SAT DB

0085頁, b18 行 - c18 行

T1911_.46.0085b18: 四門料簡。假中不雜小故不用耳。空觀二
T1911_.46.0085b19: 種。析空專在小。體空小大共。今之料簡簡
T1911_.46.0085b20: 於體空。雖同用體所爲處別故須料簡。別
T1911_.46.0085b21: 圓能通雖各四門所通處同。故料簡則閑耳。
T1911_.46.0085b22: 智障者。異解不同。今出達摩欝多羅釋。煩
T1911_.46.0085b23: 惱是惑心故煩惱是障。智是明解云何説智
T1911_.46.0085b24: 爲障。智有二種。證智識智。識智分別體違
T1911_.46.0085b25: 想順。想順故説爲智。體違分別與證智爲
T1911_.46.0085b26: 礙。故説智爲障。又佛於二障得解脱。涅
T1911_.46.0085b27: 槃云。斷愛故得心解脱。斷無明故得智解
T1911_.46.0085b28: 脱。地持中説愛爲煩惱首。故心解脱對治煩
T1911_.46.0085b29: 惱障也。遠離一切無明穢汚。於一切所知
T1911_.46.0085c01: 知無障礙名智淨。智淨即慧解脱。若以智
T1911_.46.0085c02: 所知礙名智障者。以無明故於智有礙。
T1911_.46.0085c03: 正以無明爲智障體也。入大乘論云。出世
T1911_.46.0085c04: 間無明是智障。世間無明賢聖已遠離。即是
T1911_.46.0085c05: 先斷煩惱障也。二障倶是煩惱。云何以無
T1911_.46.0085c06: 明爲智障。無明是即智之惑。以智爲體即
T1911_.46.0085c07: 智説障。例如無爲生死即無爲而説生死。
T1911_.46.0085c08: 以無爲爲名也。愛即四住地也。亦能障智。
T1911_.46.0085c09: 然是異心之惑。解惑不倶體是煩惱。故當體
T1911_.46.0085c10: 爲名名煩惱障。復次愛能令諸有相續。能
T1911_.46.0085c11: 令心煩與心作惱。雖無明覆蔽然生由愛
T1911_.46.0085c12: 水。招生功強。故名愛爲煩惱障。無明不了
T1911_.46.0085c13: 正與解脱反。愛性雖違然以無明爲本。無
T1911_.46.0085c14: 明性迷障智義顯。故從所障名爲智障。無
T1911_.46.0085c15: 明有二。一迷理。二迷事。何者是智障。地持
T1911_.46.0085c16: 説。二乘無漏人無我智爲煩惱障淨智。佛菩
T1911_.46.0085c17: 薩法無我智爲智障淨智。若爾。二倶是迷理
T1911_.46.0085c18: 爲智障。又智所知礙名爲智障者。於一切

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