SAT DB

0130頁, b25 行 - c25 行

T1911_.46.0130b25: 道若用禪觀熏於十善。任運自成不加防
T1911_.46.0130b26: 護。是天業。四禪四空上兩界業。若專修根本
T1911_.46.0130b27: 但増長人天。永無出期。如大通智勝佛時
T1911_.46.0130b28: 諸梵自云。一百八十劫空過無有佛。三惡道
T1911_.46.0130b29: 充滿了無一人得出生死。若專修不淨背捨
T1911_.46.0130c01: 等不俟諦智能發無漏。成聲聞法界。若
T1911_.46.0130c02: 觀諸禪能破六蔽。蔽是集集招苦果。能破
T1911_.46.0130c03: 是道道能至滅。亦是聲聞法界。亦是六度菩
T1911_.46.0130c04: 薩法界。又禪必棄欲是爲檀。若不持戒三
T1911_.46.0130c05: 昧不現前是爲尸。得禪故無瞋是爲忍。得
T1911_.46.0130c06: 禪故無雜念是爲精進。此法自名禪。知諸
T1911_.46.0130c07: 法皆無常名爲智。是名因禪起六度菩薩
T1911_.46.0130c08: 法界。又觀此禪是因縁生法。若觀諸禪是
T1911_.46.0130c09: 有支。有支由取乃至老死如前説。是縁覺法
T1911_.46.0130c10: 界。又觀諸禪因縁生法即空。生法即空是無
T1911_.46.0130c11: 生道諦。是通教聲聞菩薩等法界。又觀此禪
T1911_.46.0130c12: 因縁生法即空即假即中。十法界從禪而生
T1911_.46.0130c13: 從禪而滅。何以故。若因禪出生三途六道
T1911_.46.0130c14: 法。即是増長二十五有。生六法界滅四法
T1911_.46.0130c15: 界。若因禪出生背捨等法伏二十五有。亦
T1911_.46.0130c16: 是摧翳六法界也。若觀背捨等無常者。是
T1911_.46.0130c17: 用生滅拙度破二十五有。滅六法界。生一
T1911_.46.0130c18: 法界。若觀禪因縁生法即空者。是用不生巧
T1911_.46.0130c19: 度破二十五有。滅七法界生一法界。若觀
T1911_.46.0130c20: 禪即假者。是用無量拙度破二十五有及
T1911_.46.0130c21: 客塵煩惱。滅八法界生一法界。若觀禪因
T1911_.46.0130c22: 縁生法即中者。是用一實巧度破二十五
T1911_.46.0130c23: 有及無明惑。滅九法界生一法界。成王三
T1911_.46.0130c24: 昧遍攝一切三昧。根本背捨悉入其中如
T1911_.46.0130c25: 流歸海。變根本背捨悉成摩訶衍。攝義如

Footnote: