SAT DB

0095頁, c22 行 - 0096頁, a22 行

T1911_.46.0095c22: 亦爾。分別四種業報淺深不謬。是二力也。
T1911_.46.0095c23: 知禪定力者。四種道諦中八定。分別深淺
T1911_.46.0095c24: 照了不差。是三力也。知根欲性力者。知過
T1911_.46.0095c25: 去苦集不同名根力。知現在苦集樂欲不
T1911_.46.0095c26: 同名欲力。知未來苦集得失不同名性力。
T1911_.46.0095c27: 是四五六力也。知至處道力者。知四道諦所
T1911_.46.0095c28: 至之處。是七力也。知宿命天眼力者。照過去
T1911_.46.0095c29: 一世多世種性好惡壽命長短。名宿命力。照
T1911_.46.0096a01: 未來生處好醜。名天眼力。是名八九力也。
T1911_.46.0096a02: 漏盡力者。四種滅諦所證無漏心慧等解脱
T1911_.46.0096a03: 也。是一法門而有四種者。如王密語智臣
T1911_.46.0096a04: 解意。佛説十力赴四種機。不令小者謗
T1911_.46.0096a05: 大傷其功徳。不令大者得小抑其善根。彼
T1911_.46.0096a06: 彼獨聞各各獲利。無謀權巧故號能仁。菩薩
T1911_.46.0096a07: 智臣深解密語。知意在三藏即問生滅。鄭
T1911_.46.0096a08: 重諮詢令有縁疾悟。乃至知意在圓。或頌
T1911_.46.0096a09: 無作或問無作。令他得解。一音殊唱萬聽
T1911_.46.0096a10: 咸悦。口密無邊義不可盡。上作四釋何足
T1911_.46.0096a11: 致疑耶。問。十力是佛威儀。初心云何能學
T1911_.46.0096a12: 云何能得。答。大論云。菩薩行般若十力無
T1911_.46.0096a13: 畏不應住。若佛於佛法無有過失是則應
T1911_.46.0096a14: 住。若菩薩無佛法何所論住。釋云。菩薩
T1911_.46.0096a15: 修佛功徳多生重著。破此重心故言不應
T1911_.46.0096a16: 住。又菩薩分得十力無畏。既未究竟故不
T1911_.46.0096a17: 應住。若爾。前雖修而未得。後語入位何
T1911_.46.0096a18: 關初心。若依華嚴十住品云。菩薩因初發
T1911_.46.0096a19: 心得十力分正念天子問法慧云。初心大
T1911_.46.0096a20: 士修十力方便。云何知家非家出家學道。云
T1911_.46.0096a21: 何方便修習梵行具十住道速成菩提。答
T1911_.46.0096a22: 云。菩薩先當分別十種之法。謂三業及佛

Footnote: