SAT DB

0703頁, a11 行 - b11 行

T1927_.46.0703a11: 性不二門。四者因果不二門。五者染淨不二
T1927_.46.0703a12: 門。六者依正不二門。七者自他不二門。八者
T1927_.46.0703a13: 三業不二門。九者權實不二門。十者受潤不
T1927_.46.0703a14: 二門。是中第一從境妙立名。第二第三從智
T1927_.46.0703a15: 行立名。第四從位法立名。第五第六第七從
T1927_.46.0703a16: 感應神通立名。第八第九從説法立名。第十
T1927_.46.0703a17: 從眷屬利益立名。一色心不二門者。且十如
T1927_.46.0703a18: 境乃至無諦。一一皆可總別二意。總在一
T1927_.46.0703a19: 念。別分色心。何者。初十如中相唯在色。性唯
T1927_.46.0703a20: 在心。體力作縁義兼色心。因果唯心。報唯約
T1927_.46.0703a21: 色。十二因縁苦業兩兼。惑唯在心。四諦則三
T1927_.46.0703a22: 兼色心。滅唯在心。二諦三諦皆俗具色心。眞
T1927_.46.0703a23: 中唯心。一實及無。準此可見。既知別已攝別
T1927_.46.0703a24: 入總。一切諸法無非心性。一性無性三千宛
T1927_.46.0703a25: 然。當知心之色心即心名變。變名爲造造謂
T1927_.46.0703a26: 體用。是則非色非心而色而心。唯色唯心良
T1927_.46.0703a27: 由於此。故知但識一念。遍見己他生佛。他生
T1927_.46.0703a28: 他佛尚與心同。況己心生佛寧乖一念。故彼
T1927_.46.0703a29: 彼境法。差差而不差
T1927_.46.0703b01: 二内外不二門者。凡所觀境不出内外。外謂
T1927_.46.0703b02: 託彼依正色心。即空假中。即空假中妙。故色
T1927_.46.0703b03: 心體絶。唯一實性無空假中。色心宛然豁同
T1927_.46.0703b04: 眞淨。無復衆生七方便異。不見國土淨穢差
T1927_.46.0703b05: 品。而帝網依正終自炳然。所言内者。先了外
T1927_.46.0703b06: 色心一念無念。唯内體三千即空假中。是則
T1927_.46.0703b07: 外法全爲心性。心性無外攝無不周。十方諸
T1927_.46.0703b08: 佛法界有情性。體無殊一切咸遍。誰云内外
T1927_.46.0703b09: 色心己他。此即用向色心不二門成
T1927_.46.0703b10: 三修性不二門者。性徳秖是界如一念。此内
T1927_.46.0703b11: 界如三法具足。性雖本爾。藉智起修。由修照

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