SAT DB

0712頁, c22 行 - 0713頁, a22 行

T1815_.40.0712c22: 邪見。小乘論等名阿毘曇。言書記者世間飾
T1815_.40.0712c23: 文。瑜伽云。宣似正法及預世間文章明數。即
T1815_.40.0712c24: 菩薩相似功徳故。是斷佛種障道因縁者。退
T1815_.40.0712c25: 大進餘名斷佛性。重邪闕正名障道因縁。如
T1815_.40.0712c26: 契經云。大乘法流行名佛種子不斷。法華經
T1815_.40.0712c27: 云。學小乘者不應共住。如瑜伽云。於菩薩藏
T1815_.40.0712c28: 未精研究。專學聲聞及外論等。是染違犯。若
T1815_.40.0712c29: 上聰敏速受不忘。若於其義能思能達。若於
T1815_.40.0713a01: 佛教無動覺者。於日日中常以二分修學佛
T1815_.40.0713a02: 語。一分學外。即無違犯。又云。若説菩薩何用
T1815_.40.0713a03: 受持聲聞藏法。是染違犯。尚學外道。況於佛
T1815_.40.0713a04: 語。無違犯者。爲令一向習小乘者捨彼欲故。
T1815_.40.0713a05: 作如是説
T1815_.40.0713a06: 爲主失儀戒第五
T1815_.40.0713a07: 若佛子佛滅度後至用三寶物犯輕垢罪　述
T1815_.40.0713a08: 曰。説法主者即説法者。爲行法主者守經藏
T1815_.40.0713a09: 等。僧坊主者綱維知事。教化主者化俗護法。
T1815_.40.0713a10: 坐禪主者教授止觀。行來主者領衆遊方。汎
T1815_.40.0713a11: 爲他主仁義爲尊。師子拔脇救獼猴子。鹿苑
T1815_.40.0713a12: 鹿王代孕就死。即其事也。如自己有者謂有
T1815_.40.0713a13: 二義。一勿如己有任意用也。二勿應用處如
T1815_.40.0713a14: 己吝惜。今此戒中不守護邊得輕垢罪。約所
T1815_.40.0713a15: 損物犯波羅夷
T1815_.40.0713a16: 領賓違式戒第六
T1815_.40.0713a17: 經若佛子先在僧房中至非釋種姓犯輕垢罪
T1815_.40.0713a18: 　述曰。預在佛種法利應同。而不平用故制
T1815_.40.0713a19: 爲罪。夏坐安居處者。北并洲疏云。昔來經
T1815_.40.0713a20: 論或名坐夏。或名坐臘或名夏臘。皆由不善
T1815_.40.0713a21: 方言也。今依大唐三藏譯。云雨安居。謂雨時
T1815_.40.0713a22: 安居故。然西方立時不同。或立四時。謂從正

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