SAT DB

0691頁, c02 行 - 0692頁, a02 行

T1815_.40.0691c02: 論有爲名有無爲名無。如有者。世俗似有。如
T1815_.40.0691c03: 無者。勝義似無。已上總觀一切法也。大地青
T1815_.40.0691c04: 黄赤白一切入者。十遍處也。包勝處解脱等
T1815_.40.0691c05: 故言乃至。已上別觀共功徳門也。三寶智性
T1815_.40.0691c06: 者。大乘功徳門也。以具三寶攝一切法故。明
T1815_.40.0691c07: 境界已。次明功徳。以一切信上昇進道必三
T1815_.40.0691c08: 三昧空慧爲門。無生者無相。相必生故。從勝
T1815_.40.0691c09: 義觀趣世俗。故言起空入世諦法。了眞即俗
T1815_.40.0691c10: 言亦無二相。第三結言續空心通達進分善
T1815_.40.0691c11: 根者。所有進道皆空爲首。故言續前空心。通
T1815_.40.0691c12: 達而進善根名進心也
T1815_.40.0691c13: 經若佛子至生一切善　述曰。第五定心。寂
T1815_.40.0691c14: 滅無相者擧章門也。寂滅散動照無相故。次
T1815_.40.0691c15: 行相中無相無量行三昧者。生空定也。唯有
T1815_.40.0691c16: 諸行無實我故。無相無量心三昧者。法空定
T1815_.40.0691c17: 也。唯有諸識無實法故。並趣眞空總名無相。
T1815_.40.0691c18: 凡夫聖人無不入三昧者。八禪定也。彼二類
T1815_.40.0691c19: 定得淳熟故言體性相應。於一切行以定力
T1815_.40.0691c20: 故諸障滅也。謂我人受者人執也。一切縛者
T1815_.40.0691c21: 餘煩惱也。見性者。且擧法執攝所知障也。皆
T1815_.40.0691c22: 是障定因縁。散風動心者。不生思惟皆心不
T1815_.40.0691c23: 寂。而滅空空及以八倒無攀縁也。假靜慧觀
T1815_.40.0691c24: 者。學觀有情法假定慧。由此定慧一切假會
T1815_.40.0691c25: 苦諦伏滅。能受三界罪性集滅。言而生一切
T1815_.40.0691c26: 善者。道資糧也
T1815_.40.0691c27: 經若佛子至爲慧用故　述曰。第六慧心中
T1815_.40.0691c28: 空慧者。擧第六度。明行相中非無縁者。標有
T1815_.40.0691c29: 所依縁也。慧亦無性。依他起故。何爲所依。謂
T1815_.40.0692a01: 能知體名之爲心。了別一切法假名主者。心
T1815_.40.0692a02: 王性故。與道通同者。與慧相應故既住聖胎。

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