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摩訶止觀 (No. 1911) in Vol. 46

0050頁, a21 行 - b21 行

T1911_.46.0050a21: 即法界。是爲不次第法相也。雜不雜者。發
T1911_.46.0050a22: 一境已更發一境歴歴分明。是爲不雜。適
T1911_.46.0050a23: 發陰入復起煩惱。煩惱未謝復業復魔禪
T1911_.46.0050a24: 見慢等。交横並沓是爲雜發。雖雜不出十
T1911_.46.0050a25: 種。具不具者。十數足名具。九去名不具。次
T1911_.46.0050a26: 不次雜不雜。皆論具不具。又總具總不具。
T1911_.46.0050a27: 別具別不具。十數足是總具。十數不委悉是
T1911_.46.0050a28: 總不具。九數欠是別不具。九數中委悉是別
T1911_.46.0050a29: 具。又横具横不具竪具竪不具。例如發四
T1911_.46.0050b01: 禪至非想是竪具。至不用處是竪不具。發
T1911_.46.0050b02: 通明背捨等是横具。止發七背捨是横不
T1911_.46.0050b03: 具。又發初禪至四禪是竪具。三禪來是竪
T1911_.46.0050b04: 不具。又初禪九品是竪具。八品來是竪不具。
T1911_.46.0050b05: 又一品五支足是横具。四支已來是横不具。
T1911_.46.0050b06: 其餘例此可知云云。修不修者。作意修陰
T1911_.46.0050b07: 界入。界入開解是修發。不作意陰界入自
T1911_.46.0050b08: 發通達色心。是不修發。乃至菩薩境亦如
T1911_.46.0050b09: 是。應有四句爲根本。句句織成三十六
T1911_.46.0050b10: 句。例如下煩惱境中説。成不成者。若發一
T1911_.46.0050b11: 境究竟成就。成就已謝更發餘境。餘境亦究
T1911_.46.0050b12: 竟成。若發一種作起乍滅。非但品數缺少。
T1911_.46.0050b13: 於分分中亦曖昧不明。前具不具止明頭
T1911_.46.0050b14: 數。此中論體分始終。益不益者。或發惡法。
T1911_.46.0050b15: 於止觀巨益明靜轉深。或發善法於止觀
T1911_.46.0050b16: 大損。損其靜照。或増靜損照。或損靜増
T1911_.46.0050b17: 照。倶増倶損。難發不難發者。或惡法難易。
T1911_.46.0050b18: 或善法難易。倶難倶易。久不久者。自有一
T1911_.46.0050b19: 境久久不去。或有一境即起即去云云。更不
T1911_.46.0050b20: 更者。自有一境。一更兩更乃至多多。自有
T1911_.46.0050b21: 一境一發即休。後不復發。如是等種種不
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