SAT DB

0715頁, a03 行 - b03 行

T1815_.40.0715a03: 若依乞食無差別性。十二杜多。若開十三。大
T1815_.40.0715a04: 智論云。受請食者若得起慢。不得懊惱。受
T1815_.40.0715a05: 僧食者隨衆事多心散妨道。受常乞食。尚求
T1815_.40.0715a06: 一食多有所妨。況小食等。故一坐食。有雖
T1815_.40.0715a07: 一食極飽妨道。故節量食。謂隨所食三分留
T1815_.40.0715a08: 一。即身輕安易消無患。衣中有三者。一但持
T1815_.40.0715a09: 三衣。二但持毳衣。三持糞掃衣。如次對治多
T1815_.40.0715a10: 衣耎觸上妙三貪。大智論云。衣輒蓋身。不多
T1815_.40.0715a11: 不少。少欲知足。故受三衣。好衣難覓亦招賊
T1815_.40.0715a12: 難。故受納衣等法。敷具六者。一住阿練若。除
T1815_.40.0715a13: 誼雜貪。近遠去一拘盧捨。西域記云。名一牛
T1815_.40.0715a14: 吼。謂大牛吼聲可聞也。大智論云。雖出居家。
T1815_.40.0715a15: 還屬師徒心復嬈亂。故受練若。二樹下坐。瑜
T1815_.40.0715a16: 伽論云。除屋宇貪。三露地坐。智論云。除好樹
T1815_.40.0715a17: 貪。月光遍照空中明淨。心易入空三昧故。四
T1815_.40.0715a18: 塚間坐。除婬泆貪。易得離欲故。五常期端坐。
T1815_.40.0715a19: 除倚臥貪。智論云。身四威儀中坐爲第一。食
T1815_.40.0715a20: 易消化。離沈掉故。六處如常坐。除敷具貪。一
T1815_.40.0715a21: 敷設後終不數數。翻修理故。瑜伽論云。由食
T1815_.40.0715a22: 等貪不順梵行。如未彈毛不任作氈。今此杜
T1815_.40.0715a23: 多淨修令純。有所堪任。不増不減。智論云。佛
T1815_.40.0715a24: 法唯以智慧爲本。不以苦爲先。是法皆助道。
T1815_.40.0715a25: 諸佛常讃歎。言二時頭陀者。春秋二時宜皆
T1815_.40.0715a26: 遊方。冬夏坐禪者。以極寒熱宜攝迹故。七十
T1815_.40.0715a27: 三云。菩薩雖行十二杜多。不貴阿練若等法。
T1815_.40.0715a28: 解云。以順聲聞少事行故。此中楊枝口香除
T1815_.40.0715a29: 熱故晨嚼之。楊枝有徳如阿含説。澡豆落垢
T1815_.40.0715b01: 去膩洗身。三衣者。三世諸佛福田之相。大悲
T1815_.40.0715b02: 經説。若佛子於我滅後有戒無戒但有被著
T1815_.40.0715b03: 如來三衣。從慈氏佛終至樓至佛皆得涅槃

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