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摩訶止觀 (No. 1911_) in Vol. 46

0014頁, c22 行 - 0015頁, a22 行

T1911_.46.0014c22: 四約諸無記。諸經行法上三不攝者。即屬
T1911_.46.0014c23: 隨自意也。且約請觀音示其相。於靜處
T1911_.46.0014c24: 嚴道場。旛蓋香燈請彌陀像觀音勢至二菩
T1911_.46.0014c25: 薩像安於西方。設楊枝淨水。若便利左右
T1911_.46.0014c26: 以香塗身。澡浴清淨。著新淨衣。齋日建首。
T1911_.46.0014c27: 當正向西方五體投地禮三寶七佛釋尊
T1911_.46.0014c28: 彌陀。三陀羅尼二菩薩聖衆。禮已胡跪燒香
T1911_.46.0014c29: 散華。至心運想如常法。供養已端身正心
T1911_.46.0015a01: 結跏趺坐。繋念數息十息爲一念。十念
T1911_.46.0015a02: 成就已起燒香。爲衆生故。三遍請上三寶。
T1911_.46.0015a03: 請竟三稱三寶名。加稱觀世音。合十指掌
T1911_.46.0015a04: 誦四行偈竟。又誦三篇呪。或一遍。或七遍。
T1911_.46.0015a05: 看時早晩。誦呪竟披陳懺悔。自憶所犯。發
T1911_.46.0015a06: 露洗浣已禮上所請。禮已一人登高座。若唱
T1911_.46.0015a07: 若誦此經文。餘人諦聽。午前初夜其方法如
T1911_.46.0015a08: 此。餘時如常儀。若嫌闕略可尋經補益
T1911_.46.0015a09: 云云。經云。眼與色相應云何攝住。乃至意與
T1911_.46.0015a10: 攀縁相應。云何攝住者。大集云。如心住。如
T1911_.46.0015a11: 即空也。此文一一皆入如實之際。即是如空
T1911_.46.0015a12: 之異名耳。地無堅者。若謂地是有。有即實。
T1911_.46.0015a13: 實是堅義。若謂地是無。是亦有亦無非有非
T1911_.46.0015a14: 無。是事實。皆是堅義。今明畢竟不可得亡
T1911_.46.0015a15: 其堅性也。水性不住者。謂水爲有。有即是
T1911_.46.0015a16: 住。乃至謂水是非有非無。亦即是住。今不
T1911_.46.0015a17: 住有四句。亦不住無四句中。亦不住不可
T1911_.46.0015a18: 説中。故言水性不住。風性無礙者。觀風爲
T1911_.46.0015a19: 有有即是礙。乃至謂風非有非無。亦無無四
T1911_.46.0015a20: 句。故言風性無礙。火大不實者。火不從自
T1911_.46.0015a21: 生。乃至不從無因生。本無自性頼縁而
T1911_.46.0015a22: 有。故言不實。觀色既爾。受想行識一一皆
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