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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0798a01: 解一。今依二凡夫情實一故。不レ成二相違一候。若又 T2540_.79.0798a02: 約二理無即眞實義一者。相二應觀解一故成レ難間 T2540_.79.0798a03: 敷候 T2540_.79.0798a04: 會二一義一意。今文求眞實偈故ト成來候共。擧二 T2540_.79.0798a05: 三性一顯二圓成眞實故不レ背二求眞實義一候。次 T2540_.79.0798a06: 至三論文云二倶眞實一者。今擧二三性一顯二遍計無 T2540_.79.0798a07: 體一。圓成眞理自顯故。了ヲ三眞理外無二別物一云二 T2540_.79.0798a08: 三性倶眞實一。無二不足一候 T2540_.79.0798a09: 至者三性倶眞實者。可三三性各別存二眞實義一 T2540_.79.0798a10: 歟否之所論候 T2540_.79.0798a11: 無體非無體 T2540_.79.0798a12: 難意。凡上正擧二三性譬一時。云二如彼起幻師 T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷一。既幻 T2540_.79.0798a14: 師譬二依他一。幻事譬二所執一分明故。遍計有無 T2540_.79.0798a15: 義事。不レ及二異求一處候。依レ之釋二此偈明幻事 T2540_.79.0798a16: 非有而有一意。指二所執情有理無一見故。旁難 T2540_.79.0798a17: 勢叵レ止候 T2540_.79.0798a18: 答意。凡按二釋相一。如彼無體故文釋二此譬依他 T2540_.79.0798a19: 分別二相亦無實體一。如彼可得故文述二此譬 T2540_.79.0798a20: 虚妄分別亦爾一故。今幻事依他譬義勿論候。 T2540_.79.0798a21: 是以疏家判二此幻即譬諸蘊一故。旁如二答成一 T2540_.79.0798a22: 候 T2540_.79.0798a23: 假令就二上如彼起幻師等文一難勢來候共。爲 T2540_.79.0798a24: レ取二幻師術力一。雖レ云二譬説虚分別一。術力在二幻 T2540_.79.0798a25: 事上一故。尚屬二幻事一候。次至二幻事非有而有 T2540_.79.0798a26: 文一者。而字起盡相二會依他假有實無一故。還 T2540_.79.0798a27: 答者依憑候 T2540_.79.0798a28: 會二一義一意。以二如彼無體故等偈長行釋一成 T2540_.79.0798a29: 立聞候共。非三幻事直譬二虚妄分別一。依他迷因 T2540_.79.0798b01: 故以下依二遍計可得一依他迷因義顯上釋レ爾候。 T2540_.79.0798b02: 次至二此幻即譬諸蘊疏家解釋一者。讀二文點一 T2540_.79.0798b03: 故不レ及二劬勞一候 T2540_.79.0798b04: 至者今無體非無體文顯二遍計有無義一歟否 T2540_.79.0798b05: 之所論候 T2540_.79.0798b06: 眞實性體 T2540_.79.0798b07: 難意。凡依他因縁假有法故不レ可レ云二眞實一 T2540_.79.0798b08: 條。可レ局二眞如一事。不レ及二異求一處候。依レ之莊 T2540_.79.0798b09: 嚴論或云二如彼無體故得入第一義一。或述二法 T2540_.79.0798b10: 界與世間未曾有少異一故。旁難勢難レ閣候 T2540_.79.0798b11: 答意。凡於二圓成實性一有二二門廢立一中。常無 T2540_.79.0798b12: 常門圓成雖レ局二眞理一。漏無漏門圓成通二無漏 T2540_.79.0798b13: 有爲一故。不レ局二眞如一義勿論候。是以唯識論 T2540_.79.0798b14: 判二二空所顯圓滿成就諸法實性名圓成實。 T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此 T2540_.79.0798b16: 名一上者。旁如二答成一候 T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏 T2540_.79.0798b18: 有爲法名二圓成實性一。唯識定判故不レ及二劬 T2540_.79.0798b19: 勞一候。次至二第一義諦稱一者。如三起信論云二唯 T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界一 T2540_.79.0798b21: 者。不レ簡レ智事明鏡候。次法界與世間文且 T2540_.79.0798b22: 約二眞理一釋得レ意。無二子細一義候 T2540_.79.0798b23: 會二一義一意。漏無漏門圓成通二無漏有爲一故ト T2540_.79.0798b24: 被二成立一候共。總雖レ有二其義一。於二莊嚴論一者。 T2540_.79.0798b25: 偏依二常無常門圓成一見候。次至二唯識論勝用 T2540_.79.0798b26: 周遍亦得此名釋一者。總有二漏無漏門圓成一 T2540_.79.0798b27: 事。不レ遮レ之故無二不足一候 T2540_.79.0798b28: 至者今眞實性眞實可レ局二眞如一歟否之所論 T2540_.79.0798b29: 候 T2540_.79.0798c01: T2540_.79.0798c02: T2540_.79.0798c03: T2540_.79.0798c04: 三性前後説 T2540_.79.0798c05: 難意。凡按二三時之次第一。三無性般若皆空義 T2540_.79.0798c06: 當二第二時一。三性第三時中道顯了教故。可二無 T2540_.79.0798c07: 性前説三性後説一事。不レ及二異求一處候。因レ此 T2540_.79.0798c08: 義燈判二無性先陳三性後説一故旁難勢有レ由 T2540_.79.0798c09: 樣覺候 T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説二三 T2540_.79.0798c11: 性一。次無自性品説二三無性一候。然則三性三無 T2540_.79.0798c12: 性可二前後一義勿論候。是以天親本頌云二即依 T2540_.79.0798c13: 此三性立彼三無性一。護法釋論述二即依此前 T2540_.79.0798c14: 所説三性立彼後説三種無性一故。旁如二答成一 T2540_.79.0798c15: 候 T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難 T2540_.79.0798c17: 勢來候共。義燈釋二經辨三時非約前後以類 T2540_.79.0798c18: 相從一故。不レ及二私會通一候。次證二義燈三義中 T2540_.79.0798c19: 第一釋一。彼師自判二然第二勝一故無レ煩候 T2540_.79.0798c20: 會二一義一意。凡深密經三性前説。無性後説 T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不レ成二説時 T2540_.79.0798c22: 前後之證一候。次至二天親本頌護法釋論一者。 T2540_.79.0798c23: 頌云二故佛密意説一。釋述二説密意言顯非了義一 T2540_.79.0798c24: 故。三無性指二第二時一條。無二相違一候 T2540_.79.0798c25: 至者三性無性前後説歟否之所論候 T2540_.79.0798c26: 後二無性 T2540_.79.0798c27: 難意。凡思二依圓二性一。正後二智境界其體非 T2540_.79.0798c28: レ無故。不レ可下於二法體一直立中無性名上事。不レ及二 T2540_.79.0798c29: 異一求候。依レ之慈恩釋判二非無後二性但無計 T2540_.79.0799a01: 所執一故旁疑滯難レ散候 T2540_.79.0799a02: 答意。凡三性三無性相對法門候。而三性既 T2540_.79.0799a03: 於二當體一立二此稱一上者。依圓當體可レ立二無性 T2540_.79.0799a04: 稱一義勿論候。是以唯識論被レ述二假説無性非 T2540_.79.0799a05: 性全無一故。旁如二答成一候。假令依圓二性正後 T2540_.79.0799a06: 二智境界故ト難勢來候共。後二無性依圓當 T2540_.79.0799a07: 體有二可レ空義一故。雖レ立二無性稱一非二可レ被レ遮 T2540_.79.0799a08: 法一故。爲二眞實所遮一者。即遍計所執條。無二相 T2540_.79.0799a09: 違一候。次至二慈恩釋一者。自レ元後二性非二可レ被 T2540_.79.0799a10: レ遮法一。終爲二所遮一者。計所執故被レ釋レ爾候」 T2540_.79.0799a11: 會二一義一意。三性三無性相對法門故ト成立 T2540_.79.0799a12: 聞候共。雖下依二三性一立中三無性上。遍計體用都 T2540_.79.0799a13: 無法。依圓諸法體實故。云二所レ遮者但計所 T2540_.79.0799a14: 執一。無二不足一事候。次假説無性釋。執者意樂 T2540_.79.0799a15: 依圓ヲ思ヲレ實云二依圓空一稱二無性一故。云二假説一 T2540_.79.0799a16: 無二子細一事候 T2540_.79.0799a17: 至者後二無性於二當體一直立二無性之名一歟否 T2540_.79.0799a18: 之所論候 T2540_.79.0799a19: 心王第八 T2540_.79.0799a20: 難意。凡按二釋相一。云二譬如大海波浪以從縁
T2540_.79.0799a24: 淨一。心數淨除猶如中客塵清淨上。王所相對分明 T2540_.79.0799a25: 故。旁疑滯不レ散處候 T2540_.79.0799a26: 答意。凡今段明三論法門一時。彼宗第八爲二 T2540_.79.0799a27: 佛性眞識一。七轉定二生滅妄識一故。譬二海水一心 T2540_.79.0799a28: 王可レ局二第八一義勿論候。是以嘉祥大師判二 T2540_.79.0799a29: 佛性與六七妄心和合生等一條。旁如二答成一候」 T2540_.79.0799b01: 假令取二大海波浪譬一云二心王亦復如是一故ト T2540_.79.0799b02: 難勢來候共。今譬取二楞伽藏識海常住七識
T2540_.79.0799b05: 相應心數客塵煩惱一者。有二其理一事候 T2540_.79.0799b06: 會二一義一意。三論宗第八定二佛性眞識一故ト成 T2540_.79.0799b07: 立聞候共。於二性宗一有二三種識廢立一中。今疏 T2540_.79.0799b08: 依二共相八識一得レ意。無二子細一事候。次至二寶窟 T2540_.79.0799b09: 釋一者。嘉祥雖レ依二離分八識一。於二七轉一如レ述二 T2540_.79.0799b10: 在縁常靜一。心王通二八識一義不三敢成二相違一候」 T2540_.79.0799b11: 至者今此心王可レ局二第八一歟否之所論候 T2540_.79.0799b12: 心中祕密 T2540_.79.0799b13: 難意。凡心中祕密種種不思議事者。指二無盡 T2540_.79.0799b14: 莊嚴藏一名義故。不レ可レ通二如常八九一事。不 T2540_.79.0799b15: レ及二異論一處候。依レ此宗家釋中。或云下九種心 T2540_.79.0799b16: 藥拂二外塵一而遮レ迷。金剛一宮開二内庫一而授上 T2540_.79.0799b17: レ寶。或判下如上二宮芟二薙宅中之荒穢一。未開二 T2540_.79.0799b18: 地中之寶藏一故。旁難勢難レ止候 T2540_.79.0799b19: 答意。凡從此以後方乃説之生後文分明故 T2540_.79.0799b20: 可レ通二三心一義勿論候。是以疏家引二法華久 T2540_.79.0799b21: 遠實成。華嚴詢求知識事一。被レ顯三倶名二祕密一 T2540_.79.0799b22: 故。旁如二答成一候 T2540_.79.0799b23: 假令心中祕密種種不思議事者。指二無盡莊 T2540_.79.0799b24: 嚴藏一名義故ト難端來候共。約二理祕密一得レ意。 T2540_.79.0799b25: 無二子細一候。次至二宗家兩處釋一者。彼何顯密 T2540_.79.0799b26: 對辨判文。今文三一乘對辨故。不レ成レ難候 T2540_.79.0799b27: 會二一義一意。以二從此以後方乃説之生後文一 T2540_.79.0799b28: 被レ備二依憑一候共。對二治心外之垢一者。約二顯分 T2540_.79.0799b29: 齊一。心中祕密者。指二無盡莊嚴已有一故。成二顯 T2540_.79.0799c01: 密對辨一候。次至レ引二法華久遠實成。華嚴詢 T2540_.79.0799c02: 求知識等祕密因縁一者。彼開二會法華華嚴一 T2540_.79.0799c03: 爲二密心中祕密一義故。不レ及二苦勞候 T2540_.79.0799c04: 至者今心中祕密者。可レ通二如常八九一歟否之 T2540_.79.0799c05: 所論候 T2540_.79.0799c06: 歎徳總標 T2540_.79.0799c07: 難意。凡今文此教餘教相對歎二此教菩薩勝
T2540_.79.0799c10: 處一。如常八九住心譬二舟車一事分明上者。疑執 T2540_.79.0799c11: 更難レ止候 T2540_.79.0799c12: 答意。凡今此文歎二第三劫能越之徳一治定 T2540_.79.0799c13: 候。然於二第三劫能越一有二三種住心一故。歎徳 T2540_.79.0799c14: 不レ局二第十一義勿論候。是以疏家釋二即是欲 T2540_.79.0799c15: 明超第三劫之心。欲令見聞者信樂尊重故。 T2540_.79.0799c16: 先歎其功徳耳一故。旁如二答成一候 T2540_.79.0799c17: 假令就二此教餘教相對二難勢一。候共。第二劫 T2540_.79.0799c18: 第三劫三一乘對辨ト得レ意。無二子細一事候。次 T2540_.79.0799c19: 舟車神通至到一處釋者。是亦第二劫菩薩 T2540_.79.0799c20: 喩二舟車一故無レ煩候 T2540_.79.0799c21: 會二一義一意。今歎二第三劫能越徳一故ト成立聞 T2540_.79.0799c22: 候共。第三劫眞言爲レ本。標二眞言門修行菩 T2540_.79.0799c23: 薩一故。如常八九不レ存二歎徳文一候。次至二即是
T2540_.79.0799c26: レ判二已歎入眞言門功徳竟一條。及二異議一間敷 T2540_.79.0799c27: 事候 T2540_.79.0799c28: 至者今此歎徳唯歎二第十住心一歟否之所論 T2540_.79.0799c29: 候 T2540_.79.0800a01: 空性無境 T2540_.79.0800a02: 難意。凡空性無相無境界義專三論所談法 T2540_.79.0800a03: 門故可レ通二第七一事。不レ及二異求一處候。由レ此 T2540_.79.0800a04: 宗家釋或云二三論八不空性談義一。或述二不生 T2540_.79.0800a05: 覺レ心獨空慮絶。則一心寂靜不二無相一。或判二 T2540_.79.0800a06: 八不絶レ戲一念觀レ空心源空寂無相安樂一故。 T2540_.79.0800a07: 疑難更難レ止候 T2540_.79.0800a08: 答意。凡三劫分齊全別故以二第二劫覺心乘一 T2540_.79.0800a09: 不レ可レ雜二第三劫一義勿論候。是以宗家以二今 T2540_.79.0800a10: 文一證二第八住心一故。旁如二答成一候 T2540_.79.0800a11: 假令空性無境等義專三論所談故ト御難成 T2540_.79.0800a12: 來共。空性無境界等名言雖レ同。三一乘義門 T2540_.79.0800a13: 各別故。今文不レ通二第七一得レ意候。次宗家處 T2540_.79.0800a14: 處釋。是亦名言同分故不レ及二苦勞一候 T2540_.79.0800a15: 會二一義一意。三劫分齊全別故ト御答聞候共。 T2540_.79.0800a16: 性宗有二一轍義一故。覺心乘在二第二劫終一。兼 T2540_.79.0800a17: 可レ攝二第三劫始一存置候。次至二宗家引證一者。 T2540_.79.0800a18: 法性空寂義可レ通二覺心已上三種住心一故。 T2540_.79.0800a19: 以二菩提心論旨陳一段一證ヲ二三種住心一。可レ爲二 T2540_.79.0800a20: 明證一候 T2540_.79.0800a21: 至者空性無境等義可レ通二第七住心一歟否所 T2540_.79.0800a22: 論候 T2540_.79.0800a23: 第九證文 T2540_.79.0800a24: 難意。凡引證既通二諸文一候。設雖二第九住心一 T2540_.79.0800a25: 沈二一心無相極理一故。可レ稱二心實際一事。不 T2540_.79.0800a26: レ及二異論一樣覺候。因レ茲先徳釋二初一未極爲 T2540_.79.0800a27: 其差別一。顯下於二一文一有二極未極二義一之旨上條。 T2540_.79.0800a28: 旁疑執難レ止候
T2540_.79.0800b02: 得故曰極無自性心生也一故。第九住心非二心 T2540_.79.0800b03: 實際位一義勿論候。是以宗家釋中。明下極無自 T2540_.79.0800b04: 性心一句悉攝二華嚴教一盡上故。旁如二答成一候」 T2540_.79.0800b05: 假令引證既通二諸文一故ト難端來扣共。爲レ成二 T2540_.79.0800b06: 極無自性來由一。引二以上文一得レ意故。無二子細一 T2540_.79.0800b07: 候。次先徳初一未極釋對二極無自性之極字一 T2540_.79.0800b08: 故。顯未極文自爲二第八住心一義候 T2540_.79.0800b09: 會二一義一意。云二心實際亦復不可得一故ト成立 T2540_.79.0800b10: 聞候共。住心引證於二一住心一存二淺深重重一 T2540_.79.0800b11: 例有レ之故。不レ成レ妨候。次至二宗家釋一者。如 T2540_.79.0800b12: レ云下唯蘊無我一句攝二諸部小乘一盡上者。引證 T2540_.79.0800b13: 不レ局二一句一故可二以例一候 T2540_.79.0800b14: 至者所謂空性等文通二第九住心一歟否之所 T2540_.79.0800b15: 論候 T2540_.79.0800b16: 此中十喩 T2540_.79.0800b17: 難意。凡按二綴文次第一候。標二此中十喩一。結二復 T2540_.79.0800b18: 成戲論一故。可下第三劫十喩成二戲論一義上事。不 T2540_.79.0800b19: レ及二異求一處候。因レ茲宗家第八住心頌。述二前 T2540_.79.0800b20: 劫菩薩作戲論此心正覺亦非眞一者。移二今釋 T2540_.79.0800b21: 意一見候條。旁疑難有レ由事候 T2540_.79.0800b22: 答意。凡以二劣智品一望二勝智品一成二戲論一道理 T2540_.79.0800b23: 故。可レ顯下第二劫十喩望二第三劫觀門一。復成二 T2540_.79.0800b24: 戲論一旨上義勿論候 T2540_.79.0800b25: 是以宗家第八住心。證二所謂空性離於根境 T2540_.79.0800b26: 無相無境界越諸戲論一上者。所越可二前劫一 T2540_.79.0800b27: 事。旁如二答成一候 T2540_.79.0800b28: 假令標二此中十喩一。結二復成戲論一故ト難勢聞 T2540_.79.0800b29: 候共。對二望此中十喩一。前劫十喩成二戲論一義 T2540_.79.0800c01: 故。全非二標結一存候 T2540_.79.0800c02: 次至二宗家第八住心頌文一者。前劫菩薩句正 T2540_.79.0800c03: 當二今釋一。此心正覺句准例釋故無二不足一候 T2540_.79.0800c04: 會二一義一意。以二劣智品一望二勝觀門一。成二戲論一 T2540_.79.0800c05: 道理旨被レ成候共。對二第九一者。第八劣故不 T2540_.79.0800c06: レ違二道理一候。次以下宗家以二越諸戲論文一引中證 T2540_.79.0800c07: 第八住心上被レ備二的據一候共。對二第八一前劫成二 T2540_.79.0800c08: 戲論一義ヲハ本自不レ遮故無レ妨候 T2540_.79.0800c09: 至者今復成戲論文第三劫十喩成二戲論一義 T2540_.79.0800c10: 歟否之所論候 T2540_.79.0800c11: 八九淺深 T2540_.79.0800c12: 難意。凡雖二三妄異一。於二第三重妄執一。更無二麁 T2540_.79.0800c13: 細分別之説一故。八九所斷不レ可レ有二不同一事。 T2540_.79.0800c14: 不レ及二異求一樣覺候 T2540_.79.0800c15: 依レ之窺二疏家釋一候。今文外不レ明二斷位一上者。 T2540_.79.0800c16: 旁不審不レ散候 T2540_.79.0800c17: 答意。凡十住心背闇向明之次第候。然八九 T2540_.79.0800c18: 之續生可レ有二斷惑淺深一義勿論候。是以或 T2540_.79.0800c19: 云二心實際亦復不可得故曰極無自性心生 T2540_.79.0800c20: 也一。或述二轉生極無自性心一。一道極無既有二二 T2540_.79.0800c21: 重一見條。旁如二答成一候 T2540_.79.0800c22: 假令於二第三重妄執一無二麁細分別之説一故ト T2540_.79.0800c23: 難勢來候共。大三劫相望時。雖三八九所斷同 T2540_.79.0800c24: 名二極細妄執一。細論門之時。於二其中一有二淺深一 T2540_.79.0800c25: 得レ意。無二子細一事候。次至レ云下今文外無中明二 T2540_.79.0800c26: 斷位一文上者。下於業煩惱解脱而業煩惱具依 T2540_.79.0800c27: 之文。正明二極無斷惑一故。御難自被レ墮二負處一 T2540_.79.0800c28: 候 T2540_.79.0800c29: 會二一義一意。十住心背闇向明之次第故ト成立 T2540_.79.0801a01: 聞候共。十住心源一切智智差別乘故。有二智 T2540_.79.0801a02: 行不同一。於レ立二二箇住心一。疑殆有間敷候。次 T2540_.79.0801a03: 至下或云二心實際亦復不可得故曰極無自性 T2540_.79.0801a04: 心生一。或云中轉生極無自性心上者。空性等文 T2540_.79.0801a05: 通二二箇住心一故。約二第九邊一得レ意置候 T2540_.79.0801a06: 至者八九住心所斷可レ有二淺深一歟否之所論 T2540_.79.0801a07: 候 T2540_.79.0801a08: 極無地前 T2540_.79.0801a09: 難意。凡三劫十地地前地上不同顯密差別 T2540_.79.0801a10: 候。然極無自性心顯教極位。地前分齊故。非二 T2540_.79.0801a11: 自宗初地分位一事。不レ及二異論一候。依レ此下疏 T2540_.79.0801a12: 釋二然此經宗從初地即得入金剛寶藏一故。顯 T2540_.79.0801a13: 教極無不レ可レ存二初地一條。旁疑殆不レ散候
T2540_.79.0801a16: 義勿論候 T2540_.79.0801a17: 是以第三卷云二此空智生即是時極無自性
T2540_.79.0801a20: 假令三劫十地地前地上不同顯密差別故ト T2540_.79.0801a21: 御難來候共。顯教極位當二眞言初門一故。無二 T2540_.79.0801a22: 相違一候。次至二從初地即得入金剛寶藏釋一 T2540_.79.0801a23: 者。依二今經意一。顯教極佛入二眞言初地一。成二眞 T2540_.79.0801a24: 言門菩薩一故。不レ違二釋文一候 T2540_.79.0801a25: 會二一義一意。下文云二至此不思議地一故。可二極 T2540_.79.0801a26: 無初地義一成立聞候共。爲レ顯二顯極密因義一。 T2540_.79.0801a27: 第九住心開會爲二眞言初地一得レ意置候。次 T2540_.79.0801a28: 至三第三卷疏云二即是眞言行者虚空無垢菩 T2540_.79.0801a29: 提心一者。是又不レ替二已前會通意一候 T2540_.79.0801b01: 至者極無自性心可二自宗初地分齊一歟否之 T2540_.79.0801b02: 所論候 T2540_.79.0801b03: T2540_.79.0801b04: T2540_.79.0801b05: T2540_.79.0801b06: 寶珠譬喩 T2540_.79.0801b07: 難意。凡三劫六無畏述二如常一教相故不レ可 T2540_.79.0801b08: レ攝二第十住心一。又如レ云二越世間三妄執出世 T2540_.79.0801b09: 間心生一。三劫心局二出世一故不レ可レ有二世間三 T2540_.79.0801b10: 箇住心一事。不レ及二異求一候。依レ之宗家以二三劫 T2540_.79.0801b11: 文一唯引二證第四已上住心一上者。疑滯更難 T2540_.79.0801b12: レ散候 T2540_.79.0801b13: 答意。凡依二文顯相一雖レ局二出世一。搜二深意一東二 T2540_.79.0801b14: 一切妄執一收二三劫一故。雖二一毫之微善一可レ成二 T2540_.79.0801b15: 三劫能越心一義勿論候。是以寶珠譬喩始擧二 T2540_.79.0801b16: 瓦礫無異喩一。有二八心萌動説一。終明二生在佛家 T2540_.79.0801b17: 義一故。旁如二答成一候 T2540_.79.0801b18: 假令三劫六無畏述二如常一。又云二出世間心生一 T2540_.79.0801b19: 故。不レ可レ攝二第十及世間心一難勢來候共。約二 T2540_.79.0801b20: 文顯相一一途得レ意故。無二相違一候。次至二宗家 T2540_.79.0801b21: 引證一者。是又約二顯相一通。故不レ及二苦勞一候 T2540_.79.0801b22: 會二一義一意。探二深意一則可レ通二十住心一成立聞 T2540_.79.0801b23: 候共。今經三劫約二無漏心一建立事。經疏説相 T2540_.79.0801b24: 分明故。不二依用申一候。次至レ云下譬喩始擧二瓦 T2540_.79.0801b25: 礫無異喩一有二八心萌動説一。終明中生在佛家 T2540_.79.0801b26: 義上者。寶珠譬喩廣。三劫義狹得レ意子細有 T2540_.79.0801b27: レ之間敷候 T2540_.79.0801b28: 至者寶珠譬喩三劫具可レ有二十住心一歟否之 T2540_.79.0801c01: 所論候 T2540_.79.0801c02: 十地十六生 T2540_.79.0801c03: 難意。凡十地十六生數既増減故不レ可下以二十 T2540_.79.0801c04: 六大生一攝二十地一盡上事。不レ及異求一候。因レ茲 T2540_.79.0801c05: 心要釋中釋二金剛薩埵位一。云二雖證薩埵正位 T2540_.79.0801c06: 而見惑未除一故。旁疑霧難レ散候 T2540_.79.0801c07: 答意。凡十地十六生約二兩部一地位故。可下十 T2540_.79.0801c08: 地攝二十六生一盡上義勿論候。是以三摩地儀軌 T2540_.79.0801c09: 顯二現世證得歡喜地後十六生成正覺一故。旁 T2540_.79.0801c10: 如二答成一候 T2540_.79.0801c11: 假令十地十六生數有二増減一故ト難端聞候共。 T2540_.79.0801c12: 金剛三昧經以二十地菩薩一喩二十五日月一。菩提 T2540_.79.0801c13: 心論以二十六分月一喩二十六大生一條。地位開 T2540_.79.0801c14: 合不二一轍一故不レ成レ難候 T2540_.79.0801c15: 次至二心要釋一者。於二金薩一有二本有修生二分一 T2540_.79.0801c16: 中。今以二修生准二本有一被レ明レ之故無二相違一 T2540_.79.0801c17: 候 T2540_.79.0801c18: 會二一義一意。十地十六生約二兩部一地位故ト被 T2540_.79.0801c19: レ運二義勢一候共。設雖三金薩在二地前一。餘十五菩 T2540_.79.0801c20: 薩地上云下金剛頂部以二十六大生一證中知地 T2540_.79.0801c21: 位上。無レ妨事候。次至二三摩地儀軌文一者。十六 T2540_.79.0801c22: 生中約二證位初一歡喜地故擧レ之。無二不足一義 T2540_.79.0801c23: 候 T2540_.79.0801c24: 至者可下以二十六大生一攝二十地一盡上歟否之所 T2540_.79.0801c25: 論候 T2540_.79.0801c26: 復越一劫 T2540_.79.0801c27: 難意。凡三劫之説段畢説二十地一。其上云二復越 T2540_.79.0801c28: 一劫一故。以二第四微細妄執一可レ云二一劫一。事。不 T2540_.79.0801c29: レ及二異求一處候。由レ此宗家釋二越三妄執越三 T2540_.79.0802a01: 阿僧祇劫。是則十地究竟也。過レ此修上上方 T2540_.79.0802a02: 便斷微細妄執至佛果故一意。越二三妄一得二十 T2540_.79.0802a03: 地一。斷二微細妄執一昇二佛果一事分明上者。旁難 T2540_.79.0802a04: 勢有レ由樣覺候
T2540_.79.0802a07: 論候。是以疏解二復越一劫文一。判二復越百六十 T2540_.79.0802a08: 心一重細惑名度三大阿僧祇劫一條。旁如二答 T2540_.79.0802a09: 成一候 T2540_.79.0802a10: 假令上有二十地文一。其次云二復越一劫一故ト難 T2540_.79.0802a11: 勢來候共。雖三上明二十地一。今擧益勸修文故。 T2540_.79.0802a12: 其意頗異條。依憑成間敷候。次至二宗家釋一 T2540_.79.0802a13: 者。越二第三劫一得二初地一。斷二微細妄執一得二佛 T2540_.79.0802a14: 果一義分明故。還明二二重得益一誠證候 T2540_.79.0802a15: 會二一義一意。信解地十地稱故ト成立聞候共。 T2540_.79.0802a16: 信解名通二因果一中。今佛果信解得レ意故。無二 T2540_.79.0802a17: 子細一事候。次至レ判二名度三大阿僧祇劫一者。 T2540_.79.0802a18: 三妄四妄開合不同中。今釋依二合門一云レ爾存 T2540_.79.0802a19: 無妨候 T2540_.79.0802a20: 至者復越一劫者。可二第三劫極細妄執一歟否 T2540_.79.0802a21: 之所論候 T2540_.79.0802a22: 第九驚覺 T2540_.79.0802a23: 難意。凡論二驚覺一事專可レ在二沈空位一義道理 T2540_.79.0802a24: 必然候。而極無心曾無二沈空義一故不レ可レ須二 T2540_.79.0802a25: 驚覺一事。不レ及二異論一處候。依レ茲宗家釋被 T2540_.79.0802a26: レ顯下驚二一道於彈指一覺中無爲於未極上故。旁疑 T2540_.79.0802a27: 殆不レ散事候 T2540_.79.0802a28: 答意。凡諸乘雖レ殊以二無相一心一爲二極理一者。 T2540_.79.0802a29: 顯家通滿義相故。第九住心可レ蒙二驚覺一義勿 T2540_.79.0802b01: 論候。是以宗家於二寶鑰一擧二驚覺文一時。大日 T2540_.79.0802b02: 金剛守護三經ヲ第九住心引二證之一故。旁如二 T2540_.79.0802b03: 答成一候 T2540_.79.0802b04: 假令驚覺專可レ在二沈空位一故ト御難聞候共。 T2540_.79.0802b05: 元自沈空義不レ局二第八住心一得レ意故無二相 T2540_.79.0802b06: 違一候。次至下驚二一道於彈指一等釋上者。住心論 T2540_.79.0802b07: 指二第九住心一。判二九一道無爲宮一故。不レ簡二第 T2540_.79.0802b08: 九一義分明候 T2540_.79.0802b09: 會二一義一意。顯家諸乘以二無相一心一爲二至極 T2540_.79.0802b10: 理一故ト被二成立一候共。雖二無相爲極。第九有二 T2540_.79.0802b11: 沈空義一者不レ見故。無二不足一候。次至三宗家引二 T2540_.79.0802b12: 驚覺之三文於第九住心一者。雖レ證二第九一。爲 T2540_.79.0802b13: レ顯三第八爲二所驚一進二第九一義ヲ料簡。無子細一 T2540_.79.0802b14: 事候 T2540_.79.0802b15: 至者極無自性心蒙驚覺義可レ有レ之歟否之 T2540_.79.0802b16: 所論候 T2540_.79.0802b17: 心相顯密 T2540_.79.0802b18: 難意。凡三劫六無畏心相答説候。既問二眞言 T2540_.79.0802b19: 行者心相一。答レ之三劫六無畏可二密行一事。不 T2540_.79.0802b20: レ及二異求一處候。依レ之三劫判下以二妄執一爲二今 T2540_.79.0802b21: 經之劫一旨上。六無畏因二菩薩有幾種得無畏處 T2540_.79.0802b22: 間一所レ答行相故。旁疑霧難レ散候 T2540_.79.0802b23: 答意。凡見二三劫六無畏説文一。説二常途顯教之 T2540_.79.0802b24: 行相一。不レ説二瑜伽三密之軌則一故。非二眞言行一 T2540_.79.0802b25: 云事勿論候。是以六無畏釋一一擧二眞言行 T2540_.79.0802b26: 者一云二與此齊也一。寄二齊之一旨分明上者。旁如二 T2540_.79.0802b27: 答成一候 T2540_.79.0802b28: 假令問二眞言行者之心相一故ト御難聞候共。自 T2540_.79.0802b29: レ元經本意雖レ欲レ顯二眞言行者心相一。深密難二 T2540_.79.0802c01: 直示一故寄二齊常途一顯レ之者。巧妙説相候。次 T2540_.79.0802c02: 至レ云下三劫以二妄執一判レ之。六無畏答中菩薩無 T2540_.79.0802c03: 畏處上者。是亦欲レ明二眞言行者心相一寄二齊如 T2540_.79.0802c04: 常一顯レ之旨以前會之通候 T2540_.79.0802c05: 會二一義一意。三劫六無畏説文偏説二顯教行 T2540_.79.0802c06: 相一不レ説二三密軌則一故ト成立聞候共。今所レ論 T2540_.79.0802c07: 經文説相候。疏有下寄二齊如常一釋レ之處者。不 T2540_.79.0802c08: レ遮レ之故無二子細一候 T2540_.79.0802c09: 次至三六無畏釋一一擧二三密行位一者。隨二三 T2540_.79.0802c10: 密行位一或兼修二有漏世善一。或兼觀二有相四 T2540_.79.0802c11: 念處一。或兼觀二陰界入一等爲二助修一故云二與此 T2540_.79.0802c12: 齊一候 T2540_.79.0802c13: 至者今衆多心相直明二眞言行一歟否之所論 T2540_.79.0802c14: 候 T2540_.79.0802c15: 心相寛狹 T2540_.79.0802c16: 難意。凡三劫六無畏一雙法門候。然三劫既 T2540_.79.0802c17: 不レ局二心相一。通二殊異續生之答説一上者。六無 T2540_.79.0802c18: 畏不レ可レ局二隨一一事。不レ及異求一處候。因レ此 T2540_.79.0802c19: 住心品總結文結二成已説淨菩提心諸心相 T2540_.79.0802c20: 竟一故。旁難勢難レ閣候 T2540_.79.0802c21: 答意。凡今猶是答前心相句詞。專對二三劫
T2540_.79.0802c24: 按二三劫六無畏不同一候。三劫淨心十住心轉 T2540_.79.0802c25: 昇殊異義分明候。六無畏唯説二蘇息處一不 T2540_.79.0802c26: レ明二住心轉昇義一故。旁如二答成候 T2540_.79.0802c27: 假令三劫六無畏一雙法門故ト成二義勢一來共。 T2540_.79.0802c28: 説相雖レ似其意頗異故成難間敷候。次至二住 T2540_.79.0802c29: 心品總結文一者。彼總結文故雖三心相言廣通二 T2540_.79.0803a01: 諸句一。今配二屬九句一之答説故。義門大異條。 T2540_.79.0803a02: 難レ被レ備二依憑一候 T2540_.79.0803a03: 會二一義一意 就二猶是答前心相句詞一成立聞 T2540_.79.0803a04: 候共。約前三劫作差降對明釋起盡其體可二 T2540_.79.0803a05: 全同一義分明上者。無二子細一事候。次至レ云下六 T2540_.79.0803a06: 無畏不レ明二住心轉昇義一故上者。六無畏淨心 T2540_.79.0803a07: 前後差別可レ名二殊異心一事。不レ足レ怪處候 T2540_.79.0803a08: 至者今此心相可二九句隨一心相一歟否之所 T2540_.79.0803a09: 論候 T2540_.79.0803a10: 心法色形 T2540_.79.0803a11: 難意。凡以二色形有無一爲二色心差異一事候。若 T2540_.79.0803a12: 心法存二色形一可二六大雜亂色心難分條。不 T2540_.79.0803a13: レ可レ有二色形一事。不レ及二異論一候 因レ茲宗家一 T2540_.79.0803a14: 處釋判二自觀我心雖無色無形一故。旁難勢有 T2540_.79.0803a15: レ由事候 T2540_.79.0803a16: 答意凡顯乘以レ心爲レ本。以レ色或爲二所變相 T2540_.79.0803a17: 分一。或爲二縁起枝末一故。色心相分心法不レ存二 T2540_.79.0803a18: 色形一候。而自宗意色心居二實際一而二不二 T2540_.79.0803a19: 故。心法可レ存二色形一義勿論候 T2540_.79.0803a20: 是以經説二月即是心心即是月一。論演二我見自 T2540_.79.0803a21: 心形如月輪一故。旁如二答成一候 T2540_.79.0803a22: 假令心法存二色形一者。六大可二雜亂一難端來 T2540_.79.0803a23: 責。以二慮非慮一爲二色心體一故無レ妨候。次至二雖 T2540_.79.0803a24: 無色無形釋一者。釋二三解脱門中空解脱門一 T2540_.79.0803a25: 故。遮情破執之説非二表徳實義一故。不レ及二苦 T2540_.79.0803a26: 勞一候 T2540_.79.0803a27: 會二一義一意。凡自宗替二顯乘談一。色心居二實際一 T2540_.79.0803a28: 故被二成立一候共。色法所依本源。心法所起 T2540_.79.0803a29: 末。無二色相一得レ意故。替二顯乘一詮聞故。不足 T2540_.79.0803b01: 有レ之間敷候。次至二經文一者。依二深祕義一別途 T2540_.79.0803b02: 説故。不レ及二子細一候。次論文顯二心法清淨圓 T2540_.79.0803b03: 滿相一如二月輪一釋料簡申候 T2540_.79.0803b04: 至者自宗意於二心法一可レ存二色形一歟否之所 T2540_.79.0803b05: 論候 T2540_.79.0803b06: 沒心實際 T2540_.79.0803b07: 難意。凡心實際之義專當二空性無境第八住 T2540_.79.0803b08: 心一義分明故非二第七住心一事。不レ及異解一處 T2540_.79.0803b09: 候。依レ之疏家第三劫釋被レ顯二心實際亦復不 T2540_.79.0803b10: 可得。故曰極無自性心生一上者。旁難勢難レ止 T2540_.79.0803b11: 候 答意。凡前以心沒法中文既居二第二劫一。 T2540_.79.0803b12: 對初劫寂然界一故。今沒心實際尤居二第三 T2540_.79.0803b13: 劫一。可レ對二第二劫一條。指二第七住心一義勿論候。 T2540_.79.0803b14: 是以今文云二欲離有爲無爲界一。全二同第三劫 T2540_.79.0803b15: 離有爲無爲界文一故。旁如二答成一候 T2540_.79.0803b16: 假令心實際義專當二第八住心一故ト難端聞候 T2540_.79.0803b17: 共。心實際言隨レ宜不定故非二苦勞候。次至二 T2540_.79.0803b18: 心實際亦復不可得等文一者。彼亦指二第二劫一 T2540_.79.0803b19: 云二心實際一得レ意故無二相違一候 T2540_.79.0803b20: 會二一義一意。以心沒法中文居二第二劫一對二寂 T2540_.79.0803b21: 然界一故ト被レ證レ例候共。即空幻既居二初劫一對二 T2540_.79.0803b22: 同劫湛寂一故。例證無二不足一候。次至二欲離有 T2540_.79.0803b23: 爲無爲界釋一者。大師以三第三劫離有爲無爲 T2540_.79.0803b24: 界等文一。證二八九二箇住心一故。爲第九説文時 T2540_.79.0803b25: 有爲無爲界還指二第八一故。不二敢成由候 T2540_.79.0803b26: 至者今心實際可レ指二第七住心一歟否之所論 T2540_.79.0803b27: 候 T2540_.79.0803b28: 十喩體空 T2540_.79.0803b29: 難意。凡十縁生句之觀門者。心垢對治之 T2540_.79.0803c01: 方便故。尤可レ遮二行者迷執一候。然不レ可三直 T2540_.79.0803c02: 空二其體一事。不レ及二異論一處候。依レ之疏或云二 T2540_.79.0803c03: 離於慢著一。或述二亦不生著一。不レ云レ遮二其體一條。 T2540_.79.0803c04: 旁不審難散候 T2540_.79.0803c05: 答意。凡行者觀心之上現普門之境界事。專 T2540_.79.0803c06: 有二微細心垢一故候。若心無一一點虚假一。自心 T2540_.79.0803c07: 即法界曼荼本尊行者中間所レ現影像可レ空二 T2540_.79.0803c08: 其體一義勿論候。是以疏家釋二乾闥婆城喩一。 T2540_.79.0803c09: 判下日轉高轉滅。此城但可二眼見一而無中實有上 T2540_.79.0803c10: 故。旁如二答成一候 T2540_.79.0803c11: 假令十縁生句心垢對治之方便故ト御難來 T2540_.79.0803c12: 候共。觀二體空一時彌遣執之義成故。無二子細一 T2540_.79.0803c13: 事候。次至下或云二離於慢著一。或云中亦不生著上 T2540_.79.0803c14: 者。是亦空レ體故離二慢著一候。會二一義一意觀心 T2540_.79.0803c15: 上所レ現之普門境界依二心垢一故御答聞候共。 T2540_.79.0803c16: 行者觀心爲レ縁照見自性本有海會一故。不 T2540_.79.0803c17: レ可レ同二遍計存境一候。次證二乾闥婆城釋一。爲レ令 T2540_.79.0803c18: レ離レ慢著一譬説。雖レ云レ非二實有一。法體如來金 T2540_.79.0803c19: 剛幻故。不生之生得レ意候 T2540_.79.0803c20: 至者十縁生句觀門遮二所現海會體一歟否之 T2540_.79.0803c21: 所論候 T2540_.79.0803c22: 悉地寛狹 T2540_.79.0803c23: 難意。凡即身義中擧二法佛持明二種之悉地一。 T2540_.79.0803c24: 是即可二普門一門悉地一候。而今云下成二三品 T2540_.79.0803c25: 持明仙一時。安中住如レ是悉地宮中上故。局二持明 T2540_.79.0803c26: 悉地一不レ通二法佛悉地一云事。不レ及二異義一樣覺 T2540_.79.0803c27: 候。依レ之三品悉地是行者遊歴刹土。並十喩 T2540_.79.0803c28: 所觀境界故。旁疑網不レ決事候 T2540_.79.0803c29: 答意。凡分二三品一意爲可レ盡二一切悉地一見 T2540_.79.0804a01: 故。不可レ局二持明悉地一義勿論候。是以按二十 T2540_.79.0804a02: 縁生句觀門一。修行入證旨要故。不レ可レ廢二普 T2540_.79.0804a03: 門軌則一條。旁如二答成一候 T2540_.79.0804a04: 假令就二即身義一擧二法佛持明二種悉地一被 T2540_.79.0804a05: レ構二難勢一。即身義爲レ簡二異法佛悉地一。且因位 T2540_.79.0804a06: 悉地名二持明悉地一。今指二能成行者一。不レ指二所 T2540_.79.0804a07: 成悉地一故。彼此釋意殊ト得レ意候。次至レ云二三 T2540_.79.0804a08: 品悉地行者遊歴刹土故一者。上品悉地密嚴 T2540_.79.0804a09: 佛國ト者即是開二顯心内曼荼金剛界宮一義故。 T2540_.79.0804a10: 無二相違一候 T2540_.79.0804a11: 會二一義一意。作二三品分別一爲レ可レ盡二一切悉 T2540_.79.0804a12: 地一故ト成立聞候共。於二因位一立二五種悉地一上。 T2540_.79.0804a13: 於二持明悉地一開二三品一事。不レ足レ怪候。次至 T2540_.79.0804a14: レ云二十喩觀門修行入證旨要一者。從二初發心一 T2540_.79.0804a15: 乃至二因滿一深修觀察故云二旨要一。無二子細一事 T2540_.79.0804a16: 候 T2540_.79.0804a17: 至者今三品悉地宮一切悉地悉可レ有歟否 T2540_.79.0804a18: 之所論候 T2540_.79.0804a19: 大疏百條談義之草上下二册筆記之竟。蓋 T2540_.79.0804a20: 便後學耳 T2540_.79.0804a21: 峕貞亨紀元甲子首夏穀旦 T2540_.79.0804a22: 瑞應休隱比丘運敬七秩有乙識焉 T2540_.79.0804a23: 貞亨紀元歳次甲子初冬之月。依二僧正運 T2540_.79.0804a24: 敞老和尚之命一。附二四聲清濁之星點一畢 T2540_.79.0804a25: 門人慶宜 T2540_.79.0804a26: T2540_.79.0804a27: T2540_.79.0804a28: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE] |