SAT DB

0920頁, c16 行 - 0921頁, a16 行

T1907_.45.0920c16: 讃他。是爲重罪。若知他人所執非理。可捨。自
T1907_.45.0920c17: 内所解是道。應修直欲建立佛法。饒益有情。
T1907_.45.0920c18: 自讃毀他。是爲大福。第三句者。如有一類性。
T1907_.45.0920c19: 多誑僞。爲欲誑惑世間諸人。凌他所長。覆自
T1907_.45.0920c20: 所短。由此意故。作矯亂言。毀己小長爲過。讃
T1907_.45.0920c21: 他所短爲功。揚己多短爲徳。抑他所長爲失。
T1907_.45.0920c22: 又有一類。禀性質直。爲欲開導世間諸人。識
T1907_.45.0920c23: 善別惡。捨罪修福。由斯志故。直言無僻。見自
T1907_.45.0920c24: 惡。而必呰。聞他善。而即歎。覺己徳。而還褒。
T1907_.45.0920c25: 知彼罪而直貶。前人毀讃揚抑。直是誑諂之
T1907_.45.0920c26: 罪。後士呰歎褒貶。並爲忠直之福也。第四句
T1907_.45.0920c27: 者。如有高士性。是弘懿放神苞朴。不知端兒。
T1907_.45.0920c28: 混禍福。而歸一。忘彼我。爲無二。其神常樂。
T1907_.45.0920c29: 遊是處故。亦不自毀讃他。亦不自揚抑彼。又
T1907_.45.0921a01: 有下愚禀性鈍朴。莫知是非。難別菽麥。不識
T1907_.45.0921a02: 善之爲善。不了惡之爲惡。其意常昏。忘憎愛
T1907_.45.0921a03: 故。亦無自謙美他。復無自褒貶他。此爲下愚
T1907_.45.0921a04: 渾鈍之罪。彼是上智純朴之福也。是謂四句
T1907_.45.0921a05: 以。判罪福。依前兩句。則福業變作重患。罪行
T1907_.45.0921a06: 更爲大善。尋後二句。則誑語。與忠談無隔。上
T1907_.45.0921a07: 智。共下愚同迹。是知。行者持犯之要。只應微
T1907_.45.0921a08: 察自之得失。不可輒判他之徳患。持犯淺深
T1907_.45.0921a09: 意趣然矣。第三明究竟持犯者。雖依如前所
T1907_.45.0921a10: 説法門。能識輕重之性。兼知淺深之状。而於
T1907_.45.0921a11: 戒相。不如實解。於罪非罪。未離二邊者。不能
T1907_.45.0921a12: 究竟持而無犯。不趣清淨戒波羅蜜。其故何
T1907_.45.0921a13: 耶。然戒不自生。必託衆縁。故決無自相。即縁
T1907_.45.0921a14: 非戒。離縁無戒。除即除離。不得中間。如是求
T1907_.45.0921a15: 戒。永不是有。可言自性。不成就故。而託衆
T1907_.45.0921a16: 縁。亦不無戒。非如兔角。無因縁故。如説戒

Footnote: