SAT DB

0243頁, c03 行 - 0244頁, a03 行

T1830_.43.0243c03: 性非無。心外我法體性非有。便遮外計離
T1830_.43.0243c04: 心之境實有増執。及遮邪見惡取空者撥
T1830_.43.0243c05: 識亦無損減空執。即離空有説唯識教。有
T1830_.43.0243c06: 心外法輪迴生死。覺知一心生死永棄。可
T1830_.43.0243c07: 謂無上處中道理。此即第二皆假所由遮増
T1830_.43.0243c08: 減執　
T1830_.43.0243c09: 問内境是有外境都無。皆依内識而説爲
T1830_.43.0243c10: 假。彼及内識。爲世俗有。亦勝義耶
T1830_.43.0243c11: 論。境依内識至亦勝義有　述曰。此即第三
T1830_.43.0243c12: 依諦攝假。謂心外境其體都無。依内妄情
T1830_.43.0243c13: 假名我法。唯世俗者執有。勝義者説無。内
T1830_.43.0243c14: 因縁識相･見分等。假境所依依他性事。其世
T1830_.43.0243c15: 俗者説爲非無。亦勝義者之所説有。此中
T1830_.43.0243c16: 色等内識相分。因縁所生從本名識。此約
T1830_.43.0243c17: 内境如識有義。即下第十三分倶實　或縁
T1830_.43.0243c18: 過未。龜毛等法。雖識内變影像虚疎。如瓶･
T1830_.43.0243c19: 衣等唯世俗有。非如内識體少實故亦勝義
T1830_.43.0243c20: 有。下第十云。然相分等依識變現。非如識
T1830_.43.0243c21: 性依他中實。一切相分並非實故。雖有二
T1830_.43.0243c22: 解前解爲勝。後解不依四勝義説。但殊勝
T1830_.43.0243c23: 義名爲勝義。此即説有三分之義。若第二
T1830_.43.0243c24: 師唯有二分。釋此少別。大意亦同。此第二釋
T1830_.43.0243c25: 至下當知。此前初解依人二諦。已下問答
T1830_.43.0243c26: 依法二諦　問此中二諦體別如何。所攝假
T1830_.43.0243c27: 境如何差別　答如別章説。言二諦者道理
T1830_.43.0243c28: 難思。今於此中略示綱要。世俗諦者。世謂
T1830_.43.0243c29: 覆障可毀壞義。俗謂顯現隨世流義。諦者
T1830_.43.0244a01: 理也。或世即俗是持業釋。勝義三種如第八
T1830_.43.0244a02: 卷。然則蘊･處･界名勝義者。勝之義故。如涅
T1830_.43.0244a03: 槃等。唯依士釋　眞俗二諦各有四重。俗諦

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