大正蔵検索


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摩訶止觀 (No. 1911) in Vol. 46

0100頁, a18 行 - b18 行

T1911_.46.0100a18: 之法不與他共。名珍奇嚴飾。四弘誓願要
T1911_.46.0100a19: 心不退。名寶繩交絡。四攝攝物物無不
T1911_.46.0100a20: 悦。名垂諸華纓。諸禪三昧起六神通。名重
T1911_.46.0100a21: 敷綩莚。四門歸宗休息諸行。名安置丹枕。
T1911_.46.0100a22: 四念處慧破除八倒之黒。名駕以白牛。四正
T1911_.46.0100a23: 勤増長二善。名肥壯多力。遮斷二惡二惡
T1911_.46.0100a24: 盡淨。故言膚色充潔。四如意足四辯自在。
T1911_.46.0100a25: 名形體姝好。五根盤固不可移動。名爲筋。
T1911_.46.0100a26: 五力増長遮諸惡法。名爲力。七覺簡擇名
T1911_.46.0100a27: 爲行歩。八道安隱名爲平正。對治助道廣
T1911_.46.0100a28: 攝諸法。名又多僕從而侍衞之。破法愛無
T1911_.46.0100a29: 明入薩婆若海發眞速疾。名其疾如風。運
T1911_.46.0100b01: 載諸子嬉戲快樂。此大乘觀法門具度與彼
T1911_.46.0100b02: 經合。故名大乘觀也。復次一切法悉一乘
T1911_.46.0100b03: 故。夫有心者無不具足。如此妙法是名理
T1911_.46.0100b04: 乘。如來不説則不能知。以聞教歡喜頂受。
T1911_.46.0100b05: 即名字乘。因聞名故依教修行入五品位。
T1911_.46.0100b06: 名觀行乘。得六根清淨。名相似乘。從三界
T1911_.46.0100b07: 出到薩婆若中住。是亦不住。若入初住乃
T1911_.46.0100b08: 至十住得眞實乘遊於東方。十行遊南方。
T1911_.46.0100b09: 十向遊西方。十地遊北方。輪環無際得空
T1911_.46.0100b10: 而止。止於中央即妙覺。直至道場。是此意
T1911_.46.0100b11: 也。今人祇謂捨惡取空是大乘。此空尚不
T1911_.46.0100b12: 免六十二見單複之惡。何得動出爲乘。設
T1911_.46.0100b13: 借爲乘祇一禿乘無法門具度。正法大城金
T1911_.46.0100b14: 剛寶藏。具足無缺何所而無。豈容禿空而
T1911_.46.0100b15: 已。若但爾者乘邪見乘入險惡道。是壞驢
T1911_.46.0100b16: 車耳云云○端坐觀陰入如上説。歴縁對境
T1911_.46.0100b17: 觀陰界者。縁謂六作境謂六塵大論云。於
T1911_.46.0100b18: 縁生作者於塵生受者。如隨自意中説。若
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