SAT DB

0552頁, b17 行 - c17 行

T2111_.52.0552b17: 並於淨土之中。而演常身之義。故經云。如是
T2111_.52.0552b18: 我成佛已來甚大久遠。壽命無量阿僧祇劫
T2111_.52.0552b19: 常住不滅。又云。常在靈鷲山。及餘諸住處。衆
T2111_.52.0552b20: 生見劫盡。大火所燒時。我此土安隱。天人常
T2111_.52.0552b21: 充滿。故知聖壽遐長。非界塵之能數。妙境安
T2111_.52.0552b22: 固。豈劫火之所焚。何乃推始起於春秋。以
T2111_.52.0552b23: 五十小劫爲焉有覈。未經於水火。將一千餘
T2111_.52.0552b24: 年爲指實。不見履霜者必疑堅冰乎
T2111_.52.0552b25: 迷悟見殊門第四
T2111_.52.0552b26: 稽疑曰。説法花之時。神光遠照他界。説涅
T2111_.52.0552b27: 槃之日。寶蓋廣覆大千。未知此方何爲不見。
T2111_.52.0552b28: 若以無縁不得見者。無縁則罪人也。有縁則
T2111_.52.0552b29: 福人也。達多殺父及母。豈福人哉。而許
T2111_.52.0552c01: 其出家也。闍王害父囚母。豈福人哉。而照
T2111_.52.0552c02: 月光三昧也。此地萬里爲國賢哲相。仍豈無
T2111_.52.0552c03: 一人有縁何爲獨隔。不言林放反勝太山乎」
T2111_.52.0552c04: 辯惑曰。蒼旻信廣醯雞甕遊而不見。白日
T2111_.52.0552c05: 蓋明仙鼠晝伏而奚覩。豈資始之有外而照
T2111_.52.0552c06: 臨之不及哉。固以近物爲之覆。則不能遠察
T2111_.52.0552c07: 倒情爲之惑。則不能順辯。假使語之曰。有天
T2111_.52.0552c08: 焉有日焉。天周三百度廣而覆下。日徑一千
T2111_.52.0552c09: 里明而照外。瞻彼二蟲必以狂而不信也。今
T2111_.52.0552c10: 未披業障者。何異甕遊乎。未開慧目者。孰非
T2111_.52.0552c11: 晝伏乎。雖寶蓋曾懸百億四天之上。毫光溥
T2111_.52.0552c12: 照萬八千國之中。而有漏宵昏方馳大夢。無
T2111_.52.0552c13: 明被覆何階徹視。若不見則無者。蒼旻白日
T2111_.52.0552c14: 可無耶。若不見而有者。寶蓋毫光非有耶。反
T2111_.52.0552c15: 覆相明言而足矣。況乎魯史直書。記祥暉於
T2111_.52.0552c16: 卯夜。孔君多識。推聖徳於西方。並紛綸而有
T2111_.52.0552c17: 據。豈寂寞而無朕。故知君子或默已昭彰

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