SAT DB

0377頁, a17 行 - b17 行

T2396_.75.0377a17: 無量衆生初起而衆生界不増。亦雖無量
T2396_.75.0377a18: 衆生成佛而衆生界不減。此則四種生死常
T2396_.75.0377a19: 不増減。四種涅槃常不増減。故彼經云。衆
T2396_.75.0377a20: 生界不増減涅槃界不増減。然經論云生
T2396_.75.0377a21: 死無始有終涅槃有始無終。此約一人以
T2396_.75.0377a22: 説始終。唯准經論無始無明後身菩薩未
T2396_.75.0377a23: 見其初。妙覺如來能登中道山頂與無明
T2396_.75.0377a24: 父母別。若本不相逢何今得相別。故知若
T2396_.75.0377a25: 言無明無始是約無明爲無住本。今言從
T2396_.75.0377a26: 眞如起是約法性爲無住本
T2396_.75.0377a27: 問。迷從覺起覺從迷起。若言衆生諸佛本
T2396_.75.0377a28: 有衆生本迷迷何法起。諸佛本覺覺何法起
T2396_.75.0377a29: 　答。二倶本有二互迷覺。衆生不覺佛界
T2396_.75.0377b01: 故自有。佛界覺了衆生故自有。何者衆生
T2396_.75.0377b02: 以諸佛覺爲所迷本覺。諸佛以衆生迷爲
T2396_.75.0377b03: 所覺本迷。故但其本有。迷覺之初後身菩薩
T2396_.75.0377b04: 尚不能見。況乎凡夫豈得解釋。若疑此初
T2396_.75.0377b05: 即爲問非
T2396_.75.0377b06: 問。衆生迷時爲迷諸佛現覺。爲。迷自身本
T2396_.75.0377b07: 覺。爲迷他界共覺　答。若約一心一心識
T2396_.75.0377b08: 是迷共覺。若約一切一心識是迷自身本
T2396_.75.0377b09: 覺。諸佛現覺共覺本覺故。今衆生總迷諸佛
T2396_.75.0377b10: 現覺之法。但爲性得共覺本覺。不了諸佛
T2396_.75.0377b11: 以爲修得現覺之法
T2396_.75.0377b12: 問。圓覺經云。生死與涅槃凡夫及諸佛同
T2396_.75.0377b13: 爲空華相。此是遍計所執。生死涅槃凡夫諸
T2396_.75.0377b14: 佛同空華相。彼維摩經法本不生今亦不滅
T2396_.75.0377b15: 亦同此義。何言法性常平常差　答答。依彼
T2396_.75.0377b16: 三性立三無性者。是漸悟了義之説。依一
T2396_.75.0377b17: 法界立三諦觀者。是頓悟之了義之説

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