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弘明集 (No. 2102) in Vol. 52

0084頁, b01 行 - c01 行

T2102_.52.0084b01: 垂之年。假日月以待盡情之所惜。豈存一己
T2102_.52.0084b02: 苟悋所執。蓋欲令三寶中興於命世之運。明
T2102_.52.0084b03: 徳流芳於百代之下耳。若一旦行此佛教長
T2102_.52.0084b04: 淪。如來大法於茲泯滅。天人感歎道俗革心
T2102_.52.0084b05: 矣。貧道幽誠所期。復將安寄。縁眷遇之隆。故
T2102_.52.0084b06: 坦其所懷。執筆悲懣不覺涕泗横流
T2102_.52.0084b07:   桓太尉答并詔停沙
門敬事
T2102_.52.0084b08: 知以方外遺形。故不貴爲生之益。求宗不由
T2102_.52.0084b09: 順化。故不重運通之資。又云。内乖天屬之重。
T2102_.52.0084b10: 而不違其孝。外闕奉主之恭。而不失其敬。若
T2102_.52.0084b11: 如來言理本無重則無縁有致孝之情。事非
T2102_.52.0084b12: 資通。不應復有致恭之義。君親之情許其未
T2102_.52.0084b13: 盡。則情之所寄何爲絶之。夫累著在於心滯
T2102_.52.0084b14: 不由形敬。形敬蓋是心之所用耳。若乃在其
T2102_.52.0084b15: 本而縱以形敬。此復所未之諭。又云。佛教兩
T2102_.52.0084b16: 弘。亦有處俗之教。或澤流天下道洽六親。固
T2102_.52.0084b17: 以協讃皇極而不虚沾其徳矣。夫佛教存
T2102_.52.0084b18: 行各以事應。因縁有本必至無差者也。如此
T2102_.52.0084b19: 則爲道者亦何能違之哉。是故釋迦之道不
T2102_.52.0084b20: 能超白淨津梁。雖未獲須陀。故是同國人所
T2102_.52.0084b21: 蒙耳。就如來言此自有道。深徳之功固非今
T2102_.52.0084b22: 之所謂宜教者所可擬議也。來示未能共求
T2102_.52.0084b23: 其理。便使大致慨然。故是未之諭也。想不
T2102_.52.0084b24: 惑留常之滯。而謬情理之用耳
T2102_.52.0084b25:   桓楚許道人不致禮詔
T2102_.52.0084b26: 門下。佛法宏誕所不能了。推其篤至之情。故
T2102_.52.0084b27: 寧與其敬耳。今事既在己。苟所不了。且當寧
T2102_.52.0084b28: 從其略諸人。勿復使禮也。便皆使聞知
T2102_.52.0084b29:   十二月三日
T2102_.52.0084c01: 侍中臣嗣之。給事黄門侍中臣袁恪之言。詔
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