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摩訶止觀 (No. 1911) in Vol. 46

0051頁, b11 行 - c11 行

T1911_.46.0051b11: 解起應立別名。答。陰解起時非條然別。還
T1911_.46.0051b12: 是陰入攝。若執此解即屬見。若約解起愛
T1911_.46.0051b13: 恚屬煩惱。招病來魔隨事別判。若解發朗
T1911_.46.0051b14: 然無九境相者。此則止觀氣分。但得通別
T1911_.46.0051b15: 不得亦通亦別耳。問。十境條然別不。答。四
T1911_.46.0051b16: 念處是陰別。觀空聚是入別。無我是界別。
T1911_.46.0051b17: 五停心煩惱別。八念病別。十善業別。五繋
T1911_.46.0051b18: 魔別。六妙門禪別。道品見別。無常苦空慢別。
T1911_.46.0051b19: 四諦十二縁二乘別。六度菩薩別。問。五陰倶
T1911_.46.0051b20: 是境。色心外別有觀耶。答。不思議境智即
T1911_.46.0051b21: 陰是觀。亦可分別。不善無記陰是境。善五
T1911_.46.0051b22: 陰是觀。觀既純熟無惡無無記。唯有善陰。
T1911_.46.0051b23: 善陰轉成方便陰。方便陰轉成無漏陰。無漏
T1911_.46.0051b24: 陰轉成法性陰。謂無等等陰。豈非陰外別
T1911_.46.0051b25: 有觀耶。小乘尚爾。況不思議耶。問。若轉陰
T1911_.46.0051b26: 爲觀。報陰亦應轉。答。大品云。色淨故受想
T1911_.46.0051b27: 行識淨。般若亦淨。法華云。顏色鮮白六根清
T1911_.46.0051b28: 淨。即其義也。陰雖轉觀境宛然云云。問。十境
T1911_.46.0051b29: 與五分云何。答。五分判禪十發約境。今當
T1911_.46.0051c01: 會之。若次不次一發至後則進分也。齊九
T1911_.46.0051c02: 已來住分也。作意矜持護分也。一發即失退
T1911_.46.0051c03: 分也。達分可知。若於境境皆作五分者。
T1911_.46.0051c04: 可以意推不俟分別。然五分十境皆是法
T1911_.46.0051c05: 相。可得互有其義。六即十地行位淺深不
T1911_.46.0051c06: 得相類。問。念性離縁性亦離。若無縁無念
T1911_.46.0051c07: 亦無數量。云何具十法界耶。答。不可思
T1911_.46.0051c08: 議無相而相觀智宛然。他解須彌容芥芥容
T1911_.46.0051c09: 須彌。火出蓮華。人能渡海。就希有事解不
T1911_.46.0051c10: 思議。今解無心無念無能行無能到。不
T1911_.46.0051c11: 思議理理則勝事。問。十法界互相有爲因爲
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