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摩訶止觀 (No.
1911
) in Vol. 46
0094
頁, a19 行 - b19 行
T1911_.46.0094a19:
執隨著。經云。凡夫若離我心無有是處。若
T1911_.46.0094a20:
遭貧窮失於本心。亦計我不息。若得富
T1911_.46.0094a21:
貴恣勢縱毒酷害天下。赫怒隆盛怨枉無
T1911_.46.0094a22:
辜。諸業興起皆我所爲。誰代當者。逆風執
T1911_.46.0094a23:
火豈不燒手。如彼夜房謂言有鬼。天明照
T1911_.46.0094a24:
了乃本舊人。又無智慧故計言有我。以慧
T1911_.46.0094a25:
觀之實無有我。我在何處。頭足支節一一
T1911_.46.0094a26:
諦觀。了不見我。何處有人及以衆生。業力
T1911_.46.0094a27:
機關假爲空聚。從衆縁生無有宰主。如
T1911_.46.0094a28:
宿空亭二鬼爭屍。如此觀時我倒休息。若
T1911_.46.0094a29:
修四觀破四顛倒。道心欝起生大怖畏。如
T1911_.46.0094b01:
爲怨逐如叛怨國。如行險道念念周慞祇
T1911_.46.0094b02:
求出路。獐聞獵圍霍驚絶走。雖遇水草何
T1911_.46.0094b03:
暇飮噉。志在免脱。聲聞如是。若鹿透圍小
T1911_.46.0094b04:
得免難。並馳並顧。悲鳴呦咽痛戀本群。雖
T1911_.46.0094b05:
復踟躕更知何益。茹氣呑聲銜悲前進。縁
T1911_.46.0094b06:
覺如是。自出生死愍念衆生。雖悲悼哀傷
T1911_.46.0094b07:
不能救拔。若大象王雖聞圍合不忍獨
T1911_.46.0094b08:
去。自知力大堪遮刀箭守護其子。令群安
T1911_.46.0094b09:
隱得免傷害。菩薩如是。無常無我諸觀明
T1911_.46.0094b10:
時。怖畏切心如蹈水火。又起慈悲如母
T1911_.46.0094b11:
念子。衆生盲冥不覺苦燒。我今云何棄之
T1911_.46.0094b12:
獨去。安耐生死。以智方便教化淳熟作得度
T1911_.46.0094b13:
因縁。於自功徳法身慧命展轉増長。有縁機
T1911_.46.0094b14:
熟即坐道場成佛。與衆生共出三界。如
T1911_.46.0094b15:
彼大象自他倶安。若小象子雖捍刀箭。必爲
T1911_.46.0094b16:
所中自他無益。初心菩薩欲入生死。生死
T1911_.46.0094b17:
觸之失退善根法身破壞。雖然發大悲心
T1911_.46.0094b18:
功徳可歎。故菩薩雖怖生死。而恒求善本
T1911_.46.0094b19:
荷負衆生。不同二乘。雖住生死非貪五
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