SAT DB

0226頁, c17 行 - 0227頁, a17 行

T2125_.54.0226c17: 野任其銷散西方法俗莫不以此爲業。又
T2125_.54.0226c18: 復凡造形像及以制底。金銀銅鐵泥漆甎石。
T2125_.54.0226c19: 或聚沙雪。當作之時中安二種舍利。一謂
T2125_.54.0226c20: 大師身骨。二謂縁起法頌。其頌曰
T2125_.54.0226c21: 諸法從縁起如來説是因
T2125_.54.0226c22: 彼法因縁盡是大沙門説
T2125_.54.0226c23: 要安此二。福乃弘多。由是經中廣爲譬喩。
T2125_.54.0226c24: 歎其利益不可思議。若人造像如穬麥。制
T2125_.54.0226c25: 底如小棗。上置輪相竿若細針。殊因類七
T2125_.54.0226c26: 海而無窮。勝報遍四生而莫盡。其間委細
T2125_.54.0226c27: 具在別經。幸諸法師等時可務哉。洗敬尊
T2125_.54.0226c28: 容。生生値佛之業。花香致設。代代富樂之因。
T2125_.54.0226c29: 自作教人得福無量。曾見有處。四月八日。
T2125_.54.0227a01: 或道或俗持像路邊。灌濯隨宜不知揩拭。
T2125_.54.0227a02: 風飄日暴未稱其儀矣
T2125_.54.0227a03: 三十二讃詠之禮
T2125_.54.0227a04: 神州之地。自古相傳。但知禮佛題名。多不
T2125_.54.0227a05: 稱揚讃徳。何者聞名但聽其名。罔識智之
T2125_.54.0227a06: 高下。讃歎具陳其徳。故乃體徳之弘深。即
T2125_.54.0227a07: 如西方。制底畔睇及常途禮敬。毎於晡後
T2125_.54.0227a08: 或曛黄時。大衆出門繞塔三匝。香花具設
T2125_.54.0227a09: 並悉蹲踞。令其能者作哀雅聲。明徹雄朗
T2125_.54.0227a10: 讃大師徳。或十頌或二十頌。次第還入寺
T2125_.54.0227a11: 中至常集處。既其坐定。令一經師昇師子
T2125_.54.0227a12: 座讀誦少經。其師子座在上座頭。量處
T2125_.54.0227a13: 度宜亦不高大。所誦之經多誦三啓。乃是
T2125_.54.0227a14: 尊者馬鳴之所集置。初可十頌許。取經意
T2125_.54.0227a15: 而讃歎三尊。次述正經。是佛親説。讀誦既
T2125_.54.0227a16: 了。更陳十餘頌。論迴向發願。節段三開。故
T2125_.54.0227a17: 云三啓。經了之時。大衆皆云蘇婆師多。蘇即

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