SAT DB

0104頁, c25 行 - 0105頁, a25 行

T2145_.55.0104c25: 勸發諸王要偈及請聖僧浴文。凡四部。跋摩
T2145_.55.0104c26: 遊化爲志。不滯一方。既傳經事畢。將還本國。
T2145_.55.0104c27: 衆咸祈止。莫之能留。以元嘉中。隨西域賈
T2145_.55.0104c28: 人舶還外國。莫詳其終
T2145_.55.0104c29: 曇摩蜜多傳第七
T2145_.55.0105a01: 曇摩蜜多。齊言法秀。罽賓人也。年六七歳神
T2145_.55.0105a02: 明澄正。毎見法事輒自然欣躍。其親愛而異
T2145_.55.0105a03: 之。遂令出家。罽賓多出聖達。屡値明師博貫
T2145_.55.0105a04: 群經。特深禪法。所得之要。極其微奧。爲人
T2145_.55.0105a05: 沈邃有慧解。儀軌詳整生而連眉。故世稱連
T2145_.55.0105a06: 眉禪師焉。少好遊方誓志宣化。周歴諸國。遂
T2145_.55.0105a07: 適龜茲。未至一日。王夢神告曰。有大福徳人。
T2145_.55.0105a08: 明當入國。汝應供養。明旦即勅外司。若有異
T2145_.55.0105a09: 人入境。必馳奏聞。俄而禪師果至。王自出郊
T2145_.55.0105a10: 迎。延請入宮。遂從禀戒。盡四事之供。禪師安
T2145_.55.0105a11: 而能遷。不滯利養。居數年。密有去志。神又降
T2145_.55.0105a12: 夢曰。福徳人捨王去矣。王惕然驚覺。既而君
T2145_.55.0105a13: 臣固留。莫之能止。遂度流沙進到燉煌。於曠
T2145_.55.0105a14: 野之地建立精舍。植捺千株。房閣池林。極爲
T2145_.55.0105a15: 嚴淨。頃之復適涼州。仍於公府舊寺更營堂
T2145_.55.0105a16: 房。學徒濟濟禪業甚盛。常以江左王畿志欲
T2145_.55.0105a17: 傳法。以宋元嘉元年。展轉至蜀。俄而出峽停
T2145_.55.0105a18: 止荊州。於長沙寺造立禪館。居頃之沿流東
T2145_.55.0105a19: 下。至于京師。即住祇洹寺。其道聲素著。傾都
T2145_.55.0105a20: 禮訊。自宋文袁皇后及皇子公主。莫不設齋
T2145_.55.0105a21: 請戒。參候之使旬日相屬。即於祇洹寺譯出
T2145_.55.0105a22: 諸經禪法要普賢觀虚空藏觀。凡三部經。常
T2145_.55.0105a23: 以禪道教授。或千里資受。四輩遠近。皆號
T2145_.55.0105a24: 大禪師焉。會稽太守孟顗。深信眞諦。以三寶
T2145_.55.0105a25: 爲己任。素好禪味敬心慇重。及臨浙河請與

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