大日經疏妙印鈔 (No. 2213) in Vol. 58

0044頁, a15 行 - b15 行 T2213_.58.0044a15: 總ノ漢名也。自餘皆以ノ依功能得ルヲ名故非 T2213_.58.0044a16: 當體也。復次彼經ハ一切説不二。所謂兩部 T2213_.58.0044a17: 不二。理智不二。色心不二。境智不二。邪正 T2213_.58.0044a18: 不二。淺深不二等也。故於一眞言。或云明。 T2213_.58.0044a19: 或名眞言者。是則爲ノ欲令知一眞言中ニ有 T2213_.58.0044a20: 淺略深祕之義故爾カ説ク也。所謂明者淺略之 T2213_.58.0044a21: 義。是金剛頂法門也。明必除暗已後明カ故。 T2213_.58.0044a22: 是則捨劣得勝之義也。眞言ト者深祕之義。是 T2213_.58.0044a23: 則大日經法門也。眞者眞如相應。言者言詮 T2213_.58.0044a24: 了義。是則表徳實義。故爲顯此義故。於一 T2213_.58.0044a25: 眞言用二名也。復次眞者本初不生字。即 T2213_.58.0044a26: 本有常住之理。言者字門。即本有常住之 T2213_.58.0044a27: 智也。如是理智不二ヲ名テ曰眞言。爰以瑜祇 T2213_.58.0044a28: 經理趣經以眞言名心。此心者。是則非色心 T2213_.58.0044a29: 各別之心。即色心不二理智平等之一心也 T2213_.58.0044b01: 問曰。若爾者何故大師二教論中引聖位經 T2213_.58.0044b02: 云。陀羅尼宗者。一切如來祕奧之教。自覺 T2213_.58.0044b03: 聖智修證法門 云云 是豈宗ヲ非名ルニ陀羅尼 T2213_.58.0044b04: 宗ト耶。又瑜祇經中ニ持明阿闍梨 云云 是亦人ヲ T2213_.58.0044b05: 非ヤ名持明者。然者如何　答。適雖有此説 T2213_.58.0044b06: 少ハ還テ屬ス無ニ。譬如白人ニ雖有黒點不名テ T2213_.58.0044b07: 爲黒人 云云 T2213_.58.0044b08: 問曰。若爾於眞言有何等義耶　答曰。具四 T2213_.58.0044b09: 義。如現文。且依不空三藏釋具四義。彼釋 T2213_.58.0044b10: 云。其眞言者亦有四義。眞者眞如相應。言 T2213_.58.0044b11: 者言詮了義。云何爲四。一者法眞言。清淨 T2213_.58.0044b12: 法界以爲眞言。二者義眞言。勝義相應一一 T2213_.58.0044b13: 字皆有實相義。故名義眞言。三者三摩地眞 T2213_.58.0044b14: 言。修瑜伽者所用眞言及一切眞言。於鏡智 T2213_.58.0044b15: 菩提淨月。右ニ旋テ布列シ眞言ノ文字專注觀 Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote: