SAT DB

0074頁, a15 行 - b15 行

T1911_.46.0074a15: 五百比丘各説身因無非正説。跋摩云。諸
T1911_.46.0074a16: 論各異端修行理無二。偏執有是非達者
T1911_.46.0074a17: 無違諍。于時宋家盛弘成實。異執競起作
T1911_.46.0074a18: 偈譏之。然眞諦寂寥實非一四。身子曰。吾
T1911_.46.0074a19: 聞解脱之中無有言説。豈可四門標牓。若
T1911_.46.0074a20: 生定執悉不得道何獨有門。若袪見思四
T1911_.46.0074a21: 門皆得何獨空門。不應獨言論主義成。數
T1911_.46.0074a22: 人義壞。若得四悉檀意論數倶成。若不得
T1911_.46.0074a23: 意論數倶壞。乃至非有非無門亦如是。若
T1911_.46.0074a24: 言有門明法相麁。空門明法細。巧拙相望
T1911_.46.0074a25: 爲成壞者。三門倶劣。非獨一門。何故四門
T1911_.46.0074a26: 好相形斥。良由二乘自度。但從一道直入。
T1911_.46.0074a27: 偏據不融。後人晩學因此生過。三藏菩薩則
T1911_.46.0074a28: 不知此。析空伏惑偏學四門。爲化他故廣
T1911_.46.0074a29: 識法相。成佛之時名正徧知。故釋論引迦
T1911_.46.0074b01: 旃延子明菩薩義云。釋迦菩薩初値釋迦
T1911_.46.0074b02: 佛發心。至罽那尸棄佛。是初阿僧祇。心不
T1911_.46.0074b03: 知作佛。口亦不説。次至然燈佛爲二。毘
T1911_.46.0074b04: 婆尸佛爲三。行六度滿各有時節。如尸毘
T1911_.46.0074b05: 代鴿是檀滿。乃至劬嬪大臣分閻浮提是般
T1911_.46.0074b06: 若滿。百劫種三十二相。論因則指釋迦。論
T1911_.46.0074b07: 果則指彌勒。遍行四門道法伏薄煩惱。龍
T1911_.46.0074b08: 樹難云。薄即是斷。如斯陀含侵六品思名
T1911_.46.0074b09: 爲薄地。汝既不斷。那得稱薄。故知但是伏
T1911_.46.0074b10: 道論薄耳。三十四心方乃稱斷。雖能如此
T1911_.46.0074b11: 猶是初教方便之説。涅槃稱爲半字。法華名
T1911_.46.0074b12: 二十年中常令除糞。釋論名爲拙醫。維摩稱
T1911_.46.0074b13: 爲貧所樂法。天親呼爲下劣乘。皆指此四
T1911_.46.0074b14: 門非今所用也。次通教四門不同者。若明
T1911_.46.0074b15: 一切假實從無明生。無明如幻。所生一切

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