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具支灌頂儀式 (No. 2470_ 元杲撰 ) in Vol. 78 66 67 68 69 70 71 [行番号:有/無] [返り点:有/無] [CITE]
T2470_.78.0066b07: T2470_.78.0066b08: No.2470 T2470_.78.0066b09: 具支潅頂儀式 T2470_.78.0066b10: 先三摩耶戒 T2470_.78.0066b11: 若於東寺行者。始從大馬道儀式至于堂前 T2470_.78.0066b12: 行事如結縁潅頂之時。若於他處行者。隨所 T2470_.78.0066b13: 之便宜可有左右之定 T2470_.78.0066b14: 阿闍梨房南面儀式 T2470_.78.0066b15: 持金剛讃衆等進到阿闍梨房前庭。左右相 T2470_.78.0066b16: 分。房方爲上。上臈前列立。但鐃拔人不因 T2470_.78.0066b17: 臈次。以其可爲讃首。次阿闍梨南面而坐。可 T2470_.78.0066b18: 播道具。五股自持。餘金剛鈴等可令執於持 T2470_.78.0066b19: 金剛衆。可以花莒令執讃衆 T2470_.78.0066b20: 次從左右職衆間。持播二人爲前可持入輿 T2470_.78.0066b21: 蓋等。近亭前程。持播者立留令入輿蓋等 T2470_.78.0066b22: 次阿闍梨弟子以座具敷輿
T2470_.78.0066b25: 右持幡者分立 T2470_.78.0066b26: 次第三度*拔聲相次無間斷只打初段。職衆 T2470_.78.0066b27: 歩行隨即輿行道間無讃音。只打鐃*拔。下臈 T2470_.78.0066b28: 前立行
T2470_.78.0066c02: 次到堂前職衆猶讃爲前列立。*拔聲不止 T2470_.78.0066c03: 次寄輿堂前。即下輿上堂。即登高座。但先於 T2470_.78.0066c04: 高座前向東西而禮。是拜兩部界意也 T2470_.78.0066c05: 次職衆折上臈前上堂。即堂前二重立。持金 T2470_.78.0066c06: 剛衆前立。讃衆後立
T2470_.78.0066c13: 次取五抽擲。巡逆加持 T2470_.78.0066c14: 次登高座 次職衆行道 次大阿闍梨塗
T2470_.78.0066c17: 次地結 四方結 虚空網 火院 四佛 T2470_.78.0066c18: 繋鬘 五佛潅頂 次振鈴 次職衆三匝 T2470_.78.0066c19: 了著座 T2470_.78.0066c20: 次新阿闍梨入幕内。著禮盤三度禮拜隨。
T2470_.78.0066c25: 持鈴置高座前机。其間阿闍梨加持香水。堂 T2470_.78.0066c26: 内自他普灑。護身結界。即振鈴 T2470_.78.0066c27: 次讃衆驚鈴聲止拔聲。各著座
T2470_.78.0067a10: 若件儀式作法可令人行者。自此以前別 T2470_.78.0067a11: 書出授其人令行而。事畢之後可返納之。 T2470_.78.0067a12: 自此以後文等不可令見。但事畢後出堂 T2470_.78.0067a13: 門。令新阿闍梨乘輿著房儀式。又行事僧 T2470_.78.0067a14: 可知。同可書出也 T2470_.78.0067a15: 次以香水灑新阿闍梨頂 T2470_.78.0067a16: 次淨三業眞言 普禮眞言
T2470_.78.0067a19: 曩謨微瑟馱達摩馱都摩訶吠盧遮那薩馱陀 T2470_.78.0067a20: 誐多 T2470_.78.0067a21: 曩謨阿乞蒭毘也薩馱陀誐多 T2470_.78.0067a22: 曩謨囉怛曩惹多薩馱陀誐多 T2470_.78.0067a23: 曩謨路計濕嚩羅囉惹薩馱陀誐多 T2470_.78.0067a24: 曩謨阿目佉悉底薩馱陀誐多 T2470_.78.0067a25: 曩謨本者納婆嚩薩嚩母馱南 T2470_.78.0067a26: 次禮胎藏界諸尊 T2470_.78.0067a27: 先入佛三昧耶眞言 法界生眞言 T2470_.78.0067a28: 轉法輪眞言 T2470_.78.0067a29: 南無摩訶佉魯拏誐羅婆虞左薩縛沒馱南 T2470_.78.0067b01: 南無清淨法身毘盧遮那佛 T2470_.78.0067b02: 南無東方寶幢佛 T2470_.78.0067b03: 南無南方開敷花王佛 T2470_.78.0067b04: 南無西方無量壽佛 T2470_.78.0067b05: 南無北方天鼓音佛 T2470_.78.0067b06: 南無東南方普賢菩薩摩訶薩 T2470_.78.0067b07: 南無西南方文殊師利菩薩摩訶薩 T2470_.78.0067b08: 南無西北方觀世音菩薩摩訶薩 T2470_.78.0067b09: 南無東北方彌勒菩薩摩訶薩 T2470_.78.0067b10: 南無三部界一切諸佛菩薩摩訶薩
T2470_.78.0067b14: 幸有許容。早傳具支潅頂粧。大僧都垂慈 T2470_.78.0067b15: 重密印許可之祕。抑遠自大日如來迄于 T2470_.78.0067b16: 三寶院大僧正胎藏界十八代金剛界十九
T2470_.78.0067b19: 剛界二十一代其世雖下上藥 T2470_.78.0067b20: 夫以難得難求三密之道。難解難入兩部之
T2470_.78.0067b23: 山内供阿闍梨。後蓮臺僧正大和尚。請益之 T2470_.78.0067b24: 日幸有許容。内供垂慈早授密印許可之祕。 T2470_.78.0067b25: 僧正奉勅重傳具支潅頂之嚴。抑遠自大日 T2470_.78.0067b26: 如來迄干蓮臺僧正。胎藏界十二代金剛界 T2470_.78.0067b27: 十三代。相承傳來。石山内供又同葉也。然
T2470_.78.0067c02: 似守鉢油。後入胎藏門受如寫瓶水。今之所 T2470_.78.0067c03: 樂何以忽諸。先授三摩耶之禁戒。令究兩部 T2470_.78.0067c04: 界之契明。佛子至心可聽羯磨。但授佛性戒 T2470_.78.0067c05: 略有八門 T2470_.78.0067c06: 一者歸命。二者運心。三者懺悔。四者歸依。 T2470_.78.0067c07: 五者發心。六者遮難。七者請師。八者羯磨 T2470_.78.0067c08: 第一歸命 弟子某甲 T2470_.78.0067c09: 歸命十方三世佛 諸大菩薩賢聖衆 T2470_.78.0067c10: 能爲佛子大導師 離諸惡趣示涅槃 T2470_.78.0067c11: 是故我今至心禮 T2470_.78.0067c12: 歸命眞言曰 T2470_.78.0067c13: 唵曩莫薩嚩怛他蘖多迦野弭嚩吃質多嚩曰 T2470_.78.0067c14: 羅滿娜南迦嚕弭 T2470_.78.0067c15: 第二運心供養 弟子某甲 T2470_.78.0067c16: 今於十方世界中 所有一切微妙供 T2470_.78.0067c17: 香花幡蓋諸莊嚴 運心供養兩部界 T2470_.78.0067c18: 大日如來四智尊 及微塵數諸尊界 T2470_.78.0067c19: 哀愍攝受成大願 T2470_.78.0067c20: 供養眞言曰
T2470_.78.0067c23: 無始輪迴諸有中 身口意業所生罪 T2470_.78.0067c24: 親對十方現在佛 悉皆懺悔不復作 T2470_.78.0067c25: 我今至心禮懺悔 T2470_.78.0067c26: 出罪眞言曰
T2470_.78.0068a01: 始從今身盡來際 歸依一切三身佛 T2470_.78.0068a02: 歸依方廣大乘法 歸依不退菩薩衆 T2470_.78.0068a03: 唯願十方三寶境 證知佛子歸依心 T2470_.78.0068a04: 佛子所願令滿足 T2470_.78.0068a05: 歸依眞言曰
T2470_.78.0068a09: 衆生無邊誓願度 福智無邊誓願集 T2470_.78.0068a10: 法門無邊誓願覺 如來無邊誓願事 T2470_.78.0068a11: 無上菩提誓願證 T2470_.78.0068a12: 菩提心眞言曰 T2470_.78.0068a13: 唵冐地喞多母怛跋娜夜弭 T2470_.78.0068a14: 第六問遮難 T2470_.78.0068a15: 若有犯七遮罪者。不應授與戒。其七遮者。殺 T2470_.78.0068a16: 父。殺母 T2470_.78.0068a17: 闍梨。破和合僧是也。須問犯否。然而小僧 T2470_.78.0068a18: 及諸人皆所知也。既無其犯。更不可問。但有 T2470_.78.0068a19: 餘罪若爲戒障歟。今須五體投地懺悔。立居 T2470_.78.0068a20: 可禮拜。其詞云
T2470_.78.0068a23: 先請和尚 弟子某甲 T2470_.78.0068a24: 奉請魔醯首羅天宮 摩訶毘盧舍那佛 T2470_.78.0068a25: 爲受佛性戒和上 唯願慈悲 爲我作受佛 T2470_.78.0068a26: 性戒和上 我依和上 得受佛性戒 慈悲
T2470_.78.0068a29: 奉請清涼山中 文殊師利菩薩摩訶薩 爲 T2470_.78.0068b01: 受佛性戒 羯磨阿闍梨 唯願慈悲 爲我 T2470_.78.0068b02: 作羯磨阿闍梨 我依阿闍梨故 得受佛性
T2470_.78.0068b05: 奉請兜率天宮 慈氏菩薩摩訶薩 爲受佛 T2470_.78.0068b06: 性戒教授阿闍梨 唯願慈悲 爲我作教授 T2470_.78.0068b07: 阿闍梨 我依阿闍梨故 得受佛性戒 慈
T2470_.78.0068b10: 奉請十方三世佛 及盡虚空諸如來 爲受 T2470_.78.0068b11: 佛性戒 證戒阿闍梨 唯願慈悲 爲我作 T2470_.78.0068b12: 證戒尊師 我依尊師故 得受佛性戒 慈
T2470_.78.0068b15: 奉讃十方淨刹中 金剛薩埵諸菩薩 爲受 T2470_.78.0068b16: 佛性戒 同學伴侶 唯願慈悲 爲我作同 T2470_.78.0068b17: 學伴侶 我依伴侶故 得受佛性戒 慈愍
T2470_.78.0068b20: 今正至得戒之時。佛子至心可聽羯磨。若欲 T2470_.78.0068b21: 受佛性三昧耶戒。先可發無上之心。其無上 T2470_.78.0068b22: 心者持五篇七聚三聚四重十無盡戒也。其 T2470_.78.0068b23: 三聚戒者攝律儀戒攝善法戒饒益有情戒 T2470_.78.0068b24: 也。五篇七聚者具足戒也。是等戒登壇得戒 T2470_.78.0068b25: 之時皆持了 T2470_.78.0068b26: 四重戒者 T2470_.78.0068b27: 一者。捨正法而起邪行。是第一波羅夷也。不 T2470_.78.0068b28: 可犯。能可持否。答能持 T2470_.78.0068b29: 二者。捨離菩提心。是第二波羅夷也。不可 T2470_.78.0068c01: 犯。能可持 T2470_.78.0068c02: 三者。於一切法慳悋。是第三波羅夷也。不可 T2470_.78.0068c03: 犯。能可持 T2470_.78.0068c04: 四者。於一切衆生作不饒益行。是第四波羅 T2470_.78.0068c05: 夷也。不可犯。能可持 T2470_.78.0068c06: 十無盡戒者 T2470_.78.0068c07: 一者。不應退菩提心。妨成佛故 T2470_.78.0068c08: 二者。不應捨離三寶。歸依外道是邪法故 T2470_.78.0068c09: 三者。不應毀謗三寶。背佛性故 T2470_.78.0068c10: 四者。於甚深大乘經典不通解處不應生疑 T2470_.78.0068c11: 惑。非凡夫境故 T2470_.78.0068c12: 五者。若有衆生已發菩提心者。應和悦歎美。 T2470_.78.0068c13: 繼三寶種故 T2470_.78.0068c14: 六者。未發菩提心者可勸誘引接。有大願故」 T2470_.78.0068c15: 七者。對小乘人及邪見人不應説深妙大乘。 T2470_.78.0068c16: 彼生誹謗獲大殃故 T2470_.78.0068c17: 八者。不應發起諸邪見等法。斷善根故 T2470_.78.0068c18: 九者。於外道前不應自説我具無上菩提妙 T2470_.78.0068c19: 戒。彼生嗔有損壞故 T2470_.78.0068c20: 十者。於一切衆生有損害無利益之心皆不 T2470_.78.0068c21: 應作。於利他法及慈悲心相違背故 T2470_.78.0068c22: 今爲佛性三昧耶戒前表。三聚四重十無盡 T2470_.78.0068c23: 戒堅持了。既可受持佛性戒之時。正來至心 T2470_.78.0068c24: 受持。先佛性三摩耶眞言
T2470_.78.0068c27: 爲始究竟證無上菩提勝因也 T2470_.78.0068c28: 次發生本覺菩提心眞言
T2470_.78.0069a02: 其中間堅固不退。大菩提心任持圓滿 T2470_.78.0069a03: 次發本覺種種智心眞言
T2470_.78.0069a06: 得一切甚深戒藏及一切種智。速證無上正 T2470_.78.0069a07: 等菩提 T2470_.78.0069a08: 次入祕密曼荼羅眞言曰
T2470_.78.0069a11: 漏眞法佛性戒。早入潅頂曼荼羅。必得覺位」 T2470_.78.0069a12: 次啓白受持佛性戒之由 T2470_.78.0069a13: 敬白金剛胎藏兩部界會根本大毘盧遮那佛 T2470_.78.0069a14: 三部五部諸尊。總十方三世一切諸佛菩薩 T2470_.78.0069a15: 縁覺聲聞一切賢聖護法天等。今於南膽部 T2470_.78.0069a16: 洲日本國某京某條某坊某寺潅頂道場。求 T2470_.78.0069a17: 法求菩提。金剛弟子某爲入潅頂壇場。樂受
T2470_.78.0069a20: 諸尊必垂證明。戒不失壞。正入壇場令取覺 T2470_.78.0069a21: 位。方今佛子自今以後爲人天師。諸佛護持。 T2470_.78.0069a22: 諸聖敬念。今須不退此菩提心某心不退。萬 T2470_.78.0069a23: 徳自歸。其心若退。萬徳皆已始。從今日至于 T2470_.78.0069a24: 覺位。堅持無上三昧耶戒。不得違犯
T2470_.78.0069a28: 南無歸命頂禮佛性三昧耶戒。生生世世 T2470_.78.0069a29: 値遇頂戴。聖朝安穩。増長寶壽。護持受者。 T2470_.78.0069b01: 悉地圓滿。伽藍安穩。興隆密教。天下安穩。
T2470_.78.0069b06: 以如來微咲密語加持齒木。以右牙令嚼 T2470_.78.0069b07: 小頭。可想能破一切煩惱隨煩惱。密語曰」
T2470_.78.0069b10: 地風取齒木。向東若北蹲踞。當面令投其 T2470_.78.0069b11: 嚼端 T2470_.78.0069b12: 次阿闍梨臂金剛線移。繋受者三昧臂。密 T2470_.78.0069b13: 語曰
T2470_.78.0069b26: 香 T2470_.78.0069b27: 次加持花鬘授受者。眞言曰
T2470_.78.0069c01: 次加持燒香薫受者兩手。眞言曰 T2470_.78.0069c02: 唵曰囉社閉噁 T2470_.78.0069c03: 告云。想得一切如來無盡大悲滋潤妙色 T2470_.78.0069c04: 次加持燈明令弟子視。眞言曰
T2470_.78.0069c07: 次以不動印明加持齒木。灑香水。復薫香。以 T2470_.78.0069c08: 白線纒花爲莊嚴。先取一枝。奉献諸佛。以餘 T2470_.78.0069c09: 枝與受者。其木用優鉢羅或阿説他木。直而 T2470_.78.0069c10: 不曲。十二指量。凡一切量法皆用大母指上 T2470_.78.0069c11: 節側。此二木過去佛菩提樹。若無其木當求 T2470_.78.0069c12: 有乳之木。謂桑穀等也。木上下之別。皆以 T2470_.78.0069c13: 枝末爲上。以根抵爲下。次以如來微咲密語 T2470_.78.0069c14: 加持齒木。以右牙令嚼小頭。可想能破一切 T2470_.78.0069c15: 煩惱隨煩惱。密語曰
T2470_.78.0069c18: 風取齒木。向東若北蹲踞令投其嚼端。向外 T2470_.78.0069c19: 不成就也。向身成就也。若遠投却來近身。是 T2470_.78.0069c20: 不久成就之相。若首竪向上成就更速。若向 T2470_.78.0069c21: 下是人當入修羅龍宮。擲在空中。當知。此人 T2470_.78.0069c22: 先已成就也。向北方東方爲上成就。西方爲 T2470_.78.0069c23: 中成就。南方爲下成就 T2470_.78.0069c24: 次阿闍梨臂金剛線移繋受者三昧臂。是離 T2470_.78.0069c25: 諸障難。此五色綖者即是如來五智。亦是信 T2470_.78.0069c26: 進念定惠五法。以此五法貫攝一切教門。阿 T2470_.78.0069c27: 闍梨能以如來五智加持弟子菩提心中五種 T2470_.78.0069c28: 善根。貫攝萬行。五種善根者。信進念定惠五 T2470_.78.0069c29: 根也。繋持其臂。假使經歴生死所持戒法常 T2470_.78.0070a01: 不失壞。若能如是攝取弟子。乃名善作金剛 T2470_.78.0070a02: 結也
T2470_.78.0070a08: 種種妙香。亦以眞言加持。授與令飮少許。 T2470_.78.0070a09: 此名金剛水。以祕密加持故。乃至地獄重 T2470_.78.0070a10: 障皆悉除滅。内外倶淨。堪爲法器也 T2470_.78.0070a11: 阿闍梨言。此即名爲誓水。亦順世諦。猶 T2470_.78.0070a12: 盟誓之法。令於一切衆聖前噛此香水。自 T2470_.78.0070a13: 誓其心要令不退大菩薩願也。復次以無 T2470_.78.0070a14: 礙戒香和合嚩字門清白水。諸有飮觸之 T2470_.78.0070a15: 者皆必定成於無上菩提。如此清淨其心。 T2470_.78.0070a16: 則堪入祕密曼荼羅也 T2470_.78.0070a17: 兩壇作法 T2470_.78.0070a18: 先阿闍梨率新阿闍梨并持金剛讃衆入堂 T2470_.78.0070a19: 著座。阿闍梨著壇前。新阿闍梨兩壇中間 T2470_.78.0070a20: 北方向南座。隨壇供趣向東西。持金剛衆 T2470_.78.0070a21: 南庇向北坐。讃衆北庇向南坐
T2470_.78.0070a24: 堂 T2470_.78.0070a25: 護摩堂作法 T2470_.78.0070a26: 職衆出後。阿闍梨率新阿闍梨著護摩堂。若
T2470_.78.0070a29: 次新阿闍梨於護摩壇邊著新淨衣服 T2470_.78.0070b01: 次護摩畢。率新阿闍梨歸入本堂 T2470_.78.0070b02: 許可作法 T2470_.78.0070b03: 先著西壇。率受者禮五佛諸尊 T2470_.78.0070b04: 次著東壇。率受者禮八葉九尊三部諸尊 T2470_.78.0070b05: 次大阿闍梨始自西壇中位瓶。五瓶一一取 T2470_.78.0070b06: 捧。各各三匝迴壇。即置小壇邊机。不違本 T2470_.78.0070b07: 方。中瓶置中央。艮角瓶置東。巽角瓶置南。坤 T2470_.78.0070b08: 角瓶置西。乾角瓶置北。皆拔去花。其底皆入 T2470_.78.0070b09: 五寶五香五藥五穀。始備壇供時入之。五寶
T2470_.78.0070b12: 五藥者 赤箭。人參。茯苓。菖蒲。天門冬 T2470_.78.0070b13: 五穀者 粳米。菉豆。胡麻。大麥。小麥也 T2470_.78.0070b14: 次東壇瓶亦復如是 T2470_.78.0070b15: 次大阿闍梨引受者。於壇前南方庇覆面。超 T2470_.78.0070b16: 象到西壇前。令結普賢三昧耶印。指端挿花 T2470_.78.0070b17: 令投。眞言曰 T2470_.78.0070b18: 唵三昧耶薩怛鑁鉢羅底車嚩曰囉穀 T2470_.78.0070b19: 即隨花落所知其尊。脱覆面取所投花。置受 T2470_.78.0070b20: 者頂上。眞言曰 T2470_.78.0070b21: 唵鉢羅底仡哩賀拏怛羅係𤚥薩怛嚩摩訶摩 T2470_.78.0070b22: 攞 T2470_.78.0070b23: 次度東壇覆面投亦復如是。若有同門傳法 T2470_.78.0070b24: 潅頂人。以其爲教授亦得。用否隨状耳 T2470_.78.0070b25: 次大阿闍梨先著西小壇。其座蓮臺也 T2470_.78.0070b26: 次新阿闍梨到小壇所。又登蓮臺。以左足踏
T2470_.78.0070c01: 授與潅頂竟 佛子昇佛位 T2470_.78.0070c02: 皆付囑諸尊 及三密明藏 T2470_.78.0070c03: 次以五瓶水次第灑受者頂 T2470_.78.0070c04: 次令被寶冠著臂釧
T2470_.78.0070c11: 次以白拂拂受者身 T2470_.78.0070c12: 次以扇扇受者并四邊 T2470_.78.0070c13: 次以塗香塗胸 T2470_.78.0070c14: 次以篦拭眼
T2470_.78.0070c17: 以篦拭兩目 告言。善男子世間醫王能 T2470_.78.0070c18: 治眼翳。諸佛如來今日爲汝開無明翳。亦 T2470_.78.0070c19: 復如是。爲令汝等生智惠眼見法實相故」 T2470_.78.0070c20: 次執鏡令其觀昭爲説諸法性相。説此偈 T2470_.78.0070c21: 言 T2470_.78.0070c22: 一切諸法性 垢淨不可得 T2470_.78.0070c23: 非實亦非虚 皆從因縁現 T2470_.78.0070c24: 應當知諸法 自性無所依 T2470_.78.0070c25: 汝今眞佛子 應廣利衆生 T2470_.78.0070c26: 已上石山 T2470_.78.0070c27: 私云 一海 押紙 T2470_.78.0070c28: 次以輪置受者跏上 T2470_.78.0070c29: 次以商佉授右手。偈曰 T2470_.78.0071a01: 汝自今以後 轉無上法輪 T2470_.78.0071a02: 吹無上法螺 心遍一切處 T2470_.78.0071a03: 當離疑怪心 開示勝行道 T2470_.78.0071a04: 於一切明處 能報諸佛恩
T2470_.78.0071a07: 即留壇壇前令禮佛。其蓋隨身上下 T2470_.78.0071a08: 次共還著小壇所。先令新阿闍梨著西座。即 T2470_.78.0071a09: 放傘蓋 T2470_.78.0071a10: 次大阿闍梨著東座 T2470_.78.0071a11: 次行閼伽印眞言。供閼伽香水 T2470_.78.0071a12: 次行八供印眞言。供塗香花焚香飮食燈明」 T2470_.78.0071a13: 次大阿闍梨取念珠誦大日眞言百遍。其作 T2470_.78.0071a14: 法如例。羯磨會大日眞言 T2470_.78.0071a15: 次行後供。其次第如例。先行理供。後行事供。 T2470_.78.0071a16: 即可止讃音。大阿闍梨一聲呼而止之
T2470_.78.0071a19: 先共著東小壇。其座如前皆蓮臺也。大阿闍 T2470_.78.0071a20: 梨著東座。新阿闍梨著西座
T2470_.78.0071a24: 五佛潅頂 四佛繋鬘皆如前 T2470_.78.0071a25: 次想新阿闍梨爲大日尊。頂上有暗字。心中 T2470_.78.0071a26: 有阿字。具如百光遍照 T2470_.78.0071a27: 次可行如來身會三十餘印眞言。但可想一 T2470_.78.0071a28: 一念修受者 T2470_.78.0071a29: 次傘蓋三匝如前 次歸著小壇如前 T2470_.78.0071b01: 先令新阿闍梨著東座。即放傘蓋 T2470_.78.0071b02: 次大阿闍梨著西座 次閼伽等供養如前」 T2470_.78.0071b03: 先理供。後事供 T2470_.78.0071b04: 次念誦如前。胎藏大日眞言 T2470_.78.0071b05: 次可行後供 理事如前 次授道具 T2470_.78.0071b06: 次殊授五股。偈曰 T2470_.78.0071b07: 諸佛金剛潅頂儀 汝已如法潅頂竟 T2470_.78.0071b08: 爲成如來體性故 汝應受此金剛杵 T2470_.78.0071b09: 次可脱寶冠 T2470_.78.0071b10: 次脱袈裟授令著。以其本袈裟著大阿闍梨」
T2470_.78.0071b13: 道具執持金剛衆。而讃衆爲前下臈前立。如 T2470_.78.0071b14: 初大阿闍梨上堂作法。先讃*拔三度 次打 T2470_.78.0071b15: *拔行到其房 T2470_.78.0071b16: 又讃*拔三度。其後職衆還去 T2470_.78.0071b17: 次職衆到進其房前庭。持金剛衆前立。讃衆 T2470_.78.0071b18: 後立。第一之人可表隨喜詞。返答之後。三度 T2470_.78.0071b19: 禮拜。還去 T2470_.78.0071b20:
T2470_.78.0071b23: 正本令寫校之翌日移點了 T2470_.78.0071b24: 勸修寺住僧寛丨 T2470_.78.0071b25: 仁平四年十月二十一日以件本書寫了 T2470_.78.0071b26: 智海
T2470_.78.0071c06: 月八日雖爲御病體重傳受之。兩傳分 T2470_.78.0071c07: 別尋申 T2470_.78.0071c08: 權僧正奧繼 T2470_.78.0071c09: 文明六年七月九日應上綱貴命書寫訖
T2470_.78.0071c12: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |