SAT DB

0237頁, a18 行 - b18 行

T2103_.52.0237a18: 上。而口無所言。上亦未取其意。于今三十餘
T2103_.52.0237a19: 年矣。其扇柄繋以小繩。常所綰楔。指迹之處
T2103_.52.0237a20: 宛然具存。至是御乃鳴錫＊昇堂。執扇講説。
T2103_.52.0237a21: 故知震大千而吼法者。抑有冥符。是時歳云
T2103_.52.0237a22: 芳春。毎夕雨注。法鼓晨鳴輒便清朗。時過兩
T2103_.52.0237a23: 旬日盈三七。陽和協度雲景禎祥。至解講之
T2103_.52.0237a24: 辰四衆雲集。懺禮栽畢而正殿十方大像忽
T2103_.52.0237a25: 放光明。起自毫間遍於萬字左右。靈相炳發
T2103_.52.0237a26: 金儀炫燿。俄而左邊十方菩薩像續復放光。
T2103_.52.0237a27: 起右 &MT00463;

下逹于肩上。聖御躬自虔禮大衆咸
T2103_.52.0237a28: 所觀贍。故知現此面門證明義旨。若夫多聞
T2103_.52.0237a29: 弟子内聖垂風。右史記言實惟帝則。乃命近
T2103_.52.0237b01: 臣纂録時事。凡厥諮諏罔不備擧。或通釋已
T2103_.52.0237b02: 遠而疑審方來。或宗致未開而啓請先至。其
T2103_.52.0237b03: 追審者皆是本習所懷。或隔日異辰義成先
T2103_.52.0237b04: 後。或雖＊申往復。終是一問聖旨。並隨方酬
T2103_.52.0237b05: 接。如響應聲。萬物爲心事見乎此。後之學者
T2103_.52.0237b06: 宜曉斯趣。上弘法歳久。凡諸學僧遠近同集
T2103_.52.0237b07: 並會京師。而僧家之學師習相守。唯信口説
T2103_.52.0237b08: 專仗耳功。鮮能尋究經文依求了義。上毎爲
T2103_.52.0237b09: 之通解。神迷意得已在言先。裁引文句便至
T2103_.52.0237b10: 數十。精詳朗贍莫能追領。舊學諸僧黯如撤
T2103_.52.0237b11: 燭。弛氣結舌無人不然。萬衆仰觀一時心喜。
T2103_.52.0237b12: 諸如此事非翰墨所能述。又外國諸僧所論
T2103_.52.0237b13: 義者。不必關所立之義。直是素有心疑止來
T2103_.52.0237b14: 求決。或發偈誦然後諮疑。或請問既罷讃歎
T2103_.52.0237b15: 發願。或語畢還坐。衆倶不識。或諮竟便去。
T2103_.52.0237b16: 莫知所在。容服非常凡聖難測。是講也。東儲
T2103_.52.0237b17: 始啓止蒙七日。諸僧鑚仰欲罷不能。重復＊申
T2103_.52.0237b18: 請更蒙二七。而請益之衆喁喁不已。上以國

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