SAT DB

0052頁, c22 行 - 0053頁, a22 行

T1911_.46.0052c22: 陰義。以十種陰界不同故。故名五陰世間
T1911_.46.0052c23: 也。攬五陰通稱衆生。衆生不同。攬三途
T1911_.46.0052c24: 陰罪苦衆生。攬人天陰受樂衆生。攬無漏
T1911_.46.0052c25: 陰眞聖衆生。攪慈悲陰大士衆生。攬常住
T1911_.46.0052c26: 陰尊極衆生。大論云。衆生無上者佛是。豈
T1911_.46.0052c27: 與凡下同。大經云。歌羅邏時名字異。乃至
T1911_.46.0052c28: 老時名字異。芽時名字異。乃至果時名字亦
T1911_.46.0052c29: 異。直約一期十時差別。況十界衆生寧得
T1911_.46.0053a01: 不異。故名衆生世間也。十種所居通稱國
T1911_.46.0053a02: 土世間者。地獄依赤鐵住。畜生依地水空
T1911_.46.0053a03: 住。修羅依海畔海底住。人依地住。天依宮
T1911_.46.0053a04: 殿住。六度菩薩同人依地住。通教菩薩惑
T1911_.46.0053a05: 未盡同人天依住。斷惑盡者依方便土
T1911_.46.0053a06: 住。別圓菩薩惑未盡者。同人天方便等住。
T1911_.46.0053a07: 斷惑盡者依實報土住。如來依常寂光土
T1911_.46.0053a08: 住。仁王經云。三賢十聖住果報。唯佛一人
T1911_.46.0053a09: 居淨土。土土不同故名國土世間也。此三
T1911_.46.0053a10: 十種世間悉從心造。又十種五陰一一各具
T1911_.46.0053a11: 十法。謂如是相性體力作因縁果報本末究
T1911_.46.0053a12: 竟等。先總釋。後隨類釋。總釋者。夫相以據
T1911_.46.0053a13: 外覽而可別。釋論云。易知故名爲相。如水
T1911_.46.0053a14: 火相異則易可知。如人面色具諸休否。覽
T1911_.46.0053a15: 外相即知其内。昔孫劉相顯。曹公相隱。相
T1911_.46.0053a16: 者擧聲大哭。四海三分百姓荼毒。若言有
T1911_.46.0053a17: 相闇者不知。若言無相占者洞解。當隨善
T1911_.46.0053a18: 相者信人面外具一切相也。心亦如是具
T1911_.46.0053a19: 一切相。衆生相隱彌勒相顯。如來善知故遠
T1911_.46.0053a20: 近皆記。不善觀者不信心具一切相。當
T1911_.46.0053a21: 隨如實觀者信心具一切相也。如是性者。
T1911_.46.0053a22: 性以據内。總有三義。一不改名性。無行經

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