SAT DB

0151頁, a07 行 - b07 行

T1858_.45.0151a07: 滅。故謂盡耳。無復別有一盡處耳
T1858_.45.0151a08: 物不遷論第一
T1858_.45.0151a09: 夫生死交謝。寒暑迭遷。有物流動。人之常情。
T1858_.45.0151a10: 余則謂之不然。何者。放光云。法無去來。無動
T1858_.45.0151a11: 轉者。尋夫不動之作。豈釋動以求靜。必求靜
T1858_.45.0151a12: 於諸動。必求靜於諸動。故雖動而常靜。不
T1858_.45.0151a13: 釋動以求靜。故雖靜而不離動。然則動靜未
T1858_.45.0151a14: 始異。而惑者不同。縁使眞言滯於競辯。宗途
T1858_.45.0151a15: 屈於好異。所以靜躁之極。未易言也。何者。夫
T1858_.45.0151a16: 談眞則逆俗。順俗則違眞。違眞故迷性而莫
T1858_.45.0151a17: 返。逆俗故言淡而無味。縁使中人未分於存
T1858_.45.0151a18: 亡。下士撫掌而弗顧。近而不可知者。其唯
T1858_.45.0151a19: 物性乎。然不能自已。聊復寄心於動靜之際。
T1858_.45.0151a20: 豈曰必然。試論之曰。道行云。語法本無所從
T1858_.45.0151a21: 來。去亦無所至。中觀云。觀方知彼去。去者不
T1858_.45.0151a22: 至方。斯皆即動而求靜以知物不遷。明矣。夫
T1858_.45.0151a23: 人之所謂動者。以昔物不至今。故曰動而非
T1858_.45.0151a24: 靜。我之所謂靜者。亦以昔物不至今。故曰靜
T1858_.45.0151a25: 而非動。動而非靜。以其不來。靜而非動。以其
T1858_.45.0151a26: 不去。然則所造未嘗異。所見未嘗同。逆之所
T1858_.45.0151a27: 謂塞。順之所謂通。苟得其道。復何滯哉。傷夫
T1858_.45.0151a28: 人情之惑也久矣。目對眞而莫覺。既知往物
T1858_.45.0151a29: 而不來。而謂今物而可往。往物既不來。今物
T1858_.45.0151b01: 何所往。何則。求向物於向。於向未甞無。責向
T1858_.45.0151b02: 物於今。於今未甞有。於今未嘗有。以明物不
T1858_.45.0151b03: 來。於向未甞無。故知物不去。覆而求今。今亦
T1858_.45.0151b04: 不往。是謂昔物自在昔。不從今以至昔。今物
T1858_.45.0151b05: 自在今。不從昔以至今。故仲尼曰。回也見
T1858_.45.0151b06: 新交臂非故。如此。則物不相往來。明矣。既無
T1858_.45.0151b07: 往返之微朕。有何物而可動乎。然則旋嵐偃

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