SAT DB

0498頁, a08 行 - b08 行

T1985_.47.0498a08: 能與一切眞俗凡聖安著名字。眞俗凡聖與
T1985_.47.0498a09: 此人安著名字不得。道流。把得便用更不著
T1985_.47.0498a10: 名字。號之爲玄旨。山僧説法與天下人別。秖
T1985_.47.0498a11: 如有箇文殊普賢出來目前。各現一身問法。
T1985_.47.0498a12: 纔道咨和尚。我早辨了也。老僧穩坐。更有道
T1985_.47.0498a13: 流來相見時。我盡辨了也。何以如此。秖爲我
T1985_.47.0498a14: 見處別。外不取凡聖。内不住根本。見徹更不
T1985_.47.0498a15: 疑謬
T1985_.47.0498a16: 師示衆云。道流。佛法無用功處。秖是平常無
T1985_.47.0498a17: 事。屙屎送尿著衣喫飯。困來即臥。愚人笑
T1985_.47.0498a18: 我。智乃知焉。古人云。向外作工夫。總是癡
T1985_.47.0498a19: 頑漢。爾且隨處作主。立處皆眞。境來囘換不
T1985_.47.0498a20: 得。縱有從來習氣五無間業。自爲解脱大海。
T1985_.47.0498a21: 今時學者總不識法。猶如觸鼻羊逢著物安
T1985_.47.0498a22: 在口裏。奴郎不辨賓主不分。如是之流邪心
T1985_.47.0498a23: 入道。鬧處即入不得。名爲眞出家人。正是眞
T1985_.47.0498a24: 俗家人。夫出家者。須辨得平常眞正見解。辨
T1985_.47.0498a25: 佛辨魔辨眞辨僞辨凡辨聖。若如是辨得。名
T1985_.47.0498a26: 眞出家。若魔佛不辨。正是出一家入一家。喚
T1985_.47.0498a27: 作造業衆生。未得名爲眞出家。秖如今有一
T1985_.47.0498a28: 箇佛魔同體不分。如水乳合。鵝王喫乳。如明
T1985_.47.0498a29: 眼道流。魔佛倶打。爾若愛聖憎凡。生死海裏
T1985_.47.0498b01: 浮沈
T1985_.47.0498b02: 問如何是佛魔。師云。爾一念心疑處是魔。
T1985_.47.0498b03: 爾若達得萬法無生。心如幻化。更無一塵一
T1985_.47.0498b04: 法。處處清淨是佛。然佛與魔是染淨二境。約
T1985_.47.0498b05: 山僧見處。無佛無衆生。無古無今。得者便得。
T1985_.47.0498b06: 不歴時節。無修無證無得無失。一切時中更
T1985_.47.0498b07: 無別法。設有一法過此者。我説如夢如化。山
T1985_.47.0498b08: 僧所説皆是。道流。即今目前孤明歴歴地聽

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