SAT DB

0031頁, a05 行 - b05 行

T1911_.46.0031a05: 心伏惑之位。即用空假兩觀攝。若得意能
T1911_.46.0031a06: 破三道成十地位。即第三觀攝。或純用假
T1911_.46.0031a07: 觀攝。乃至四門亦如是。若圓信解行即事
T1911_.46.0031a08: 而眞。從觀行入相似。進破無明開示悟
T1911_.46.0031a09: 入佛之知見。凡四十二位。同乘寶乘直至
T1911_.46.0031a10: 道場。涅槃説十五日月光用轉顯譬其智徳。
T1911_.46.0031a11: 十六日月光用漸減譬其斷徳。亦如十四般
T1911_.46.0031a12: 若是因位。十五如妙覺是果位。皆用中觀
T1911_.46.0031a13: 攝。乃至四門亦如是。問。大乘不明地位止
T1911_.46.0031a14: 觀何所攝耶答。大乘經論皆明地位。汝畏
T1911_.46.0031a15: 地位入無地位。不免無縛。文字性離即是
T1911_.46.0031a16: 解脱。雖説地位即無地位。中論云。如外人
T1911_.46.0031a17: 破世間因果則無今世後世。破出世因果
T1911_.46.0031a18: 則無三寶四諦四沙門果。無何等三寶。見既
T1911_.46.0031a19: 不滅則無三藏中三寶四諦四沙門果。尚不
T1911_.46.0031a20: 得拙度道果。何處有後三番三寶四諦四沙
T1911_.46.0031a21: 門果。此斥外道全無四番三寶等也。若斥
T1911_.46.0031a22: 拙度者。但有三藏中三寶四諦四沙門果。
T1911_.46.0031a23: 無後三番道果也。如我所破者。即有三寶
T1911_.46.0031a24: 四諦四沙門果。何者。析破界内煩惱業苦。即
T1911_.46.0031a25: 有三藏三寶四諦四沙門果。若體破者。即有
T1911_.46.0031a26: 三番三寶四諦四沙門果。點此一語治内之
T1911_.46.0031a27: 留滯破外以閑邪。去二邊之邪小。正三寶
T1911_.46.0031a28: 四諦則立。云何言無邪。但有位無位非證
T1911_.46.0031a29: 不了。今但信教教有則階位宛然。教無則豁
T1911_.46.0031b01: 同空淨。無句義是菩薩句義。點空論位位
T1911_.46.0031b02: 不可得。不應生諍也。又約中論偈四句
T1911_.46.0031b03: 亦得有地位義。偈云。因縁所生法。我説即
T1911_.46.0031b04: 是空者。即破煩惱業苦。便有須陀洹若智若
T1911_.46.0031b05: 斷。是菩薩無生法忍。六地齊二乘。七地爲

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