SAT DB

0026頁, b23 行 - c23 行

T1911_.46.0026b23: 界者。若得能顯眼智中意。無俟所顯諦聽
T1911_.46.0026b24: 之説。爲未解者更此一科。夫信行尚多
T1911_.46.0026b25: 聞。因此分別以會圓妙。法行宗深觀縁此
T1911_.46.0026b26: 思惟以見正境耳。就此爲二。一明説境
T1911_.46.0026b27: 意。二明諸境離合。經云。爲諸衆生開佛知
T1911_.46.0026b28: 見。若無中境智無所知眼無所見。當知
T1911_.46.0026b29: 應有佛眼境也。經云。世孰有眞天眼者。
T1911_.46.0026c01: 不以二相見諸佛土。若無俗境此眼不應
T1911_.46.0026c02: 見於佛土。經云。天眼開闢慧眼見眞。故知
T1911_.46.0026c03: 應有慧眼境也。此三諦理不可思議。無決
T1911_.46.0026c04: 定性實不可説。若爲縁説不出三意。一隨
T1911_.46.0026c05: 情説即隨他意語。二隨情智説即隨自他意
T1911_.46.0026c06: 語。三隨智説即隨自意語。云何隨情説三諦。
T1911_.46.0026c07: 如盲不識乳便問他言。乳色何似。他人答
T1911_.46.0026c08: 言。色白如貝粖雪鶴等。雖聞此説亦不能
T1911_.46.0026c09: 了乳之眞色。是諸盲人各各作解。競執貝
T1911_.46.0026c10: 粖而起四諍。凡情愚翳亦復如是。不識三
T1911_.46.0026c11: 諦大悲方便而爲分別。或約有門明三諦
T1911_.46.0026c12: 如盲聞貝。或約空門明三諦如盲聞粖。
T1911_.46.0026c13: 或作空有門明三諦如盲聞雪。或作非空
T1911_.46.0026c14: 非有門明三諦知盲聞鶴。雖聞此説未
T1911_.46.0026c15: 即諦理。是諸凡夫終不能見常樂我淨眞實
T1911_.46.0026c16: 之相。雖未得見各執空有互相是非。所以
T1911_.46.0026c17: 常途解二諦者。二十三家。家家不同各各
T1911_.46.0026c18: 異見。皆引經論莫知孰是。若言併是理
T1911_.46.0026c19: 則無量。若言併非悉有所據。爲此義故執
T1911_.46.0026c20: 自非他。唯飮甘露傷命早夭。經稱文殊彌
T1911_.46.0026c21: 勒未悟之時。共諍二諦兩墮地獄。今世凡
T1911_.46.0026c22: 情偏執一文鏗然固著。雖謂爲能恐乖佛
T1911_.46.0026c23: 旨。如是等人皆未識隨情三諦。若識此意

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