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摩訶止觀 (No.
1911
) in Vol. 46
0070
頁, b02 行 - c02 行
T1911_.46.0070b02:
別云云。此六欲若觸行人能染汚諸根。内
T1911_.46.0070b03:
動血脈貪相外現。初果尚所未斷。何況凡
T1911_.46.0070b04:
夫。難陀餘習。衆中見女先共言談。欲動殘
T1911_.46.0070b05:
習。況正使者。法華云。不於女人身取能生
T1911_.46.0070b06:
欲想相而爲説法。若取此相。塵動意根
T1911_.46.0070b07:
起欲心者。即因成假。念起相續不斷遂致
T1911_.46.0070b08:
行事。即相續假。以有欲心相異無欲
4
心。
T1911_.46.0070b09:
即相待假。假虚不實終不計之以爲道理。
T1911_.46.0070b10:
觀此欲心。爲從根生爲從塵生。爲共爲
T1911_.46.0070b11:
離。若從根生。未對塵時心應自起。若從
T1911_.46.0070b12:
塵生塵既是他於我何預。若共生者應起
T1911_.46.0070b13:
兩心。若無因生無因不可。四句推欲。欲無
T1911_.46.0070b14:
來處。既無來處亦無去處。無欲無句無來
T1911_.46.0070b15:
無去。畢竟空寂。利根之人如此觀時。思假
T1911_.46.0070b16:
一品去一分眞明顯。設未相應用四悉檀。
T1911_.46.0070b17:
信法迴轉善調止觀。即得相應。斷一品思
T1911_.46.0070b18:
顯一分眞云云。若鈍人於因成中觀。初品
T1911_.46.0070b19:
未去更於相續中觀。爲前念滅生。爲不滅
T1911_.46.0070b20:
生。爲亦滅亦不滅生。爲非滅非不滅生。若
T1911_.46.0070b21:
滅生。滅不能生。若不滅生。不滅則不生。若
T1911_.46.0070b22:
滅不滅生。性相違故。若離生。此則不可。四句
T1911_.46.0070b23:
無欲亦無於四。如此觀時即應得入成生
T1911_.46.0070b24:
法兩空。若不入者四悉巧修。修又不入更
T1911_.46.0070b25:
於相待中作觀例前可解。初品既爾。後八
T1911_.46.0070b26:
品亦然。破貪欲九品既爾。破瞋癡慢九品
T1911_.46.0070b27:
亦然
例自可解。不復委記。九品眞顯即是
T1911_.46.0070b28:
理不生。九品惑盡即是因不生。欲界果不起
T1911_.46.0070b29:
即是果不生。不生故不滅。即是無生法忍云
T1911_.46.0070c01:
云。問。欲界煩惱定九品耶。答。若成論無礙道
T1911_.46.0070c02:
伏解脱道斷。唯論九品。若阿毘曇有方便道
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