SAT DB

0061頁, a09 行 - b09 行

T2145_.55.0061a09: 十住經＊含注序第二　　　釋僧衞作
T2145_.55.0061a10: 夫冥壑以冲虚靜用。百川以之本。至極以無
T2145_.55.0061a11: 相標玄。品物以之宗。故法性住湛一以居妙。
T2145_.55.0061a12: 寂紛累以運通。靈根朗圓燭以遂能。乘渉動
T2145_.55.0061a13: 以開用。然能要有資用必有本。用必有本。故
T2145_.55.0061a14: 御本則悟渉無方。能要有資。故悟虚則遂其
T2145_.55.0061a15: 通。通則苞鏡六合而有無圓照。塞則用隨縁
T2145_.55.0061a16: 感而應必慮偏。照圓則神功造極。慮偏則顛
T2145_.55.0061a17: 覆興焉。故四涜開溢則洪川灌壑。玄象差轍
T2145_.55.0061a18: 則三光晦耀。因此而推。固知運通有宗化積
T2145_.55.0061a19: 有本。夫運通之宗。因縁開其會。無相極其終。
T2145_.55.0061a20: 化積之本。十道啓其謀。心術兆其始。故心術
T2145_.55.0061a21: 憑無則靈照通而大乘廓。滯有則神虚塞而
T2145_.55.0061a22: 九宅開矣。然推而極之則唯心與法。引而
T2145_.55.0061a23: 張之則綿彰八極。請辯而目焉。夫萬法浩然
T2145_.55.0061a24: 宗一無相。靈魄彌綸統極圓照。斯蓋目體用
T2145_.55.0061a25: 爲萬法。言性虚爲無相。稱動王爲心識。謂靜
T2145_.55.0061a26: 御爲智照。故滯有慮塞。則曰心曰識。憑虚
T2145_.55.0061a27: 照通。則曰智曰見。見者正見也。始曉之偏目
T2145_.55.0061a28: 也。智者正遍知也。體極之圓號也。正見創入
T2145_.55.0061a29: 轍之始。正遍標體極之終。四者蓋精魄彌綸
T2145_.55.0061b01: 水鏡萬法。雖數隨縁感。然靈照常一而不變
T2145_.55.0061b02: 者也。夫體用無方則用實異照。故亂識爲
T2145_.55.0061b03: 塵穢心欲。開見謂寶。廓智謂種。穢心故。五欲
T2145_.55.0061b04: 爲酖醴之室。開見故。三寶爲荊石之門。亂識
T2145_.55.0061b05: 故。六塵爲幻惑之肆。廓智故。一切種爲驪龍
T2145_.55.0061b06: 之淵。四者寔萬法浩然同＊實異照。雖感應交
T2145_.55.0061b07: 映而宗一無相者也。故識御六塵以矇性。心
T2145_.55.0061b08: 赴五欲以昏慮。見憑四諦以洗鑒。智撫無相
T2145_.55.0061b09: 以通照。然則境雖理故心縁精魄彌綸體故

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