SAT DB

0717頁, c02 行 - 0718頁, a02 行

T1815_.40.0717c02: 若依邪法爲説正法。又於世間作福受樂因
T1815_.40.0717c03: 縁。隨喜勸他亦爾。又縁十方受苦有情願自
T1815_.40.0717c04: 代受。又以意樂禮佛法僧。乃至命終時無虚
T1815_.40.0717c05: 度。又於過現一切違犯。以淨意樂想對諸佛。
T1815_.40.0717c06: 至誠發露誨往修來。如是數數小用功力。一
T1815_.40.0717c07: 切業障皆得解脱。廣説如彼。三憎背聖教除
T1815_.40.0717c08: 具恚惱。四處中有情令其趣入。五已入令熟。
T1815_.40.0717c09: 六已熟解脱。辨次前四復有六種方便善巧。
T1815_.40.0717c10: 一者隨順會通方便善巧。謂順行彼欲後以
T1815_.40.0717c11: 法化。又於深教會通而説。二共立要契方便
T1815_.40.0717c12: 善巧。謂見有情有所求來。即要契言汝若修
T1815_.40.0717c13: 善隨汝欲施。又救有苦亦如是等。三異分意
T1815_.40.0717c14: 樂方便善巧。謂要契已若彼不行如要契事。
T1815_.40.0717c15: 但爲利益示現憤責而不施彼。權時棄捨終
T1815_.40.0717c16: 歸安處。四逼迫所生方便善巧。謂或家主或
T1815_.40.0717c17: 作國王得増上力。強逼令修善。五施恩報恩
T1815_.40.0717c18: 方便善巧。謂於有情隨力少多施作恩惠。或
T1815_.40.0717c19: 濟厄難。彼欲報恩。菩薩爾時勸令修善以受
T1815_.40.0717c20: 報恩。告言莫以世財相酬。六究竟清淨方便
T1815_.40.0717c21: 善巧。謂到究竟從都支天八相成道。如是方
T1815_.40.0717c22: 便應當學之
T1815_.40.0717c23: 説法乖儀戒第七
T1815_.40.0717c24: 經若佛子常行教化至不如法説者犯輕垢罪
T1815_.40.0717c25: 　述曰。敬人重法勝善方生。不爾便生翻彼
T1815_.40.0717c26: 惡法。此中貴人多慢故偏擧之。言聽者下
T1815_.40.0717c27: 坐等。生渇仰故。如攝論云。若人戒足雖羸
T1815_.40.0717c28: 劣。而能説法利多人。如佛世尊應供養。受彼
T1815_.40.0717c29: 善説相似故。又涅槃云。有知法者。若老若少
T1815_.40.0718a01: 如第二天奉事帝釋
T1815_.40.0718a02: 非法立制戒第八

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