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摩訶止觀 (No. 1911) in Vol. 46

0050頁, a11 行 - b11 行

T1911_.46.0050a11: 動修不動修。亦動亦不動修。非動非不動
T1911_.46.0050a12: 修三十七品。以見爲門以見爲侍。慢爲法
T1911_.46.0050a13: 界者。還是煩惱耳。觀慢。無慢。慢大慢。非慢
T1911_.46.0050a14: 非不慢。成祕密藏入大涅槃。二乘爲法界
T1911_.46.0050a15: 者。若但見於空不見不空云云。智者見空
T1911_.46.0050a16: 及與不空。決了聲聞法。是諸經之王。聞已諦
T1911_.46.0050a17: 思惟得近無上道。菩薩境爲法界者。底惡
T1911_.46.0050a18: 生死下劣小乘尚即是法界。況菩薩法寧非
T1911_.46.0050a19: 佛道。又菩薩方便之權即權而實。亦即非
T1911_.46.0050a20: 權非實成祕密藏。入大涅槃。是一一法皆
T1911_.46.0050a21: 即法界。是爲不次第法相也。雜不雜者。發
T1911_.46.0050a22: 一境已更發一境歴歴分明。是爲不雜。適
T1911_.46.0050a23: 發陰入復起煩惱。煩惱未謝復業復魔禪
T1911_.46.0050a24: 見慢等。交横並沓是爲雜發。雖雜不出十
T1911_.46.0050a25: 種。具不具者。十數足名具。九去名不具。次
T1911_.46.0050a26: 不次雜不雜。皆論具不具。又總具總不具。
T1911_.46.0050a27: 別具別不具。十數足是總具。十數不委悉是
T1911_.46.0050a28: 總不具。九數欠是別不具。九數中委悉是別
T1911_.46.0050a29: 具。又横具横不具竪具竪不具。例如發四
T1911_.46.0050b01: 禪至非想是竪具。至不用處是竪不具。發
T1911_.46.0050b02: 通明背捨等是横具。止發七背捨是横不
T1911_.46.0050b03: 具。又發初禪至四禪是竪具。三禪來是竪
T1911_.46.0050b04: 不具。又初禪九品是竪具。八品來是竪不具。
T1911_.46.0050b05: 又一品五支足是横具。四支已來是横不具。
T1911_.46.0050b06: 其餘例此可知云云。修不修者。作意修陰
T1911_.46.0050b07: 界入。界入開解是修發。不作意陰界入自
T1911_.46.0050b08: 發通達色心。是不修發。乃至菩薩境亦如
T1911_.46.0050b09: 是。應有四句爲根本。句句織成三十六
T1911_.46.0050b10: 句。例如下煩惱境中説。成不成者。若發一
T1911_.46.0050b11: 境究竟成就。成就已謝更發餘境。餘境亦究
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