SAT DB

0070頁, a27 行 - b27 行

T1911_.46.0070a27: 體見入空。後還用體思重慮。更不餘途
T1911_.46.0070a28: 也。今體貪欲假入空者。欲惑九品一一品
T1911_.46.0070a29: 起。即有三假。如女有六欲。謂色欲形貎欲。
T1911_.46.0070b01: 威儀姿態欲言語音聲欲。細滑欲人相欲。分
T1911_.46.0070b02: 別云云。此六欲若觸行人能染汚諸根。内
T1911_.46.0070b03: 動血脈貪相外現。初果尚所未斷。何況凡
T1911_.46.0070b04: 夫。難陀餘習。衆中見女先共言談。欲動殘
T1911_.46.0070b05: 習。況正使者。法華云。不於女人身取能生
T1911_.46.0070b06: 欲想相而爲説法。若取此相。塵動意根
T1911_.46.0070b07: 起欲心者。即因成假。念起相續不斷遂致
T1911_.46.0070b08: 行事。即相續假。以有欲心相異無欲心。
T1911_.46.0070b09: 即相待假。假虚不實終不計之以爲道理。
T1911_.46.0070b10: 觀此欲心。爲從根生爲從塵生。爲共爲
T1911_.46.0070b11: 離。若從根生。未對塵時心應自起。若從
T1911_.46.0070b12: 塵生塵既是他於我何預。若共生者應起
T1911_.46.0070b13: 兩心。若無因生無因不可。四句推欲。欲無
T1911_.46.0070b14: 來處。既無來處亦無去處。無欲無句無來
T1911_.46.0070b15: 無去。畢竟空寂。利根之人如此觀時。思假
T1911_.46.0070b16: 一品去一分眞明顯。設未相應用四悉檀。
T1911_.46.0070b17: 信法迴轉善調止觀。即得相應。斷一品思
T1911_.46.0070b18: 顯一分眞云云。若鈍人於因成中觀。初品
T1911_.46.0070b19: 未去更於相續中觀。爲前念滅生。爲不滅
T1911_.46.0070b20: 生。爲亦滅亦不滅生。爲非滅非不滅生。若
T1911_.46.0070b21: 滅生。滅不能生。若不滅生。不滅則不生。若
T1911_.46.0070b22: 滅不滅生。性相違故。若離生。此則不可。四句
T1911_.46.0070b23: 無欲亦無於四。如此觀時即應得入成生
T1911_.46.0070b24: 法兩空。若不入者四悉巧修。修又不入更
T1911_.46.0070b25: 於相待中作觀例前可解。初品既爾。後八
T1911_.46.0070b26: 品亦然。破貪欲九品既爾。破瞋癡慢九品
T1911_.46.0070b27: 亦然例自可解。不復委記。九品眞顯即是

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