SAT DB

0190頁, a18 行 - b18 行

T1843_.44.0190a18: 智以爲智障。如勝鬘云。五住及起同名煩惱。
T1843_.44.0190a19: 明知五住及事無智是煩惱障。言分別智爲
T1843_.44.0190a20: 智障者如寶性論説。有四種障不得如來淨我
T1843_.44.0190a21: 樂常。一者縁相謂無明地。以是障故不得如
T1843_.44.0190a22: 來究竟眞淨。二者因相謂無漏業。以是障故
T1843_.44.0190a23: 不得眞我。三者生相謂意生身。以是障故不
T1843_.44.0190a24: 得眞樂。四者壞相謂變易生死。以是障故不
T1843_.44.0190a25: 得眞常。彼既宣説無漏業障不得眞我。是故
T1843_.44.0190a26: 定知。分別縁智是其智障。又如地經六地中
T1843_.44.0190a27: 説智障淨因事。謂不分別空三昧。以不分別
T1843_.44.0190a28: 爲智障淨。明知即用分別之智以爲智障。又
T1843_.44.0190a29: 楞伽經云。妄想爾炎慧彼滅得我涅槃。滅爾
T1843_.44.0190b01: 炎慧方名涅槃。明知。所滅妄慧是障。又龍樹
T1843_.44.0190b02: 説。如彼覺觀。望下爲善。望第二禪即是罪過。
T1843_.44.0190b03: 乃至非想望下爲善。望出世道即是罪過。縁
T1843_.44.0190b04: 智如是。望世爲善。望其實性亦是罪過。既
T1843_.44.0190b05: 言罪過何爲非障。次釋其名。五住性結及事
T1843_.44.0190b06: 無知體。是闇惑勞亂之法故名煩惱。縁智礙
T1843_.44.0190b07: 眞故名智障。問曰。此智能顯眞。故經中説爲
T1843_.44.0190b08: 了因也。何故今説爲智障乎。多義如眞故復
T1843_.44.0190b09: 名障。如藥治病若藥不去藥復成患。此亦如
T1843_.44.0190b10: 是。云何妨眞。如維摩説。寂滅是菩提。滅諸相
T1843_.44.0190b11: 故此智是相。所以是障。不觀是菩提。離諸縁
T1843_.44.0190b12: 故此智是縁。所以爲障。不行是菩提。無憶念
T1843_.44.0190b13: 故此智憶念。所以爲障。斷是菩提。斷諸是
T1843_.44.0190b14: 故此智是見。所以是障。離是菩提。離妄想故
T1843_.44.0190b15: 此知妄想。所以是障。障是菩提。障諸願故此
T1843_.44.0190b16: 智是願。所以是障。菩提眞明此智性闇。所以
T1843_.44.0190b17: 是障。如世樂受。性是行苦。如是等過不可具
T1843_.44.0190b18: 陳。皆違眞徳故説爲障。次辨斷處。斷處有

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