SAT DB

0779頁, b10 行 - c10 行

T1931_.46.0779b10: 施等。福徳力故倍増觀心。五正行六度者。經
T1931_.46.0779b11: 曰。若人讀誦爲他人説。復能持戒等。謂自
T1931_.46.0779b12: 行化他事理具足。觀心無閡。轉勝於前。不可
T1931_.46.0779b13: 比喩。此五品位。圓伏五住煩惱。外凡位也。
T1931_.46.0779b14: 與別十信位同。次進六根清淨位。即是十信。
T1931_.46.0779b15: 初信斷見惑顯眞理。與藏教初果通教八人
T1931_.46.0779b16: 見地別教初住齊。證位不退也。次從二信至
T1931_.46.0779b17: 七信。斷思惑盡。與藏通二佛別教七住齊。三
T1931_.46.0779b18: 界苦集斷盡無餘。故仁王云。十善菩薩發大
T1931_.46.0779b19: 心。長別三界苦輪海。解曰。十善者。各具十
T1931_.46.0779b20: 善也。若別十信即伏而不斷。故定屬圓信。然
T1931_.46.0779b21: 圓人本期不斷見思塵沙。意在入住斷無明
T1931_.46.0779b22: 見佛性。然譬如冶鐵麁垢先去非本所期。意
T1931_.46.0779b23: 在成器。器未成時自然先落。雖見先去。其
T1931_.46.0779b24: 人無一念欣心。所以者何。未遂所期故。圓教
T1931_.46.0779b25: 行人亦復如是。雖非本所望自然先落。永嘉
T1931_.46.0779b26: 大師云。同除四住此處爲齊。若伏無明三藏
T1931_.46.0779b27: 則劣。即此位也。解曰。四住者。只是見思。謂
T1931_.46.0779b28: 見爲一。名見一切處住地。思惑分三。一欲
T1931_.46.0779b29: 愛住地。欲界九品思。二色愛住地。色界四
T1931_.46.0779c01: 地各九品思。三無色愛住地。無色界四地各
T1931_.46.0779c02: 九品思。此之四住。三藏佛與六根清淨人同
T1931_.46.0779c03: 斷。故言同除四住也。言若伏無明三藏則劣
T1931_.46.0779c04: 者。無明即界外障中道之別惑。三藏教止論
T1931_.46.0779c05: 界内通惑。無明名字尚不能知。況復伏斷。故
T1931_.46.0779c06: 言三藏則劣也。次從八信至十信。斷界内外
T1931_.46.0779c07: 塵沙惑盡。假觀現前見俗諦理。開法眼。成道
T1931_.46.0779c08: 種智行四百由旬。與別教八九十住及行向
T1931_.46.0779c09: 位齊。行不退也。次入初住。斷一品無明。證
T1931_.46.0779c10: 一分三徳。謂解脱般若法身。此之三徳不縱

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