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大乘法相研神章 (No. 2309) in Vol. 71

0031頁, b20 行 - c20 行

T2309_.71.0031b20: 因亦有四種明。答。倶有四種。謂有法自
T2309_.71.0031b21: 相。有法差別。以違因故既成二過。法自相
T2309_.71.0031b22: 法差別違因。何不過哉。故有四種也
T2309_.71.0031b23: 問。若爾決定相違何耶。若有四種。答。此亦
T2309_.71.0031b24: 有四
T2309_.71.0031b25: 問。三之四種相違差別何等耶。答。四種相違
T2309_.71.0031b26: 用必用本也。法自相相違喩必改也。餘三
T2309_.71.0031b27: 隨宜爲本爲改也。宗互乖反也。決定相違
T2309_.71.0031b28: 四種因喩角成宗互乖反也。比量四種即隨
T2309_.71.0031b29: 宜可知也。宗四違一因。謂初無後無因違
T2309_.71.0031c01: 宗四故。唯識比量決。唐朝貞觀年。有大名
T2309_.71.0031c02: 法師。諱曰玄奘。俗姓陳氏。陳留人也。慧基
T2309_.71.0031c03: 早樹。智力夙就。行潔珪璋。操逾松柏。遂能
T2309_.71.0031c04: 躬遊聖域。謂稟微言。實季俗之舟航。信緇
T2309_.71.0031c05: 林之龜鏡者也。依於中天戒日大王無遮會
T2309_.71.0031c06: 請立此一量。内外無敢。大小無指。大乘
T2309_.71.0031c07: 衆會稱讃而號摩訶耶那提婆。小乘諸部嘆
T2309_.71.0031c08: 美而名木叉推婆。今陳量詞則進末學。比
T2309_.71.0031c09: 量辭曰。眞故極成色不離色於眼識宗自
T2309_.71.0031c10: 許初三攝眼所不攝故因猶如眼識喩
T2309_.71.0031c11: 問。誰人爲敵而立此量耶。答。諸部小乘計
T2309_.71.0031c12: 執各別。但皆隨俗。託自乘學。而演説云。心
T2309_.71.0031c13: 境相離。即便不信境唯心理。今對此等而
T2309_.71.0031c14: 立量
T2309_.71.0031c15: 問。彼小乘部是佛弟子。何故彼等不信唯
T2309_.71.0031c16: 識耶。答。佛説教法悉隨機器。大根未熟不
T2309_.71.0031c17: 與大教。佛雖入滅而根漸熟。是故今者立
T2309_.71.0031c18: 量令信
T2309_.71.0031c19: 問。眞故何耶。答。是簡別之言也。謂爲簡過
T2309_.71.0031c20: 而設此言
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