SAT DB

0292頁, a22 行 - b22 行

T1830_.43.0292a22: 即是無爲乃至眞如此即無爲。皆持業釋　
T1830_.43.0292a23: 四釋妨難者。何故擇滅外別立不動･及想
T1830_.43.0292a24: 受滅。唯於二受滅立不動無爲。捨受滅時
T1830_.43.0292a25: 立想受滅。非餘受滅亦立無爲。且依勝定
T1830_.43.0292a26: 障説。據實。一切染汚等法無不障定。今
T1830_.43.0292a27: 約別行障定者説。不障一法得多無爲故。
T1830_.43.0292a28: 又斷所知障得無爲不。及釋諸論相違等
T1830_.43.0292a29: 妨。皆如此論第十卷説。於中復有内外。善
T1830_.43.0292b01: 等三性。依他等攝。安立非安立。世俗勝義。苦
T1830_.43.0292b02: 集滅道。及七眞如體相攝等。得非得等體性
T1830_.43.0292b03: 一多。五果。凡聖得之多少。其擇非擇滅隨
T1830_.43.0292b04: 有漏事。爲隨煩惱類數多少等諸門分別。
T1830_.43.0292b05: 如別章説。大般若經･辨中邊論。説眞如名
T1830_.43.0292b06: 有十二種。謂眞如･法界･法性･不虚妄性･不
T1830_.43.0292b07: 變異性･平等性･離生性･法定･法住･虚空界･
T1830_.43.0292b08: 實際･不思議界。對法第二･佛地論等。雖釋
T1830_.43.0292b09: 此名然少於彼　
T1830_.43.0292b10: 上來三別破外道･小乘法非有訖。自下第
T1830_.43.0292b11: 四合破小乘･外道所･能取無　
T1830_.43.0292b12: 論。外道餘乘至如心心所　述曰。言餘乘
T1830_.43.0292b13: 者。顯非此乘。所執諸法通三聚法。除心･心
T1830_.43.0292b14: 所。爲簡自許依他性心･及心所･所變色等
T1830_.43.0292b15: 諸法。法性眞如與心等法不一異等。不同
T1830_.43.0292b16: 彼執一向異。故無過失也。謂立量云。外道･
T1830_.43.0292b17: 餘乘所執三聚如前諸法。是有法也。異心･
T1830_.43.0292b18: 心所非實有性。即是法也。合名爲宗。因云。
T1830_.43.0292b19: 是所取故。喩云。如心･心所。若心･心所亦是
T1830_.43.0292b20: 所立。今此比量即有一分相符之過。故今除
T1830_.43.0292b21: 之。此成所取無　
T1830_.43.0292b22: 次成能取亦不縁彼　

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