翻譯名義集 (No. 2131_) in Vol. 54

1081頁, c01 行 - 1082頁, a01 行 T2131_.54.1081c01: 人天教。天台謂。無詮理破惑之功。不得名爲 T2131_.54.1081c02: 教矣。嵩輔教編罔究名義。立二種教。一曰世 T2131_.54.1081c03: 教。二出世教。指人天乘名曰世教。斯恣胸臆 T2131_.54.1081c04: 而戻祖教。今謂。三教立名。義意各異。且儒宗 T2131_.54.1081c05: 名教者。元命包云。教之爲言傚也。上行之下 T2131_.54.1081c06: 傚之。此以下所法傚名教。道家名教者。老子 T2131_.54.1081c07: 云。處無爲之事。行不言之教。此寄教名。而顯 T2131_.54.1081c08: 無爲。釋氏名教者。四教義云。説能詮理。化轉 T2131_.54.1081c09: 物心。故言教也。化轉有三義。一轉惡爲善。二 T2131_.54.1081c10: 轉迷成解。三轉凡成聖。所言詮理者。藏通二 T2131_.54.1081c11: 教。詮眞諦理。別圓二教詮中道理。良以如來 T2131_.54.1081c12: 依理而立言。遂令群生修行而證理。故佛聖 T2131_.54.1081c13: 教。是出世法。不可妄立世教之名。問所詮中 T2131_.54.1081c14: 道爲指何法。答如輔教云。夫大理者。12因常 T2131_.54.1081c15: 道之至。謂此大理。是本始二覺也。今評本始 T2131_.54.1081c16: 二覺。雖理智圓融。既名爲覺。正從智立。所以 T2131_.54.1081c17: 經云。本覺明妙。又本始二覺。分別言之。屬生 T2131_.54.1081c18: 滅門。故起信云。是心生滅因縁相。能示摩訶 T2131_.54.1081c19: 衍自體相用故。所詮之理。屬眞如門。故起信 T2131_.54.1081c20: 云。是心眞如相即示摩訶衍體。故此乃對事 T2131_.54.1081c21: 揀理。若約即事説理。理性無體。全依無明。無 T2131_.54.1081c22: 明無體全依法性。就此相即之義。則指無明 T2131_.54.1081c23: 爲所詮理。由茲教理。是吾宗之綱紀。故寄人 T2131_.54.1081c24: 乘辨梗概也 T2131_.54.1081c25: 13摩。文句此云意。昔頂生王初化。諸有 T2131_.54.1081c26: 所作。當善思惟。善憶念即如王教。諸有所 T2131_.54.1081c27: 作。先思惟憶念。故名爲意。又人能息意能修 T2131_.54.1081c28: 道。得達分。又人名慢。五道中多慢。毘曇論 T2131_.54.1081c29: 云。何故人道。名摩沙。此有八義。一聰明。 T2131_.54.1082a01: 二爲勝。三意微細。四正覺。五智慧増1上。六 Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote:   Footnote: