SAT DB

0610頁, a09 行 - b09 行

T1831_.43.0610a09: 取理唯識。成立本教所説之理。分別唯識
T1831_.43.0610a10: 性相義故　有義但取行唯識。明五位修
T1831_.43.0610a11: 唯識行故　有義但取果唯識。求大果
T1831_.43.0610a12: 故。安樂･解脱身･大牟尼名法身故　今依
T1831_.43.0610a13: 正義五種皆是。雖依第三分。云已依聖教
T1831_.43.0610a14: 及正理。分別唯識性相義。及云我今釋彼
T1831_.43.0610a15: 説唯取教･理。説依教･理成彼性相。性相
T1831_.43.0610a16: 則攝一切盡故。一切皆取於理爲勝　問
T1831_.43.0610a17: 何故四依勸依智不依識。此論名唯識。不
T1831_.43.0610a18: 名唯智耶。問餘三依亦如是　如唯識
T1831_.43.0610a19: 章釋名中釋　又釋論名法。如宗輪述記
T1831_.43.0610a20: 説　
T1831_.43.0610a21: 所被機中有三。初述異。次會同。後被機
T1831_.43.0610a22: 初述異者。法華經説。十方佛土中。唯有一
T1831_.43.0610a23: 乘法。無二亦無三。除佛方便説　以教准
T1831_.43.0610a24: 機唯有一機。涅槃亦言。師子吼者是決定説。
T1831_.43.0610a25: 一切衆生悉有佛性。衆生亦爾悉皆有心。
T1831_.43.0610a26: 凡有心者悉皆當得阿耨多羅三藐三菩提。
T1831_.43.0610a27: 故諸衆生唯有佛性　准天親攝論云。上
T1831_.43.0610a28: 乘･下乘有差別故。菩薩･聲聞各有三藏。不
T1831_.43.0610a29: 論獨覺･不定･無性。有別廣教則分爲二。
T1831_.43.0610b01: 獨覺･無性皆無別藏。十力等中根上下智力。
T1831_.43.0610b02: 亦唯有二。准善戒經･持地論文立爲二。一
T1831_.43.0610b03: 有性。二無性　無始法爾六處殊勝有性也
T1831_.43.0610b04: 　唯以人天善根而成就之無性也　准
T1831_.43.0610b05: 法華經亦可説有三。求三乘者授以三
T1831_.43.0610b06: 乘。故彼論云。四種聲聞不爲趣寂増上慢
T1831_.43.0610b07: 者而受記故。有果乘故但説有三　依涅
T1831_.43.0610b08: 槃經亦有三。如病人有三。一若遇不遇
T1831_.43.0610b09: 良醫決定可差菩薩也。二遇則差。不遇不

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