SAT DB

0039頁, a08 行 - b08 行

T1911_.46.0039a08: 等戒。若就別義。事戒三品名之爲戒。戒即
T1911_.46.0039a09: 有漏不動不出。理戒三品名之爲乘。乘是
T1911_.46.0039a10: 無漏。能動能出。約此乘戒四句分別。一乘
T1911_.46.0039a11: 戒倶急。二乘急戒緩。三戒急乘緩。四乘戒倶
T1911_.46.0039a12: 緩。一乘戒倶急者。如前持相。十種清淨事理
T1911_.46.0039a13: 無瑕。觀念相續。今生即應得道。若未得道
T1911_.46.0039a14: 此業最強強者先牽必升善處。若律儀戒急
T1911_.46.0039a15: 則爲欲界人天所牽。若無雜戒急隨禪梵
T1911_.46.0039a16: 世。三品理乘何乘最急。若三品即中乘急。以
T1911_.46.0039a17: 人天身値彌勒佛。聞華嚴教利根得道。若
T1911_.46.0039a18: 上品出假乘急。以人天身値彌勒佛。於華
T1911_.46.0039a19: 嚴座作鈍根得道。若上中二品入空乘急。
T1911_.46.0039a20: 以人天身値彌勒佛。聞方等般若等教得
T1911_.46.0039a21: 三乘等道。若下品入空乘急。以人天身値
T1911_.46.0039a22: 彌勒佛。聞三藏經得道。得人天身。是持事
T1911_.46.0039a23: 戒力。見佛得道修乘觀力。事理倶持。諸
T1911_.46.0039a24: 行中最故不可緩也。二戒緩乘急者。是人徳
T1911_.46.0039a25: 薄垢重煩惱所使。是諸事戒。皆爲羅刹毀
T1911_.46.0039a26: 食。專守理戒觀行相續。如上覺意六蔽中
T1911_.46.0039a27: 用心央掘示爲其相。以事戒緩命終故。墮
T1911_.46.0039a28: 三惡道受於罪報。於諸乘中何乘最強。強
T1911_.46.0039a29: 者先牽。若析空乘強以三途身。値彌勒佛
T1911_.46.0039b01: 聞三藏經。乃可得道。若即空乘急以三途
T1911_.46.0039b02: 身。値彌勒佛聞般若方等得道。若即假乘
T1911_.46.0039b03: 急以三途身。値彌勒佛聞華嚴及聞餘教。
T1911_.46.0039b04: 作鈍根得道。若即中乘急以三途身。値彌
T1911_.46.0039b05: 勒佛聞華嚴經作利根得道。是故佛説漸
T1911_.46.0039b06: 頓諸經。龍鬼畜獸悉來會坐。即是其事。破事
T1911_.46.0039b07: 戒故受三惡身。持理觀故見佛得道。大經
T1911_.46.0039b08: 云。於戒緩者不名爲緩。於乘緩者乃名爲

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