SAT DB

0777頁, c16 行 - 0778頁, a16 行

T1931_.46.0777c16: 諦理。與藏教初果齊。五薄地。斷欲界九品思
T1931_.46.0777c17: 前六品。與藏教二果齊。六離欲地。斷欲界
T1931_.46.0777c18: 九品思盡。與藏教三果齊。七已辦地。斷三
T1931_.46.0777c19: 界見思惑盡。但斷正使不能侵習。如燒木成
T1931_.46.0777c20: 炭。與藏教四果齊。聲聞位齊此。八辟支佛
T1931_.46.0777c21: 地。更侵習氣如燒炭成灰。九菩薩地。正使
T1931_.46.0777c22: 斷盡與二乘同。扶習潤生。道觀雙流。遊戲
T1931_.46.0777c23: 神通淨佛國土。十佛地。機縁若熟。以一念相
T1931_.46.0777c24: 應慧。頓斷殘習。坐七寶菩提樹下。以天衣爲
T1931_.46.0777c25: 座。現帶劣勝應身成佛。爲三乘根性。轉無
T1931_.46.0777c26: 生四諦法輪。縁盡入滅。正習倶除。如炭灰
T1931_.46.0777c27: 倶盡。經云。三獸度河。謂象馬兎也。喩斷惑不
T1931_.46.0777c28: 同故。又經云。諸法實相三乘皆得。亦不名
T1931_.46.0777c29: 佛。即此教也。此教三乘因同果異。證果雖
T1931_.46.0778a01: 異同斷見思。同出分段。同證偏眞。然於菩薩
T1931_.46.0778a02: 中有二種。謂利鈍。鈍則但見偏空不見不空。
T1931_.46.0778a03: 止成當教果頭佛。行因雖殊。果與藏教齊。故
T1931_.46.0778a04: 言通前。若利根菩薩非但見空。兼見不空。不
T1931_.46.0778a05: 空即中道。分二種。謂但不但。若見但中別
T1931_.46.0778a06: 教來接。若見不但中圓教來接。故言通後。問
T1931_.46.0778a07: 何位受接。進入何位。答受接人三根不同。若
T1931_.46.0778a08: 上根三地四地被接。中根之人五地六地。下
T1931_.46.0778a09: 根之人七地八地。所接之教眞似不同。若似
T1931_.46.0778a10: 位被接。別十迴向圓十信位。若眞位受接。別
T1931_.46.0778a11: 初地圓初住。問此藏通二教。同是三乘。同斷
T1931_.46.0778a12: 四住。止出三界同證偏眞。同行三百由旬。同
T1931_.46.0778a13: 入化城。何故分二。答誠如所問。然同而不
T1931_.46.0778a14: 同。所證雖同。大小巧拙永異。此之二教。是界
T1931_.46.0778a15: 内教。藏是界内小拙。不通於大故小。析色
T1931_.46.0778a16: 入空故拙。此教三人。雖當教内有上中下異。

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