SAT DB

0101頁, a15 行 - b15 行

T1911_.46.0101a15: 音云。五眼具足成菩提。以三觀一心名無
T1911_.46.0101a16: 減修。以一眼具五力名明見來入門。亦是
T1911_.46.0101a17: 圓證也。於眼内外自在。眼入正受鼻三昧
T1911_.46.0101a18: 起。鼻入眼起。雖動而寂寂不妨動。雖寂而
T1911_.46.0101a19: 動動不妨寂。雖見不見不見而見。乃稱明
T1911_.46.0101a20: 見來入門也。問。佛具五眼應照五境。經云。
T1911_.46.0101a21: 我以五眼不見三聚衆生。狂愚無目而言
T1911_.46.0101a22: 見耶。又云。見色與盲等。既等於盲。那得
T1911_.46.0101a23: 見麁細色。答。五境皆冥實相。實相則不可
T1911_.46.0101a24: 見。不可見故喩之如盲。雖不可見見無
T1911_.46.0101a25: 減少。五眼洞徹諸境分明。雖言五照照何
T1911_.46.0101a26: 必有。雖言如盲盲何必無。淨名云。不來相
T1911_.46.0101a27: 而來。不見相而見。即此意也。是爲不思議
T1911_.46.0101a28: 境。我眼衆生眼無二無別。云何衆生不覺
T1911_.46.0101a29: 不知。即起慈悲誓當度脱。欲滿此願安
T1911_.46.0101b01: 心定慧。能以止觀遍破諸法。於眼色中明
T1911_.46.0101b02: 識通塞。不如蟲道。於眼陰中修四念處
T1911_.46.0101b03: 非淨非不淨。枯榮雙遣而入涅槃。學諸對
T1911_.46.0101b04: 治助開三脱明識六即不起叨濫我所觀
T1911_.46.0101b05: 眼雖具五眼。但是名字但是觀行。若漸見
T1911_.46.0101b06: 障外後見十方。如普賢觀。頓見大千如常
T1911_.46.0101b07: 不輕。漸頓兩見六根互用。我悉未階不應
T1911_.46.0101b08: 起慢漸愧勤行。若徳建名立。當忍内外障
T1911_.46.0101b09: 安若須彌。法愛不生則無留滯。其疾如風
T1911_.46.0101b10: 證眞實眼。乘一大車直至道場。若眼中得
T1911_.46.0101b11: 入多於眼中廣作佛事。常放金光照耀一
T1911_.46.0101b12: 切。淨名云。或有佛土以光明爲佛事眼色
T1911_.46.0101b13: 一受既爾。餘二受亦然。餘五根五塵十五受
T1911_.46.0101b14: 亦然。廣説如前。將前意度入六根用之。
T1911_.46.0101b15: 但令破煩惱去不拘常科。若從耳中得

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