659b09: 依文中二種不同。一故作故犯應懺突吉羅。 T2248_.62.0659b10: 又犯非威儀突吉羅。二若不故作犯非威儀
T2248_.62.0659b13: 行其事。尤是非威儀故。取義名之也。立名雖 T2248_.62.0659b14: 異。其體是一也 問。誤犯單犯根本罪是意 T2248_.62.0659b15: 地罪。必非外儀之非威儀之罪。何是名非威 T2248_.62.0659b16: 儀哉 答。實如來難。但故違佛教邊非儀故。 T2248_.62.0659b17: 云非威儀無失歟 問。於故犯時二罪同是 T2248_.62.0659b18: 吉也。何故一對首一責心哉 答。根本罪不 T2248_.62.0659b19: 齊整本制違犯故。以重對首懺。失儀罪治故 T2248_.62.0659b20: 違情過邊故輕。是以責心悔。又云。於一事上 T2248_.62.0659b21: 立兩犯故。倶不可對人。故且根本邊爲重。更 T2248_.62.0659b22: 加罪責心悔也 問。根本罪重故用對首。誤 T2248_.62.0659b23: 犯時雖無更兼罪。單犯根本罪。何不對首責 T2248_.62.0659b24: 心悔哉 答。副故違之心時根本罪成。故用 T2248_.62.0659b25: 對首。無故違心時根本罪成輕故。責心悔也。
T2248_.62.0659b28: 論云。若故非者對一人説懺。誤作者責心懺。 T2248_.62.0659b29: 此則與律符同此即律出兩懺。故論同也見。 T2248_.62.0659c01: 如何 答。兩懺非謂同。故誤二罪與律同也
T2248_.62.0659c05: 部意。衆學許有故誤二罪。餘篇不然歟。云此 T2248_.62.0659c06: 中結犯獨異諸篇故。多論意。通犯五篇必得 T2248_.62.0659c07: 三罪見。一根本。二違佛教提。三非威儀吉也。 T2248_.62.0659c08: 或臍中生創下著。若脚創高著。脚ノ脛也。作 T2248_.62.0659c09: 務ト道行ト有レ所レ不レ暇故也
T2248_.62.0659c12: 福田相故。因其而生不齊整過招俗譏。故知 T2248_.62.0659c13: 皆通肩也。通肩故袈裟縁下垂過肘時。肩脅 T2248_.62.0659c14: 露也。於通肩有二傳。肩ニ引懸テ肘顯如佛菩薩 T2248_.62.0659c15: 懸樣。又云。左右肩上ニ引覆テ肘ヲ衣ノ内ニシテ不露 T2248_.62.0659c16: 也。高過脚上
T2248_.62.0659c19: 葉者垂前兩角。此謂通披時兩角前垂也
T2248_.62.0659c23: 著袈裟縁也。次或釋意。左臂縁上襵故云襵 T2248_.62.0659c24: 已安縁也。是以會正記云。細襵安縁者。謂細
T2248_.62.0660a01: 是象鼻所攝也
T2248_.62.0660a04: 右ヲ反ヘシ抄著肩上一故袈裟兩方短肩引反披。 T2248_.62.0660a05: 故云反抄衣。此順文歟。是以抄批云。謂左右
T2248_.62.0660a09: 舍復有入白衣坐等是兩也。今言略者。但□
T2248_.62.0660a13: 是纒頸也。師云。衣クヒマキニスル也。抄批
T2248_.62.0660b01: 如何 答。律論不同歟
T2248_.62.0660b10: 縁故。今指彼歟。是以簡正記云。開縁如纒頸
T2248_.62.0660c06: 下飯已入内取羹。還食飯已盡。復還以飯還」
T2248_.62.0660c17: 冷處置四邊排鉢中央合冷 牛驢駱駝
T2248_.62.0660c20: 故不同也。勿濫
T2248_.62.0660c23: 與之故
T2248_.62.0660c28: 後不同也。律第二十卷初結戒云。欲説戒者 T2248_.62.0660c29: 當如是説。不得以飯覆羹。應當學如是。世尊 T2248_.62.0661a01: 與比丘結戒。將有比丘請食。養汚手汚鉢衣 T2248_.62.0661a02: 手巾。有疑。不敢以飯覆羹。佛言。自今已去聽 T2248_.62.0661a03: 請食無犯。自今以後者。俗説戒者。當如是説。
T2248_.62.0661a06: 非更望得樂。非如是請家但爲更望得意樂 T2248_.62.0661a07: 可犯。正須羹正須飯者。律云。或時正須羹有
T2248_.62.0661a10: 衣等。施主可嫌故。覆飯食無汚手衣等。正須 T2248_.62.0661a11: 羹正須飯時。以一器受故。是開縁也。正爲 T2248_.62.0661a12: 須羹受羹。又正須飯上重受飯時事歟
T2248_.62.0661b08: 口受非捉哉。若又口受。雖器不可有過。何必 T2248_.62.0661b09: 云爾哉 答
T2248_.62.0661b16: 外犯吉也。謂只草等上故。衆學制之也。除病 T2248_.62.0661b17: 故不堪避。若流墮上鳥銜墮不大小便唾中
T2248_.62.0661b26: 王大臣 不レ藏二物塔中一
T2248_.62.0661c04: 著革履ヨリ下ノ
T2248_.62.0661c08: 也。唐三藏所著物是也 比愚叟
T2248_.62.0661c11: 棄也 T2248_.62.0661c12: 鈔。塔下擔屍等戒 抄批云。屍有臭氣。護塔
T2248_.62.0661c18: 何 答。已有病故。居上房可宜故也
T2248_.62.0661c21: 三寶故。尚者貴義也。上同義也。而上倶敬貴 T2248_.62.0661c22: 義故。有訓レ敬二上ノ三寶一誤也
T2248_.62.0662a05: 弘通佛法。萬代亦有威勢。佛法令被百姓等 T2248_.62.0662a06: 萬民也。王臣等聽聞法後生信可恭敬故。後
T2248_.62.0662a09: 何事也。故開。王聞令識知通達佛法也。言被 T2248_.62.0662a10: 及黔黎者。秦始皇時喚民爲黔首也。黔者黑 T2248_.62.0662a11: 也。首者頭也。黎者衆也。明其王既通識正法 T2248_.62.0662a12: 被於人民也。後必虔仰故無開法者。當時爲 T2248_.62.0662a13: 王懷疑故開。得聞今既敬信心成。不復許聞 T2248_.62.0662a14: 佛之戒律等也 言 黑首 衆也 生民者 T2248_.62.0662a15: 百姓事也 自餘通諸外部非不要須。在披 T2248_.62.0662a16: 述
T2248_.62.0662a19: 云事歟 此若遵レ之無レ缺者 當更 括撿セン T2248_.62.0662a20: 以二相雜難レ明末世稀用削レ之 T2248_.62.0662a21: T2248_.62.0662a22: T2248_.62.0662a23: T2248_.62.0662a24: T2248_.62.0662a25: T2248_.62.0662a26: T2248_.62.0662a27: T2248_.62.0662a28: T2248_.62.0662a29: T2248_.62.0662b01: T2248_.62.0662b02: T2248_.62.0662b03: T2248_.62.0662b04: T2248_.62.0662b05: T2248_.62.0662b06: T2248_.62.0662b07: T2248_.62.0662b08: T2248_.62.0662b09: T2248_.62.0662b10: T2248_.62.0662b11: T2248_.62.0662b12: T2248_.62.0662b13: T2248_.62.0662b14: T2248_.62.0662b15: T2248_.62.0662b16: T2248_.62.0662b17: T2248_.62.0662b18: T2248_.62.0662b19: T2248_.62.0662b20: T2248_.62.0662b21: T2248_.62.0662b22: T2248_.62.0662b23: T2248_.62.0662b24: T2248_.62.0662b25: T2248_.62.0662b26: T2248_.62.0662b27: T2248_.62.0662b28: T2248_.62.0662b29: T2248_.62.0662c01: T2248_.62.0662c02: T2248_.62.0662c03: T2248_.62.0662c04: T2248_.62.0662c05: T2248_.62.0662c06: T2248_.62.0662c07: T2248_.62.0662c08: T2248_.62.0662c09: T2248_.62.0662c10: T2248_.62.0662c11: T2248_.62.0662c12: T2248_.62.0662c13: T2248_.62.0662c14: T2248_.62.0662c15: T2248_.62.0662c16: T2248_.62.0662c17: T2248_.62.0662c18: T2248_.62.0662c19: T2248_.62.0662c20: T2248_.62.0662c21: T2248_.62.0662c22: T2248_.62.0662c23: T2248_.62.0662c24: T2248_.62.0662c25: T2248_.62.0662c26: T2248_.62.0662c27: T2248_.62.0662c28: T2248_.62.0662c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 [行番号:有/無] [返り点:有/無] [CITE] |