SAT DB

0037頁, c07 行 - 0038頁, a07 行

T1911_.46.0037c07: 得解脱者。觀心亦爾。若不觀三諦之理三
T1911_.46.0037c08: 惑保不解脱。若見三諦三惑保脱。如此解
T1911_.46.0037c09: 脱遍法界脱。非止解脱三途及出生死而
T1911_.46.0037c10: 已。又誦者。背文闇持也。今觀心亦爾。三觀
T1911_.46.0037c11: 之名詮三諦理。即是其文。知名非名研心
T1911_.46.0037c12: 諦理。觀法相續。常自現前。不生妄念。名之
T1911_.46.0037c13: 爲誦。如此誦者。遍法界誦非止八十誦
T1911_.46.0037c14: 也。又律者。詮量輕重分別犯非犯。觀心亦
T1911_.46.0037c15: 爾。分別見思麁惡滓重。界内無知小輕。塵沙
T1911_.46.0037c16: 客塵横起。復爲小重。根本微細。如上菩提
T1911_.46.0037c17: 心中已説。三觀觀三理是不犯。三惑障三
T1911_.46.0037c18: 理名爲犯。三藥治三病。詮量無謬纖毫不
T1911_.46.0037c19: 差。又知持事戒有三品。上品得天報。中品
T1911_.46.0037c20: 得人報。下品得修羅報。犯上退天。犯中
T1911_.46.0037c21: 退人。犯下退修羅。入三惡道。惡道又三品。
T1911_.46.0037c22: 輕者入餓鬼道。次者入畜生道。重者入地
T1911_.46.0037c23: 獄道。中品又多種。上中下下下即四天下
T1911_.46.0037c24: 也。上品又多種。謂三界諸天各有品秩也。
T1911_.46.0037c25: 又持理戒空假中三品。各有上中下。即空
T1911_.46.0037c26: 三品者。下品爲聲聞。中品爲縁覺。上品爲
T1911_.46.0037c27: 通教菩薩。退則傳傳失也即假三品者。下品
T1911_.46.0037c28: 爲三藏菩薩。中品爲通教出假菩薩。上品
T1911_.46.0037c29: 爲別教菩薩。即中三品者。下品爲別教菩
T1911_.46.0038a01: 薩。中品圓教菩薩。上品是佛。唯佛一人具
T1911_.46.0038a02: 淨戒也。又下品爲五品。中爲六根清淨。上
T1911_.46.0038a03: 入初住。此略就觀心判其階差。中道觀心
T1911_.46.0038a04: 即是法界摩訶衍。遍攝一切法。可以意得。
T1911_.46.0038a05: 不復煩文也。私諮云。下中三品皆約發眞。
T1911_.46.0038a06: 上品何意約眞似爲三品耶。答。前三道未
T1911_.46.0038a07: 合可得分張横辯。即中既融宜約一道竪

Footnote: