INBUDS
小品般若波羅蜜經 (No. 0227_ 鳩摩羅什譯 ) in Vol. 08
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T0227_.08.0575a01: 般若波羅蜜不言此是般若波羅蜜。是某般
T0227_.08.0575a02: 若波羅蜜當得薩婆若。如是亦不見不聞不
T0227_.08.0575a03: 覺不知。即行般若波羅蜜。爾時釋提桓因作
T0227_.08.0575a04: 是念。是菩薩行般若波羅蜜。尚勝一切衆生。
T0227_.08.0575a05: 何況得阿耨多羅三藐三菩提。若人樂聞般
T0227_.08.0575a06: 若。是人爲得大利。壽命中最。何況能發阿
T0227_.08.0575a07: 耨多羅三藐三菩提心。是人則爲世間之所
T0227_.08.0575a08: 貪慕。是人當得調御衆生。爾時釋提桓因。化
T0227_.08.0575a09: 作曼陀羅華。滿掬散佛上。作是言。世尊。若
T0227_.08.0575a10: 有人發阿耨多羅三藐三菩提心者。願令具
T0227_.08.0575a11: 足佛法。具足薩婆若。具足自然法。具足無漏
T0227_.08.0575a12: 法。世尊。我乃至不生一念欲使發阿耨多羅
T0227_.08.0575a13: 三藐三菩提心者有退轉。世尊。我見生死之
T0227_.08.0575a14: 中有諸苦惱。不生一念欲使菩薩有退轉＊者。
T0227_.08.0575a15: 我亦爲阿耨多羅三藐三菩提。當勤行精進。
T0227_.08.0575a16: 何以故。是人等能發如是心。則大利益一
T0227_.08.0575a17: 切世間。我自得度當度未度者。我自得脱當
T0227_.08.0575a18: 脱未脱者。我自得安當安未安者。我自滅度
T0227_.08.0575a19: 當度未滅度者。世尊。若人於初發心菩薩隨
T0227_.08.0575a20: 喜。若於行六波羅蜜。若於阿毘跋致。若於一
T0227_.08.0575a21: 生補處隨喜。是人爲得幾所福徳。憍尸迦。須
T0227_.08.0575a22: 彌山王尚可稱量。是人隨喜福徳不可稱量。
T0227_.08.0575a23: 憍尸迦。三千大千世界尚可稱量。是人隨喜
T0227_.08.0575a24: 福徳不可稱量。釋提桓因白佛言。世尊。若人
T0227_.08.0575a25: 不能於是諸心隨喜者。則爲魔之所著。當知
T0227_.08.0575a26: 是爲魔之眷屬。不能於是諸心隨喜者。當
T0227_.08.0575a27: 知是人於魔天命終來生此間。何以故。是諸
T0227_.08.0575a28: 心皆能破諸魔事。是人隨喜福徳。應迴向阿
T0227_.08.0575a29: 耨多羅三藐三菩提。若人發阿耨多羅三藐
T0227_.08.0575b01: 三菩提心者。則爲不捨佛不捨法不捨僧。以
T0227_.08.0575b02: 是故。應於是諸心而生隨喜。如是如是憍尸
T0227_.08.0575b03: 迦。若人於是諸心隨喜。當知是人疾得値
T0227_.08.0575b04: 佛。是人以是隨喜福徳善根故在所生處。常
T0227_.08.0575b05: 得供養恭敬尊重讃歎。不聞諸惡音聲。亦不
T0227_.08.0575b06: 墮於諸惡道中。常生天上。何以故。是人隨喜。
T0227_.08.0575b07: 爲欲利益無量無邊衆生故。是隨喜心漸漸
T0227_.08.0575b08: 増長。能至阿耨多羅三藐三菩提。是人得阿
T0227_.08.0575b09: 耨多羅三藐三菩提時。當滅度無量衆生。
T0227_.08.0575b10: 憍尸迦。以是因縁當知是人。於是諸心隨喜
T0227_.08.0575b11: 者。即是利益無量無邊衆生善根故隨喜。須
T0227_.08.0575b12: 菩提白佛言。世尊。是心如幻。云何能得阿耨
T0227_.08.0575b13: 多羅三藐三菩提。須菩提。於意云何。汝見是
T0227_.08.0575b14: 人心如幻不。不也世尊。我不見是心如幻。
T0227_.08.0575b15: 於意云何。若不見是幻。不見如幻心。離幻離
T0227_.08.0575b16: 如幻心。更見有法可得阿耨多羅三藐三菩
T0227_.08.0575b17: 提不。不也世尊。離幻離如幻心。更不見法得
T0227_.08.0575b18: 阿耨多羅三藐三菩提。世尊。若我不見異法。
T0227_.08.0575b19: 當説何法若有若無。世尊。若法畢竟離。即不
T0227_.08.0575b20: 在有無。若法畢竟離。是法不得阿耨多羅三
T0227_.08.0575b21: 藐三菩提。世尊。無所有法亦不能得阿耨多
T0227_.08.0575b22: 羅三藐三菩提。是故般若波羅蜜畢竟離。若
T0227_.08.0575b23: 法畢竟離。則不可修習如是法者。不能生餘
T0227_.08.0575b24: 法。般若波羅蜜畢竟離故。世尊。般若波羅蜜
T0227_.08.0575b25: 畢竟離。云何能得阿耨多羅三藐三菩提。阿
T0227_.08.0575b26: 耨多羅三藐三菩提亦畢竟離。云何以離得
T0227_.08.0575b27: 離。佛言。善哉善哉。須菩提。般若波羅蜜畢
T0227_.08.0575b28: 竟離。阿耨多羅三藐三菩提亦畢竟離。以是
T0227_.08.0575b29: 因縁故。能得阿耨多羅三藐三菩提。須菩提。
T0227_.08.0575c01: 若般若波羅蜜非畢竟離者。則非般若波羅
T0227_.08.0575c02: 蜜。如是須菩提。亦不離般若波羅蜜。得阿耨
T0227_.08.0575c03: 多羅三藐三菩提。亦不以離得離◎
T0227_.08.0575c04: 小品般＊若經卷第八
T0227_.08.0575c05:
T0227_.08.0575c06:
T0227_.08.0575c07:
T0227_.08.0575c08:小品般若波羅蜜經卷第九
T0227_.08.0575c09: ＊後秦龜茲國三＊藏鳩摩羅什譯
T0227_.08.0575c10: ◎稱揚菩薩品第二十三
T0227_.08.0575c11: 爾時須菩提白佛言。世尊。菩薩行般若波羅
T0227_.08.0575c12: 蜜。即是行甚深義。如是如是。須菩提。菩薩行
T0227_.08.0575c13: 般若波羅蜜。即是行甚深義須菩提。菩薩所
T0227_.08.0575c14: 爲甚難。行甚深義而不證是義。所謂若聲聞
T0227_.08.0575c15: 地若辟支佛地。世尊。如我解佛所説義。菩薩
T0227_.08.0575c16: 所行不難。何以故。取證者不可得。所用取證
T0227_.08.0575c17: 法亦不可得。所證法亦不可得。若菩薩聞如
T0227_.08.0575c18: 是説。不驚不怖不沒不退。當知是菩薩行般
T0227_.08.0575c19: 若波羅蜜。亦不見我行般若波羅蜜。如是亦
T0227_.08.0575c20: 不分別。當知是菩薩近阿耨多羅三藐三菩
T0227_.08.0575c21: 提。遠離聲聞辟支佛地。世尊。譬如虚空。不作
T0227_.08.0575c22: 是念是遠是近。何以故。虚空無分別故。世尊。
T0227_.08.0575c23: 般若波羅蜜亦如是。不作是念。聲聞辟支佛
T0227_.08.0575c24: 地去我遠。阿耨多羅三藐三菩提去我近。何
T0227_.08.0575c25: 以故。般若波羅蜜無分別故。世尊。譬如幻所
T0227_.08.0575c26: 化人。不作是念。幻師去我近觀者去我遠。
T0227_.08.0575c27: 何以故。世尊。幻所化人無分別故。世尊。般
T0227_.08.0575c28: 若波羅蜜亦如是不作是念。聲聞辟支佛地
T0227_.08.0575c29: 去我遠。阿耨多羅三藐三菩提去我近。何以
T0227_.08.0576a01: 故。般若波羅蜜無分別故。世尊。譬如影。不作
T0227_.08.0576a02: 是念。所因去我近餘事去我遠。何以故。影
T0227_.08.0576a03: 無分別故。世尊。般若波羅蜜亦如是。不作是
T0227_.08.0576a04: 念。聲聞辟支佛地去我遠。阿耨多羅三藐三
T0227_.08.0576a05: 菩提去我近。何以故。般若波羅蜜無分別故。
T0227_.08.0576a06: 世尊。如如來無憎無愛。般若波羅蜜亦如是
T0227_.08.0576a07: 無憎無愛。世尊。如如來無諸分別。般若波
T0227_.08.0576a08: 羅蜜亦如是無＊諸分別。世尊。如如來所化
T0227_.08.0576a09: 人。不作是念。聲聞辟支佛地去我遠。阿耨多
T0227_.08.0576a10: 羅三藐三菩提去我近。何以故。如來所化人
T0227_.08.0576a11: 無分別故。世尊。般若波羅蜜亦如是。不作
T0227_.08.0576a12: 是念。聲聞辟支佛地去我遠。阿耨多羅三藐
T0227_.08.0576a13: 三菩提去我近。何以故。般若波羅蜜無分別
T0227_.08.0576a14: 故。世尊。如如來所化人。隨事能作而無分別。
T0227_.08.0576a15: 世尊。般若波羅蜜亦如是。隨所修習皆能成
T0227_.08.0576a16: 辦而無所分別。世尊。譬如工匠於機關木
T0227_.08.0576a17: 人若男若女隨所爲事皆能成辦而無分別。
T0227_.08.0576a18: 世尊。般若波羅蜜亦如是。隨所修習皆能
T0227_.08.0576a19: 成辦而無分別。須菩提白佛言。世尊。菩薩行
T0227_.08.0576a20: 般若波羅蜜。即是行堅固義。佛告須菩提菩
T0227_.08.0576a21: 薩行般若波羅蜜。即是行堅固義。爾時欲界
T0227_.08.0576a22: 諸天子作是念。若人發阿耨多羅三藐三菩
T0227_.08.0576a23: 提心。能行如是深般若波羅蜜。而不證實際
T0227_.08.0576a24: 墮聲聞地若辟支佛地。當知是菩薩所爲甚
T0227_.08.0576a25: 難。一切世間所應敬禮。須菩提語諸天子。菩
T0227_.08.0576a26: 薩行深般若波羅蜜。而不取證不足爲難。若
T0227_.08.0576a27: 菩薩爲無量無邊衆生故發大莊嚴。而衆生
T0227_.08.0576a28: 畢竟不可得。所可度者不可得。而能發心我
T0227_.08.0576a29: 當度之。爾乃爲難。諸天子是人欲度衆生爲
T0227_.08.0576b01: 欲度虚空。何以故。虚空離故衆生亦離。是故
T0227_.08.0576b02: 當知是菩薩所爲甚難。無衆生而爲衆生發
T0227_.08.0576b03: 大莊嚴。如人與虚空共鬪。佛説衆生不可得。
T0227_.08.0576b04: 衆生離故。可度者亦離。衆生離故色亦離。
T0227_.08.0576b05: 衆生離故受想行識亦離。衆生離故一切法
T0227_.08.0576b06: 亦離。若菩薩聞如是説不驚不怖不沒不退。
T0227_.08.0576b07: 當知是爲行般若波羅蜜。佛問須菩提。菩薩
T0227_.08.0576b08: 何因縁故。不驚不怖不沒不退。世尊。空故不
T0227_.08.0576b09: 沒。無所有故不沒。何以故。沒者不可得。沒法
T0227_.08.0576b10: 亦不可得。沒處亦不可得。若菩薩聞如是説
T0227_.08.0576b11: 不驚不怖不沒不退。當知是爲行般若波羅
T0227_.08.0576b12: 蜜。須菩提。菩薩如是行般若波羅蜜。釋提桓
T0227_.08.0576b13: 因與梵天王衆生主。自在天王及諸天子皆
T0227_.08.0576b14: 共敬禮。須菩提。不但釋提桓因梵天王衆生
T0227_.08.0576b15: 主自在天王及諸天子敬禮是行般若波羅蜜
T0227_.08.0576b16: 菩薩。梵世諸天梵輔天梵衆天大梵天光天
T0227_.08.0576b17: 少光天無量光天光音天淨天少淨天無量
T0227_.08.0576b18: 淨天遍淨天無陰天福生天廣果天無廣
T0227_.08.0576b19: 天無熱天妙見天善見天無小天上諸天。
T0227_.08.0576b20: 皆敬禮是行般若波羅蜜菩薩。須菩提。今現
T0227_.08.0576b21: 在無量阿僧祇世界諸佛。皆念是行般若波
T0227_.08.0576b22: 羅蜜菩薩。須菩提若菩薩行般若波羅蜜時。
T0227_.08.0576b23: 爲諸佛所念。當知是菩薩即是阿毘跋致。須
T0227_.08.0576b24: 菩提。假令如恒河沙等世界衆生皆作惡魔。
T0227_.08.0576b25: 一一化作爾所惡魔。是諸惡魔皆不能壞是
T0227_.08.0576b26: 行般若波羅蜜菩薩。須菩提。菩薩成就二法。
T0227_.08.0576b27: 惡魔不能壞。何等二。一者觀一切法空。二者
T0227_.08.0576b28: 不捨一切衆生。菩薩成就是二法。惡魔不能
T0227_.08.0576b29: 壞。須菩提。復有二法。惡魔不能壞。何等二。
T0227_.08.0576c01: 一者隨説能行。二者諸佛所念。菩薩成就是
T0227_.08.0576c02: 二法。諸天皆來供養恭敬請問安慰。善男子。
T0227_.08.0576c03: 汝行是行。當疾得佛道。汝行是行。無救衆生
T0227_.08.0576c04: 當爲作救。無舍衆生當爲作舍。無依衆生當
T0227_.08.0576c05: 爲作依。無洲衆生當爲作洲。無究竟道衆生
T0227_.08.0576c06: 當爲作究竟道。無歸衆生當爲作歸。無明
T0227_.08.0576c07: 衆生爲作光明。無趣衆生當爲作趣。何以故。
T0227_.08.0576c08: 是菩薩行般若波羅蜜行。成就是四功徳。現
T0227_.08.0576c09: 在十方無量無邊阿僧祇世界諸佛。與比丘
T0227_.08.0576c10: 僧圍繞説法時。悉皆稱揚讃歎説其名字。須
T0227_.08.0576c11: 菩提。譬如我今稱揚讃歎實相菩薩説其名
T0227_.08.0576c12: 字。及餘菩薩於阿閦佛所。修行梵行不離是
T0227_.08.0576c13: 般若波羅蜜行者。如是須菩提。今現在十方
T0227_.08.0576c14: 諸佛。亦皆稱揚讃歎。説我國中諸菩薩名修
T0227_.08.0576c15: 行梵行不離般若波羅蜜行者。須菩提。白佛
T0227_.08.0576c16: 言。世尊。一切諸佛説法時。普皆稱揚讃歎
T0227_.08.0576c17: 諸菩薩不。不也須菩提。諸佛説法時有稱讃
T0227_.08.0576c18: 者有不稱讃者。須菩提。諸佛説法時稱揚讃
T0227_.08.0576c19: 歎諸阿毘跋致菩薩。世尊。未得阿毘跋致者。
T0227_.08.0576c20: 諸佛説法時亦皆稱揚讃歎不。須菩提。未得
T0227_.08.0576c21: 阿毘跋致者。諸佛亦有稱揚讃歎者。何者是
T0227_.08.0576c22: 能隨學阿閦佛爲菩薩時所行道者。如是菩
T0227_.08.0576c23: 薩雖未得阿毘跋致。亦爲諸佛稱揚讃歎。須
T0227_.08.0576c24: 菩提。有能隨學＊實相菩薩所行道者。如是
T0227_.08.0576c25: 菩薩雖未得阿毘跋致。亦爲諸佛。稱揚讃歎。
T0227_.08.0576c26: 復次須菩提。有菩薩行般若波羅蜜。信解一
T0227_.08.0576c27: 切法無生。而未得無生法忍。信解一切法空。
T0227_.08.0576c28: 而於阿毘跋致地中未得自在。能行一切法
T0227_.08.0576c29: 寂滅相。而未入阿毘跋致地。須菩提。菩薩如
T0227_.08.0577a01: 是行者。諸佛説法時亦皆稱揚讃歎。未得阿
T0227_.08.0577a02: 毘跋致。而爲諸佛説法時稱揚讃歎者。則離
T0227_.08.0577a03: 聲聞辟支佛地。近於佛地。必得阿耨多羅三
T0227_.08.0577a04: 藐三菩提記。須菩提。若菩薩行般若波羅蜜。
T0227_.08.0577a05: 諸佛説法時稱揚讃歎者。當知是菩薩必至
T0227_.08.0577a06: 阿毘跋致◎
T0227_.08.0577a07: ◎摩訶般若波羅蜜囑累品第二十四
T0227_.08.0577a08: 佛告須菩提。若菩薩聞是甚深般若波羅蜜。
T0227_.08.0577a09: 信解不疑不悔不難。是菩薩當於阿閦佛及
T0227_.08.0577a10: 諸菩薩所。聞深般若波羅蜜亦復信解。須菩
T0227_.08.0577a11: 提。菩薩若能信解如佛所説般若波羅蜜。是
T0227_.08.0577a12: 人必至阿毘跋致。須菩提。若人但聞般若波
T0227_.08.0577a13: 羅蜜。尚得饒益。何況信解如所説行。當住薩
T0227_.08.0577a14: 婆若。須菩提白佛言。世尊。若離如更無法可
T0227_.08.0577a15: 得。誰當住薩婆若。誰當得阿耨多羅三藐三
T0227_.08.0577a16: 菩提。誰當説法。佛告須菩提。汝所問。離如
T0227_.08.0577a17: 更無法可得。誰當住薩婆若。誰當得阿耨多
T0227_.08.0577a18: 羅三藐三菩提。誰當説法者。如是如是。須菩
T0227_.08.0577a19: 提。離如更無法住如中。如尚不可得。何況住
T0227_.08.0577a20: 如者。如不能得阿耨多羅三藐三菩提。離如
T0227_.08.0577a21: 亦不能得阿耨多羅三藐三菩提。如無説法
T0227_.08.0577a22: 者。離如亦無説法者。爾時釋提桓因白佛
T0227_.08.0577a23: 言。世尊。無住如者。無得阿耨多羅三藐三菩
T0227_.08.0577a24: 提者。無説法者。而菩薩聞是深法。不疑不悔
T0227_.08.0577a25: 不難。而欲得阿耨多羅三藐三菩提。是爲甚
T0227_.08.0577a26: 難。須菩提語釋提桓因。憍尸迦。如所説菩薩
T0227_.08.0577a27: 聞是深法。不疑不悔不難。欲得阿耨多羅三
T0227_.08.0577a28: 藐三菩提。是爲甚難者。憍尸迦。一切法空。此
T0227_.08.0577a29: 中誰當疑悔難者。釋提桓因語須菩提。如所
T0227_.08.0577b01: 説者。皆因於空而無所礙。譬如仰射虚空箭
T0227_.08.0577b02: 去無礙。須菩提。所説無礙亦如是。爾時釋提
T0227_.08.0577b03: 桓因白佛言。世尊。我如是説如是答。爲隨如
T0227_.08.0577b04: 來説隨法答不。憍尸迦。汝如是説如是答。爲
T0227_.08.0577b05: 隨如來説。爲隨法答。皆爲正答。憍尸迦。須菩
T0227_.08.0577b06: 提所説皆因於空。須菩提尚不能得般若波
T0227_.08.0577b07: 羅蜜。何況行般若波羅蜜者。尚不得阿耨多
T0227_.08.0577b08: 羅三藐三菩提。何況得阿耨多羅三藐三菩
T0227_.08.0577b09: 提者。尚不得薩婆若。何況得薩婆若者。尚不
T0227_.08.0577b10: 得如何況得如者。尚不得無生何況得無生
T0227_.08.0577b11: 者。尚不得諸力。何況得諸力者。尚不得無所
T0227_.08.0577b12: 畏。何況得無所畏者。尚不得法。何況説法者。
T0227_.08.0577b13: 憍尸迦。須菩提常樂遠離。樂無所得行。憍尸
T0227_.08.0577b14: 迦。是須菩提所行於菩薩所行。百分不及一。
T0227_.08.0577b15: 百千萬億分不及一。乃至算數譬喩所不能
T0227_.08.0577b16: 及。憍尸迦。唯除如來所行。菩薩行般若波羅
T0227_.08.0577b17: 蜜。於餘行中最大最勝最上最妙。菩薩所行
T0227_.08.0577b18: 亦於聲聞辟支佛所行。最大最勝最上最妙。
T0227_.08.0577b19: 是故憍尸迦。若人欲於一切衆生中最上者。當
T0227_.08.0577b20: 行菩薩所行般若波羅蜜。爾時會中忉利諸
T0227_.08.0577b21: 天子。以天曼陀羅華散佛上。六百比丘從座
T0227_.08.0577b22: 而起。偏袒右肩右膝著地。合掌向佛。佛神力
T0227_.08.0577b23: 故花悉滿掬。即以此華散佛上。散已作是言。
T0227_.08.0577b24: 世尊。我等皆當行是上行。佛即微笑。諸佛常
T0227_.08.0577b25: 法若微笑時。青黄赤白無量色光。從口而出。
T0227_.08.0577b26: 是諸光明。遍照無量無邊世界。上至梵天。還
T0227_.08.0577b27: 遶身三匝從頂上入。阿難即從座而起。偏袒右
T0227_.08.0577b28: 肩右膝著地。合掌向佛白佛言。世尊。何因縁
T0227_.08.0577b29: 故微笑。諸佛不以無因縁而笑。佛告阿難。是
T0227_.08.0577c01: 六百比丘當於星宿劫得成佛同號散花。阿
T0227_.08.0577c02: 難。是諸如來比丘僧數悉皆同等。壽命亦等
T0227_.08.0577c03: 倶二萬劫。彼諸比丘從是已後。在所生處常
T0227_.08.0577c04: 得出家。其世界常雨五色好華。是故阿難。若
T0227_.08.0577c05: 人欲行上行。當行般若波羅蜜。若菩薩欲行
T0227_.08.0577c06: 如來行。當行般若波羅蜜。阿難。若菩薩行般
T0227_.08.0577c07: 若波羅蜜。當知是人從人間命終。若於兜率
T0227_.08.0577c08: 天上命終來生人間。何以故。人中兜術天
T0227_.08.0577c09: 上。行般若波羅蜜易故。阿難。若菩薩行般
T0227_.08.0577c10: 若波羅蜜。信樂受持讀誦書寫。書寫已以般
T0227_.08.0577c11: 若波羅蜜。示教利喜諸餘菩薩。當知是人爲
T0227_.08.0577c12: 如來所見。當知是人於諸佛所種諸善根。不
T0227_.08.0577c13: 於弟子所種善根。阿難。若菩薩學般若波羅
T0227_.08.0577c14: 蜜。不驚不畏信樂受持讀誦如所説行。當知
T0227_.08.0577c15: 是人至現在佛所。若有信般若波羅蜜。不謗
T0227_.08.0577c16: 不逆。當知是人已供養諸佛。阿難。若人於佛
T0227_.08.0577c17: 所種善根。求阿羅漢辟支佛。是善根不虚。亦
T0227_.08.0577c18: 不離般若波羅蜜。是故阿難。我今以般若波
T0227_.08.0577c19: 羅蜜囑累於汝。阿難。我所説法。唯除般若波
T0227_.08.0577c20: 羅蜜。有所受持。若忘失其過尚少。汝若受
T0227_.08.0577c21: 持般若波羅蜜。乃至忘失一句其過甚重。是
T0227_.08.0577c22: 故阿難。我以般若波羅蜜囑累於汝。汝所聞
T0227_.08.0577c23: 受持。皆應讀誦悉令通利善念在心。當令章
T0227_.08.0577c24: 句分明。何以故。般若波羅蜜是過去未來現
T0227_.08.0577c25: 在諸佛法藏故。阿難。若人於今現在。欲以
T0227_.08.0577c26: 慈心恭敬供養我者。是人當以是心供養般
T0227_.08.0577c27: 若波羅蜜受持讀誦如所説行。即是供養於
T0227_.08.0577c28: 我。阿難。是人不但供養於我。亦爲恭敬供養
T0227_.08.0577c29: 過去未來現在諸佛。阿難。汝若愛重不捨於
T0227_.08.0578a01: 我。亦應如是愛重不捨般若波羅蜜。乃至一
T0227_.08.0578a02: 句愼莫忘失。阿難。我爲囑累般若波羅蜜因
T0227_.08.0578a03: 縁故。若於一劫百劫千萬億那由他劫乃至
T0227_.08.0578a04: 如恒河沙等劫説不可盡。阿難。今但略説。如
T0227_.08.0578a05: 我今爲大師。過去現在十方諸佛。於一切世間
T0227_.08.0578a06: 天人阿修羅中。亦爲大師。般若波羅蜜亦於
T0227_.08.0578a07: 一切世間天人阿修羅中。而作大師。有如是
T0227_.08.0578a08: 等無量因縁故。我於一切世間天人。阿修羅
T0227_.08.0578a09: 中。以般若波羅蜜囑累於汝。佛告阿難。若人
T0227_.08.0578a10: 愛重佛愛重法愛重僧。愛重過去未來現在
T0227_.08.0578a11: 諸佛阿耨多羅三藐三菩提。當以是愛重愛重
T0227_.08.0578a12: 般若波羅蜜。此則是我所用教化。阿難。若有
T0227_.08.0578a13: 人受持讀誦般若波羅蜜。當知是人則爲受
T0227_.08.0578a14: 持過去未來現在諸佛阿耨多羅三藐三菩提。
T0227_.08.0578a15: 阿難。般若波羅蜜欲斷絶時。若欲護助者。是
T0227_.08.0578a16: 人則是護助過去未來現在諸佛阿耨多羅三
T0227_.08.0578a17: 藐三菩提。何以故。阿難。諸佛阿耨多羅三藐
T0227_.08.0578a18: 三菩提。皆從般若波羅蜜生。阿難。若過去諸
T0227_.08.0578a19: 佛阿耨多羅三藐三菩提。皆從般若波羅蜜生。
T0227_.08.0578a20: 未來諸佛阿耨多羅三藐三菩提。亦從般若
T0227_.08.0578a21: 波羅蜜生。現在無量阿僧祇世界諸佛阿耨
T0227_.08.0578a22: 多羅三藐三菩提。亦從般若波羅蜜生。是故
T0227_.08.0578a23: 阿難。若菩薩欲得阿耨多羅三藐三菩提。當
T0227_.08.0578a24: 善學六波羅蜜。何以故。阿難。諸波羅蜜是諸
T0227_.08.0578a25: 菩薩母能生諸佛。若菩薩學是六波羅蜜。當
T0227_.08.0578a26: 得阿耨多羅三藐三菩提。是故阿難。我以六
T0227_.08.0578a27: 波羅蜜重囑累汝。何以故。是六波羅蜜是諸
T0227_.08.0578a28: 佛無盡法藏。阿難。汝若因小乘法爲小乘人
T0227_.08.0578a29: 説。三千大千世界衆生。皆以是法證阿羅漢
T0227_.08.0578b01: 汝爲弟子功徳蓋少不足言。若以六波羅
T0227_.08.0578b02: 蜜爲菩薩説。汝爲弟子功徳具足。我則喜
T0227_.08.0578b03: 悦。阿難。若人以是小乘法。教三千大千世界
T0227_.08.0578b04: 衆生得阿羅漢證。是諸布施持戒修善福徳。
T0227_.08.0578b05: 寧爲多不。阿難言。甚多世尊。佛告阿難。是福
T0227_.08.0578b06: 雖多不如聲聞人爲菩薩説般若波羅蜜乃至
T0227_.08.0578b07: 一日。其福甚多。阿難。置此一日。若從旦至食
T0227_.08.0578b08: 時。置從旦至食時。乃至一漏刻頃。置是一
T0227_.08.0578b09: 漏＊刻頃。乃至須臾。爲菩薩説法。是人於一
T0227_.08.0578b10: 切聲聞辟支佛善根福徳不可相比。若菩薩
T0227_.08.0578b11: 如是行如是念。於阿耨多羅三藐三菩提。退
T0227_.08.0578b12: 轉者無有是處
T0227_.08.0578b13: 摩訶般若波羅蜜見阿閦佛品第二十五
T0227_.08.0578b14: 佛説般若波羅蜜。是時會中四衆比丘比丘
T0227_.08.0578b15: 尼優婆塞優婆夷。天龍夜叉乾闥婆阿修羅
T0227_.08.0578b16: 迦樓羅緊那羅摩睺羅伽人非人等。佛神力
T0227_.08.0578b17: 故。見阿閦佛在大會中恭敬圍繞而爲説法。
T0227_.08.0578b18: 如大海水不可移動。時諸比丘皆阿羅漢。諸
T0227_.08.0578b19: 漏已盡無復煩惱心得自在。及諸菩薩摩訶
T0227_.08.0578b20: 薩其數無量。佛攝神力。大會四衆等皆不復
T0227_.08.0578b21: 見阿閦如來及聲聞菩薩國界嚴飾。佛告阿難。
T0227_.08.0578b22: 一切法亦如是。不與眼作對。如今阿閦佛及阿
T0227_.08.0578b23: 羅漢諸菩薩衆皆不復現。何以故。法不見法。
T0227_.08.0578b24: 法不知法。阿難。一切法非知者非見者無作
T0227_.08.0578b25: 者無貪著不分別故。阿難。一切法不可思議。
T0227_.08.0578b26: 猶如幻人。一切法無受者不堅牢故。菩薩如是
T0227_.08.0578b27: 行者。名爲行般若波羅蜜。於法亦無所著。菩
T0227_.08.0578b28: 薩如是學者。名爲學般若波羅蜜。阿難。若菩
T0227_.08.0578b29: 薩欲到一切法彼岸。當學般若波羅蜜。何以
T0227_.08.0578c01: 故 阿難 學般若波羅蜜。於諸學中最爲第一。
T0227_.08.0578c02: 安樂利益諸世間故。阿難。如是學者。無依止
T0227_.08.0578c03: 者。爲作依止。如是學者。諸佛所許諸佛所讃。
T0227_.08.0578c04: 諸佛如是學已。能以足指震動三千大千世界。
T0227_.08.0578c05: 阿難。諸佛學是般若波羅蜜。於過去未來現
T0227_.08.0578c06: 在一切法中。得無礙知見。阿難。是故般若波
T0227_.08.0578c07: 羅蜜最上最妙。阿難。若欲稱量般若波羅蜜。
T0227_.08.0578c08: 即是稱量虚空。何以故。是般若波羅蜜無量
T0227_.08.0578c09: 故。阿難。我不説有般若波羅蜜有限有量。
T0227_.08.0578c10: 阿難。名字章句語言有量。般若波羅蜜無量。
T0227_.08.0578c11: 世尊。何因縁故。般若波羅蜜無量。阿難。般若
T0227_.08.0578c12: 波羅蜜無盡故無量般若波羅蜜離故無量阿
T0227_.08.0578c13: 難。過去諸佛皆從般若波羅蜜出。而般若波
T0227_.08.0578c14: 羅蜜不盡。未來諸佛皆從般若波羅蜜出。而
T0227_.08.0578c15: 般若波羅蜜不盡。現在無量世界諸佛。皆從
T0227_.08.0578c16: 般若波羅蜜出。而般若波羅蜜不盡。是故般
T0227_.08.0578c17: 若波羅蜜。已不盡今不盡當不盡。阿難。若人
T0227_.08.0578c18: 欲盡般若波羅蜜。爲欲盡虚空。爾時須菩提
T0227_.08.0578c19: 作是念。是事甚深我當問佛。即白佛言。世尊。
T0227_.08.0578c20: 般若波羅蜜無盡耶。須菩提。般若波羅蜜無
T0227_.08.0578c21: 盡。虚空無盡故。般若波羅蜜無盡。世尊。應云
T0227_.08.0578c22: 何出生般若波羅蜜。須菩提。色無盡故是生
T0227_.08.0578c23: 般若波羅蜜。受想行識無盡故是生般若波
T0227_.08.0578c24: 羅蜜。須菩提。菩薩坐道場時。如是觀一因縁。
T0227_.08.0578c25: 離於二邊。是爲菩薩不共之法。若菩薩如是
T0227_.08.0578c26: 觀因縁法。不墮聲聞辟支佛地。疾近薩婆若
T0227_.08.0578c27: 必得阿耨多羅三藐三菩提。須菩提。若諸菩
T0227_.08.0578c28: 薩有退轉者。不得如是念。不知菩薩行般若
T0227_.08.0578c29: 波羅蜜。云何以無盡法觀十二因縁。須菩提。
T0227_.08.0579a01: 若諸菩薩有退轉者。不得如是方便之力。須
T0227_.08.0579a02: 菩提。若諸菩薩不退轉者。皆得如是方便之
T0227_.08.0579a03: 力。所謂菩薩行般若波羅蜜。以如是無盡法
T0227_.08.0579a04: 觀十二因縁。若菩薩如是觀時。不見諸法無因
T0227_.08.0579a05: 縁生。亦不見諸法常。不見諸法作者受者。須
T0227_.08.0579a06: 菩提。是名菩薩行般若波羅蜜時觀十二因
T0227_.08.0579a07: 縁法。須菩提。若菩薩行般若波羅蜜時。不見
T0227_.08.0579a08: 色。不見受想行識。不見此佛世界。不見彼佛
T0227_.08.0579a09: 世界。亦不見有法見此佛世界彼佛世界。須
T0227_.08.0579a10: 菩提。若有菩薩能如是行般若波羅蜜。是時
T0227_.08.0579a11: 惡魔憂愁如箭入心。譬如新喪父母甚大憂
T0227_.08.0579a12: 毒。菩薩亦如是行般若波羅蜜。惡魔甚大憂
T0227_.08.0579a13: 毒。世尊。但一惡魔愁毒。三千世界惡魔皆
T0227_.08.0579a14: 悉愁毒耶。須菩提。是諸惡魔皆悉憂毒。各
T0227_.08.0579a15: 於坐處不能自安。須菩提。菩薩如是行般若
T0227_.08.0579a16: 波羅蜜。一切世間天人阿修羅無能得便。不
T0227_.08.0579a17: 見有法可退者。是故須菩提。菩薩欲得阿耨
T0227_.08.0579a18: 多羅三藐三菩提。當如是行般若波羅蜜。菩
T0227_.08.0579a19: 薩如是行般若波羅蜜時。則具足檀波羅蜜
T0227_.08.0579a20: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜。禪
T0227_.08.0579a21: 波羅蜜。菩薩行般若波羅蜜時。則具足諸波
T0227_.08.0579a22: 羅蜜。亦能具足方便力。是菩薩行般若波羅
T0227_.08.0579a23: 蜜。諸有所作生便能知。是故須菩提。菩薩欲
T0227_.08.0579a24: 得方便力者。當學般若波羅蜜。當修般若波
T0227_.08.0579a25: 羅蜜須菩提。若菩薩行般若波羅蜜。生般若
T0227_.08.0579a26: 波羅蜜時。應念現在無量無邊世界諸佛。諸
T0227_.08.0579a27: 佛薩婆若智。皆從般若波羅蜜生。菩薩如是
T0227_.08.0579a28: 念時。應如是思惟。如十方諸佛所得諸法相。
T0227_.08.0579a29: 我亦當得。須菩提。菩薩行般若波羅蜜應生
T0227_.08.0579b01: 如是念。須菩提。若菩薩能生如是念。乃至彈
T0227_.08.0579b02: 指頃。勝於如恒河沙劫布施福徳。何況一日
T0227_.08.0579b03: 半日。當知是菩薩必至阿毘跋致。當知是菩
T0227_.08.0579b04: 薩爲諸佛所念。須菩提。菩薩爲諸佛所念者。
T0227_.08.0579b05: 不生餘處。必當立於阿耨多羅三藐三菩提。
T0227_.08.0579b06: 是菩薩終不墮三惡道。常生好處不離諸佛。
T0227_.08.0579b07: 須菩提。菩薩行般若波羅蜜。生般若波羅蜜。
T0227_.08.0579b08: 乃至彈指頃得如是功徳。何況一日若過一
T0227_.08.0579b09: 日。如香象菩薩。今在阿閦佛所行菩薩道。常
T0227_.08.0579b10: 不離般若波羅蜜行。説是法時諸比丘衆一
T0227_.08.0579b11: 切大會天人阿修羅。皆大歡喜
T0227_.08.0579b12: ＊摩訶般若波羅蜜隨知品第二十六
T0227_.08.0579b13: 佛告須菩提。一切法無分別。當知般若波羅
T0227_.08.0579b14: 蜜亦如是。一切法無壞。當知般若波羅蜜亦
T0227_.08.0579b15: 如是。一切法但假名字。當知般若波羅蜜亦如
T0227_.08.0579b16: 是。一切法以言説故有。當知般若波羅蜜亦如
T0227_.08.0579b17: 是。又此言説。無所有無處所。當知般若波羅
T0227_.08.0579b18: 蜜亦如是。一切法虚假爲用。當知般若波羅蜜
T0227_.08.0579b19: 亦如是一切法無量當知般若波羅蜜亦如是
T0227_.08.0579b20: 色無量。當知般若波羅蜜亦如是。受想行識
T0227_.08.0579b21: 無量。當知般若波羅蜜亦如是。一切法無相。
T0227_.08.0579b22: 當知般若波羅蜜亦如是。一切法通達相。當知
T0227_.08.0579b23: 般若波羅蜜亦如是。一切法本來清淨。當知般
T0227_.08.0579b24: 若波羅蜜亦如是。一切法無言説。當知般若波
T0227_.08.0579b25: 羅蜜亦如是。一切法同於滅。當知般若波羅
T0227_.08.0579b26: 蜜亦如是。一切法如涅槃。當知般若波羅蜜
T0227_.08.0579b27: 亦如是。一切法不來不去無所生。當知般若
T0227_.08.0579b28: 波羅蜜亦如是。一切法無彼我。當知般若波
T0227_.08.0579b29: 羅蜜亦如是。賢聖畢竟清淨。當知般若波羅
T0227_.08.0579c01: 蜜亦如是。捨一切檐。當知般若波羅蜜亦如
T0227_.08.0579c02: 是。何以故。色無形無處。自性無故。受想行識
T0227_.08.0579c03: 無形無處。自性無故。一切法無熱。當知般若
T0227_.08.0579c04: 波羅蜜亦如是。一切法無染無離。當知般若
T0227_.08.0579c05: 波羅蜜亦如是。何以故。色無所有故無染無
T0227_.08.0579c06: 離。受想行識無所有故無染無離。一切法性
T0227_.08.0579c07: 清淨。當知般若波羅蜜亦如是。一切法無繋
T0227_.08.0579c08: 著。當知般若波羅蜜亦如是。一切法是菩提
T0227_.08.0579c09: 覺以佛慧。當知般若波羅蜜亦如是。一切法
T0227_.08.0579c10: 空無相無作。當知般若波羅蜜亦如是。一切
T0227_.08.0579c11: 法是藥慈心爲首。當知般若波羅蜜亦如是。
T0227_.08.0579c12: 一切法梵相慈相無過無恚。當知般若波羅
T0227_.08.0579c13: 蜜亦如是。大海無邊。當知般若波羅蜜亦如
T0227_.08.0579c14: 是。虚空無邊。當知般若波羅蜜亦如是。日照
T0227_.08.0579c15: 無邊。當知般若波羅蜜亦如是。色離。當知般
T0227_.08.0579c16: 若波羅蜜亦如是。受想行識離。當知般若波
T0227_.08.0579c17: 羅蜜亦如是。一切音聲無邊。當知般若波羅
T0227_.08.0579c18: 蜜亦如是。諸性無邊。當知般若波羅蜜亦如
T0227_.08.0579c19: 是。集無量善法。當知般若波羅蜜亦如是。一
T0227_.08.0579c20: 切法三昧無邊。當知般若波羅蜜亦如是。佛法
T0227_.08.0579c21: 無邊。當知般若波羅蜜亦如是。法無邊。當知
T0227_.08.0579c22: 般若波羅蜜亦如是。空無邊。當知般若波羅
T0227_.08.0579c23: 蜜亦如是。心心數法無邊。當知般若波羅蜜
T0227_.08.0579c24: 亦如是。諸心所行無邊。當知般若波羅蜜亦
T0227_.08.0579c25: 如是。善法無量。當知般若波羅蜜亦如是。不
T0227_.08.0579c26: 善法無量。當知般若波羅蜜亦如是。如師子
T0227_.08.0579c27: 吼。當知般若波羅蜜亦如是。何以故。色如大
T0227_.08.0579c28: 海受想行識如大海。色如虚空受想行識如
T0227_.08.0579c29: 虚空。色如須彌山莊嚴。受想行識如須彌山
T0227_.08.0580a01: 莊嚴。色如日光。受想行識如日光。色如聲無
T0227_.08.0580a02: 邊。受想行識如聲無邊。色如衆生性無邊。受
T0227_.08.0580a03: 想行識如衆生性無邊。色如地受想行識如
T0227_.08.0580a04: 地。色如水受想行識如水。色如火受想行識
T0227_.08.0580a05: 如火。色如風受想行識如風。色如空種。受
T0227_.08.0580a06: 想行識如空種。色離集善相。受想行識離集
T0227_.08.0580a07: 善相。色離和合法。受想行識離和合法。色三
T0227_.08.0580a08: 昧故無邊。受想行識三昧故無邊。色色離色
T0227_.08.0580a09: 性色如是佛法。受想行識識離識性識如是
T0227_.08.0580a10: 佛法。色相無邊。受想行識相無邊。色空無邊。
T0227_.08.0580a11: 受想行識空無邊。色心所行故無邊。受想行
T0227_.08.0580a12: 識心所行故無邊。色中善不善不可得。受想
T0227_.08.0580a13: 行識中善不善不可得。色不可壞。受想行識
T0227_.08.0580a14: 不可壞。色是師子吼。受想行識是師子吼。當
T0227_.08.0580a15: 知般若波羅蜜亦如是
T0227_.08.0580a16: 小品般＊若經卷第九
T0227_.08.0580a17:
T0227_.08.0580a18:
T0227_.08.0580a19:
T0227_.08.0580a20:小品般若波羅蜜經卷第十
T0227_.08.0580a21: ＊後秦龜茲國三藏＊鳩摩羅什譯
T0227_.08.0580a22: 薩陀波崙品第二十七
T0227_.08.0580a23: 佛告須菩提。若菩薩欲求般若波羅蜜。當如
T0227_.08.0580a24: 薩陀波崙菩薩今在雷音威王佛所行菩薩道
T0227_.08.0580a25: 須菩提白佛言。世尊。薩陀波崙菩薩云何求
T0227_.08.0580a26: 般若波羅蜜。佛告須菩提。薩陀波崙菩薩本
T0227_.08.0580a27: 求般若波羅蜜時。不依世事。不惜身命。不貪
T0227_.08.0580a28: 利養。於空林中聞空中聲言。善男子。汝從是
T0227_.08.0580a29: 東行當得聞般若波羅蜜。行時莫念疲倦。莫
T0227_.08.0580b01: 念睡眠。莫念飮食。莫念晝夜。莫念寒熱。如是
T0227_.08.0580b02: 諸事。莫念莫觀亦莫思惟。離諂曲心。莫自高
T0227_.08.0580b03: 身卑下他人。當離一切衆生之相。當離一切
T0227_.08.0580b04: 利養名譽。當離五蓋當離慳嫉。亦莫分別内
T0227_.08.0580b05: 法外法。行時莫得左右顧視。莫念前莫念後。
T0227_.08.0580b06: 莫念上莫念下。莫念四維。莫動色受想行識。
T0227_.08.0580b07: 何以故。若動色受想行識。則不行佛法。行
T0227_.08.0580b08: 於生死。如是之人。不能得般若波羅蜜。薩陀
T0227_.08.0580b09: 波崙報空中聲言。當如教行。何以故。我爲一
T0227_.08.0580b10: 切衆生作光明故。集諸佛法。空中聲言。善哉
T0227_.08.0580b11: 善哉。善男子。汝應信解空無相無作法。應離
T0227_.08.0580b12: 諸相離於有見離衆生見人見我見。求般若
T0227_.08.0580b13: 波羅蜜。善男子。應離惡知識親近善知識。善
T0227_.08.0580b14: 知識者。能説空無相無作無生無滅法。善男
T0227_.08.0580b15: 子。汝能如是。不久得聞般若波羅蜜。若從經
T0227_.08.0580b16: 卷聞。若從法師聞。善男子。汝所從聞般若波
T0227_.08.0580b17: 羅蜜。當於是人生大師想。當知報恩。應作是
T0227_.08.0580b18: 念。我所從聞般若波羅蜜。則是我善知識。我
T0227_.08.0580b19: 得聞般若波羅蜜。當不退於阿耨多羅三藐
T0227_.08.0580b20: 三菩提。不離諸佛。不生無佛世界。得離諸難。
T0227_.08.0580b21: 思惟如是功徳利故。於法師所生大師想。善
T0227_.08.0580b22: 男子。莫以世俗財利心故隨逐法師。當以愛
T0227_.08.0580b23: 重恭敬法故隨逐法師。又善男子。應覺魔事。
T0227_.08.0580b24: 惡魔或時爲説法者作諸因縁。令受好妙色
T0227_.08.0580b25: 聲香味觸。説法者以方便力故受是五欲。汝
T0227_.08.0580b26: 於此中莫生不淨之心。應作念言。我不知
T0227_.08.0580b27: 方便之力。法師或爲利益衆生令種善根故。
T0227_.08.0580b28: 受用是法。諸菩薩者無所障礙。善男子。汝於
T0227_.08.0580b29: 爾時應觀諸法實相。何等是諸法實相。佛説
T0227_.08.0580c01: 一切法無垢。何以故。一切。法性空。一切法無
T0227_.08.0580c02: 我無衆生。一切法如幻如夢如響如影如炎。
T0227_.08.0580c03: 善男子。汝若如是觀諸法實相隨逐法師。不
T0227_.08.0580c04: 久當善知般若波羅蜜。又善男子。復應覺知
T0227_.08.0580c05: 魔事。若法師於求般若波羅蜜者。心有嫌恨
T0227_.08.0580c06: 而不顧録。汝於此中不應憂惱。但以愛重恭
T0227_.08.0580c07: 敬法心。隨逐法師勿生厭離。須菩提。薩陀
T0227_.08.0580c08: 波崙菩薩受虚空中如是教已即便東行。東
T0227_.08.0580c09: 行不久復作是念。我向者云何不問空中聲
T0227_.08.0580c10: 東行遠近。當從誰聞般若波羅蜜。即住不行
T0227_.08.0580c11: 憂愁啼哭。作是念言。我住於此。若一日二日
T0227_.08.0580c12: 乃至七日。不念疲極不念睡眠不念飮食不
T0227_.08.0580c13: 念晝夜不念寒熱。要當得知我從誰聞般若
T0227_.08.0580c14: 波羅蜜。須菩提。譬如有人。唯有一子愛之甚
T0227_.08.0580c15: 重。一旦命終甚大憂惱。唯懷憂惱無有餘
T0227_.08.0580c16: 念。須菩提。薩陀波崙亦如是。無有餘念。但念
T0227_.08.0580c17: 我當何時得聞般若波羅蜜。須菩提。薩陀波
T0227_.08.0580c18: 崙菩薩如是憂愁啼哭。時佛像在前立。讃言。
T0227_.08.0580c19: 善哉善哉。善男子。過去諸佛本行菩薩道時。
T0227_.08.0580c20: 求般若波羅蜜。亦如汝今。是故善男子。汝以
T0227_.08.0580c21: 是勤行精進愛樂法故從是東行。去此五百
T0227_.08.0580c22: 由旬有城名衆香。七寶合成。其城七重縱廣
T0227_.08.0580c23: 十二旬由。皆以七寶多羅之樹。周遍圍遶。豐
T0227_.08.0580c24: 樂安靜人民熾盛。街巷相當端嚴如畫。橋津
T0227_.08.0580c25: 如地寛博清淨。七重城上皆以閻浮檀金而爲
T0227_.08.0580c26: 樓閣。一一樓閣七寶行樹種種寶果。其諸樓
T0227_.08.0580c27: 閣次第皆以寶繩連綿。寶鈴羅網以覆城上。
T0227_.08.0580c28: 風吹鈴聲其音和雅。如作五樂甚可愛樂。以
T0227_.08.0580c29: 是音聲娯樂衆生。其城四邊流池清淨冷煖
T0227_.08.0575a02: 若波羅蜜當得薩婆若。如是亦不見不聞不
T0227_.08.0575a03: 覺不知。即行般若波羅蜜。爾時釋提桓因作
T0227_.08.0575a04: 是念。是菩薩行般若波羅蜜。尚勝一切衆生。
T0227_.08.0575a05: 何況得阿耨多羅三藐三菩提。若人樂聞般
T0227_.08.0575a06: 若。是人爲得大利。壽命中最。何況能發阿
T0227_.08.0575a07: 耨多羅三藐三菩提心。是人則爲世間之所
T0227_.08.0575a08: 貪慕。是人當得調御衆生。爾時釋提桓因。化
T0227_.08.0575a09: 作曼陀羅華。滿掬散佛上。作是言。世尊。若
T0227_.08.0575a10: 有人發阿耨多羅三藐三菩提心者。願令具
T0227_.08.0575a11: 足佛法。具足薩婆若。具足自然法。具足無漏
T0227_.08.0575a12: 法。世尊。我乃至不生一念欲使發阿耨多羅
T0227_.08.0575a13: 三藐三菩提心者有退轉。世尊。我見生死之
T0227_.08.0575a14: 中有諸苦惱。不生一念欲使菩薩有退轉＊者。
T0227_.08.0575a15: 我亦爲阿耨多羅三藐三菩提。當勤行精進。
T0227_.08.0575a16: 何以故。是人等能發如是心。則大利益一
T0227_.08.0575a17: 切世間。我自得度當度未度者。我自得脱當
T0227_.08.0575a18: 脱未脱者。我自得安當安未安者。我自滅度
T0227_.08.0575a19: 當度未滅度者。世尊。若人於初發心菩薩隨
T0227_.08.0575a20: 喜。若於行六波羅蜜。若於阿毘跋致。若於一
T0227_.08.0575a21: 生補處隨喜。是人爲得幾所福徳。憍尸迦。須
T0227_.08.0575a22: 彌山王尚可稱量。是人隨喜福徳不可稱量。
T0227_.08.0575a23: 憍尸迦。三千大千世界尚可稱量。是人隨喜
T0227_.08.0575a24: 福徳不可稱量。釋提桓因白佛言。世尊。若人
T0227_.08.0575a25: 不能於是諸心隨喜者。則爲魔之所著。當知
T0227_.08.0575a26: 是爲魔之眷屬。不能於是諸心隨喜者。當
T0227_.08.0575a27: 知是人於魔天命終來生此間。何以故。是諸
T0227_.08.0575a28: 心皆能破諸魔事。是人隨喜福徳。應迴向阿
T0227_.08.0575a29: 耨多羅三藐三菩提。若人發阿耨多羅三藐
T0227_.08.0575b01: 三菩提心者。則爲不捨佛不捨法不捨僧。以
T0227_.08.0575b02: 是故。應於是諸心而生隨喜。如是如是憍尸
T0227_.08.0575b03: 迦。若人於是諸心隨喜。當知是人疾得値
T0227_.08.0575b04: 佛。是人以是隨喜福徳善根故在所生處。常
T0227_.08.0575b05: 得供養恭敬尊重讃歎。不聞諸惡音聲。亦不
T0227_.08.0575b06: 墮於諸惡道中。常生天上。何以故。是人隨喜。
T0227_.08.0575b07: 爲欲利益無量無邊衆生故。是隨喜心漸漸
T0227_.08.0575b08: 増長。能至阿耨多羅三藐三菩提。是人得阿
T0227_.08.0575b09: 耨多羅三藐三菩提時。當滅度無量衆生。
T0227_.08.0575b10: 憍尸迦。以是因縁當知是人。於是諸心隨喜
T0227_.08.0575b11: 者。即是利益無量無邊衆生善根故隨喜。須
T0227_.08.0575b12: 菩提白佛言。世尊。是心如幻。云何能得阿耨
T0227_.08.0575b13: 多羅三藐三菩提。須菩提。於意云何。汝見是
T0227_.08.0575b14: 人心如幻不。不也世尊。我不見是心如幻。
T0227_.08.0575b15: 於意云何。若不見是幻。不見如幻心。離幻離
T0227_.08.0575b16: 如幻心。更見有法可得阿耨多羅三藐三菩
T0227_.08.0575b17: 提不。不也世尊。離幻離如幻心。更不見法得
T0227_.08.0575b18: 阿耨多羅三藐三菩提。世尊。若我不見異法。
T0227_.08.0575b19: 當説何法若有若無。世尊。若法畢竟離。即不
T0227_.08.0575b20: 在有無。若法畢竟離。是法不得阿耨多羅三
T0227_.08.0575b21: 藐三菩提。世尊。無所有法亦不能得阿耨多
T0227_.08.0575b22: 羅三藐三菩提。是故般若波羅蜜畢竟離。若
T0227_.08.0575b23: 法畢竟離。則不可修習如是法者。不能生餘
T0227_.08.0575b24: 法。般若波羅蜜畢竟離故。世尊。般若波羅蜜
T0227_.08.0575b25: 畢竟離。云何能得阿耨多羅三藐三菩提。阿
T0227_.08.0575b26: 耨多羅三藐三菩提亦畢竟離。云何以離得
T0227_.08.0575b27: 離。佛言。善哉善哉。須菩提。般若波羅蜜畢
T0227_.08.0575b28: 竟離。阿耨多羅三藐三菩提亦畢竟離。以是
T0227_.08.0575b29: 因縁故。能得阿耨多羅三藐三菩提。須菩提。
T0227_.08.0575c01: 若般若波羅蜜非畢竟離者。則非般若波羅
T0227_.08.0575c02: 蜜。如是須菩提。亦不離般若波羅蜜。得阿耨
T0227_.08.0575c03: 多羅三藐三菩提。亦不以離得離◎
T0227_.08.0575c04: 小品般＊若經卷第八
T0227_.08.0575c05:
T0227_.08.0575c06:
T0227_.08.0575c07:
T0227_.08.0575c08:
T0227_.08.0575c09: ＊後秦龜茲國三＊藏鳩摩羅什譯
T0227_.08.0575c10: ◎稱揚菩薩品第二十三
T0227_.08.0575c11: 爾時須菩提白佛言。世尊。菩薩行般若波羅
T0227_.08.0575c12: 蜜。即是行甚深義。如是如是。須菩提。菩薩行
T0227_.08.0575c13: 般若波羅蜜。即是行甚深義須菩提。菩薩所
T0227_.08.0575c14: 爲甚難。行甚深義而不證是義。所謂若聲聞
T0227_.08.0575c15: 地若辟支佛地。世尊。如我解佛所説義。菩薩
T0227_.08.0575c16: 所行不難。何以故。取證者不可得。所用取證
T0227_.08.0575c17: 法亦不可得。所證法亦不可得。若菩薩聞如
T0227_.08.0575c18: 是説。不驚不怖不沒不退。當知是菩薩行般
T0227_.08.0575c19: 若波羅蜜。亦不見我行般若波羅蜜。如是亦
T0227_.08.0575c20: 不分別。當知是菩薩近阿耨多羅三藐三菩
T0227_.08.0575c21: 提。遠離聲聞辟支佛地。世尊。譬如虚空。不作
T0227_.08.0575c22: 是念是遠是近。何以故。虚空無分別故。世尊。
T0227_.08.0575c23: 般若波羅蜜亦如是。不作是念。聲聞辟支佛
T0227_.08.0575c24: 地去我遠。阿耨多羅三藐三菩提去我近。何
T0227_.08.0575c25: 以故。般若波羅蜜無分別故。世尊。譬如幻所
T0227_.08.0575c26: 化人。不作是念。幻師去我近觀者去我遠。
T0227_.08.0575c27: 何以故。世尊。幻所化人無分別故。世尊。般
T0227_.08.0575c28: 若波羅蜜亦如是不作是念。聲聞辟支佛地
T0227_.08.0575c29: 去我遠。阿耨多羅三藐三菩提去我近。何以
T0227_.08.0576a01: 故。般若波羅蜜無分別故。世尊。譬如影。不作
T0227_.08.0576a02: 是念。所因去我近餘事去我遠。何以故。影
T0227_.08.0576a03: 無分別故。世尊。般若波羅蜜亦如是。不作是
T0227_.08.0576a04: 念。聲聞辟支佛地去我遠。阿耨多羅三藐三
T0227_.08.0576a05: 菩提去我近。何以故。般若波羅蜜無分別故。
T0227_.08.0576a06: 世尊。如如來無憎無愛。般若波羅蜜亦如是
T0227_.08.0576a07: 無憎無愛。世尊。如如來無諸分別。般若波
T0227_.08.0576a08: 羅蜜亦如是無＊諸分別。世尊。如如來所化
T0227_.08.0576a09: 人。不作是念。聲聞辟支佛地去我遠。阿耨多
T0227_.08.0576a10: 羅三藐三菩提去我近。何以故。如來所化人
T0227_.08.0576a11: 無分別故。世尊。般若波羅蜜亦如是。不作
T0227_.08.0576a12: 是念。聲聞辟支佛地去我遠。阿耨多羅三藐
T0227_.08.0576a13: 三菩提去我近。何以故。般若波羅蜜無分別
T0227_.08.0576a14: 故。世尊。如如來所化人。隨事能作而無分別。
T0227_.08.0576a15: 世尊。般若波羅蜜亦如是。隨所修習皆能成
T0227_.08.0576a16: 辦而無所分別。世尊。譬如工匠於機關木
T0227_.08.0576a17: 人若男若女隨所爲事皆能成辦而無分別。
T0227_.08.0576a18: 世尊。般若波羅蜜亦如是。隨所修習皆能
T0227_.08.0576a19: 成辦而無分別。須菩提白佛言。世尊。菩薩行
T0227_.08.0576a20: 般若波羅蜜。即是行堅固義。佛告須菩提菩
T0227_.08.0576a21: 薩行般若波羅蜜。即是行堅固義。爾時欲界
T0227_.08.0576a22: 諸天子作是念。若人發阿耨多羅三藐三菩
T0227_.08.0576a23: 提心。能行如是深般若波羅蜜。而不證實際
T0227_.08.0576a24: 墮聲聞地若辟支佛地。當知是菩薩所爲甚
T0227_.08.0576a25: 難。一切世間所應敬禮。須菩提語諸天子。菩
T0227_.08.0576a26: 薩行深般若波羅蜜。而不取證不足爲難。若
T0227_.08.0576a27: 菩薩爲無量無邊衆生故發大莊嚴。而衆生
T0227_.08.0576a28: 畢竟不可得。所可度者不可得。而能發心我
T0227_.08.0576a29: 當度之。爾乃爲難。諸天子是人欲度衆生爲
T0227_.08.0576b01: 欲度虚空。何以故。虚空離故衆生亦離。是故
T0227_.08.0576b02: 當知是菩薩所爲甚難。無衆生而爲衆生發
T0227_.08.0576b03: 大莊嚴。如人與虚空共鬪。佛説衆生不可得。
T0227_.08.0576b04: 衆生離故。可度者亦離。衆生離故色亦離。
T0227_.08.0576b05: 衆生離故受想行識亦離。衆生離故一切法
T0227_.08.0576b06: 亦離。若菩薩聞如是説不驚不怖不沒不退。
T0227_.08.0576b07: 當知是爲行般若波羅蜜。佛問須菩提。菩薩
T0227_.08.0576b08: 何因縁故。不驚不怖不沒不退。世尊。空故不
T0227_.08.0576b09: 沒。無所有故不沒。何以故。沒者不可得。沒法
T0227_.08.0576b10: 亦不可得。沒處亦不可得。若菩薩聞如是説
T0227_.08.0576b11: 不驚不怖不沒不退。當知是爲行般若波羅
T0227_.08.0576b12: 蜜。須菩提。菩薩如是行般若波羅蜜。釋提桓
T0227_.08.0576b13: 因與梵天王衆生主。自在天王及諸天子皆
T0227_.08.0576b14: 共敬禮。須菩提。不但釋提桓因梵天王衆生
T0227_.08.0576b15: 主自在天王及諸天子敬禮是行般若波羅蜜
T0227_.08.0576b16: 菩薩。梵世諸天梵輔天梵衆天大梵天光天
T0227_.08.0576b17: 少光天無量光天光音天淨天少淨天無量
T0227_.08.0576b18: 淨天遍淨天無陰天福生天廣果天無廣
T0227_.08.0576b19: 天無熱天妙見天善見天無小天上諸天。
T0227_.08.0576b20: 皆敬禮是行般若波羅蜜菩薩。須菩提。今現
T0227_.08.0576b21: 在無量阿僧祇世界諸佛。皆念是行般若波
T0227_.08.0576b22: 羅蜜菩薩。須菩提若菩薩行般若波羅蜜時。
T0227_.08.0576b23: 爲諸佛所念。當知是菩薩即是阿毘跋致。須
T0227_.08.0576b24: 菩提。假令如恒河沙等世界衆生皆作惡魔。
T0227_.08.0576b25: 一一化作爾所惡魔。是諸惡魔皆不能壞是
T0227_.08.0576b26: 行般若波羅蜜菩薩。須菩提。菩薩成就二法。
T0227_.08.0576b27: 惡魔不能壞。何等二。一者觀一切法空。二者
T0227_.08.0576b28: 不捨一切衆生。菩薩成就是二法。惡魔不能
T0227_.08.0576b29: 壞。須菩提。復有二法。惡魔不能壞。何等二。
T0227_.08.0576c01: 一者隨説能行。二者諸佛所念。菩薩成就是
T0227_.08.0576c02: 二法。諸天皆來供養恭敬請問安慰。善男子。
T0227_.08.0576c03: 汝行是行。當疾得佛道。汝行是行。無救衆生
T0227_.08.0576c04: 當爲作救。無舍衆生當爲作舍。無依衆生當
T0227_.08.0576c05: 爲作依。無洲衆生當爲作洲。無究竟道衆生
T0227_.08.0576c06: 當爲作究竟道。無歸衆生當爲作歸。無明
T0227_.08.0576c07: 衆生爲作光明。無趣衆生當爲作趣。何以故。
T0227_.08.0576c08: 是菩薩行般若波羅蜜行。成就是四功徳。現
T0227_.08.0576c09: 在十方無量無邊阿僧祇世界諸佛。與比丘
T0227_.08.0576c10: 僧圍繞説法時。悉皆稱揚讃歎説其名字。須
T0227_.08.0576c11: 菩提。譬如我今稱揚讃歎實相菩薩説其名
T0227_.08.0576c12: 字。及餘菩薩於阿閦佛所。修行梵行不離是
T0227_.08.0576c13: 般若波羅蜜行者。如是須菩提。今現在十方
T0227_.08.0576c14: 諸佛。亦皆稱揚讃歎。説我國中諸菩薩名修
T0227_.08.0576c15: 行梵行不離般若波羅蜜行者。須菩提。白佛
T0227_.08.0576c16: 言。世尊。一切諸佛説法時。普皆稱揚讃歎
T0227_.08.0576c17: 諸菩薩不。不也須菩提。諸佛説法時有稱讃
T0227_.08.0576c18: 者有不稱讃者。須菩提。諸佛説法時稱揚讃
T0227_.08.0576c19: 歎諸阿毘跋致菩薩。世尊。未得阿毘跋致者。
T0227_.08.0576c20: 諸佛説法時亦皆稱揚讃歎不。須菩提。未得
T0227_.08.0576c21: 阿毘跋致者。諸佛亦有稱揚讃歎者。何者是
T0227_.08.0576c22: 能隨學阿閦佛爲菩薩時所行道者。如是菩
T0227_.08.0576c23: 薩雖未得阿毘跋致。亦爲諸佛稱揚讃歎。須
T0227_.08.0576c24: 菩提。有能隨學＊實相菩薩所行道者。如是
T0227_.08.0576c25: 菩薩雖未得阿毘跋致。亦爲諸佛。稱揚讃歎。
T0227_.08.0576c26: 復次須菩提。有菩薩行般若波羅蜜。信解一
T0227_.08.0576c27: 切法無生。而未得無生法忍。信解一切法空。
T0227_.08.0576c28: 而於阿毘跋致地中未得自在。能行一切法
T0227_.08.0576c29: 寂滅相。而未入阿毘跋致地。須菩提。菩薩如
T0227_.08.0577a01: 是行者。諸佛説法時亦皆稱揚讃歎。未得阿
T0227_.08.0577a02: 毘跋致。而爲諸佛説法時稱揚讃歎者。則離
T0227_.08.0577a03: 聲聞辟支佛地。近於佛地。必得阿耨多羅三
T0227_.08.0577a04: 藐三菩提記。須菩提。若菩薩行般若波羅蜜。
T0227_.08.0577a05: 諸佛説法時稱揚讃歎者。當知是菩薩必至
T0227_.08.0577a06: 阿毘跋致◎
T0227_.08.0577a07: ◎摩訶般若波羅蜜囑累品第二十四
T0227_.08.0577a08: 佛告須菩提。若菩薩聞是甚深般若波羅蜜。
T0227_.08.0577a09: 信解不疑不悔不難。是菩薩當於阿閦佛及
T0227_.08.0577a10: 諸菩薩所。聞深般若波羅蜜亦復信解。須菩
T0227_.08.0577a11: 提。菩薩若能信解如佛所説般若波羅蜜。是
T0227_.08.0577a12: 人必至阿毘跋致。須菩提。若人但聞般若波
T0227_.08.0577a13: 羅蜜。尚得饒益。何況信解如所説行。當住薩
T0227_.08.0577a14: 婆若。須菩提白佛言。世尊。若離如更無法可
T0227_.08.0577a15: 得。誰當住薩婆若。誰當得阿耨多羅三藐三
T0227_.08.0577a16: 菩提。誰當説法。佛告須菩提。汝所問。離如
T0227_.08.0577a17: 更無法可得。誰當住薩婆若。誰當得阿耨多
T0227_.08.0577a18: 羅三藐三菩提。誰當説法者。如是如是。須菩
T0227_.08.0577a19: 提。離如更無法住如中。如尚不可得。何況住
T0227_.08.0577a20: 如者。如不能得阿耨多羅三藐三菩提。離如
T0227_.08.0577a21: 亦不能得阿耨多羅三藐三菩提。如無説法
T0227_.08.0577a22: 者。離如亦無説法者。爾時釋提桓因白佛
T0227_.08.0577a23: 言。世尊。無住如者。無得阿耨多羅三藐三菩
T0227_.08.0577a24: 提者。無説法者。而菩薩聞是深法。不疑不悔
T0227_.08.0577a25: 不難。而欲得阿耨多羅三藐三菩提。是爲甚
T0227_.08.0577a26: 難。須菩提語釋提桓因。憍尸迦。如所説菩薩
T0227_.08.0577a27: 聞是深法。不疑不悔不難。欲得阿耨多羅三
T0227_.08.0577a28: 藐三菩提。是爲甚難者。憍尸迦。一切法空。此
T0227_.08.0577a29: 中誰當疑悔難者。釋提桓因語須菩提。如所
T0227_.08.0577b01: 説者。皆因於空而無所礙。譬如仰射虚空箭
T0227_.08.0577b02: 去無礙。須菩提。所説無礙亦如是。爾時釋提
T0227_.08.0577b03: 桓因白佛言。世尊。我如是説如是答。爲隨如
T0227_.08.0577b04: 來説隨法答不。憍尸迦。汝如是説如是答。爲
T0227_.08.0577b05: 隨如來説。爲隨法答。皆爲正答。憍尸迦。須菩
T0227_.08.0577b06: 提所説皆因於空。須菩提尚不能得般若波
T0227_.08.0577b07: 羅蜜。何況行般若波羅蜜者。尚不得阿耨多
T0227_.08.0577b08: 羅三藐三菩提。何況得阿耨多羅三藐三菩
T0227_.08.0577b09: 提者。尚不得薩婆若。何況得薩婆若者。尚不
T0227_.08.0577b10: 得如何況得如者。尚不得無生何況得無生
T0227_.08.0577b11: 者。尚不得諸力。何況得諸力者。尚不得無所
T0227_.08.0577b12: 畏。何況得無所畏者。尚不得法。何況説法者。
T0227_.08.0577b13: 憍尸迦。須菩提常樂遠離。樂無所得行。憍尸
T0227_.08.0577b14: 迦。是須菩提所行於菩薩所行。百分不及一。
T0227_.08.0577b15: 百千萬億分不及一。乃至算數譬喩所不能
T0227_.08.0577b16: 及。憍尸迦。唯除如來所行。菩薩行般若波羅
T0227_.08.0577b17: 蜜。於餘行中最大最勝最上最妙。菩薩所行
T0227_.08.0577b18: 亦於聲聞辟支佛所行。最大最勝最上最妙。
T0227_.08.0577b19: 是故憍尸迦。若人欲於一切衆生中最上者。當
T0227_.08.0577b20: 行菩薩所行般若波羅蜜。爾時會中忉利諸
T0227_.08.0577b21: 天子。以天曼陀羅華散佛上。六百比丘從座
T0227_.08.0577b22: 而起。偏袒右肩右膝著地。合掌向佛。佛神力
T0227_.08.0577b23: 故花悉滿掬。即以此華散佛上。散已作是言。
T0227_.08.0577b24: 世尊。我等皆當行是上行。佛即微笑。諸佛常
T0227_.08.0577b25: 法若微笑時。青黄赤白無量色光。從口而出。
T0227_.08.0577b26: 是諸光明。遍照無量無邊世界。上至梵天。還
T0227_.08.0577b27: 遶身三匝從頂上入。阿難即從座而起。偏袒右
T0227_.08.0577b28: 肩右膝著地。合掌向佛白佛言。世尊。何因縁
T0227_.08.0577b29: 故微笑。諸佛不以無因縁而笑。佛告阿難。是
T0227_.08.0577c01: 六百比丘當於星宿劫得成佛同號散花。阿
T0227_.08.0577c02: 難。是諸如來比丘僧數悉皆同等。壽命亦等
T0227_.08.0577c03: 倶二萬劫。彼諸比丘從是已後。在所生處常
T0227_.08.0577c04: 得出家。其世界常雨五色好華。是故阿難。若
T0227_.08.0577c05: 人欲行上行。當行般若波羅蜜。若菩薩欲行
T0227_.08.0577c06: 如來行。當行般若波羅蜜。阿難。若菩薩行般
T0227_.08.0577c07: 若波羅蜜。當知是人從人間命終。若於兜率
T0227_.08.0577c08: 天上命終來生人間。何以故。人中兜術天
T0227_.08.0577c09: 上。行般若波羅蜜易故。阿難。若菩薩行般
T0227_.08.0577c10: 若波羅蜜。信樂受持讀誦書寫。書寫已以般
T0227_.08.0577c11: 若波羅蜜。示教利喜諸餘菩薩。當知是人爲
T0227_.08.0577c12: 如來所見。當知是人於諸佛所種諸善根。不
T0227_.08.0577c13: 於弟子所種善根。阿難。若菩薩學般若波羅
T0227_.08.0577c14: 蜜。不驚不畏信樂受持讀誦如所説行。當知
T0227_.08.0577c15: 是人至現在佛所。若有信般若波羅蜜。不謗
T0227_.08.0577c16: 不逆。當知是人已供養諸佛。阿難。若人於佛
T0227_.08.0577c17: 所種善根。求阿羅漢辟支佛。是善根不虚。亦
T0227_.08.0577c18: 不離般若波羅蜜。是故阿難。我今以般若波
T0227_.08.0577c19: 羅蜜囑累於汝。阿難。我所説法。唯除般若波
T0227_.08.0577c20: 羅蜜。有所受持。若忘失其過尚少。汝若受
T0227_.08.0577c21: 持般若波羅蜜。乃至忘失一句其過甚重。是
T0227_.08.0577c22: 故阿難。我以般若波羅蜜囑累於汝。汝所聞
T0227_.08.0577c23: 受持。皆應讀誦悉令通利善念在心。當令章
T0227_.08.0577c24: 句分明。何以故。般若波羅蜜是過去未來現
T0227_.08.0577c25: 在諸佛法藏故。阿難。若人於今現在。欲以
T0227_.08.0577c26: 慈心恭敬供養我者。是人當以是心供養般
T0227_.08.0577c27: 若波羅蜜受持讀誦如所説行。即是供養於
T0227_.08.0577c28: 我。阿難。是人不但供養於我。亦爲恭敬供養
T0227_.08.0577c29: 過去未來現在諸佛。阿難。汝若愛重不捨於
T0227_.08.0578a01: 我。亦應如是愛重不捨般若波羅蜜。乃至一
T0227_.08.0578a02: 句愼莫忘失。阿難。我爲囑累般若波羅蜜因
T0227_.08.0578a03: 縁故。若於一劫百劫千萬億那由他劫乃至
T0227_.08.0578a04: 如恒河沙等劫説不可盡。阿難。今但略説。如
T0227_.08.0578a05: 我今爲大師。過去現在十方諸佛。於一切世間
T0227_.08.0578a06: 天人阿修羅中。亦爲大師。般若波羅蜜亦於
T0227_.08.0578a07: 一切世間天人阿修羅中。而作大師。有如是
T0227_.08.0578a08: 等無量因縁故。我於一切世間天人。阿修羅
T0227_.08.0578a09: 中。以般若波羅蜜囑累於汝。佛告阿難。若人
T0227_.08.0578a10: 愛重佛愛重法愛重僧。愛重過去未來現在
T0227_.08.0578a11: 諸佛阿耨多羅三藐三菩提。當以是愛重愛重
T0227_.08.0578a12: 般若波羅蜜。此則是我所用教化。阿難。若有
T0227_.08.0578a13: 人受持讀誦般若波羅蜜。當知是人則爲受
T0227_.08.0578a14: 持過去未來現在諸佛阿耨多羅三藐三菩提。
T0227_.08.0578a15: 阿難。般若波羅蜜欲斷絶時。若欲護助者。是
T0227_.08.0578a16: 人則是護助過去未來現在諸佛阿耨多羅三
T0227_.08.0578a17: 藐三菩提。何以故。阿難。諸佛阿耨多羅三藐
T0227_.08.0578a18: 三菩提。皆從般若波羅蜜生。阿難。若過去諸
T0227_.08.0578a19: 佛阿耨多羅三藐三菩提。皆從般若波羅蜜生。
T0227_.08.0578a20: 未來諸佛阿耨多羅三藐三菩提。亦從般若
T0227_.08.0578a21: 波羅蜜生。現在無量阿僧祇世界諸佛阿耨
T0227_.08.0578a22: 多羅三藐三菩提。亦從般若波羅蜜生。是故
T0227_.08.0578a23: 阿難。若菩薩欲得阿耨多羅三藐三菩提。當
T0227_.08.0578a24: 善學六波羅蜜。何以故。阿難。諸波羅蜜是諸
T0227_.08.0578a25: 菩薩母能生諸佛。若菩薩學是六波羅蜜。當
T0227_.08.0578a26: 得阿耨多羅三藐三菩提。是故阿難。我以六
T0227_.08.0578a27: 波羅蜜重囑累汝。何以故。是六波羅蜜是諸
T0227_.08.0578a28: 佛無盡法藏。阿難。汝若因小乘法爲小乘人
T0227_.08.0578a29: 説。三千大千世界衆生。皆以是法證阿羅漢
T0227_.08.0578b01: 汝爲弟子功徳蓋少不足言。若以六波羅
T0227_.08.0578b02: 蜜爲菩薩説。汝爲弟子功徳具足。我則喜
T0227_.08.0578b03: 悦。阿難。若人以是小乘法。教三千大千世界
T0227_.08.0578b04: 衆生得阿羅漢證。是諸布施持戒修善福徳。
T0227_.08.0578b05: 寧爲多不。阿難言。甚多世尊。佛告阿難。是福
T0227_.08.0578b06: 雖多不如聲聞人爲菩薩説般若波羅蜜乃至
T0227_.08.0578b07: 一日。其福甚多。阿難。置此一日。若從旦至食
T0227_.08.0578b08: 時。置從旦至食時。乃至一漏刻頃。置是一
T0227_.08.0578b09: 漏＊刻頃。乃至須臾。爲菩薩説法。是人於一
T0227_.08.0578b10: 切聲聞辟支佛善根福徳不可相比。若菩薩
T0227_.08.0578b11: 如是行如是念。於阿耨多羅三藐三菩提。退
T0227_.08.0578b12: 轉者無有是處
T0227_.08.0578b13: 摩訶般若波羅蜜見阿閦佛品第二十五
T0227_.08.0578b14: 佛説般若波羅蜜。是時會中四衆比丘比丘
T0227_.08.0578b15: 尼優婆塞優婆夷。天龍夜叉乾闥婆阿修羅
T0227_.08.0578b16: 迦樓羅緊那羅摩睺羅伽人非人等。佛神力
T0227_.08.0578b17: 故。見阿閦佛在大會中恭敬圍繞而爲説法。
T0227_.08.0578b18: 如大海水不可移動。時諸比丘皆阿羅漢。諸
T0227_.08.0578b19: 漏已盡無復煩惱心得自在。及諸菩薩摩訶
T0227_.08.0578b20: 薩其數無量。佛攝神力。大會四衆等皆不復
T0227_.08.0578b21: 見阿閦如來及聲聞菩薩國界嚴飾。佛告阿難。
T0227_.08.0578b22: 一切法亦如是。不與眼作對。如今阿閦佛及阿
T0227_.08.0578b23: 羅漢諸菩薩衆皆不復現。何以故。法不見法。
T0227_.08.0578b24: 法不知法。阿難。一切法非知者非見者無作
T0227_.08.0578b25: 者無貪著不分別故。阿難。一切法不可思議。
T0227_.08.0578b26: 猶如幻人。一切法無受者不堅牢故。菩薩如是
T0227_.08.0578b27: 行者。名爲行般若波羅蜜。於法亦無所著。菩
T0227_.08.0578b28: 薩如是學者。名爲學般若波羅蜜。阿難。若菩
T0227_.08.0578b29: 薩欲到一切法彼岸。當學般若波羅蜜。何以
T0227_.08.0578c01: 故 阿難 學般若波羅蜜。於諸學中最爲第一。
T0227_.08.0578c02: 安樂利益諸世間故。阿難。如是學者。無依止
T0227_.08.0578c03: 者。爲作依止。如是學者。諸佛所許諸佛所讃。
T0227_.08.0578c04: 諸佛如是學已。能以足指震動三千大千世界。
T0227_.08.0578c05: 阿難。諸佛學是般若波羅蜜。於過去未來現
T0227_.08.0578c06: 在一切法中。得無礙知見。阿難。是故般若波
T0227_.08.0578c07: 羅蜜最上最妙。阿難。若欲稱量般若波羅蜜。
T0227_.08.0578c08: 即是稱量虚空。何以故。是般若波羅蜜無量
T0227_.08.0578c09: 故。阿難。我不説有般若波羅蜜有限有量。
T0227_.08.0578c10: 阿難。名字章句語言有量。般若波羅蜜無量。
T0227_.08.0578c11: 世尊。何因縁故。般若波羅蜜無量。阿難。般若
T0227_.08.0578c12: 波羅蜜無盡故無量般若波羅蜜離故無量阿
T0227_.08.0578c13: 難。過去諸佛皆從般若波羅蜜出。而般若波
T0227_.08.0578c14: 羅蜜不盡。未來諸佛皆從般若波羅蜜出。而
T0227_.08.0578c15: 般若波羅蜜不盡。現在無量世界諸佛。皆從
T0227_.08.0578c16: 般若波羅蜜出。而般若波羅蜜不盡。是故般
T0227_.08.0578c17: 若波羅蜜。已不盡今不盡當不盡。阿難。若人
T0227_.08.0578c18: 欲盡般若波羅蜜。爲欲盡虚空。爾時須菩提
T0227_.08.0578c19: 作是念。是事甚深我當問佛。即白佛言。世尊。
T0227_.08.0578c20: 般若波羅蜜無盡耶。須菩提。般若波羅蜜無
T0227_.08.0578c21: 盡。虚空無盡故。般若波羅蜜無盡。世尊。應云
T0227_.08.0578c22: 何出生般若波羅蜜。須菩提。色無盡故是生
T0227_.08.0578c23: 般若波羅蜜。受想行識無盡故是生般若波
T0227_.08.0578c24: 羅蜜。須菩提。菩薩坐道場時。如是觀一因縁。
T0227_.08.0578c25: 離於二邊。是爲菩薩不共之法。若菩薩如是
T0227_.08.0578c26: 觀因縁法。不墮聲聞辟支佛地。疾近薩婆若
T0227_.08.0578c27: 必得阿耨多羅三藐三菩提。須菩提。若諸菩
T0227_.08.0578c28: 薩有退轉者。不得如是念。不知菩薩行般若
T0227_.08.0578c29: 波羅蜜。云何以無盡法觀十二因縁。須菩提。
T0227_.08.0579a01: 若諸菩薩有退轉者。不得如是方便之力。須
T0227_.08.0579a02: 菩提。若諸菩薩不退轉者。皆得如是方便之
T0227_.08.0579a03: 力。所謂菩薩行般若波羅蜜。以如是無盡法
T0227_.08.0579a04: 觀十二因縁。若菩薩如是觀時。不見諸法無因
T0227_.08.0579a05: 縁生。亦不見諸法常。不見諸法作者受者。須
T0227_.08.0579a06: 菩提。是名菩薩行般若波羅蜜時觀十二因
T0227_.08.0579a07: 縁法。須菩提。若菩薩行般若波羅蜜時。不見
T0227_.08.0579a08: 色。不見受想行識。不見此佛世界。不見彼佛
T0227_.08.0579a09: 世界。亦不見有法見此佛世界彼佛世界。須
T0227_.08.0579a10: 菩提。若有菩薩能如是行般若波羅蜜。是時
T0227_.08.0579a11: 惡魔憂愁如箭入心。譬如新喪父母甚大憂
T0227_.08.0579a12: 毒。菩薩亦如是行般若波羅蜜。惡魔甚大憂
T0227_.08.0579a13: 毒。世尊。但一惡魔愁毒。三千世界惡魔皆
T0227_.08.0579a14: 悉愁毒耶。須菩提。是諸惡魔皆悉憂毒。各
T0227_.08.0579a15: 於坐處不能自安。須菩提。菩薩如是行般若
T0227_.08.0579a16: 波羅蜜。一切世間天人阿修羅無能得便。不
T0227_.08.0579a17: 見有法可退者。是故須菩提。菩薩欲得阿耨
T0227_.08.0579a18: 多羅三藐三菩提。當如是行般若波羅蜜。菩
T0227_.08.0579a19: 薩如是行般若波羅蜜時。則具足檀波羅蜜
T0227_.08.0579a20: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜。禪
T0227_.08.0579a21: 波羅蜜。菩薩行般若波羅蜜時。則具足諸波
T0227_.08.0579a22: 羅蜜。亦能具足方便力。是菩薩行般若波羅
T0227_.08.0579a23: 蜜。諸有所作生便能知。是故須菩提。菩薩欲
T0227_.08.0579a24: 得方便力者。當學般若波羅蜜。當修般若波
T0227_.08.0579a25: 羅蜜須菩提。若菩薩行般若波羅蜜。生般若
T0227_.08.0579a26: 波羅蜜時。應念現在無量無邊世界諸佛。諸
T0227_.08.0579a27: 佛薩婆若智。皆從般若波羅蜜生。菩薩如是
T0227_.08.0579a28: 念時。應如是思惟。如十方諸佛所得諸法相。
T0227_.08.0579a29: 我亦當得。須菩提。菩薩行般若波羅蜜應生
T0227_.08.0579b01: 如是念。須菩提。若菩薩能生如是念。乃至彈
T0227_.08.0579b02: 指頃。勝於如恒河沙劫布施福徳。何況一日
T0227_.08.0579b03: 半日。當知是菩薩必至阿毘跋致。當知是菩
T0227_.08.0579b04: 薩爲諸佛所念。須菩提。菩薩爲諸佛所念者。
T0227_.08.0579b05: 不生餘處。必當立於阿耨多羅三藐三菩提。
T0227_.08.0579b06: 是菩薩終不墮三惡道。常生好處不離諸佛。
T0227_.08.0579b07: 須菩提。菩薩行般若波羅蜜。生般若波羅蜜。
T0227_.08.0579b08: 乃至彈指頃得如是功徳。何況一日若過一
T0227_.08.0579b09: 日。如香象菩薩。今在阿閦佛所行菩薩道。常
T0227_.08.0579b10: 不離般若波羅蜜行。説是法時諸比丘衆一
T0227_.08.0579b11: 切大會天人阿修羅。皆大歡喜
T0227_.08.0579b12: ＊摩訶般若波羅蜜隨知品第二十六
T0227_.08.0579b13: 佛告須菩提。一切法無分別。當知般若波羅
T0227_.08.0579b14: 蜜亦如是。一切法無壞。當知般若波羅蜜亦
T0227_.08.0579b15: 如是。一切法但假名字。當知般若波羅蜜亦如
T0227_.08.0579b16: 是。一切法以言説故有。當知般若波羅蜜亦如
T0227_.08.0579b17: 是。又此言説。無所有無處所。當知般若波羅
T0227_.08.0579b18: 蜜亦如是。一切法虚假爲用。當知般若波羅蜜
T0227_.08.0579b19: 亦如是一切法無量當知般若波羅蜜亦如是
T0227_.08.0579b20: 色無量。當知般若波羅蜜亦如是。受想行識
T0227_.08.0579b21: 無量。當知般若波羅蜜亦如是。一切法無相。
T0227_.08.0579b22: 當知般若波羅蜜亦如是。一切法通達相。當知
T0227_.08.0579b23: 般若波羅蜜亦如是。一切法本來清淨。當知般
T0227_.08.0579b24: 若波羅蜜亦如是。一切法無言説。當知般若波
T0227_.08.0579b25: 羅蜜亦如是。一切法同於滅。當知般若波羅
T0227_.08.0579b26: 蜜亦如是。一切法如涅槃。當知般若波羅蜜
T0227_.08.0579b27: 亦如是。一切法不來不去無所生。當知般若
T0227_.08.0579b28: 波羅蜜亦如是。一切法無彼我。當知般若波
T0227_.08.0579b29: 羅蜜亦如是。賢聖畢竟清淨。當知般若波羅
T0227_.08.0579c01: 蜜亦如是。捨一切檐。當知般若波羅蜜亦如
T0227_.08.0579c02: 是。何以故。色無形無處。自性無故。受想行識
T0227_.08.0579c03: 無形無處。自性無故。一切法無熱。當知般若
T0227_.08.0579c04: 波羅蜜亦如是。一切法無染無離。當知般若
T0227_.08.0579c05: 波羅蜜亦如是。何以故。色無所有故無染無
T0227_.08.0579c06: 離。受想行識無所有故無染無離。一切法性
T0227_.08.0579c07: 清淨。當知般若波羅蜜亦如是。一切法無繋
T0227_.08.0579c08: 著。當知般若波羅蜜亦如是。一切法是菩提
T0227_.08.0579c09: 覺以佛慧。當知般若波羅蜜亦如是。一切法
T0227_.08.0579c10: 空無相無作。當知般若波羅蜜亦如是。一切
T0227_.08.0579c11: 法是藥慈心爲首。當知般若波羅蜜亦如是。
T0227_.08.0579c12: 一切法梵相慈相無過無恚。當知般若波羅
T0227_.08.0579c13: 蜜亦如是。大海無邊。當知般若波羅蜜亦如
T0227_.08.0579c14: 是。虚空無邊。當知般若波羅蜜亦如是。日照
T0227_.08.0579c15: 無邊。當知般若波羅蜜亦如是。色離。當知般
T0227_.08.0579c16: 若波羅蜜亦如是。受想行識離。當知般若波
T0227_.08.0579c17: 羅蜜亦如是。一切音聲無邊。當知般若波羅
T0227_.08.0579c18: 蜜亦如是。諸性無邊。當知般若波羅蜜亦如
T0227_.08.0579c19: 是。集無量善法。當知般若波羅蜜亦如是。一
T0227_.08.0579c20: 切法三昧無邊。當知般若波羅蜜亦如是。佛法
T0227_.08.0579c21: 無邊。當知般若波羅蜜亦如是。法無邊。當知
T0227_.08.0579c22: 般若波羅蜜亦如是。空無邊。當知般若波羅
T0227_.08.0579c23: 蜜亦如是。心心數法無邊。當知般若波羅蜜
T0227_.08.0579c24: 亦如是。諸心所行無邊。當知般若波羅蜜亦
T0227_.08.0579c25: 如是。善法無量。當知般若波羅蜜亦如是。不
T0227_.08.0579c26: 善法無量。當知般若波羅蜜亦如是。如師子
T0227_.08.0579c27: 吼。當知般若波羅蜜亦如是。何以故。色如大
T0227_.08.0579c28: 海受想行識如大海。色如虚空受想行識如
T0227_.08.0579c29: 虚空。色如須彌山莊嚴。受想行識如須彌山
T0227_.08.0580a01: 莊嚴。色如日光。受想行識如日光。色如聲無
T0227_.08.0580a02: 邊。受想行識如聲無邊。色如衆生性無邊。受
T0227_.08.0580a03: 想行識如衆生性無邊。色如地受想行識如
T0227_.08.0580a04: 地。色如水受想行識如水。色如火受想行識
T0227_.08.0580a05: 如火。色如風受想行識如風。色如空種。受
T0227_.08.0580a06: 想行識如空種。色離集善相。受想行識離集
T0227_.08.0580a07: 善相。色離和合法。受想行識離和合法。色三
T0227_.08.0580a08: 昧故無邊。受想行識三昧故無邊。色色離色
T0227_.08.0580a09: 性色如是佛法。受想行識識離識性識如是
T0227_.08.0580a10: 佛法。色相無邊。受想行識相無邊。色空無邊。
T0227_.08.0580a11: 受想行識空無邊。色心所行故無邊。受想行
T0227_.08.0580a12: 識心所行故無邊。色中善不善不可得。受想
T0227_.08.0580a13: 行識中善不善不可得。色不可壞。受想行識
T0227_.08.0580a14: 不可壞。色是師子吼。受想行識是師子吼。當
T0227_.08.0580a15: 知般若波羅蜜亦如是
T0227_.08.0580a16: 小品般＊若經卷第九
T0227_.08.0580a17:
T0227_.08.0580a18:
T0227_.08.0580a19:
T0227_.08.0580a20:
T0227_.08.0580a21: ＊後秦龜茲國三藏＊鳩摩羅什譯
T0227_.08.0580a22: 薩陀波崙品第二十七
T0227_.08.0580a23: 佛告須菩提。若菩薩欲求般若波羅蜜。當如
T0227_.08.0580a24: 薩陀波崙菩薩今在雷音威王佛所行菩薩道
T0227_.08.0580a25: 須菩提白佛言。世尊。薩陀波崙菩薩云何求
T0227_.08.0580a26: 般若波羅蜜。佛告須菩提。薩陀波崙菩薩本
T0227_.08.0580a27: 求般若波羅蜜時。不依世事。不惜身命。不貪
T0227_.08.0580a28: 利養。於空林中聞空中聲言。善男子。汝從是
T0227_.08.0580a29: 東行當得聞般若波羅蜜。行時莫念疲倦。莫
T0227_.08.0580b01: 念睡眠。莫念飮食。莫念晝夜。莫念寒熱。如是
T0227_.08.0580b02: 諸事。莫念莫觀亦莫思惟。離諂曲心。莫自高
T0227_.08.0580b03: 身卑下他人。當離一切衆生之相。當離一切
T0227_.08.0580b04: 利養名譽。當離五蓋當離慳嫉。亦莫分別内
T0227_.08.0580b05: 法外法。行時莫得左右顧視。莫念前莫念後。
T0227_.08.0580b06: 莫念上莫念下。莫念四維。莫動色受想行識。
T0227_.08.0580b07: 何以故。若動色受想行識。則不行佛法。行
T0227_.08.0580b08: 於生死。如是之人。不能得般若波羅蜜。薩陀
T0227_.08.0580b09: 波崙報空中聲言。當如教行。何以故。我爲一
T0227_.08.0580b10: 切衆生作光明故。集諸佛法。空中聲言。善哉
T0227_.08.0580b11: 善哉。善男子。汝應信解空無相無作法。應離
T0227_.08.0580b12: 諸相離於有見離衆生見人見我見。求般若
T0227_.08.0580b13: 波羅蜜。善男子。應離惡知識親近善知識。善
T0227_.08.0580b14: 知識者。能説空無相無作無生無滅法。善男
T0227_.08.0580b15: 子。汝能如是。不久得聞般若波羅蜜。若從經
T0227_.08.0580b16: 卷聞。若從法師聞。善男子。汝所從聞般若波
T0227_.08.0580b17: 羅蜜。當於是人生大師想。當知報恩。應作是
T0227_.08.0580b18: 念。我所從聞般若波羅蜜。則是我善知識。我
T0227_.08.0580b19: 得聞般若波羅蜜。當不退於阿耨多羅三藐
T0227_.08.0580b20: 三菩提。不離諸佛。不生無佛世界。得離諸難。
T0227_.08.0580b21: 思惟如是功徳利故。於法師所生大師想。善
T0227_.08.0580b22: 男子。莫以世俗財利心故隨逐法師。當以愛
T0227_.08.0580b23: 重恭敬法故隨逐法師。又善男子。應覺魔事。
T0227_.08.0580b24: 惡魔或時爲説法者作諸因縁。令受好妙色
T0227_.08.0580b25: 聲香味觸。説法者以方便力故受是五欲。汝
T0227_.08.0580b26: 於此中莫生不淨之心。應作念言。我不知
T0227_.08.0580b27: 方便之力。法師或爲利益衆生令種善根故。
T0227_.08.0580b28: 受用是法。諸菩薩者無所障礙。善男子。汝於
T0227_.08.0580b29: 爾時應觀諸法實相。何等是諸法實相。佛説
T0227_.08.0580c01: 一切法無垢。何以故。一切。法性空。一切法無
T0227_.08.0580c02: 我無衆生。一切法如幻如夢如響如影如炎。
T0227_.08.0580c03: 善男子。汝若如是觀諸法實相隨逐法師。不
T0227_.08.0580c04: 久當善知般若波羅蜜。又善男子。復應覺知
T0227_.08.0580c05: 魔事。若法師於求般若波羅蜜者。心有嫌恨
T0227_.08.0580c06: 而不顧録。汝於此中不應憂惱。但以愛重恭
T0227_.08.0580c07: 敬法心。隨逐法師勿生厭離。須菩提。薩陀
T0227_.08.0580c08: 波崙菩薩受虚空中如是教已即便東行。東
T0227_.08.0580c09: 行不久復作是念。我向者云何不問空中聲
T0227_.08.0580c10: 東行遠近。當從誰聞般若波羅蜜。即住不行
T0227_.08.0580c11: 憂愁啼哭。作是念言。我住於此。若一日二日
T0227_.08.0580c12: 乃至七日。不念疲極不念睡眠不念飮食不
T0227_.08.0580c13: 念晝夜不念寒熱。要當得知我從誰聞般若
T0227_.08.0580c14: 波羅蜜。須菩提。譬如有人。唯有一子愛之甚
T0227_.08.0580c15: 重。一旦命終甚大憂惱。唯懷憂惱無有餘
T0227_.08.0580c16: 念。須菩提。薩陀波崙亦如是。無有餘念。但念
T0227_.08.0580c17: 我當何時得聞般若波羅蜜。須菩提。薩陀波
T0227_.08.0580c18: 崙菩薩如是憂愁啼哭。時佛像在前立。讃言。
T0227_.08.0580c19: 善哉善哉。善男子。過去諸佛本行菩薩道時。
T0227_.08.0580c20: 求般若波羅蜜。亦如汝今。是故善男子。汝以
T0227_.08.0580c21: 是勤行精進愛樂法故從是東行。去此五百
T0227_.08.0580c22: 由旬有城名衆香。七寶合成。其城七重縱廣
T0227_.08.0580c23: 十二旬由。皆以七寶多羅之樹。周遍圍遶。豐
T0227_.08.0580c24: 樂安靜人民熾盛。街巷相當端嚴如畫。橋津
T0227_.08.0580c25: 如地寛博清淨。七重城上皆以閻浮檀金而爲
T0227_.08.0580c26: 樓閣。一一樓閣七寶行樹種種寶果。其諸樓
T0227_.08.0580c27: 閣次第皆以寶繩連綿。寶鈴羅網以覆城上。
T0227_.08.0580c28: 風吹鈴聲其音和雅。如作五樂甚可愛樂。以
T0227_.08.0580c29: 是音聲娯樂衆生。其城四邊流池清淨冷煖
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